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Manchester Summer Conference 2019 – The Correct Belief of Ahlus Sunnah wal Jama’ah – Sunday 23rd June 11:30am to 10pm

 

The Correct Belief of Ahlus Sunnah wal Jama’ah

We would like to welcome you all to our Summer Conference in Manchester at the Masjid. Topics will centre around the correct Islamic Beliefs of Ahlus Sunnah (The People of Sunnah). Topics discussed will be matters of belief in: tawheed (Islamic Monotheism), shirk (associating partners in worship and dua with Allah), bid’ah (newly invested matters that sects and groups have added to the religion), sunnah (correctly following the Prophet and his companions in their example) intercession (permissible and impermissible types practiced by deviated groups) belief in Allah, Awliyah (the Close friends and allies) of Allah, seeing Allah, the month of Muharram, Where is Allah, The correct belief taught by scholars such as Ibmn Taymiyyah, the four Imaams and more

Speakers

We welcome our elder brothers and teachers from around the U.K. on this date:

  • Abu Hakeem Bilaal Davis
  • Abu Khadeejah Abdul Wahid
  • Abu Idrees MuhammAd
  • Uways At-Taweel
  • Abdulilah Lahmami

Time, Date and Venue

  • Entry – Completely Free
  • Sunday 23rd June
  • 11:30am to 10pm
  • The Salafi Centre of Manchester – 2 Dudley Street, Manchester | M89DA

Further Information

  • Men and women’s side open
  • Refreshments available
  • Free books, CD’s and literature available
  • Stalls for Scents, Oils Jilbaabs and Islamic Clothing and more available

Broadcast Channels

There will be a live broadcast throughout the day on the following channels and streams:

  • Our website: SunnahRadio.net
  • Our Mixlr Channel – Mixlr.com/Sunnahradio
  • Our Youtube Live Channel: Youtube.com/user/SalafiCentreUK (we will post the URL here once updated)
  • Our Facebook Live Channel: Facebook.com/SalafiCentreUK (we will post the URL here once updated)

All talks will be uploaded to our website LearnAboutIslam.co.uk after the conference.

Please see and spread poster below. More information will be added to this post.

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Allaah is the One Who Controls All Affairs – Shaykh Saalih Aal Ash Shaykh


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“Many verses have come in the Qur’aan about Tawheed ar Ruboobiyyah (Singling out Allaah with His Actions) and knowing about Al Khaaliq (The Creator) and Ar Raaziq (The Provider)
The One who gives life and death, the One who gives and withholds, who debases and raises, He protects all while against him there is no protector.

Because the people, in this life, they believe or they may believe – Shaytaan (Satan) may come to them and cause them to believe – that everything is in the hands of mankind. No!
(Rather) the One in whose Hands is everything is Allaah! Alone! And Mankind are (merely) a means (for things to take place).
They may do (something) or they may not do (something). And because of this, if you see in the Qur’aan the mention of Allaah – The Glorified and Exalted – in an Ayah (verse) then repeat it.

For indeed it cures the stains of the Dunya (Worldly Life) in the heart (Meaning: The stains caused by the Dunya).”


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An Ignoramus is Better than a Person who has Knowledge But Does not Act – Shaykh Uthaymeen

Shaykh Uthaymeen said:

Verily, we all know that the intent of knowledge is action. Because knowledge is a means and action is the fruits. And if a person does not benefit with his knowledge, then an ignoramus is better than him. And many knowledge based issues are understood by most students, however they do not carry them out, whether it was in (issues of) worship, or dealings with the creation. And this there is no doubt is a deficiency; a deficiency, and a reason for deficiency, meaning deficiency in knowledge. For if a person was to act by his knowledge he benefits and his knowledge increases. So, whoever acts by that which he has learnt, then Allāh will forgive him for that which he did not know.

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Returning to Sin after Making Repentance – Shaykh Saaleh Aal Ash Shaykh

 

The Questioner says: I am a young man who has transgressed against himself greatly (meaning he was very sinful), and I have now followed the path to repentance – and all praise is due to Allaah – however, there are still some aspects of disobedience that entice me, so what is your advice to me and those like me? May Allaah reward you with goodness.

Answer:
And I say to you: May Allaah reward you for drawing near to Allaah the Mighty and Majestic and (for your) repentance and regret of what has passed (of sins), and from your caution from the effects of these sins and disobedience.
And the slave (of Allaah) if he was upon a (particular) state then becomes upright and repents (to Allaah) then indeed very few are those who do not keep some things that they used to do before of sins. But upon him (the questioner – or anyone in this situation) are 3 affairs:

  1. To attach great importance to his (act of) his drawing near to Allaah, the Mighty and Majestic, and to know that the reward for him being upright is Jannah. And (to know) that by way of sins, he could return to his previous state that he was previously upon.
  2. To be cautious of sitting with those who used to do those sins with him. Because they will facilitate (the sin) for him and so he could return to them (and their ways) after his repentance and drawing near to Allaah.
  3. To search for righteous companions of a similar age to him who will aid him upon goodness and will reduce the chances of him returning to those sins. And if what entices him entices him then he makes plenty of Istighfaar (asking Allaah for forgiveness) and he is determined (not to return to it).
    “As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allaah’s religion – Islamic Monotheism). And verily, Allaah is with the Muhsineen (Good doers).”
    And in the narration:
    “One who seeks forgiveness from Allaah will not persist (upon a sin) even if he returns to it 70 times.”
    So the slave (of Allaah) seeks forgiveness a lot, he knows that he sins so he seeks forgiveness. However, he doesn’t persist upon disobedience because he doesn’t care, rather he seeks forgiveness. Every time he does (the sin) and his soul entices him, he seeks forgiveness from Allaah the Mighty and Majestic. For indeed Allaah is Al Ghafoor (The One who forgives extensively) Ar Raheem (the Bestower of Mercy).

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The Spreading of Knowledge and The Spread of Islam – Shaykh Saaleh al Fawzaan

The Questioner asks:

“How do we combine between the spread of knowledge and the spread of Islam everywhere and the saying of the prophet, peace be upon him, that every time will be worse than the one preceding it.”

The Answer in the video by Shaykh Fawzaan

“Knowledge will spread in all ages and reach the East and the West. Today, you see that knowledge used to spread through Jihad in the path of Allah and the call to Allah. Now, we have the media, so the Qur’an is recited with loud and clear. It is recited in the loudest voice in the East and West. The Athaan (call to prayer) is heard in the East and West. This is from the mercy of Allah and from the establishment of proof against the servants so they can not say, Islam did not reach us or nothing reached us.”

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Lying for the Purpose of Calling to Allah – Shaykh Saaleh al Fawzān

Question: “May Allaah be good to you. Is lying permissible for the purpose of calling to Allaah?”

Answer:

No, calling to Allaah is based upon truthfulness. There is no good in lying. Except for in the instance of rectification, rectification between the people. Rectification between the people, there is no problem with lying for the purpose of rectification, (which is) an overriding benefit. Likewise (lying) between the spouses for the sake of maintaining the close relationship between the two. So one of them lies to the other in order to rectify their relationship. There is no problem with this.

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Location

Telephone

0161 317 1481

Address

2 Dudley Street
Cheetham Hill
Manchester
M8 9DA

(C) 2012 The Salafi Centre of Manchester | 2 Dudley Street, Cheetham Hill, Manchester, M8 9DA
The Quran and Sunnah Upon The Understanding of The Salaf

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