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‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…” hadeeth & Commentary Sh. Albani

The messenger of Allāh (sallallāhu alaihi wa salam) said,

‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”

To attain this reward there are two conditions

1. That he conceal the dead person, i.e. he does not talk or disclose that which he has seen from disliked/unpleasant affairs (related to the deceased).

2. That he hopes and desires by way of washing the dead Muslim, the Face of Allāh, not seeking a reward or thanks or anything from the affairs of the worldly life.

Ahkhaam Al-Janaaiz Shaykh Albaani pg 69.

Hadeeth is Saheeh upon the conditions of Muslim

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Fasting People Take Advantage and Supplicate to Allāh – Shaykh Uthaymīn

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

And when My slaves ask you (O Muhammad sallallāhu alaihi wa salam) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. (Al-Baqarah: 186)

Benefits Extracted from this Verse for the Fasting Person:

Supplicating to Allāh whilst fasting is one of the times where supplications are most likely to be answered. This is because Allāh mentioned this verse within the verses of fasting. Especially since He spoke about it at the end of His speech regarding the verses of fasting.

Some of the scholars said, There is another benefit extracted from this verse: it is befitting to supplicate at the end of the fasting day, (i.e. before Maghrib, at point of opening fast).

Shaykh Uthaymīn (rahimahullāh) said,

This is one of the best times to supplicate, as the fasting person is weak and the weaker a person is, the more softer and open his heart is.  This person is more likely to turn repentantly to Allāh and to lower and submit himself to Allāh.


1. Shaykh Uthaymīn’s Tafsīr Al-Baqarah Vol.2 Pg 344

2. Majmū’ Al-Uthaymīn Vol. 19 Pgs. 323-324

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Giving Zakah (obligatory charity) to a Sick Person for Treatment – Shaykh Al-Uthaymīn

بسم الله الرحمن الرحيم

Shaykh Uthaymīn was asked about the permissibility of giving zakah to a person for  medical treatment.

He answered (rahimahullāh):

A person’s need for treatment, is an urgent need. Therefore if we find an ill person who needs treatment and he does not have money to pay for the treatment; then there is no problem in giving him zakah (obligatory charity). Because the intent of it (zakah) is the removal of need.


Shaykh Uthaymīn Majmū’ Fatāwa wa Rasā’il Vol. 18 Pg.342

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What Are the Signs of a Responsive Heart and Unresponsive Heart? Shaykh Uthaymīn

بسم الله الرحمن الرحيم

Shaykh Uthaymīn was asked:

What are the signs of a responsive heart? And the signs of an unresponsive heart?

Shaykh Uthaymīn:
A sign of a responsive heart, is that it humbles itself to the remembrance of Allāh.

And the sign of an unresponsive heart is that it is not affected by what it hears, from the verses of Allah.


Fatāwa Su’āl ‘ala al-Hātif Vol.2 pg 596-597

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Is it Permissible for a Resident to Combine Maghrib and Isha, after He has Returned from a Journey? Shaykh Uthaymeen

Is it permissible to delay praying maghrib until isha due to him being tired, for an individual who returned from travelling directly after Maghrib prayer i.e. the time of Maghrib has not exited (but the prayer has been established in the masaajid in congregation)?

Shaykh ‘Uthaymeen:

Yes, that is permissible, because not combining in this situation would cause difficulty for him. For indeed ‘Abdullah ibn ‘Abbas (May Allah be pleased with them both) said,

‘The Prophet (sallallahu alaihi wa salam) combined between Dhuhr and ‘Asr , and Maghrib and ‘Isha whilst he was in Madeenah, and there was no fear and no rain. They said to him (‘Abdullah ibn ‘Abbas), why is that? He said, He did not want hardship for his ummah’

Shaykh ‘Uthaymeen: meaning that he did not want the ummah to be afflicted with difficulties by not combining (when there is a need).


Fataawa ‘ala At-Tareeq fee Masaa’il Mutanawiyya Pg 296

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The Quran and Sunnah Upon The Understanding of The Salaf

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