There is no inkaar (renouncement/disapproval of one another) in those affairs of the Religion in which the (scholars) hold differences of opinion Some people are under the illusion that what is intended by this statement, is that it is not permissible

Khateeb Al-Baghdaadee Khateeb Al-Bagh’daadee (rahimahullaah) reports that ahlul ilm are in AGREEMENT that when both Jarh and Tadeel are combined in a person, then the Jarh Mufassar (detailed) is given precedence [1] Al-Haafidh Ibnu As-Salaah Al-Haafidh