Masjid Appeal 2019

Masjid Appeal 2019

Live Lecture Announcement – Principles of the Salafi Manhaj – By Abu Iyaad Amjad Rafiq @ The Masjid

We are delighted to announce an upcoming lecture by our brother and teacher – Abu Iyaad Amjad Rafiq

Title: Principles of the Salafi Manhaj

“Between Extremism and Neglect”

  • Live at the Masjid
  • Friday 1st February
  • 7:30 pm

Broadcast live on SunnahRadio.net

 

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[1] Justified and Unjustified labelling – [The Refuted Deceivers Are Seeking to Hide the Precise Distinction Between The Two Affairs as Well as the Fact That the Contemporary Mubtadi’ah Are the Cause of Splitting in The Ummah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Zaid Bin Haadi Al-Madkhali [rahimahullaah] said:

As for those who are followed-those who set up principles of bidah and call the people to their bidah and misguidance–then indeed they are marked with the bidah they innovated and call the people to, and for them there is no honour. [Ref 1]

NB: Those who innovated and called to their innovations in this era are well known – Al Maribi, Muhammad Suroor, Sayyid Qutb, Hasan al-Bannah, Abdur Rahmaan Abdul Khaaliq, Mahmood al-Haddaad, Muhammad Al-Maghraawi, Ali Al-Halabi, Yahyah al-Hajooree and others. Some of the scholars, such as Shaikh Rabee, Shaikh Ubaid, Shaikh Muhammad Bin Haadi and others have refuted these figureheads of Bidah and shown clearly what they attempted to innovate in the pure Salafi Manhaj. Therefore, why do the refuted deceivers refrain from clarifying this issue?! Visit www.themadkhalis.com to find out why ahlul bidah desperately use this label!

Shaikh Zaid Ibn Hadee al Madkhalee [rahimahullaah] also said:

The Mubtadi [innovator] is the cause for the splitting [in the Ummah], because splitting is connected to innovation and unity [upon the sound creed and methodology of the Salaf] is connected to the Sunnah.  The obligation of refuting the Mukhaalif [the opposer of the truth] is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear.  Then [in this case], Allah does not burden a soul beyond what it can bear.  The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif. [Ref 2]


Ref 1: Source: Al-Ajwibah Al-Athariyyah’ pages 18-19

Ref 2: Source: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati’ Pages 43-44

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[7] Excerpts From Shaikh Rabee’s Book Titled ‘Marhaban Yaa Taalibal Ilm’- [Concealers of Knowledge and Deceivers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee Bin Haadi [may Allaah preserve him] said: Nowadays they say about the Salafiyyeen, “They do not pre-occupy themselves except with reviling [others]!” Ali Ibn Abee Taalib [radiyallaahu anhu] fought against ahlul bidah- the Messenger [sallal laahu alayhi wasallam] commanded him to kill the khawaarij. [ref 1] The Messenger [sallal-laahu-alayhi-wasallam] said: Kill them….for I were to meet them, I would have killed them in the manner the people of Aad were killed [Bukhaari 4351] http://www.salaficentre.com/2011/10/shaikh-fawzaan-the-methodology-of-ahlus-sunnah-in-their-combat-against-the-khawaarij/

As for warning against [ahlul bidah], then indeed the Messenger [sallal laahu alayhi wasallam] and the Sahaabah warned against [them]. The Imaams of Islaam warned against [them] and they held that as an obligation. One cannot be a believer who is sincere to the Ummah except if he warns against [them] and gives clarification. And if not, then he is a concealer of knowledge – deceitful in the sight of Allaah and deceitful to the believers.

Do you think that the one who remains silent about this painful situation and behaves deceitfully towards you is a sincere adviser to you, and that he wishes you happiness in this life and the next? By Allaah O brothers! He is not. By Allaah! We do not conceal knowledge. I give advice and by Allaah we have written warnings against them [i.e. ahllul bidah]. We seek Allaah’s refuge; we ask Allaah to grant us well-being [by protecting us from] forbidden desires.


[Source: Marhaban Yaa Taalibal Ilm’ pages 27-28. Abridged and slightly paraphrased]

 

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Guidelines Surrounding Repentance & Open Clarifications – Shaykh b. Bāz

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ

Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allāh and cursed by the cursers.

إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ

Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful. (Al-Baqarah 159 -160)

Shaykh ’Abdul Azīz b. Bāz in explanation of the verses above:

Within these verses is a proof regarding the obligation of manifesting the truth and openly declaring it, and that manifesting the truth is a binding affair, concealing it is from the major sins and from the characteristics of the yahūd. Therefore, the believer strives in making apparent the truth, calling to it, being patient upon that; whilst simultaneously being wary of concealment (of the truth) in all affairs, and if he was to fall into anything from concealing of the truth, he hastens to tawbah (repentance), rectification and open declaration (of the truth).

Allāh, Ar-Rabb explained that from the completeness and conditions of tawbah (repentance) is:

Rectification (of oneself) and open declaration (of the truth and the falsehood or sin, which is being repented from). Therefore, whoever repents for what has passed from his sins, then it is compulsory upon him to rectify his affairs and it is followed up with repentance, with truthful belief and righteous actions, and openly declaring the truth. He (Mighty and Majestic) said,

وَبَيَّنُوا

“and openly declare.” (Al-Baqarah: 160)

Hence, clarifying the truth and calling to it is a must, and it is also a necessity that repentance is followed up with righteous actions, likewise it is binding to follow it up with open declaration. So, if the repentance was due to concealing the truth, then an open declaration is a requirement so that it is known he has returned from his falsehood and that he is firm upon the truth and is treading its path, in opposition to the yahūd and those who are like them.

For indeed, they regard clarification of the truth and repentance to be a deficiency and belittlement, so they continue in their concealment and rejection of the truth for the purpose of establishing their desires and lowly goals.

It is not suitable for a believer that he resembles the enemies of Allāh in concealing the truth and lack of clarifying it, due to pursuing an object of desire from amongst the various sought-after worldly goals.

Likewise, it is not befitting to shy away from returning to the truth, for returning to it is a virtue and correct, whilst remaining upon falsehood is lowliness, humiliation, vileness and leads to being exposed to the displeasure of Allāh (The Mighty and Majestic). Thus, it is a must to return to the truth and to caution from falsehood, in order to safeguard oneself from the anger and punishment of Allāh, so that you may become successful by way of noble means and attain a praiseworthy ending.


Al-Fawāid al-ilmiyyah min ad-Durūs al-Bāziyyah – Fawāid min at-Tafsīr pgs. 35-36

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[4] Excerpts From Shaikh Rabee’s Book Titled ‘Marhaban Yaa Taalibal Ilm’ -[A Calamity Has Afflicted Those Who Do Not Reject Bidah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee [may Allaah preserve him] said:

Nowadays many people do not consider bidah to be something harmful to the people upon bidah. By Allaah, it is a calamity upon those who have reached this state of affairs. His desires lead him to [such a state] he does not consider bidah as something harmful to those upon bidah, even though the Messenger [sallal-laahu-alayhi-wasallam] said, “The worst of all affairs are the newly invented matters [in the religion] and every newly invented matter [im the religion] is a bidah, and every bidah is misguidance.” [Muslim 867]

And [The Messenger (sallal laahu alayhi wasallam)] said, “The Jews split into seventy one sects, the Christians split into seventy two sects, and this Ummah [i.e. Muslim Ummah] will split into seventy three sects, and all of them will be in the fire except one; so they [i.e. the sahaabah] said, ‘Who are they O Messenger of Allaah?’ He said, those upon what I and my companions are upon.” [Tirmidhee 2641 & declared Hasan by Sh Albaani in Saheeh Al-Jaami 5343]

They [i.e. the saved sect] are the people upon truth – Ahlus Sunnah, the people who adhere to the Qur’aan and Sunnah, the enemies of bidah, misguidance, disbelief, shirk and all types of misguidance. They love the truth, and they establish love and hatred based on that. [End of Quote]


Read articles in the following links about the deviated sects

This Ummah will divide into 73 sects… Shaykh al-Fawzān explains what it means: Sharhus-Sunnah Barbahārī

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020001&pfriend=

http://www.spubs.com/sps/sp.cfm?subsecID=slf01&articleID=SLF010005&articlePages=1

http://www.sahihmuslim.com/sps/sp.cfm?subsecID=SLF01&articleID=SLF010007&articlePages=2

 

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The Quran and Sunnah Upon The Understanding of The Salaf

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