Salaficentre Appeal 2019

[1] Reflect and Sincerely Ask Allaah For Guidance – [Those Trapped In Soofiyyah And Grave Worship]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [hafidhahullaah] said:

If we flee from usury, fornication and other sins, this would be considered an act of worship performed out of obedience to Allaah [The Blessed and Exalted], but- by Allaah- neither will it save us from the fire nor entitle us to the intercession of the Noble Messenger unless we [die upon] Tawheed. Abu Hurairah [radiyallaahu-ahu] asked the Messenger [sallal-laahu-alayhi-wasallam], “O Allaah’s Messenger! Who will be [happiest person-i.e. the one protected from evil and given success] to gain your intercession on the Day of Resurrection?” Allaah’s Messenger [sallal-laahu-alayhi-wasallam] said, “O Abu Hurairah! I have thought that none will ask me about it before you, as I know your eagerness to learn hadeeth. The [happiest person] who will gain my intercession on the Day of Resurrection will be the one who said sincerely from [the bottom] of his [or her] heart that ‘None has the right to be worshipped except Allaah.’” [Saheeh Al-Bukhaari’ Hadeeth Number 99]

Therefore, has this person – the one who invokes [or supplicates to] others besides Allaah, performs animal sacrifice to others besides Allaah, seeks deliverance and rescue from others besides Allaah [Ref 2], performs Tawaaf around graves [Ref 3] and believes that the Awliyaa can harm and benefit someone [Ref 4] – testified truthfully from the bottom of his heart that none has the right to be worshipped except Allaah? By Allaah, he has not done so truthfully, because he says that none has the right to be worshipped except Allaah but invokes such and such person and offers animal sacrifice for their sake as an act of worship. This destroys the meaning of ‘None has the right to be worshipped except Allaah’.

Conditions of The Shahaadah: http://www.abukhadeejah.com/the-muslim-testimony-of-faith-shahadah-and-its-conditions-islam-2-2/

Ref 2. Du’aa [invocation/supplication]: “Your Lord says: O people, invoke Me and supplicate to Me making your worship sincerely for Me alone, and I will answer you, and pardon you and have mercy upon you. Indeed those who disdain to worship Me alone will enter Hell-Fire in disgrace.” [Soorah Ghaafir (40):60]

So the noble Aayah proves that invocation/supplication (du’aa) is worship, and if that were not the case it would not be said “those who disdain to worship Me alone….” So, whoever called upon anyone besides Allaah, the Mighty and Majestic, requesting something which none but Allaah has power over, then he is a one who worships others besides Allaah, an unbeliever, whether the one he calls upon is living or dead. [Refer this link regarding Takfeer & excuse of ignorance by Sh Fawzaan, Sh Uthaymeen and others http://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm]

Whoever requests a living person for something which he is able to do, such as the saying: ‘O so and so give me food’ or ‘O so and so give me a drink,’ then there is no harm in that. But whoever asks a dead person or someone who is absent for that, then he is a one who worships others besides Allaah, since the deceased or the absent cannot possibly do that. So, in such a case his supplicating to them shows that he believes that they have some control over the creation, and he is therefore one who worships others besides Allaah.

Adh-Dhab [Animal sacrifice]: Sacrifice is to kill by spilling the blood of the animal in a particular manner, and is done for a number of reasons:

[A] That it is done as an act of worship, such that he intends by it veneration of the one for whom he sacrifices, and intends it as an act of submission to him and a means of nearness to him. So, this may not be done except for Allaah, the Most High, and has to be done in the manner which Allaah, the Most High, has prescribed. Directing it to other than Allaah is major shirk and the evidence (as mentioned by the author) is the Saying of Allaah, the Most High, “Say, O Muhammad, indeed my Prayer, my sacrifice, my living and my dying are all purely and solely for Allaah, Lord of all creation. There is no share of any of that for other than Him’ [Soorah al-An’aam (6):162-3]

[B]That it is done out of hospitality for the guest, or for as wedding feast (waleemah) or the like, then this is something commanded, either as an obligation or a recommendation, as he said “Whoever truly believes in Allaah and the Last Day, then let him treat the guest honourably” [Reported by al-Bukhaaree (Eng. transl. 8/99/no. 156) and Muslim (Eng. transl. 3/935/no. 4286)]. He [sallal-laahu-alayhi-wasallam] said to ‘Abdur-Rahmaan ibn ‘Auf, “Give a wedding, feast (waleemah) even if it is only with a single sheep” [Reported by al-Bukhaaree (Eng. transl. 7/72/no.96)].

[C]That it is done to provide food charitably, or to sell the meat and so on, then this falls under that which is permissible and is in principle according to the Saying of Allaah, the Most High, “Do those mushriks who worship others along with Allaah not see that We have created for them, from what our Hands have created, cattle which they are in charge of, and We have made the cattle subservient to them: so from them are those which they eat the meat of.” [Soorah Yaa Seen (36):71-2]

Furthermore, it may be something desirable or prohibited depending upon what it leads to.

Al-Isti’ghaatha [seeking deliverance and rescue]: Al-istighaathah is to seek rescue and deliverance from severe difficulty and destruction, and is of various types:

[A] Seeking deliverance and rescue from Allaah, the Mighty and Majestic, is one of the most excellent and most perfect deeds, and it was the continual practice of the messengers and their followers. The evidence for it is what the Shaykh [ie. Shaikh Uthaymeen ( rahimahullaah) mentioned: “When you sought aid and deliverance of your Lord and He responded to you that He was sending you a thousand angels in succession to assist you.” [Soorah al-Anfaal (8):9]

This occurred at the battle of Badr when the Prophet (sallal-laahu-alayhi-wasallam) saw the mushriks numbering a thousand men, whist his companions were a few more than three hundred and ten. So he entered the palm grove calling earnestly upon his Lord, the Mighty and Majestic, raising up his hands and facing the qiblah, and saying: “O Allaah fulfil that which You have promised me. O Allaah if this small group who are the people of lslaam are destroyed you will not be worshipped upon the earth.” Then he continued calling upon his Lord earnestly, with his hands raised such that his cloak fell from his shoulders. So Aboo Bakr, radiyallaahu ‘anhu, took up his cloak and cast it back upon his shoulders and embraced him from behind and said: “O Prophet of Allaah, your earnest supplication to your Lord will be sufficient for you since he will fulfil what He has promised you,” so this Aayah was sent down. [Reported by Muslim (Eng. transl. 3/960/no.4360)]

[B] Seeking rescue and deliverance, either from the dead or from those who are living but are not present and able to give aid and rescue, then this is shirk. This is so because it will not be done except by one who believes that those people have some unseen control over the creation, and they have therefore attributed to them a share of the Lordship that is for Allaah, the Most High, alone. Allaah, the Most High, says, “Or is that which you falsely worship along with Allaah better than He Who responds to the one in distress when he calls Him; who removes the harm; and who makes you to succeed those who came before you?! Is there anything that is worshipped besides Allaah that can do these things for you?! Little do you consider the greatness of Allaah and His favours upon you, and the clear proofs He has given you, so you therefore associate others in worship with Him.” [Soorah an-Naml (27):62]

[C] Seeking aid and rescue from those who are alive, aware of the situation and capable of assistance and rescue. It is permissible to seek aid and rescue from them: Allaah, the Most High, says in the story of Moosaa: “So the man who was upon the same Religion as Moosaa sought the aid of Moosaa against his enemy the copt, so Moosaa struck him forcefully and killed him.” [Soorah al-Qasas (28):15]

[D] Seeking rescue and aid from a living person who is not capable of assisting him, without believing that he has some hidden power. For example that a drowning person calls for rescue from a person who is paralysed. This is futility and is a mockery of the one whom he seeks rescue from, and is therefore prohibited for this reason. A further reason for its prohibition is that anyone who saw him seeking rescue from the paralysed man may be deceived into thinking that the paralysed man must have some hidden power enabling him to rescue people. [Source: Explanation of the three fundamental principles’ by Shaikh Uthaymeen and translated into English by Ustaadh Abu Talhah [may Allaah have mercy upon Shiakh Uthaymeen, Abu Talhah and  his wife]

Ref3.Tawaaf around the graves: see link: https://salaficentre.com/2019/02/grave-worship-a-brief-admonition-by-shaikh-saaleh-aala-ash-shaikh/

Ref 4. Benefit And Harm Are Under Allaah’s Alone:

Allaah [The Most High] said:

[وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ – And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. (10:106)]

The Prophet [sallal-laahu-alayhi-wasallam] said to Ibn Abbaas [radiyallaahu-anhumaa], ‘’Know that even if the Nation [or the whole community] were to gather together to benefit you with something, they would not benefit you with anything except that which Allah has already decreed for you, and that if they gather together to harm you with something, they would not be able to harm you with anything except that which Allah has already decreed against you.

If a servant actualises Tawheed, then indeed fear of other than Allaah will be removed from his heart. His enemy will be the weakest thing to him let alone something to be feared alongside his fear of Allaah. He will fear Allaah alone (and none else).

He will find that his thoughts about his enemy, fear of his enemy and busying himself with the affair of his enemy is due to a deficiency in his [belief in] Tawheed, because had he being perfecting (his belief in) Tawheed, it would have been the uppermost thing in his mind (or his main concern) and Allaah is the One Who will protect and defend him; for indeed Allaah defends those who (truly) believe. If a person is a (true) believer Allaah will defend him based on the level (or strength of) his belief (in Allaah). Tawheed is the greatest shield and whoever embraces it will be amongst those who are safeguarded. Some of the Salaf said, “Whoever truly fears Allaah, everything will fear him; and whoever does not fear Allaah, Allaah will make him fear everything. [source: Fiqhul Ad’iyah Wal Adhkaar’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him); Pages 222-223; Sections 3 & 4; Publisher: Daar Kunooz’ 1st Ed; 1426AH (Year 2005)]


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Carefully Choosing Words [In Different Circumstances] When Calling to The Truth: [Free From Flattery, Sinful Compromise, Unwarranted Harshness and Unwarranted Leniency]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

إِذۡ قَالَ لِأَبِيهِ يَـٰٓأَبَتِ لِمَ تَعۡبُدُ مَا لَا يَسۡمَعُ وَلَا يُبۡصِرُ وَلَا يُغۡنِى عَنكَ شَيۡـًٔ۬ا

 يَـٰٓأَبَتِ إِنِّى قَدۡ جَآءَنِى مِنَ ٱلۡعِلۡمِ مَا لَمۡ يَأۡتِكَ

When he [i.e. Ibraaheem (alayhis salaam)] said to his father: O my father! Why do you worship that which hears not, sees not and cannot avail you in anything? O my father! Verily! There has come to me of knowledge that which came not unto you. [19:42-43]

Imaam Sadi [rahimahullaah] said: Look at this speech that is attractive to the hearts. He [Ibraaheen (alayhis-salaam)] did not say to his father, ‘’Indeed, you are a Jaahil [an ignorant person] lest his father is turned away due to rough speech; rather [Allaah said that Ibraaheem said]:

فَٱتَّبِعۡنِىٓ أَهۡدِكَ صِرَٲطً۬ا سَوِيًّ۬ا

 يَـٰٓأَبَتِ لَا تَعۡبُدِ ٱلشَّيۡطَـٰنَ‌ۖ إِنَّ ٱلشَّيۡطَـٰنَ كَانَ لِلرَّحۡمَـٰنِ عَصِيًّ۬ا

 يَـٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ۬ مِّنَ ٱلرَّحۡمَـٰنِ فَتَكُونَ لِلشَّيۡطَـٰنِ وَلِيًّ۬ا

So follow me. I will guide you to a Straight Path. “O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah). “O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan(Satan) (in the Hell-fire).” [19:43-45] [Ref 1]

Imaam Ash-Shanqeetee [rahimahullaah] stated regarding harshness and softness in their appropriate places: “It is idiocy and an offence to (apply) harshness in a place where leniency is to be (applied), and it is weakness and spiritlessness to apply leniency in a place where harshness is to be applied”.  If it is said, “Be lenient”; say, “Leniency should be in its [rightful] place, because the leniency of a young man in other than its [rightful] place is ignorance”.  [Ref 2]


[Ref 1: Qisas Al-Anbiyaa’ page 45’ by Imaam Sadi (rahimahullaah)]:

[Ref 2: Al-Islaam Deenu Kaamilu’ by Imaam Ash-Shanqeetee (rahimahullaah) page 12]

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Muhammad Is The Slave And Messenger of Allaah – [What Is The Upright Path Related to This Statement?]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[Muhammad (sallal laahu alayhi wasallam) Is The Slave And Messenger of Allaah]

This statement affirms Muhammad’s [sallal laahu alayhi wasallam] servitude to Allaah and his Messenger-ship. These two affairs [Muhammad’s servitude to Allaah and his Messenger-ship] prevents a person from Ghuluww [i.e. exaggeration or going beyond bounds] and Jafaa [i.e. falling short in fulfilling what is required]. The fact that Muhammad [sallal laahu alayhi wasallam] is a slave of Allaah necessitates that he is not to be worshipped; rather the Lord [Allaah] alone has the right to be worshipped. Therefore, this prevents a person from Ghuluww [i.e. exaggeration or going beyond bounds regarding the rightful status of Muhammad (sallal laahu-alayhi-wasallam)].

And the affirmation that Muhammad [sallal laahu alayhi wasallam] is the Messenger of Allaah prevents a person from Jafaa [i.e. prevents a person from failing to follow the Prophet as he is to be followed; prevents a person from failing to give the Prophet his due rights, status etc]


An Excerpt from Sharh Kitaab at-Tawheed -lesson 2. By Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah]

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There Is No Deity Worthy of Worship Except Allaah, Alone, Without Partner: [Negation, Affirmation And Emphasis]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[لا إلهَ إلاَّ اللَّه وحْدهُ لاَ شَرِيكَ لهُ – There is no deity worthy of worship except Allaah, alone, without partner].

The one who makes this testimony requires knowledge, truthfulness and must act upon what he has testified to. The scholars say that knowledge of this testimony removes a person from the path of the Nasaaraa- those who act but have no knowledge; acting upon it removes a person from the path of the Yahood- those who have knowledge but do not act; and truthfulness removes a person from the path of the hypocrites- those who claim that they believe but have no certainty.

This testimony [لا إلهَ إلاَّ اللَّه وحْدهُ لاَ شَرِيكَ لهُ – There is no deity worthy of worship except Allaah, alone, without partner] has two pillars- Nafi [Negation] and Ithbaat [Affirmation]. A person cannot be from the people of Tawheed [pure Islamic Montheism] until he fulfils these two pillars. [لا إلهَ  – There is no deity worthy of worship (i.e. Negation)] and [إلاَّ اللَّه – Except Alaah (i.e. Affirmation)]. The negation has to be comprehensive and the affirmation has to be specific – comprehensive negation of the worship that is devoted to all other objects of worship, and specific affirmation that only Allaah has the right to be worshipped.

If a person utters the negation without the affirmation, he is not a person of Tawheed [pure Islamic monotheism]; and if he affirms without uttering the negation, he is not a person of Tawheed [pure Islamic monotheism]. If a person were to negate only by saying [لا إلهَ  – There is no deity worthy of worship], he is an atheist; and if he were to affirm that Allaah has the right to be worshipped without negating that other objects of worship do not have the same right, he is a Mushrik [polytheist]. Therefore, one cannot be a person upon Tawheed [pure Islamic Monotheism] until he testifies that none has the right to be worshipped except Allaah.

And due to the mighty affair of this testimony [لا إلهَ إلاَّ اللَّه  – There is no deity worthy of worship except Allaah], it is emphasised through the statement [وحْدهُ لاَ شَرِيكَ لهُ  – alone, without partner]. The affirmation is emphasised through the statement [وحْدهُ – alone]; and the negation is emphasised through the statement [لاَ شَرِيكَ له – without partner].


Source: An Excerpt from Sharh Kitaab At-Tawheed. Lesson 2. Slightly paraphrased

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Fabricate Hadeeth to Suit Their Desires or Distort The Meanings of Authentic Hadeeth – [A Path of The People of Misguidance]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] said:

It is not permissible to transmit false and fabricated ahaadeeth, and then attribute them to the Messenger [sallal-laahu-alayhi-wasallam]. That is because many amongst the people of misguidance and the people of desires fabricate narrations, utilise them as proof and declare them authentic when [such narrations] agree with their desires. As for when the authentic narrations oppose their desires, either they belie them or distort and explain them [in a manner other than what is intended by] their correct meanings. This is the state of affairs of Ahlud-Dalaal [the people misguidance] – they search for fabricated and false ahaadeeth and present them to the people and utilise them as proof if it agrees with their desires. As for the authentic narrations that oppose their desires, they either belie them or change them from their right places [i.e. give them a distorted interpretation]. This is the affair of Ahlud -Dalaal [the people of misguidance]. Likewise among the characteristics of a hypocrite is that he lies when he speaks; so do not speak to the people unless you are truthful [in what you say], and do not speak too much regarding the ahaadeeth in that which there is no benefit [i.e. do not narrate just for the sake of narrating] out of fear of falling into lies. The Messenger [sallal-laahu-alayhi-wasallam] said, “It is enough lying for a man to speak of everything that he hears”. [Ref 1]

[An Excerpt from ‘It’haaf At-Tullaab Bi-Sharhi Mandhoomah Al-Aadaab’ page 103’. Slightly paraphrased]


Ref 1: Hadeeth declared Saheeh by Imaam Albaani in his checking of Abu Dawud’ Number 4992. Page 747-748. Publisher: Maktabah Al-Ma’aarif’ 1st edition]

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The Importance of Acquainting Oneself With The Seerah of The Prophet

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, one of the greatest bestowals on a believing slave of Allaah – which leads to guidance and righteous deeds -is that Allaah [The Mighty and Majestic] facilitates for him the path to seeking knowledge, grants him an ardent zeal and eagerness for knowledge. Seeking knowledge is something one never feels that he has acquired enough, rather whenever a path to knowledge is made available, he pursues it.

Allaah protects the student of knowledge, guides and aids him, therefore it is obligated on a student of knowledge to exalt the affair of turning to Allaah [in submission, obedience etc] and that what he learns should be a proof for him and not against him; and that Allaah increases him in knowledge, facilitates him with the path to good and guidance. “Whoever follows a path in search of knowledge Allaah will make easy for a him a path to paradise”.

One of the noblest aspects of knowledge – an affair that occupies a mighty station- is to pay close attention to the characteristics of the Prophet, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst mankind, his manners, etiquettes and biography. That is because he is the greatest Imaam [leader] and the perfect example. Indeed, Allaah [The Mighty and Majestic] commanded us to follow his example, made him an Imaam [leader] and example for us. Allaah [The Mighty and Majestic] said:

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzaab. Aayah 21]

This noble Aayah – as the people of knowledge have stated – is a basis to established the fact that the Prophet [sallal laahu alayhi wasallam] is to be emulated; [but] emulating him cannot be actualized except by way of acquainting oneself with his characteristics, his qualities in general, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst humankind, his manners and etiquettes. The one who is unacquainted with the Prophet’s [sallal laahu alayhi wasallam] characteristics and manners will not be able to emulate him, and that is why the scholars [of Islaam] have written beneficial books regarding his characteristics and qualities.

The manners and qualities of the Prophet [sallal laahu alayhi wasallam] are a means of inviting [mankind] to this mighty religion [of Islaam]. Indeed, many people- during his era and thereafter – have been guided through their acquaintance with his manners and qualities. One used to come to him whilst harbouring the severest hatred towards him,  but after meeting him and [observing] his great [unmatched noble] etiquettes, noble manners, lofty dealings and benevolence, the person would depart whilst loving him more than everyone else on the face of the earth. Therefore, his characteristics are a means to calling to this religion- a weapon for the one inviting the people in the path of Allaah.

Speaking about his qualities, emulating him and calling others to emulate him strengthens the religion of Islaam, because he was the one whom Allaah appointed to convey and explain the religion to humankind. Allaah chose him and he is the best of all the slaves of Allaah- the greatest in his servitude to Allaah. Calling the people to emulate his qualities is a means to calling people to believe in the religion ordained by Allaah and a means to strengthening the belief of the one who has already believed in his Messenger-ship. This is why turning away from his Seerah has been the cause of people’s inclination towards the path of losers amongst men and women [i.e. those upon a path other than the path of Allaah]. As for the biographies of the Imaams of Guidance- the greatest of them being the Messenger, they are a means of rectifying the person and a means to safety from corruption and evil.  On the other hand, the biography of the losers is a path that will lead to evil, ruin and corruption. Allaah [The Mighty and Majestic] said:

قَدۡ كَانَتۡ ءَايَـٰتِى تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُمۡ عَلَىٰٓ أَعۡقَـٰبِكُمۡ تَنكِصُونَ

مُسۡتَكۡبِرِينَ بِهِۦ سَـٰمِرً۬ا تَهۡجُرُونَ

أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ

 أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ

Indeed My Verses used to be recited to you, but you used to turn back on your heels [denying them, and with hatred to listen to them]. In pride [they Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary Haram], talking evil about it [the Qur’an] by night. Have they not pondered over the Word [of Allaah, i.e. what is sent down to the Prophet], or has there come to them what had not come to their fathers of old? Or is it that they did not recognize their Messenger [Muhammad] so they deny him? [i.e. this is a rebuke against them because all of them – young and old – knew his lineage, truthfulness and trustworthiness, yet they turned away from his message]. [Surah Al-Muminoon. Aayaat 66-69]

This shows that contemplating on the Qur’aan and acquainting oneself with the Messenger’s guidance and biography is a path leading to safety, and a safeguard against turning back on one’s heels [i.e. a safeguard against turning away from the guidance he was sent with]. On the other hand, abandoning the Seerah of the Prophet and inclining towards the Seerah of the losers [i.e. those men and women upon other than the guidance of the Messenger] will lead to ruin. The people became corrupted – in this era – after being put to trial through movies and films; but had they turned to the biographies of the Prophets and the noble companions of the Prophet Muhammad, they would have found guidance and a path leading to steadfastness.


Source: An Excerpt from: [شرح المختصر في صفات النبي ﷺ وأخلاقه] Lesson 1. slightly paraphrased

 

 

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The Quran and Sunnah Upon The Understanding of The Salaf

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