Salaficentre Appeal 2019

Be Warned Against Commending The People Who Hold Deviated Views!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Al-Barbahaaree [rahimahullaah] said: ”If you see a man speaking well of Ibn Abee Du’aad, Al-Mareesee, Thumaamah, Abul Hudhail or Hishaam Al-Footee or any of their adherents, beware of him because he is an innovator.  These people were upon apostasy, so leave this man who spoke well of them and whomever he mentioned of them.”

‘If you see a man speaking well of Ibn Abee Du’aad, Al-Mareesee, Thumaamah, Abul Hudhail or Hishaam Al-Footee….’  Shaikh Fawzaan [may Allaah preserve him] commented on this statement of Imaam Al-Barbahaaree [rahimahullaah] as follows:

If you see a man commending the people of evil and the scholars of misguidance, such as these off shoots of the Jahmiyyah, then know that he is a sinful one, a corrupter and a misguided one. [That is] because he does not praise them except that he loves them and approves of their path. And if you see a man commending Ahlus Sunnah, such as the likes of Imaam Ahmad and Ibnul Mubaarak, and likewise commending the Scholars of the Taabi’een and those who came after them, then know that he is a person of goodness. [That is] because he commends not Ahlus Sunnah except that he loves the Sunnah and adheres to it.

This teaches us a lesson in [view of the fact that] some of the brothers or some of the students of knowledge commend some of the innovators or the people of desires and deviated views, whilst not examining their views and orientations.  They attack and find fault with the people of khayr [i.e. those known to be upon upright path] because they lend an ear to those who find fault with them and believe them.  This is a severe danger. If you find fault with the people of khayr – the people of knowledge and Ahlus Sunnah- and commend the people of deviated views and orientations, then this is a severe danger even if you do not sit with them.  Therefore, this is from that which we should be mindful of, which many people have fallen into at present.


[An Excerpt from ‘It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree (rahimahullaah) Vol 2. page:237-238. slightly paraphrased]

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The People of Falsehood Do Not Keep Quiet, Yet They Want The People of Truth to Keep Quiet!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [hafidhahullaah] said:

The trials and doubts are brought forth by Ahlul Bidah Wal Ahwaa [the people of religious innovation and desires]. And the call to Allaah-to the Book of Allaah, adherence to the Book of Allaah and the Sunnah-is the call that will unite all the Ummah. All the trials, splitting and (blameworthy) differing came from the path of the people of falsehood and the people of trials. And they [i.e. the people of baatil and fitan] do not keep quiet- they spread their falsehoods in their newspapers, magazines and audio tapes, while wishing that the voice of truth should be silent. In their view, the voice of truth is what should be silent and the voice of falsehood should be raised and spread in the earth! Do they remain silent?! The people of falsehood do not remain silent-they neither abate nor slow down. They have [ خطط جهنمية -i.e. paths or footsteps leading to the hell fire] which they enforce and thereafter they demand silence from the people of truth!

So they approach the Salafi Manhaj and say to you, “This tears apart! This [causes] splits!” Rather, the Ahwaa [the bidah etc] and the Dalaalaat [affairs of misguidance] are what splits and tears the Ummah apart, which the people of falsehood are ardent in spreading in the internet -at present- and places of falsehood-in the newspapers, magazines and the schools. They spread their falsehood in every place, but the very thing that is difficult for them is to hear the voice of truth!


Source: Question number 16. Page 28-29 in الإجابات الجلية عن القضايا المنهجية

Note: This particular excerpt is found in the second section of the book, titled:

كشف الستار عما تحمله بعض الدعوات من أخطار

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Do Not Argue On Behalf of Those Who Deceive Themselves – [A Brief Admonition By Shaikh Rabee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee Bin Haadi Al-Madkhali [may Allaah preserve him] stated: The one who rebuts a Mubtadi [an innovator] or a book in which there is Bidah, or disparages one who is deserving of disparagement, or rebukes one who deserves to be rebuked, [such as] some narrator, false witnesser and a sinner who announces his sin, then he [i.e. this refuter, rebuker] is not an oppressor because he has placed the affairs in their proper and [rightful] places, and the oppressive transgressor is the one who embarks upon speaking ill of him and conspires against him. In reality, he [i.e. the one who speaks ill of this upright refuter, rebuke] is the one who places something in order than its [rightful] place due to the fact that he praises the criminals- the callers to the gates of the hell fire- and speaks ill of those who give sincere advice to the Muslims. Whoever defends them [i.e. the innovators] and argues on their behalf with falsehood, then he is from those more deserving of the statement of Allaah:

Allaah [The Most High] said:

وَلَا تُجَـٰدِلۡ عَنِ ٱلَّذِينَ يَخۡتَانُونَ أَنفُسَہُمۡ‌ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمً۬ا

يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِ‌ۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا

هَـٰٓأَنتُمۡ هَـٰٓؤُلَآءِ جَـٰدَلۡتُمۡ عَنۡہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَمَن يُجَـٰدِلُ ٱللَّهَ عَنۡہُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ أَم مَّن يَكُونُ عَلَيۡہِمۡ وَڪِيلاً۬

And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime. They may hide [their crimes] from men, but they cannot hide [them] from Allah, for He is with them [by His Knowledge], when they plot by night in words that He does not approve, and Allah ever encompasses what they do. Lo! You are those who have argued for them in the life of this world, but who will argue for them on the Day of Resurrection against Allah, or who will then be their defender? [Surah An-Nisaa. Aayaat 107109]


An Excerpt from ‘Al-Mahajjatul Baydaa Fee Himaayatis Sunnatil Gharraa’ Min Zallaati Ahlil Akh’taa Wa Zayghi Ahlil Ahwaa’ page 29-30

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Fear Misguidance, Beware of Self-deception and Supplicate a Lot – [An Admonition By Shaikh Rabee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee Bin Haadi [may Allaah preserve him] said:

It is obligated on us to possess some understanding, awareness and high aspiration that will enable us to realise the [high] status of knowledge and its possessors, because “Whoever Allaah wishes good for, He gives him understanding in the religion”. [Ref 1]

When you actually embark on the path towards seeking knowledge; seeking [a sound] understanding of it and acting upon it, this is indeed one of the signs that Allaah wishes good for you. Therefore, receive glad tidings and have good thoughts about Allaah, and be sincere to Allaah [The Blessed and Exalted] in your statements, deeds and knowledge. Neither be deceived [by yourself] – we seek Allaah’s Refuge from self-deception – nor feel safe from Allaah’s plan. [Allaah said]: [فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ – None feels secure from the Plan of Allah except the people who are the losers. [ Surah Al-A’raaf’ Aayah 99]

A believer always fears that his [or her] situation will change. It has been reported from Aa’isha and Anas [radiyallaahu-anhumaa] that the Messenger [sallal-laahu-alayhi-wasallam] often used to [supplicate]: “O turner of the hearts [i.e. Allaah]! Keep my heart firm upon your religion.” I [i.e. Aa’isha or Anas] asked: O Messenger of Allaah! We believe in you and what has been revealed to you, so do you fear for us? He said, ‘’Yes, indeed the hearts are between two fingers among the fingers of Allaah and He turns them [i.e. the hearts] how He pleases. ‘’ [Ref 2]

By Allaah! This is [true] understanding – that a person does not feel safe about himself [or herself], for indeed ” Satan flows through the human being like blood.” [Ref 3] Therefore, a person should guard his heart, intellect and deeds ardently – more than the [way] he guards his wealth and honour. Whoever is given authority to look after his own affairs, it is obligated on him [or her] to guard his heart before everything else.

[رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ  – Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower]. [ Surah Aal Imraan’ Aayah 8] [Ref 4]

The Shaikh [hafidhahullaah] also said:

I warn my brothers against the Fitan and that they turn to Allaah [for help] to keep them steadfast upon the Religion. They should supplicate a lot [just as Allaah taught the believers that they say], “ Our Lord! Let not our hearts deviate [from the truth] after You have guided us, and grant us mercy from You. Truly, You are the Bestower”. [Surah Aal Imraan’ Aayah 8]

They should make this tremendous supplication often [i.e. Aayah 8 Surah Aal Imraan], and [also] the supplication which Allaah’s Messenger used to make often. Anas [radiyallaahu-anhu] said: Allaah’s Messenger [sallal laahu alayhi wasallam] used to say a lot: “O Turner of the hearts, keep my heart firm upon your religion.” So the companions said: O Allaah’s Messenger! Do you fear for us? He said: “Yes. Indeed the hearts are between two fingers from the fingers of Allaah, and He turns them however He wills.”

Therefore, the believer does not feel secure from Allaah’s plan [i.e. he is careful of persisting upon wrong, turning away from truth and becoming complacent lest he becomes misguided]. [Allaah said]: None feels secure from the Plan of Allah except the people who are the losers. [Surah Al-A’raaf, Aayah 99]

The believer always fears Allaah. He fears that Allaah might not accept his deeds and he is not deceived by hope [i.e. hoping whilst not striving sincerely]. The spending carried out in the path of Allaah and the streneous effort made through acts of obedience to Allaah is nothing in the eyes of the truthful believer, for they are not equal to the smallest blessing amongst the [uncountable] blessings of Allaah. [Allaah’s Messenger (sallal laahu alayhi wasallam said)]: “Glorified be You [O Allaah] and free are You from all imperfections! I cannot fully praise you, for you are as you have praised yourself. [Saheeh Muslim 486]

This was Muhammad [sallal laahu alayhi wasallam] – the one whose past and future sins were forgiven, but he feared Allaah the most. He said: “I swear by Allaah that I am the most fearful of Allaah and the most conscious of Him [based on knowledge regarding His Greatness etc] than you.”

He used to stand for so long that his feet became swollen. ‘Aishah said: O Allaah’s Messenger! Why are you doing this when Allaah has forgiven your past and future sins? He said: “Should I not be a thankful slave?” [Ref 5]


Ref 1: Saheeh al-Bukhaari’ Number 71 & Saheeh Muslim’ Number 1037

Ref 2: Tirmidhee 2140. Declared authentic by Imaam Albaani in Al-Mishkaat 102. Listen to a brief explanation of this hadeeth by Shaikh Muhammad Amaan Al-Jaami [rahimahullaah] and Shaikh Abdur Razzaaq Al-Badr [may Allaah preserve him]:

https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dz4Surhf-eKM%26feature%3Dyoutu.behttps://safeshare.tv/submit?

url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DcfnA5Umz_tA%26feature%3Dyoutu.be

Ref3: Al-Bukhaari 2039

Ref4: An Excerpt from Marhaban Yaa Taalibal Ilm’ pages 75-76. slightly paraphrased

Ref5: An Excerpt from Marhaban Yaa Taalibal Ilm. Pages 204-205. Slightly paraphrased]

 

 

 

 

 

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Closing The Doors of The Masjid Due to Benefit And Removing The Fitna Makers From It- Those Who Bring About Trial For The People In Their Religious Affairs

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allah [The Most High] said:

وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

And who is more unjust than those who forbid that Allâh’s Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allâh’s Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allâh’s Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter [Surah Al-Baqarah. Aayah 114]

Shaikh Uthaymeen [rahimahullaah] said:

And from the benefits of this verse is that it is permissible to remove a person from the mosque if there is a benefit, due to His statement: “that Allâh’s Name be glorified and mentioned much”;

Preventing someone from entering the mosques of Allah has requirements: sometimes the mosques are prevented [from being entered] so that its carpets, grounds, books or copies of the Qur’an are not degraded. Sometimes the doors are locked for fear of tribulation, such as in the case of a group of men congregating to stoke up trouble or [intending to] cause chaos, so they [i.e. the doors] may be closed to prevent them from congregating. Sometimes, they are closed for restoration or repairs. Sometimes, they may be closed for fear of theft. In all these cases, the closure [of a mosque] is permissible or desirable. [End of quote] [Ref 1]

Also in his explanation of Al-Arba’een An-Nawawiyyah, the Shaikh [rahimahullaah] narrated the incident regarding Imaam Maalik [rahimahullaah] and the man who asked him about the statement of Allaah -the Most High: [الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ  – The Most Beneficent (Allah) Istawaa (rose over) the (Mighty) Throne] [20: 5]; then the man said, ‘’How did Allaah rise [over the Throne]?’’ So he [Imaam Maalik] bowed his head [Rahimahullaah] – and began to sweat profusely due to the gravity of what had been put to him [i.e. the question] and the veneration [he had] for his Lord [The Mighty and Majestic]. Then he raised his head and said: “The Istawaa is not unknown”- Meaning: It is known in the Arabic language, [for example] one rose above something, meaning that he ascended over it. Everything that has been transmitted in the Qur’an and Sunnah and from the words of the [ancient] Arabs [indicates] that when [the word] Istawaa is followed by [the word] ‘alaa, it means ascension. And his [i.e. Imaam Maalik] statement: “And the how is not known”- Meaning, that we cannot comprehend how Allah ascended over the [Mighty] Throne with our [deficient] intellects, rather indeed it is only [known] by way of the [authentic] texts of the Sharee’ah. And his [i.e. Imaam Maalik] statement: “And to believe in it [i.e. Istawaa] is obligatory”; meaning that believing in the ascension of Allah over the [Mighty] Throne in a way that befits [His Majesty] is obligatory. “And asking about it is an innovation”, meaning that asking about the howness of the ascension is an innovation, because the companions – may Allah be pleased with them – did not ask the Prophet – [Sallal laahu alayhi wasallam] questions such as this and they are the most eager in knowing [about] Allah. The Prophet if asked knows Allah better than we do, yet the questions never occurred to them. So should not what sufficed them suffice us?

The answer: Of course, so it is obligated on a Muslim that he suffices with what the Salaf as-Saalih [pious predecessors] sufficed with and should not ask [about this].

Then Imam Malik [Rahimahullaah] said, “I do not see you” meaning, I do not think [you are] “except an innovator”, you wish to corrupt the people’s religion, then he ordered that he [i.e. the person who asked this question about the howness of the Istawaa] be removed from the mosque- the Prophets mosque [sallal laahu alayhi wasallam]. And he [i.e. Imaam Maalik] did not say, “By Allah, I cannot remove him, I fear that I may enter into Allaah’s statement: [وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ  – And who is more unjust than those who forbid that Allâh’s Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allâh’s Mosques] because I am preventing him from entering the mosque”. That is because he [i.e. that man] did not enter to glorify the name of Allah, rather he entered to corrupt the servants of Allah, and such a person should be prevented [from entering].

And when it is the case that the one who eats garlic and onions is prevented from entering the mosque, then how about the one who corrupts the religion of the people? Is he not more deserving to be prevented? Certainly, by Allah; but many of the people are heedless. [Ref 2]


[Ref 1: An Excerpt from ‘Tafseer Surah Al-Baqarah. Aayah 114’. slightly paraphrased]

[Ref 2]: [An Excerpt from ‘Sharh Al-Arba’een An-Nawawiyyah pages 37- 38.’ Slightly paraphrased]

 

 

 

 

 

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Understand Why Musaafiqah Are Confronted And Refuted By Brave Students When They Spread Baatil

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Some people refrain from debating even if they are right and they site this hadeeth as evidence: “I guarantee a house in Jannah for one who gives up arguing, even if he is in the right”. [Ref 1] So they abandon debate.

Response: The one who abandons debate in the religion might not be completely right in doing so, because this might obstruct the truth and lead to defeat. [NB: The Shaikh (rahimahullaah) stated on page 243 that many people argue based on falsehood and defeat a person who is upon truth, so we do not say that such a person gained the upper hand over the truth, rather he gained the upper hand over the person who is upon truth due to his inability to debate][Ref 2]

However, it may be that a person is in the right whilst arguing with another person about something that is not related to the religion, for example he says: “I saw such and such person in the market” and the other person says, “Rather I saw him in the Masjid”, and thus an argument occurs between them. This is the type of argument mentioned in the hadeeth (i.e. the one that should be abandoned by a person even if he is in the right). As for the one who abandons debate in the path of aiding the truth, then he is not completely right in doing so and this action of his is not sanctioned by the hadeeth. [End of paraphrased quote] [Sharh Hilyati Taalibal Ilm. page 245]

Finally, you can find a series of very beneficial lectures on the principles of debate by Ustaadh Abu Hakeem on this link: https://soundcloud.com/masjidassunnahaston/sets/principles-of-debates


[Ref 1: Reported by Imaam Abu Dawud (rahimahullaah). Hadeeth Number 4800. Declared Hasan By Imaam Albaani (rahimahullaah) in his checking of Abu Daawud].

Ref 2:

 

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The Quran and Sunnah Upon The Understanding of The Salaf

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