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Qualities of Prophet Ibraaheem [alayhis salaam] Which We Are Commanded to Emulate

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The  Mighty and Majestic] said:

إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Verily, Ibraaheem was an Ummah [leader], Qaanitan [obedient], Haneefan [one who worshipped Allaah alone], and he was not one of the Mushrikeen [polytheists, idolaters, disbelievers in the Oneness of Allah, and those who associate partners with Allah]. [Surah An-Nahl. Aayah 120]

Three Qualities: Imaam – a leader of guidance and an upright guide for the people; Qaanitan – constant in worship and obedient to Allaah; Haneefan – turning away from Shirk [i.e. beliefs, acts, ideas and views that are tantamount to associating partners with Allaah];  [وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ  – and he was not one of the Mushrikeen – the polytheists, idolaters, disbelievers in the Oneness of Allaah, and those who associate partners with Allaah].

Allaah [The Mighty and Majestic] stated in another Aayah:

قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةٌ۬ فِىٓ إِبۡرَٲهِيمَ وَٱلَّذِينَ مَعَهُ ۥۤ إِذۡ قَالُواْ لِقَوۡمِہِمۡ إِنَّا بُرَءَٲٓؤُاْ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ

Indeed there has been an excellent example for you in Ibraaheem (Abraham) and those with him, when they said to their people: “Verily, we are free from you and whatever you worship besides Allaah…” [Surah Al-Mumtahinah. Aayah 4]

These qualities of Prophet Ibraaheem [alayhis salaam] are that of a person who actualises Tawheed [pure Islamic monotheism] and an encouragement for others to emulate them, just as Allaah [The Mighty and Majestic] stated: [قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةٌ۬ فِىٓ إِبۡرَٲهِيمَ  – Indeed there has been an excellent example for you in Ibraaheem].


An Excerpt from ‘Sharh Kitaab At-Tawheed- Lesson 2. By Shaikh Abdur Razzaaq al-Badr [hafidhahullaah]. Slightly paraphrased

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The Importance of Acquainting Oneself With The Seerah of The Prophet

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, one of the greatest bestowals on a believing slave of Allaah – which leads to guidance and righteous deeds -is that Allaah [The Mighty and Majestic] facilitates for him the path to seeking knowledge, grants him an ardent zeal and eagerness for knowledge. Seeking knowledge is something one never feels that he has acquired enough, rather whenever a path to knowledge is made available, he pursues it.

Allaah protects the student of knowledge, guides and aids him, therefore it is obligated on a student of knowledge to exalt the affair of turning to Allaah [in submission, obedience etc] and that what he learns should be a proof for him and not against him; and that Allaah increases him in knowledge, facilitates him with the path to good and guidance. “Whoever follows a path in search of knowledge Allaah will make easy for a him a path to paradise”.

One of the noblest aspects of knowledge – an affair that occupies a mighty station- is to pay close attention to the characteristics of the Prophet, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst mankind, his manners, etiquettes and biography. That is because he is the greatest Imaam [leader] and the perfect example. Indeed, Allaah [The Mighty and Majestic] commanded us to follow his example, made him an Imaam [leader] and example for us. Allaah [The Mighty and Majestic] said:

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzaab. Aayah 21]

This noble Aayah – as the people of knowledge have stated – is a basis to established the fact that the Prophet [sallal laahu alayhi wasallam] is to be emulated; [but] emulating him cannot be actualized except by way of acquainting oneself with his characteristics, his qualities in general, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst humankind, his manners and etiquettes. The one who is unacquainted with the Prophet’s [sallal laahu alayhi wasallam] characteristics and manners will not be able to emulate him, and that is why the scholars [of Islaam] have written beneficial books regarding his characteristics and qualities.

The manners and qualities of the Prophet [sallal laahu alayhi wasallam] are a means of inviting [mankind] to this mighty religion [of Islaam]. Indeed, many people- during his era and thereafter – have been guided through their acquaintance with his manners and qualities. One used to come to him whilst harbouring the severest hatred towards him,  but after meeting him and [observing] his great [unmatched noble] etiquettes, noble manners, lofty dealings and benevolence, the person would depart whilst loving him more than everyone else on the face of the earth. Therefore, his characteristics are a means to calling to this religion- a weapon for the one inviting the people in the path of Allaah.

Speaking about his qualities, emulating him and calling others to emulate him strengthens the religion of Islaam, because he was the one whom Allaah appointed to convey and explain the religion to humankind. Allaah chose him and he is the best of all the slaves of Allaah- the greatest in his servitude to Allaah. Calling the people to emulate his qualities is a means to calling people to believe in the religion ordained by Allaah and a means to strengthening the belief of the one who has already believed in his Messenger-ship. This is why turning away from his Seerah has been the cause of people’s inclination towards the path of losers amongst men and women [i.e. those upon a path other than the path of Allaah]. As for the biographies of the Imaams of Guidance- the greatest of them being the Messenger, they are a means of rectifying the person and a means to safety from corruption and evil.  On the other hand, the biography of the losers is a path that will lead to evil, ruin and corruption. Allaah [The Mighty and Majestic] said:

قَدۡ كَانَتۡ ءَايَـٰتِى تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُمۡ عَلَىٰٓ أَعۡقَـٰبِكُمۡ تَنكِصُونَ

مُسۡتَكۡبِرِينَ بِهِۦ سَـٰمِرً۬ا تَهۡجُرُونَ

أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ

 أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ

Indeed My Verses used to be recited to you, but you used to turn back on your heels [denying them, and with hatred to listen to them]. In pride [they Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary Haram], talking evil about it [the Qur’an] by night. Have they not pondered over the Word [of Allaah, i.e. what is sent down to the Prophet], or has there come to them what had not come to their fathers of old? Or is it that they did not recognize their Messenger [Muhammad] so they deny him? [i.e. this is a rebuke against them because all of them – young and old – knew his lineage, truthfulness and trustworthiness, yet they turned away from his message]. [Surah Al-Muminoon. Aayaat 66-69]

This shows that contemplating on the Qur’aan and acquainting oneself with the Messenger’s guidance and biography is a path leading to safety, and a safeguard against turning back on one’s heels [i.e. a safeguard against turning away from the guidance he was sent with]. On the other hand, abandoning the Seerah of the Prophet and inclining towards the Seerah of the losers [i.e. those men and women upon other than the guidance of the Messenger] will lead to ruin. The people became corrupted – in this era – after being put to trial through movies and films; but had they turned to the biographies of the Prophets and the noble companions of the Prophet Muhammad, they would have found guidance and a path leading to steadfastness.


Source: An Excerpt from: [شرح المختصر في صفات النبي ﷺ وأخلاقه] Lesson 1. slightly paraphrased

 

 

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The People of Falsehood Do Not Keep Quiet, Yet They Want The People of Truth to Keep Quiet!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [hafidhahullaah] said:

The trials and doubts are brought forth by Ahlul Bidah Wal Ahwaa [the people of religious innovation and desires]. And the call to Allaah-to the Book of Allaah, adherence to the Book of Allaah and the Sunnah-is the call that will unite all the Ummah. All the trials, splitting and (blameworthy) differing came from the path of the people of falsehood and the people of trials. And they [i.e. the people of baatil and fitan] do not keep quiet- they spread their falsehoods in their newspapers, magazines and audio tapes, while wishing that the voice of truth should be silent. In their view, the voice of truth is what should be silent and the voice of falsehood should be raised and spread in the earth! Do they remain silent?! The people of falsehood do not remain silent-they neither abate nor slow down. They have [ خطط جهنمية -i.e. paths or footsteps leading to the hell fire] which they enforce and thereafter they demand silence from the people of truth!

So they approach the Salafi Manhaj and say to you, “This tears apart! This [causes] splits!” Rather, the Ahwaa [the bidah etc] and the Dalaalaat [affairs of misguidance] are what splits and tears the Ummah apart, which the people of falsehood are ardent in spreading in the internet -at present- and places of falsehood-in the newspapers, magazines and the schools. They spread their falsehood in every place, but the very thing that is difficult for them is to hear the voice of truth!


Source: Question number 16. Page 28-29 in الإجابات الجلية عن القضايا المنهجية

Note: This particular excerpt is found in the second section of the book, titled:

كشف الستار عما تحمله بعض الدعوات من أخطار

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Do Not Argue On Behalf of Those Who Deceive Themselves – [A Brief Admonition By Shaikh Rabee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee Bin Haadi Al-Madkhali [may Allaah preserve him] stated: The one who rebuts a Mubtadi [an innovator] or a book in which there is Bidah, or disparages one who is deserving of disparagement, or rebukes one who deserves to be rebuked, [such as] some narrator, false witnesser and a sinner who announces his sin, then he [i.e. this refuter, rebuker] is not an oppressor because he has placed the affairs in their proper and [rightful] places, and the oppressive transgressor is the one who embarks upon speaking ill of him and conspires against him. In reality, he [i.e. the one who speaks ill of this upright refuter, rebuke] is the one who places something in order than its [rightful] place due to the fact that he praises the criminals- the callers to the gates of the hell fire- and speaks ill of those who give sincere advice to the Muslims. Whoever defends them [i.e. the innovators] and argues on their behalf with falsehood, then he is from those more deserving of the statement of Allaah:

Allaah [The Most High] said:

وَلَا تُجَـٰدِلۡ عَنِ ٱلَّذِينَ يَخۡتَانُونَ أَنفُسَہُمۡ‌ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمً۬ا

يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِ‌ۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا

هَـٰٓأَنتُمۡ هَـٰٓؤُلَآءِ جَـٰدَلۡتُمۡ عَنۡہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَمَن يُجَـٰدِلُ ٱللَّهَ عَنۡہُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ أَم مَّن يَكُونُ عَلَيۡہِمۡ وَڪِيلاً۬

And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime. They may hide [their crimes] from men, but they cannot hide [them] from Allah, for He is with them [by His Knowledge], when they plot by night in words that He does not approve, and Allah ever encompasses what they do. Lo! You are those who have argued for them in the life of this world, but who will argue for them on the Day of Resurrection against Allah, or who will then be their defender? [Surah An-Nisaa. Aayaat 107109]


An Excerpt from ‘Al-Mahajjatul Baydaa Fee Himaayatis Sunnatil Gharraa’ Min Zallaati Ahlil Akh’taa Wa Zayghi Ahlil Ahwaa’ page 29-30

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Fear Misguidance, Beware of Self-deception and Supplicate a Lot – [An Admonition By Shaikh Rabee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee Bin Haadi [may Allaah preserve him] said:

It is obligated on us to possess some understanding, awareness and high aspiration that will enable us to realise the [high] status of knowledge and its possessors, because “Whoever Allaah wishes good for, He gives him understanding in the religion”. [Ref 1]

When you actually embark on the path towards seeking knowledge; seeking [a sound] understanding of it and acting upon it, this is indeed one of the signs that Allaah wishes good for you. Therefore, receive glad tidings and have good thoughts about Allaah, and be sincere to Allaah [The Blessed and Exalted] in your statements, deeds and knowledge. Neither be deceived [by yourself] – we seek Allaah’s Refuge from self-deception – nor feel safe from Allaah’s plan. [Allaah said]: [فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ – None feels secure from the Plan of Allah except the people who are the losers. [ Surah Al-A’raaf’ Aayah 99]

A believer always fears that his [or her] situation will change. It has been reported from Aa’isha and Anas [radiyallaahu-anhumaa] that the Messenger [sallal-laahu-alayhi-wasallam] often used to [supplicate]: “O turner of the hearts [i.e. Allaah]! Keep my heart firm upon your religion.” I [i.e. Aa’isha or Anas] asked: O Messenger of Allaah! We believe in you and what has been revealed to you, so do you fear for us? He said, ‘’Yes, indeed the hearts are between two fingers among the fingers of Allaah and He turns them [i.e. the hearts] how He pleases. ‘’ [Ref 2]

By Allaah! This is [true] understanding – that a person does not feel safe about himself [or herself], for indeed ” Satan flows through the human being like blood.” [Ref 3] Therefore, a person should guard his heart, intellect and deeds ardently – more than the [way] he guards his wealth and honour. Whoever is given authority to look after his own affairs, it is obligated on him [or her] to guard his heart before everything else.

[رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ  – Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower]. [ Surah Aal Imraan’ Aayah 8] [Ref 4]

The Shaikh [hafidhahullaah] also said:

I warn my brothers against the Fitan and that they turn to Allaah [for help] to keep them steadfast upon the Religion. They should supplicate a lot [just as Allaah taught the believers that they say], “ Our Lord! Let not our hearts deviate [from the truth] after You have guided us, and grant us mercy from You. Truly, You are the Bestower”. [Surah Aal Imraan’ Aayah 8]

They should make this tremendous supplication often [i.e. Aayah 8 Surah Aal Imraan], and [also] the supplication which Allaah’s Messenger used to make often. Anas [radiyallaahu-anhu] said: Allaah’s Messenger [sallal laahu alayhi wasallam] used to say a lot: “O Turner of the hearts, keep my heart firm upon your religion.” So the companions said: O Allaah’s Messenger! Do you fear for us? He said: “Yes. Indeed the hearts are between two fingers from the fingers of Allaah, and He turns them however He wills.”

Therefore, the believer does not feel secure from Allaah’s plan [i.e. he is careful of persisting upon wrong, turning away from truth and becoming complacent lest he becomes misguided]. [Allaah said]: None feels secure from the Plan of Allah except the people who are the losers. [Surah Al-A’raaf, Aayah 99]

The believer always fears Allaah. He fears that Allaah might not accept his deeds and he is not deceived by hope [i.e. hoping whilst not striving sincerely]. The spending carried out in the path of Allaah and the streneous effort made through acts of obedience to Allaah is nothing in the eyes of the truthful believer, for they are not equal to the smallest blessing amongst the [uncountable] blessings of Allaah. [Allaah’s Messenger (sallal laahu alayhi wasallam said)]: “Glorified be You [O Allaah] and free are You from all imperfections! I cannot fully praise you, for you are as you have praised yourself. [Saheeh Muslim 486]

This was Muhammad [sallal laahu alayhi wasallam] – the one whose past and future sins were forgiven, but he feared Allaah the most. He said: “I swear by Allaah that I am the most fearful of Allaah and the most conscious of Him [based on knowledge regarding His Greatness etc] than you.”

He used to stand for so long that his feet became swollen. ‘Aishah said: O Allaah’s Messenger! Why are you doing this when Allaah has forgiven your past and future sins? He said: “Should I not be a thankful slave?” [Ref 5]


Ref 1: Saheeh al-Bukhaari’ Number 71 & Saheeh Muslim’ Number 1037

Ref 2: Tirmidhee 2140. Declared authentic by Imaam Albaani in Al-Mishkaat 102. Listen to a brief explanation of this hadeeth by Shaikh Muhammad Amaan Al-Jaami [rahimahullaah] and Shaikh Abdur Razzaaq Al-Badr [may Allaah preserve him]:

https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dz4Surhf-eKM%26feature%3Dyoutu.behttps://safeshare.tv/submit?

url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DcfnA5Umz_tA%26feature%3Dyoutu.be

Ref3: Al-Bukhaari 2039

Ref4: An Excerpt from Marhaban Yaa Taalibal Ilm’ pages 75-76. slightly paraphrased

Ref5: An Excerpt from Marhaban Yaa Taalibal Ilm. Pages 204-205. Slightly paraphrased]

 

 

 

 

 

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Closing The Doors of The Masjid Due to Benefit And Removing The Fitna Makers From It- Those Who Bring About Trial For The People In Their Religious Affairs

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allah [The Most High] said:

وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

And who is more unjust than those who forbid that Allâh’s Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allâh’s Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allâh’s Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter [Surah Al-Baqarah. Aayah 114]

Shaikh Uthaymeen [rahimahullaah] said:

And from the benefits of this verse is that it is permissible to remove a person from the mosque if there is a benefit, due to His statement: “that Allâh’s Name be glorified and mentioned much”;

Preventing someone from entering the mosques of Allah has requirements: sometimes the mosques are prevented [from being entered] so that its carpets, grounds, books or copies of the Qur’an are not degraded. Sometimes the doors are locked for fear of tribulation, such as in the case of a group of men congregating to stoke up trouble or [intending to] cause chaos, so they [i.e. the doors] may be closed to prevent them from congregating. Sometimes, they are closed for restoration or repairs. Sometimes, they may be closed for fear of theft. In all these cases, the closure [of a mosque] is permissible or desirable. [End of quote] [Ref 1]

Also in his explanation of Al-Arba’een An-Nawawiyyah, the Shaikh [rahimahullaah] narrated the incident regarding Imaam Maalik [rahimahullaah] and the man who asked him about the statement of Allaah -the Most High: [الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ  – The Most Beneficent (Allah) Istawaa (rose over) the (Mighty) Throne] [20: 5]; then the man said, ‘’How did Allaah rise [over the Throne]?’’ So he [Imaam Maalik] bowed his head [Rahimahullaah] – and began to sweat profusely due to the gravity of what had been put to him [i.e. the question] and the veneration [he had] for his Lord [The Mighty and Majestic]. Then he raised his head and said: “The Istawaa is not unknown”- Meaning: It is known in the Arabic language, [for example] one rose above something, meaning that he ascended over it. Everything that has been transmitted in the Qur’an and Sunnah and from the words of the [ancient] Arabs [indicates] that when [the word] Istawaa is followed by [the word] ‘alaa, it means ascension. And his [i.e. Imaam Maalik] statement: “And the how is not known”- Meaning, that we cannot comprehend how Allah ascended over the [Mighty] Throne with our [deficient] intellects, rather indeed it is only [known] by way of the [authentic] texts of the Sharee’ah. And his [i.e. Imaam Maalik] statement: “And to believe in it [i.e. Istawaa] is obligatory”; meaning that believing in the ascension of Allah over the [Mighty] Throne in a way that befits [His Majesty] is obligatory. “And asking about it is an innovation”, meaning that asking about the howness of the ascension is an innovation, because the companions – may Allah be pleased with them – did not ask the Prophet – [Sallal laahu alayhi wasallam] questions such as this and they are the most eager in knowing [about] Allah. The Prophet if asked knows Allah better than we do, yet the questions never occurred to them. So should not what sufficed them suffice us?

The answer: Of course, so it is obligated on a Muslim that he suffices with what the Salaf as-Saalih [pious predecessors] sufficed with and should not ask [about this].

Then Imam Malik [Rahimahullaah] said, “I do not see you” meaning, I do not think [you are] “except an innovator”, you wish to corrupt the people’s religion, then he ordered that he [i.e. the person who asked this question about the howness of the Istawaa] be removed from the mosque- the Prophets mosque [sallal laahu alayhi wasallam]. And he [i.e. Imaam Maalik] did not say, “By Allah, I cannot remove him, I fear that I may enter into Allaah’s statement: [وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ  – And who is more unjust than those who forbid that Allâh’s Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allâh’s Mosques] because I am preventing him from entering the mosque”. That is because he [i.e. that man] did not enter to glorify the name of Allah, rather he entered to corrupt the servants of Allah, and such a person should be prevented [from entering].

And when it is the case that the one who eats garlic and onions is prevented from entering the mosque, then how about the one who corrupts the religion of the people? Is he not more deserving to be prevented? Certainly, by Allah; but many of the people are heedless. [Ref 2]


[Ref 1: An Excerpt from ‘Tafseer Surah Al-Baqarah. Aayah 114’. slightly paraphrased]

[Ref 2]: [An Excerpt from ‘Sharh Al-Arba’een An-Nawawiyyah pages 37- 38.’ Slightly paraphrased]

 

 

 

 

 

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The Quran and Sunnah Upon The Understanding of The Salaf

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