Brief Reply to a Deluded Fool Who Seeks to Degrade The Infallible Path of The Prophets of Allaah And Extol The Fallible And Contradictory Paths of Demagogues, Ideologues, Philosophers and So-called Think Tanks

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

[1] The Only Foundations of Upright Guidance In Every Affair Until The Day of Judgement

Allaah [The Exalted] said:

وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ

وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ الصَّالِحِينَ

وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا ۚ وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ

وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ ۖ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ

أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ

أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ ۖ فَبِهُدَاهُمُ اقْتَدِهْ ۗ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ

And We bestowed upon him Ishaque (Isaac) and Ya’qub (Jacob), each of them We guided, and before him, We guided Nuh (Noah), and among his progeny Dawud (David), Sulaiman (Solomon), Ayub (Job), Yusuf (Joseph), Musa (Moses), and Harun (Aaron). Thus do We reward the good-doers. And Zakariya (Zachariya), and Yahya (John) and ‘Iesa (Jesus) and Iliyas (Elias), each one of them was of the righteous. And Isma’il (Ishmael) and Al-Yas’a (Elisha), and Yunus (Jonah) and Lout (Lot), and each one of them We preferred above the ‘Alamin (mankind and jinns) (of their times). And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to a Straight Path. This is the Guidance of Allah with which He guides whomsoever He will of His slaves. But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them. They are those whom We gave the Book, Al-Hukm (understanding of the religious laws), and Prophethood. But if these disbelieve therein (the Book, Al-Hukm and Prophethood), then, indeed We have entrusted it to a people (such as the Companions of Prophet Muhammad) who are not disbelievers therein. They are those whom Allah had guided. So follow their guidance. Say: “No reward I ask of you for this (the Qur’an). It is only a reminder for the ‘Alamin (mankind and jinns).” [Surah Al-An’aam. Aayaat 84-90]

 

[2] The Foundation of Judiciousness And The Most Judicious Amongst Humankind? [By Imaam Ibnul Qayyim [rahimahullaah]

The Messengers are the most judicious amongst the creation without exception, and after them their followers are the most judicious group. The people of the scriptures and the great legislated laws are the most judicious amongst the followers of the Messengers and the Muslims are the most judicious amongst them [i.e. amongst all those who received divine scriptures and great legislated laws].

The companions of Muhammad [peace and blessings be upon him] are the most judicious amongst the Muslims and then those who followed them exactly in faith. The people who adhere steadfastly to the authentic tradition of the Prophet and the authentic narrations transmitted from him are the most judicious amongst the Muslim nation without exception after companions and those who adhered to their path.

The clear evidence showing that the Messengers are the most judicious amongst the entire creation is that the beneficial knowledge they have brought- the righteous actions and the beneficial affairs related to true wellbeing in this worldly life and the afterlife- has not emerged from others or something even close it. There is nothing- from any perspective- that emerged from other judicious people that can be compared to what the Messengers brought with regards to beneficial knowledge, righteous action and the beneficial affairs of true wellbeing in this worldly life and the afterlife.

Whoever ponders upon their personal life stories – in specific and in general, their patience and perseverance, their abstinence from those unnecessary lawful pleasures of the worldly life, their fervent desire for Allaah’s pleasure  and the reward Allaah has kept in the afterlife, their purified manners, the fact that they are the most truthful amongst the creation, (possessors) of the most righteous hearts and the most purified souls, trustees of the greatest trust (i.e. revelation and Messenger ship), the noblest of those whom a person can accompany, the purest in their innermost conscience, the purest with regards to their private affairs- will not doubt the fact that they are the most judicious amongst Allaah’s creation without exception. There is no doubt that whoever is closer to them [i.e. follows them properly], then his (or her) share of judiciousness will be more than (that of others). [Ref 1]

 

The Only Robust Foundation That Will Never Crumble And Establishes a Person On Firmness In All Affairs- By Imaam Ibnul Qayyim [rahimahullaah]

Allaah [The Most High] said:

أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Is it then he, who laid the foundation of his building on piety to Allah and His Good Pleasure, better, or he who laid the foundation of his building on an undetermined brink of a precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allah guides not the people who are the Zaalimoon [polytheists and wrong doers]. [Soorah At-Tawbah: Ayah: 109]

Whoever wants his building to be elevated, then it is incumbent upon him to strengthen and fortify its foundation, because the elevation of the building is based on the firmness and fortification of its foundation. Deeds are a building and Eemaan is their foundation. If the foundation is strong, it carries and elevates the building, and if a part of the building is damaged, it is easy for it to bear the [damage]; but if the foundation is not firm, then neither will the building be elevated nor will it be firm. And if something from the foundation is damaged, the building will either collapse or close to that. Therefore, the duty of a knowledgeable person is that he makes the foundation sound and fortified. As for the ignorant person, he elevates [the building] whilst building upon other than a [strong] foundation, so his building does not remain.

The foundation of deeds is like the physical strength of a person- if the strength is vigorous, the body will be able to withstand burden and repel many harmful things; but if it is weak, the body’s ability to withstand burden is weakened and harm quickly overcomes the person. Therefore, support your building [i.e. your actions and deeds] with the foundation of Eemaan; for if something from the top of your building decays and falls down, then it would be much easier for the [building] to bear [the damage], rather than the destruction of the foundation. This foundation [i.e. Eemaan] is based on two affairs:

Firstly: Sound knowledge and awareness of Allaah, His Commandments, Names and Attributes. Secondly: Complete submission to Allaah alone [i.e. by worshipping Him alone] and [unconditional obedience to] His Messenger alone. This is the firmest foundation upon which the slave establishes his building [i.e. his actions and deeds]. Therefore, one solidifies the foundation, preserves its strength and carries on being enthusiastic, and thus what is desired [i.e. success in this life and the next] will be reached [InShaaAllaah]. [Ref 2]

 

[3] An Essential Characteristic of Upright Leadership In The Earth Until The Day of Judgement

Allaah [The  Mighty and Majestic] said:

إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Verily, Ibraaheem was an Ummah [leader], Qaanitan [obedient], Haneefan [one who worshipped Allaah alone], and he was not one of the Mushrikeen [polytheists and those who associate partners with Allah in worship]. [Surah An-Nahl. Aayah 120]

Ibraaheem [alayhis salaam] is the Imaam of the Hunafaa [i.e. Leader of the people of Tawheed- those who single out Allaah in worship] and this is why Allaah said to him: [إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا – Verily, I am going to make you a leader (Prophet) of humankind]. [Surah Al-Baqarah. Aayah 124].

It is a customary habit of the people that they do attach themselves to the great personalities, especially those whom they hold in high esteem. Therefore, if a person utilise as proof that the one he follows is an Imaam [An Upright Leader], then there is no Imaam [for humankind] greater than Prophet Ibraaheem [i.e. after Prophet Muhammad], and Allaah [The Mighty and Majestic] stated about Prophet Ibraaheem: [وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ – And who turns away from the religion of Ibraaheem (i.e. Islamic Monotheism) except him who befools himself?] [Surah Al-Baqarah. Aayah 130]

If a person addresses someone else with the statement, ‘My Shaikh’ in connection to a Soofee Tareeqah [i.e. a Soofee Path] or in connection to affairs of misguidance in the name of following someone he considers an Imaam [Upright Leader], then indeed Prophet Ibraaheem is the Imaam of the people who worship Allaah alone [i.e. the greatest Imaam of Tawheed and perfect example after Prophet Muhammad]. If a person utilises this as his proof [i.e. that the one he follows is an Imaam], then examine the Aqeedah [Islamic Creed] of this person whom he gives the status of Imaam and judge it based on the Qur’aan to establish whether he is from the people of Tawheed. If  a person seeks to use the station of Imaam as proof, then indeed this should be the proof [i.e. examine the Aqeedah of the one given the status of Imaam and judge it based on the Qur’aan and the authentic Sunnah to establish whether he is a person upon Tawheed].  Also, Allaah [The Mighty and Majestic] said about the Prophet [sallal laahu alayhi wasallam]:

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzaab. Aayah 21] [Ref 3]

 

[4] Beautifying Falsehood By Way of Adorned Speech – A Strategy of The Enemies of The Prophets: [By Imaam Ibnul Qayyim

Allaah [The Most High] said:

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.” [Soorah Al-An’aam: Ayah 112]

Allaah [Glorified Be He] stated that they aid one another in opposing the command of the Prophets with what some of them inspire others of adorned speech, so that the gullible and feeble minded people are misled by it.  He [The Most High] stated the reason behind a perpetrator’s [adorned speech] and the reason why it is accepted by the people; then He [The Most High] mentioned [in ayah 113 Al-An’aam] the effects it has on those ignorant souls. When those souls incline towards such adorned speech and become pleased with it, they carry out what it calls them to do -in speech and action.  Therefore, ponder upon these verses and the sublime meanings they convey, for they clarify the roots of false principles and alert a person against them. And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds. [Ref 4]

Fir’awn The Wicked Sinner And His Blind Followers

Allaah [The Exalted] said:

فَٱسۡتَخَفَّ قَوۡمَهُ ۥ فَأَطَاعُوهُ‌ۚ إِنَّهُمۡ كَانُواْ قَوۡمً۬ا فَـٰسِقِينَ

 Thus he [Fir’aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).

He be fooled their intellects, called them to misguidance and they responded to him. [Ref 5] He stirred up their feelings, befooled their intellects and thus deprived them of intelligence through his plots and misguidance. [Ref 6] He sought to make a fool of them to follow him and thus they quickly responded and followed. He befooled their intellects, so they followed him.  [إِنَّهُمۡ كَانُواْ قَوۡمً۬ا فَـٰسِقِينَ – Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah)]- Meaning, this why they hastened to obey that wicked sinner and misguided individual. [Ref 7] Fir’awn deceived them through those doubts, which were portrayed as something true. He deceived his people and his chiefs through words that neither carried any reality nor were such words a means by way of which truth could be distinguished from falsehood. And those words cannot deceive, except the possessors of feeble intellects. Fir’awn did not possess any proofs; rather he only stated that he was the king of Egypt  (at the time) and that the rivers flow beneath him? He did not produce any proof to nullify the message brought by Moosaa [alayhis-salaam], even though Moosaa [alayhis-salaam] had few followers, found it hard to express himself clearly and did not possess the riches that Firawn possessed. However, the fact of the matter is that Fir’awn’s chiefs had no common sense, so they followed whatever he said -whether truth or falsehood. And because they were rebellious sinners, Fir’awn beautified shirk and evil for them. [Ref 8]

Disbelief And Disobedience Beautified For Intellects Through Opinion And False Analogy

Imaam Ibnul Qayyim [rahimahullaah] also said,

It has been stated that the reason behind Iblees being distanced [from Allaah’s Mercy] is because of false interpretation, for indeed he made an analogy with the text and gave precedence to the analogy over the text. He made a false interpretation about himself and that [his so called] rational analogy takes precedence over the command to prostrate. [Allaah informed us that Iblees said]: [أنا خير منه – I am better than him [i.e. Aadam], and that a virtuous one cannot humble himself to one who has been given virtue over him; therefore he quickly said [as Allaah informed us that Iblees said]: [خلقتني من نار وخلقته من طين – You created me from fire, and him you created from clay]. Therefore, he thought that this rational analogy that resembles truth- even though it is false – will benefit him in his false interpretation. So, that which happened him happened and he became the leader of everyone- until the day of judgement- who makes a false interpretation of the texts of the revelation. How many a person in this world are followers of this cursed leader! And if you contemplate on the majority of those doubts that are made to resemble the truth by the false interpreters of the texts and seeking to nullify them, you will find that it is similar to the doubts of Iblees which he seeks to portray as truth. So, a person says: If the intellect and the text oppose each other, then give precedence to the intellect. This is where this principle is derived from and he [i.e. the proponent of this affair] use it as a fundamental principle through which he rejects those texts of the revelation which he claims are in opposition to the intellect, just as his leader Iblees claimed that a [so called] rational proof opposed the command to make sujood. This doubt came to him due to pride which prevented him from submitting to the clear texts of the revelation. Likewise, you find every false disputer against the texts of the revelation does so due to pride. Allaah [The Exalted] said: [إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ – Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad ) as a Messenger of Allah and to obey you]. They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer]. [Surah Ghaafir. Aayah 56] [Ref 9]

The Different Directions Through Which Iblees Approaches The Children of Aadam

Allaah [The Exalted] informed us in Soorah An-Nisaa Ayah 119 that shaytaan said:

[وَلَأُضِلَّنَّهُمْ]Verily, I will mislead them]- Meaning: From the truth. [وَلَأُمَنِّيَنَّهُم – And surely, I will arouse in them false desires]; Ibn Abbaas (radiyallaahu-anhumaa) said: He (shaytaan) desires to hinder (them) from repentance and to delay it. [Ref 10]

[وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ – I will order them to slit the ears of cattle]; (That is) to cut off the ears of the cattle]; [وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ – And indeed I will order them to change the nature created by Allah];  Ibn Abbaas (radiyallaahu-anhumaa) said: He (ibleees) intends by this the religion of Allaah. And the meaning of this is that Allaah created his slaves upon an upright fitrah (i.e. an upright natural disposition that will enable them to recognize Allaah, accept the call of the messengers when it reaches them and worship Allaah alone), as He (the most high) said:

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ

So set you (O Muhammad) your face towards the religion of true Monotheism- Hanifa (worship none but Allah Alone) Allah’s Fitrah (i.e. Allah’s Islamic Monotheism), with which He has created mankind. No change let there be in Khalq–illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. (Always) Turning in repentance to Him (only), and be afraid and dutiful to Him….[Soorah Ar-Rum Aayaat 30-31]

And that is why he (sallal-laahu-alayhi-wasallam) said: Every child is born on a Fitrah [a natural disposition to recognize Allaah, accept the call of the messengers when it reaches them and worship Allaah alone], but his/her parents convert them him/her to Judaism, Christianity or Magianism, as an animal gives birth to a perfect baby animal.  Do you find it mutilated?’’  Then after (narrating this hadeeth) Abu Hurairah recited: [فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا- Allah’s Islamic Monotheism, with which He has created mankind.

Therefore, he (sallal-laahu-alayhi-wasallam) mentioned two affairs: The alteration of the fitrah through Judaism and Christianity and the alteration of the original natural physical appearance of the creation through mutilation. They are two affairs which iblees said that he must change-alteration of the natural disposition (through) incitement towards disbelief and alteration of the original natural physical appearance through mutilation. So he (iblees) changes the fitrah through incitement towards shirk and alteration of the original natural appearance (of the creation) through cutting and mutilation. This one is alteration of the fitrah of the soul and that one the alteration of the original natural appearance of the creation. [Ref 11]

And Allaah [The Exalted] stated that shaytaan said:

قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ

الْمُسْتَقِيمَ

ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

(Iblis) said: “Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).” [7:16-17]

[ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ – Then I will come to them from before them and behind them]; Ibn Abbaas [radiyallaahu-anhumaa] said this means, ‘’I [Iblees] will bring doubts to them about the Hereafter.’’[وَمِنْ خَلْفِهِمْ – and behind them]; Ibn Abbaas [radiyallaahu-anhumaa] said that this means, ‘’I [Iblees] will make them covetous for the worldly things.’’ [وَعَنْ أَيْمَانِهِمْ  – and from their right]; Ibn Abbaas [radiyallaahu-anhumaa] said this means, ‘’I [Iblees] will make their religion obscure [by making them hold onto doubtful matters which they would consider to be the truth]. [وَعَن شَمَائِلِهِمْ – and from their left]; Al-Hasan [rahimahullaah] said this means, ‘’I [Iblees] will command them to commit evil deeds, urge them toward it and beautify it in their eyes [i.e. make it fair seeming to them]’’.

It has also been reported from Ibn Abbaas [radiyallaahu-anhumaa] who said that Iblees did not say ‘’And from above them’’ because he knows that Allaah is above them. Qataadah [rahimahullaah] said, ‘’O son of Adam! Shaytaan comes to you from every direction but not from above because he is not able to come between you and the Mercy of Allaah. [Ref 12]

 

[5] Intoxicated With Desire For Lewd Conduct

Allaah [The Exalted] said:

لَعَمۡرُكَ إِنَّہُمۡ لَفِى سَكۡرَتِہِمۡ يَعۡمَهُونَ

Verily, by your life (O Muhammad), in their wild intoxication, they were wandering blindly.

This wild intoxication is an intoxication with love of lewd acts, which (made) them neither heedful of rebuke nor blame. [Ref 13]

 

[6] The Most Beneficial Intellect

Ahmad Ibn Aasim Al-Antaakiy (rahimahullaah) said: The most beneficial intellect is the one that makes you acknowledge the blessings Allaah; aids you in being grateful and oppose (evil) desires. [Ref 14]

[7] Perils of Lust and Evil Desires – By Imaam Ibnul Qayyim [rahimahullaah]

Allaah [The Most High] said: [ أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُ ۥ هَوَٮٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٍ۬ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةً۬ فَمَن يَہۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِ‌ۚ أَفَلَا تَذَكَّرُونَ – Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember? [45:23]

Imaam Ibnul Qayyim [rahimahullaah] said: Disobedience is the cause of being in shaytaan’s captivity and a prisoner of lowly desires. A disobedient person is always in the captivity of his devil, the prison of his lusts and leadership of his desires. He is a captive and a shackled prisoner. There is neither a captive whose state of affairs is more evil than that of a captive whose captor is his worst enemy, nor is there a prison more restricted than the prison of desires, and shackles that are more restrictive than the shackles of lust; so how can a heart that is a captive and a shackled prisoner follow the path to Allaah and the home of the afterlife? How can he follow a single path when the heart is shackled and stricken with harm from every angle as a result of the [severity] of its shackles? The likeness of the heart is that of a bird; it distances from harm whenever it flies high and surrounded by harm whenever it lands. It is reported in a hadeeth: ‘’Shaytaan is a wolf to a human being.’’ And just as an unprotected sheep in the midst of wolves is quickly destroyed, likewise if there is no protection from Allaah for the slave, it is inevitable that his wolf will prey on him.

He is protected by Allaah through Taqwaah. Taqwaah is a shield and shelter from Allaah between the person and his wolf; just as it is a shield against punishment in this life and the afterlife. Whenever the sheep is closer to its shepherd, it is safer from the wolf and whenever it is distanced from the shepherd, it comes closer to being destroyed. So the sheep is more protected when it is closer to the shepherd, for the wolf only takes away the [sheep, cattle]  that are distanced and far away from the shepherd.

The basis of this affair is that whenever the heart is distanced from Allaah, then harm upon it is quicker, and whenever it is comes closer to Allaah, it is distanced from harm. Being distanced from Allaah is of various levels and some are more severe than others. Being distanced from [Allaah] through disobedience is greater than being distanced from [Allaah] through thoughtlessness; being distanced from [Allaah] through bidah is greater than being distanced from [Allaah] through disobedience, and being distanced from [Allaah] through hypocrisy and shirk is greater than all of that. [Ref 15]

[8] Contemporary Worldly Sciences Alone Can Never Remove Humankind From Darkness Regardless Their Vastness? – By Imaam As-Sadi [rahimahullaah] And Al-Allaamah Rabee Bin Haadee

Imaam Sadi [rahimahullaah] said: Allaah [The Most High] said:

[ لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ – Indeed, Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [3:164]

Allaah [The Most High] said:[ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ كَذَٲلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَـٰتِهِۦ لَعَلَّكُمۡ تَہۡتَدُونَ – And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus, Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided. [3:103]

Allaah [The Most High] said: [ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِى وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِينً۬ا‌ۚ – This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion]. [5:3]

Allaah [The Most High] said: [وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمً۬ا لِّقَوۡمٍ۬ يُوقِنُونَ – And who is better in judgement than Allah for a people who have firm Faith]. [3:50]

Whoever utilises sound intellect to examine what the Messengers brought [i.e. the revelation] – what they commanded and guided the people to, such as knowledge and Awareness of Allaah, the worship of Allaah alone, turning to Allaah in repentance and obedience with true Faith (Islamic Monotheism) and the command to fulfil all the rights [of the people] based on courteous good will, perfecting one’s actions [i.e. based on sincerity to Allaah alone] and treating others with kindness [by sincerely seeking to benefit them though one’s knowledge, wealth or position], and that which they [i.e. Messengers] forbade; then thereafter he examines what the Mul’hidoon call to, he will know that good [and its outcomes], success, sound rectification of the hearts and deeds, [sound rectification of] the worldly affairs  and [sound rectification of the religious affairs  and their end results in the afterlife] are all in agreement with what the Messengers called to.

On the other hand, he will know that the call of the Mul’hidoon is designed to do away with good manners [traits, characteristics etc], whose end result is nothing but complete chaos and a state in which one goes along with lust [or evil desires of the soul] until the animals become more noble and beneficial than humans. This is no doubt their state of affairs – clearly manifested by what they are upon and what they proclaim with their tongues. Among the most amazing of affairs is that many contemporary writers and politicians seek to remedy the many social ills and try to do so do from many angles, however as for the problem of Il’haad – whose surge has carried away the majority of young people – they have not rushed to stop it by returning to sound Eemaan and certainty; rather they [i.e. the Mul’hidoon] have been  abandoned to wander blindly in their misguidance and wavering in beguilement, and thus the social ills they seek to remedy gives birth to other social ills- because if the path to remedying social ills is not based on Eemaan and sound Deen, they will increase and become worse. [End of quote] [Ref 16]

Meaning of the terms Il’haad, and Mul’hid [plural (Mul’hidoon)]: The Mul’hidoon are the people of Il-haad. Ilhaad means to turn away from that which one is obligated to believe in or do.  This is a general definition of Il’haad and anyone who turns away from that which is obligated upon him to believe or do, then such a person is referred to as a Mul’hid.  But Il’haad is of two types: Major Il’haad and Minor Il-haad.

Complete Il’haad is to turn away from Islaam completely and that is Major Il’haad, which exits a person from the fold of Islaam, such as the Il’haad of the communists, the idol worshippers and those similar to them. Minor Il-haad does not exit a person from the Religion of Islaam, such as turning away from some actions.  Allaah [The Most High] said: [وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ -And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment.” [22:25] [Ref 17]

Imaam As-Sadi [rahimahullaah] said:

What type of progress is this? A progress whose people became like vicious wild animals and whose abiding practice is oppression, annihilation, colonization of weak nations and depriving them of their rights? [Ref 18]

They developed these affairs through a development that is disconnected and severed from submission to Allāh and the religion ordained by Allāh… it has caused harm and led its proponents to savagery and barbarism whose outcomes has been destruction, ruin and evils that has no comparison. [Ref 19]

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls. What the Religion of Islaam propagates is that which is entrusted with this rectification – it is what will guide the thoughts towards the truthful and authentic sources of knowledge, and guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity. The essence of that which the religion calls to regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam. Therefore, even if the worldly sciences rectify [some] affairs based upon that which people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. [Ref 20]

Al-Allaamah Rabee Bin Haadi [may Allaah preserve him said: If medicine, engineering and chemistry are not placed below the knowledge which the Prophets brought, they become nothing; [rather] they will only increase the people in corruption. The knowledge brought by the Prophets is rectification for the people, a guide for them towards the right path and removes them from the darkness they are living in – the darkness of kufr and ignorance. As for the knowledge of the philosophers and the heretics, then what Allaah has stated truly applies to it: [فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad [and proud] with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them [i.e. the punishment]. [Surah Ghaafir’ Aayah 83]

It is the knowledge which the people boast about nowadays, whether it is medicine, engineering, astronomy, [modern] politics and economics. After the Prophets came to them – to remove them from the darkness of ignorance and enter them into the light of the knowledge and Eemaan- they became glad and boastful with the knowledge they possess, [just as Allaah has stated]: [فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad [and proud] with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them [i.e. the punishment]. [Surah Ghaafir’ Aayah 83]

[Likewise, Allaah informed us that] Qaaroon said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ – This [i.e. vast wealth] has been given to me only because of knowledge I possess. [Surah Al-Qasas’ Aayah 78]. They rebuked him [i.e. Qaaroon] because he did not want to spend from his wealth based on what Allaah has commanded, so Allaah said that he said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ  – This (.e. vast wealth) has been given to me only because of knowledge I possess]. [Surah Al-Qasas’ Aayah 78]

Likewise, Allaah said: [وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِ – And when We bestow Our Grace on man (the disbeliever), he turns away and becomes arrogant, far away from the Right Path]. [Surah Al-Israa’ Aayah 83]

[Allaah said]: [ثُمَّ إِذَا خَوَّلۡنَـٰهُ نِعۡمَةً۬ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ بَلۡ هِىَ فِتۡنَةٌ۬ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ  – Then when We have (rescued him from that harm and) changed it into a favour from Us, he says: “Only because of knowledge (that I possess) I obtained it.” Nay, it is only a trial, but most of them know not]! [Surah Az-Zumar’ Aayah 49]

Allaah said that he [i.e. the ungrateful human being says after being rescued from hardship]: [قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ  – he says: “Only because of knowledge (that I possess) I obtained it]; but Allaah said: [ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ – Nay, it is only a trial, but most of them know not!]

These sciences become a trial and tribulation if they are not placed below [and regulated by] the knowledge which Muhammad [sallal laahu alayhi wasallam] brought. [Ref 21]

[9] The Manner in Which to Approach The Sciences of The Non-Muslims

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said, “We do not say, ‘We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies’, however, we do not accept everything they say. If what they say opposes the Book and the Sunnah, then indeed we do not accept their statements. We take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and Sunnah and (bear witness) to the soundness of that which has been conveyed in the Book and the Sunnah. [Ref 22]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said, “Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth (i.e. by the geologists etc) is categorized into three affairs: [a] That which is backed by the sound knowledge-based proofs, therefore it is accepted. [b] That which the knowledge-based proofs declares to be false, therefore it is rejected. [c] That which there is no proof to either accept or reject, therefore it is unproven until a person from the people of knowledge (i.e. upright people of knowledge scholars) examine it show whether it should be accepted or rejected. As for accepting it without investigation and observation, but merely accepting it by blindly following them (i.e. the astronomers, geologists etc), then this is impermissible because of the numerous mistakes that occur as a result of that and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [Ref 23]

 

[10] Understanding the Two Definitions of ‘Science’ in Operation – By Shaikh Abu Iyaadh [hafidhahullaah]

http://www.aboutatheism.net/articles/juvtbpd-understanding-the-two-definitions-of-science-and-scientific-enquiry.cfm

[11] Ignorant People Seek to Replace The Upright Scholars When They Pass Away, But The Taa’ifatul Mansoorah Will Remain Until The Day of judgement– [By Shaikh Abdullah Al-Bukhaari, Al-Allaamah Saaleh Al-Fawzaan and Al-Allaamah Rabee Bin Haadee (hafidhahumullaah)]

Shaikh Abdullaah Al-Bukhaari [hafidhahullaah] said: The Messenger of Allaah [sallal-laahu-alayhi-wasallam] said: “Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away death of the religious scholars till none of the scholars remains alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray”. [Bukhari and Muslim]

Al-Haafidh Al-Qurtubiy [rahimahullaah] stated in Al-Mufhim, “This text (proves) that indeed the disappearance of knowledge will not be by way of its removal from the hearts [of the people]; but [its disappearance] will be through the death of the scholars; [then] the ignorant people will remain- those who will occupy the place of the scholars in the [field] of giving verdicts and teaching.  They will teach and give verdicts based on ignorance, so ignorance will spread and become manifest”.

So, if the Sound Sunni knowledge is taken away, then acting upon it will be taken away; is that not the case? When ignorance manifests, acting upon it will become manifest; so both knowledge and acting upon [Knowledge] will disappear, ignorance will manifest and acting upon [ignorance] will become widespread just as Al-Haafidh Al-Qurtubiy (rahimahullaah) clarified in Al-Mufhim. [Ref 24]

Al-Allaamah Saaleh al-Fawzaan [hafidhahullaah] said: The Prophet [sallal laahu-alayhi wasallam] said: “There will not cease to be a group amongst my Ummah upon the truth; neither will they be harmed by those who betray them nor those who oppose them until the command of Allaah arrives [i.e. the day of judgement]”. [Bukhaari]

This group will not cease to exist in the Ummah. The Ummah will not be deprived of this Sunni Group. This Taa’ifah can be one group. If it adheres to the Qur’aan and the Sunnah, it is the Taa’ifah Al-Mansoorah [The Victorious Group], even if it is only one. The Ummah will not lose this Sunni Group, this good group, and all praise be to Allaah – until the command of Allaah comes to pass [i.e. the day of judgment]. ‘They will not be harmed by those who forsake them’.  Amongst the people are those who forsake them and those who oppose them, but they will not be harmed. This is from Allaah’s Grace upon His servants and that He will establish the truth for the one who aids the truth and call to it, even if evil is rife. There will be those who adhere to good, call to it and disseminate it amongst the people. Not all the Ummah will be misguided, but some will remain upon truth, but they might be strangers [i.e. their affair will be strange to the people], just as the Prophet [sallal laahu alayhi wasallam] said, “Islam began as a strange thing and it will return as a strange thing, and glad tidings to the strangers”, so they said, ‘Who are the strangers O Messenger of Allaah? He said, ‘They are those who will be upright when the people become corrupt’.. and in another version of this hadeeth, “Those who rectify what the people have corrupted’. These are the strangers, because the majority of the people oppose them, belittle, forsake and keep away from what they are upon, but this will not harm them, “They will never be harmed by those who forsake them nor by those who oppose them’. Allaah will make them remain so that His Proofs remain amongst the creation until the end of time. This group might be in the East, the West, or the North etc…They are not in a specific place, but they are present. Whoever wants will find it. It is present and all praise is due to Allaah. Alhamdulil laah, we – at present – are upon a correct methodology, upon a sound methodology; our methodology is that which the Qur’aan and sunnah necessitate, our learning is based upon the Qur’aan and the Sunnah. We study Tafseer, hadeeth and its explanation, the Aqeedah of the pious predecessors and that which they were upon. Alhamadulil laah at present we are upon a correct path, a sound methodology and straight path. We ask Allaah to keep us firm upon it until we meet him, neither substituting nor changing it. [Ref 25]

Al-Allaamah Rabee Bin Haadee [hafidhahullaah] said: It is obligated on the Taa’ifatul Mansoorah [i.e. the aided group] – those whom Allaah’s Messenger gave glad tidings that they will remain [upon truth] and will be aided, neither harmed by those who betray them nor by those who oppose them till the end of time – to establish [sound] brotherhood for the sake of Allaah, co-operate upon righteousness and piety, roll up their sleeves and get to work, so that this great status is maintained, which is that they will be manifest upon the truth, neither harmed by those who forsake them nor by those who oppose them. And acquaintance with the truth cannot be [reached] except by way of the knowledge inherited from the Prophets and Messengers [alayhimus salaam], and from the seal of the Prophets [i.e. the Messenger Muhammad (sallal laahu alayhi wasallam)]. The scholars are the inheritors of the [knowledge left behind by] the Prophets in calling to the path of Allaah, [in propagating] Allaah’s Message to [mankind], and in enjoining good and forbidding evil. [Ref 26]

Read: The Propagated Signposts of The Sunnah for the Creed of the Saved and Aided Group:

http://www.salafipublications.com/sps/sp.cfm?secID=SCL&subsecID=SCL11&loadpage=displaysubsection.cfm


[Ref 1: An Excerpt from As-Sawaa’iq Al-Mursalah 4/1514. slightly paraphrased]

[Ref 2:  An Excerpt from ‘Al-Fawaa-id: page 154. slightly paraphrased]

[Ref 3: An Excerpt from ‘Sharh Kitaab At-Tawheed’. Lesson 1- By Shaikh Abdur Razzaaq Al-Badr (hafidhahullaah). Slightly paraphrased]

[Ref 4: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438). Slightly paraphrased]

[Ref 5: Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer page 1248]

[Ref 6: Zaadul Maseer Fee Ilmit Tafseer. Page 1281]

[Ref 7: Roohul Ma’aanee 14/140 by Imaam al-Aloosee (rahimahullaah)]

[Ref 8: An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

[Ref 9: An Excerpt from ‘As-Sawaa’iq Al-Mursalah 1/371-372’. Slightly paraphrased]

[Ref 10: A’laam Al-Muwaqqi’een 1/67-69]

[Ref 11: Source: Ighaathatul Luhfaan 1/105-107]

[Ref 12: Ighaathatul lahfaan 1/105-107. slightly paraphrased]

[Ref 13: Soorah Al-Hijr. Aayah 72. Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ of Imaam Sadi]

[Ref 14: Seerah As-Salaf As-Saaliheen. 1/1073. Chapter: A mention of the At’baa At-Taabi’een]

[Ref 15: An Excerpt from ‘Ad-Daa’u Wad-Dawaa’u’ page 119-120’. slightly paraphrased]

[Ref 16: An Excerpt from ‘Al-Adillatul Qawaatiq’ pages 40-41′. slightly paraphrased]

Ref17:http://www.ajurry.com/vb/showthread.php?t=13326 http://www.ibnothaimeen.com/all/noor/article_1802.shtml

[Refs 18 and 19: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]

[Ref 20: Al-Adillatul Qawaati Wal-Baraaheem Fee Ibtaalil Usoolil Mulhideen. Page 48

[Ref 21: Marhaban Yaa Taalibal Ilm. Page 100]

Ref 22: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]

Ref 23: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

[Ref 24: Source: Al-Hajr Fee Daw-il Kitaab Was-Sunnah Wa Fahm Salaf Al-Ummah. page: 15-16]

[Ref25: Paraphrased Excerpt: Listen to audio here: https://safeyoutube.net/w/TlUI ]

[Ref 26: An Excerpt from Marhaban Yaa Taalibal Ilm’ page 200. slightly paraphrased]

 

 

 

 

Oh! Recently They Found X Number Coffins of Mummified Mushrikoon – [O Muslim History Teacher! A Reason For Excitement or Serious Reflection?!]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Goal Behind Stories of Previous Nations

Allaah [The Most High] said:

قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ

Many similar mishaps [troubles, problems] of life were faced by nations that have passed away before you, so travel through the earth, and see what was the end of those who disbelieved. [3:137]

Imaam Ibnul Qayyim [rahimahullaah] said: Indeed, there were nations like yourselves before you, so look to their evil end.  You have to know that the reason behind their evil end was due to their disbelief in the revelations of Allaah and disbelief in Allaah’s Messengers.  They were the forefathers and you are the descendants. The main affair that connects you to each other is your disbelief and the ruling on that disbelief is destruction. [Source: I’laam Al-Muwaqqi-een: 1/181]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said: If it is said, “What is the benefit in narrating to us the stories of the destroyed nations despite the fact that this Ummah will not be completely destroyed in a manner similar to the destruction of the previous nations before it?”

The Answer: Indeed, this has two benefits: The first benefit is a clarification of Allaah’s blessings upon us that the occurrence of a complete destruction is removed from us, and that were it not for Allaah’s Benevolence we would have been deserving of it.

Secondly: The likeness of the punishment they received may occur in the hereafter for the one who did what they did, if punishment was not received in the worldly life. And this may be understood from the statement of Allaah: “Such is the Seizure of your Lord when He seizes the population of towns while they are doing wrong. Verily, His Seizure is painful and severe. Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter.” So what is apparent from this Aayah is that what is similar to the punishment they received will happen in the Hereafter, and Allaah knows best. [Source: Al-Muntaqaa Min Fawaa-idil Fawaa-id 123-124]

Allaah [The Exalted] said:

أَوَلَمۡ يَسِيرُواْ فِى ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَكَانُوٓاْ أَشَدَّ مِنۡہُمۡ قُوَّۚةً۬ وَمَا كَانَ ٱللَّهُ لِيُعۡجِزَهُ ۥ مِن شَىۡءٍ۬ فِى ٱلسَّمَـٰوَٲتِ وَلَا فِى ٱلۡأَرۡضِۚ إِنَّهُ ۥ كَانَ عَلِيمً۬ا قَدِيرً۬ا

 وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا ڪَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهۡرِهَا مِن دَآبَّةٍ۬ وَلَـٰڪِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٍ۬ مُّسَمًّ۬ىۖ فَإِذَا جَآءَ أَجَلُهُمۡ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢا

Have they not travelled in the land, and seen what was the end of those before them, and they were superior to them in power? Allah is not such that anything in the heavens or in the earth escapes Him. Verily, He is All-Knowing, All-Omnipotent. And if Allah were to punish men for that which they earned, He would not leave a moving (living) creature on the surface of the earth, but He gives them respite to an appointed term, and when their term comes, then verily, Allah is Ever All-Seer of His slaves. [Surah Al-Faatir. Aayaat 44-45]

Allaah [The Exalted] said:

إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِىَ عَنۡهُمۡ أَمۡوَٲلُهُمۡ وَلَآ أَوۡلَـٰدُهُم مِّنَ ٱللَّهِ شَيۡـًٔ۬ا‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمۡ وَقُودُ ٱلنَّارِ

ڪَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡ‌ۚ كَذَّبُواْ بِـَٔايَـٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِہِمۡ‌ۗ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ

Verily, those who disbelieve, neither their properties nor their offspring will avail them whatsoever against Allah; and it is they who will be fuel of the Fire. Like the behaviour of the people of Fir’aun (Pharaoh) and those before them; they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allah seized (destroyed) them for their sins. And Allah is Severe in punishment. [Aal Imran Aayaat 10-11]

Allaah The Exalted] said:

ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِہَا‌ۖ فَٱنظُرۡ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِينَ

Then after them [i.e. the destroyed nations] We sent Musa (Moses) with Our Signs to Fir’aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupts, etc.). [Surah Al-Araaaf. Aayah 103]

Allaah [The Exalted] said:

ٱلنَّارُ يُعۡرَضُونَ عَلَيۡہَا غُدُوًّ۬ا وَعَشِيًّ۬اۖ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ أَدۡخِلُوٓاْ ءَالَ فِرۡعَوۡنَ أَشَدَّ ٱلۡعَذَابِ

The Fire; they are exposed to it, morning and afternoon, and on the Day when the Hour will be established (it will be said to the angels): “Cause Fir’aun’s (Pharaoh) people to enter the severest torment!” [Surah Ghaafir. Aayah 46]

Allaah [The Exlated] said:

كَمۡ تَرَكُواْ مِن جَنَّـٰتٍ۬ وَعُيُونٍ۬ (٢٥) وَزُرُوعٍ۬ وَمَقَامٍ۬ كَرِيمٍ۬ (٢٦) وَنَعۡمَةٍ۬ كَانُواْ فِيہَا فَـٰكِهِينَ (٢٧) كَذَٲلِكَ‌ۖ وَأَوۡرَثۡنَـٰهَا قَوۡمًا ءَاخَرِينَ (٢٨) فَمَا بَكَتۡ عَلَيۡہِمُ ٱلسَّمَآءُ وَٱلۡأَرۡضُ وَمَا كَانُواْ مُنظَرِينَ (٢٩) وَلَقَدۡ نَجَّيۡنَا بَنِىٓ إِسۡرَٲٓءِيلَ مِنَ ٱلۡعَذَابِ ٱلۡمُهِينِ (٣٠) مِن فِرۡعَوۡنَ‌ۚ إِنَّهُ ۥ كَانَ عَالِيً۬ا مِّنَ ٱلۡمُسۡرِفِينَ (٣١)

How many of gardens and springs do they [Fir’aun’s (Pharaoh) people] left. And green crops (fields etc.) and goodly places, and comforts of life wherein they used to take delight! Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt). And the heavens and the earth wept not for them , nor were they given a respite. And indeed We saved the Children of Israel from the humiliating torment, from Fir’aun (Pharaoh); Verily! He was arrogant and was of the Musrifun (those who transgress beyond bound in spending and other things and commit great sins). [Suerah Ad-Dukhaan. Aayaat 25-31]

 

 

 

Whosoever Desires Honour, Then to Allah Belong All Honour

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Reflection on Surah Al-Faatir

Allaah [The Exalted] said:

مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ ۚ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ

Whosoever desires honour, then to Allah belong all honour. To Him ascend (all) the goodly words, and the righteous deeds exalt it (the goodly words i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds), but those who plot evils, theirs will be severe torment. And the plotting of such will perish. [Surah Al-Faatir. Aayah 10]

[مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا – Whosoever desires honour then to Allah belong all honour, power and glory]- Meaning, let him seek it through sincere obedience to Allaah, because indeed he will not find it except through obedience to Allaah. Some of the pious predecessors used to supplicate:[اللهم اعزني بطاعتك ولا تذلني بمعصيتك – O Allaah! Grant me honour through obedience to you and do not humiliate me through disobedience to you].

Therefore, whoever seeks honour, then let him seek it through sincere obedience to Allaah by way of uttering good speech and righteous deeds.  [Ref 1]

O you the one who wants honour! Seek it from the one in whose hand it, because indeed honour is in Allaah’s Hand and cannot be attained except through obedience to Allaah. And Allaah has mentioned this in His statement: [إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ-To Him ascend (all) the goodly words]- Meaning, such as recitation of the Qur’an, utterance of Subhaanallaah, Alhamdulil laah and Laa Ilaaha illal laah. All good speech ascend to Allaah and is presented to Him, and Allaah praises the one who uttered it. The righteous deeds also ascend to Him – the deeds of the heart and the limbs. Allaah raises the status of a person and honours him by  these righteous deeds that ascend to Him.

As for evil deeds, they are the opposite. The perpetrator wants to be raised by way of them, plots and plans, but this will haunt him and he is not increased except in ignominy and degradation. This is why Allaah said: [وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ ۚ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ – And the righteous deeds exalt it (the goodly words i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds), but those who plot evils, theirs will be severe torment. [وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ-And the plotting of such will perish] – Meaning, destroyed and annihilated. It will not benefit them in anything because they plotted by way of falsehood and for the sake of falsehood. [Ref 2]


[Ref 1: An Excerpt from Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Vol 2. pages 346-347]

[Ref 2: An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

 

 

Superiority of Those People of Knowledge Who Know In Detail The Path of The Believers, Paths of Deviant Sects That Ascribe to Islaam and Paths of Those Who Disbelieve In Allaah and The Messengers

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [reahimahullaah] said:

Allaah [The Most High] said:[ وَكَذَٲلِكَ نُفَصِّلُ ٱلۡأَيَـٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَ – And thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that the way of the Mujrimun (criminals, polytheists, sinners) become manifest. [Surah Al-An’aam. Aayah 55]

Those who know Allaah, His Book and His Religion are acquainted with the path of the believers and that of the criminals in detail- the two paths are clearly visible to them, just as a path leading to its destination and the path leading to destruction are made clearly visible. They are the most knowledgeable amongst the creation- the ones who benefit [the people] the most, the ones with the most useful advice and they are an evidence of right guidance. This is why the Sahaabah have excelled all those to come after them until the Day of Judgment, for indeed they were brought up upon the path of misguidance, shirk and paths leading to destruction, and they knew them in detail; then the Messenger [sallal-laahu-alayhi-wasallam] came to them and took them out from darkness [an entered them] into complete light- from shirk into Tawheed; from ignorance into knowledge; from misguidance into guidance; from injustice into justice; from confusion and blindness into guidance and clear-sightedness. They knew the worth of that which they received and were triumphant by way of it.  [They knew the worth] of that which was contained in what they [received], since what is in opposition to the [truth and right guidance] reveals the goodness of what it opposes, because [upright] affairs are made clear by way of their opposites. So they increased in desire and love of that which they embraced, disliked and hated that which they had turned away from. And of all the people, they had the most love for Tawheed, Imaan and Islaam, and had the most hatred for that which was in opposition to it.  They were the most knowledgeable of the path in detail.

As for those who came after the Sahaabah, amongst them is that one who was brought up in Islaam but knows not what is in opposition to it. Therefore, some of the details of the path of the believers and that of the criminals became confusing to him, for indeed confusion occurs due to the weakness of one’s knowledge regarding both paths or one of them, as Umar Ibnul Khattaab [radiyallaahu-anhu] said: “The bonds of Islaam will be undone one after the other when a people who grew up in Islaam know not what Jaahiliyyah [Pre-Islamic Ignorance] is.’’ This [statement shows an aspect of] Umar’s perfect knowledge [of Islaam].

And there is that one who is neither acquainted with the path of the criminals nor has it been made clear to him, or he has doubts and thus thinks that some of their ways are from the ways of the believers. This has occurred in this Ummah in many affairs of Aqeedah, Knowledge and Action regarding the path of the criminals, the disbelievers and the enemies of the Messengers, [which] was brought into the path of the believers by the one who does not know the [detailed distinction between] the path of believers and the path of the criminals, so he called to [this path], excommunicate the one in opposition and declares lawful that which Allaah and His Messenger made unlawful, just as what has occurred with many of the people of bidah, such as the Jahmiyyah, the Qadariyyah, the Khawaarij, the Rawaafid and their ilk- among those who initiated an innovation, called to it and excommunicated those who opposed it.

The people are four categories in this subject matter [i.e. the obligation of having knowledge of the path of the believers and that of the criminals in detail].

The First Group: They are those who know the path of the believers and that of the criminals in detail-in both knowledge and action. They are the most knowledgeable amongst the creation.

The Second Group: They are those who are blind to both paths- those resembling animals. The path of the criminals comes [to them] and they follow it.

The Third Group: It is that one who concerns himself with (seeking) knowledge of the path of the believers and not its opposite. He only knows (the path of the criminals) by way of its opposition to the (path of the believers) and in a general way, and [holds] that all that is in opposition to the path of the believers is falsehood, even though that is not illustrated to him in detail.  Rather, when he hears some of that which contradicts the path of the believers, he turns away and does not preoccupy himself in understanding and knowing its falsity.  This person is in a state (similar) to one who is safeguarded from following desires- whose heart is neither put at risk nor is he called to (such desires), as opposed to those who are aware of (such desires) and their souls are inclined towards them, but they strive against it for the Sake of Allaah. A letter was written to Umar Ibnul Khattaab (radiyallaahu-anhu) and he was asked about this affair, as to which of the two men is the better- a man who is not put at risk by way of desires and does not go through its difficulties, or a man who is pushed towards it but abandons it for the Sake of Allaah?  Umar (radiyallaahu-anhu) wrote back saying: The one who is desirous of sin but abandons it for the Sake of Allaah is from ‘those whose hearts Allaah has tested for piety. For them there is forgiveness and a great reward.’ [Surah Hujuraat. Ayah: 3]

The Fourth Group: This group knows the path of evil, bidah and kufr in detail and the path of the believers in general. This is the situation of many of those who concern themselves with the beliefs of the previous nations and that of the people of bidah. They are acquainted with (these affairs) in detail, but not with what the Messenger (sallal-laahu-alayhi-wasallam) came with; rather they are acquainted with it in general even though they may know some of its affairs in detail. Whoever examines their books will see that. Likewise, those who know the paths of evil, oppression and corruption in detail and are followers of it; if they repent, abandon these (affairs) and return to the path of the pious believers, then their knowledge of it will only be general.  They will not be acquainted with it in that detailed manner known to those who spend their lives (studying) its regulations and ways.

The Objective: Indeed, Allaah (Glorified be He) loves that one should know the path of His enemies in order to avoid and hate it, just as the path of the His awliyaa (close friends) is known and followed.

[An Excerpt from ‘Al-Fawaa’d pages 167-180’. slightly paraphrased]

The Haughty Ones In The Earth – Those Who Think That They Are Worthy of Everything, Utilise Fear to Manipulate And Control Others In The Worldly Affairs- And How Their Lies Are Gradually Exposed

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Those Who Think That They Are Worthy of Everything

Allaah [The Exalted] said:

إِنَّ قَـٰرُونَ ڪَانَ مِن قَوۡمِ مُوسَىٰ فَبَغَىٰ عَلَيۡهِمۡ‌ۖ وَءَاتَيۡنَـٰهُ مِنَ ٱلۡكُنُوزِ مَآ إِنَّ مَفَاتِحَهُ ۥ لَتَنُوٓأُ بِٱلۡعُصۡبَةِ أُوْلِى ٱلۡقُوَّةِ إِذۡ قَالَ لَهُ ۥ قَوۡمُهُ ۥ لَا تَفۡرَحۡ‌ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡفَرِحِينَ (٧٦) وَٱبۡتَغِ فِيمَآ ءَاتَٮٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡأَخِرَةَ‌ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنۡيَا‌ۖ وَأَحۡسِن ڪَمَآ أَحۡسَنَ ٱللَّهُ إِلَيۡكَ‌ۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِى ٱلۡأَرۡضِ‌ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ (٧٧) قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةً۬ وَأَڪۡثَرُ جَمۡعً۬ا‌ۚ وَلَا يُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ (٧٨) فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِى زِينَتِهِۦ‌ۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَـٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِىَ قَـٰرُونُ إِنَّهُ ۥ لَذُو حَظٍّ عَظِيمٍ۬ (٧٩) وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَڪُمۡ ثَوَابُ ٱللَّهِ خَيۡرٌ۬ لِّمَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحً۬ا وَلَا يُلَقَّٮٰهَآ إِلَّا ٱلصَّـٰبِرُونَ (٨٠) فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا ڪَانَ لَهُ ۥ مِن فِئَةٍ۬ يَنصُرُونَهُ ۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ (٨١) وَأَصۡبَحَ ٱلَّذِينَ تَمَنَّوۡاْ مَكَانَهُ ۥ بِٱلۡأَمۡسِ يَقُولُونَ وَيۡكَأَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ‌ۖ لَوۡلَآ أَن مَّنَّ ٱللَّهُ عَلَيۡنَا لَخَسَفَ بِنَا‌ۖ وَيۡكَأَنَّهُ ۥ لَا يُفۡلِحُ ٱلۡكَـٰفِرُونَ (٨٢) تِلۡكَ ٱلدَّارُ ٱلۡأَخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّ۬ا فِى ٱلۡأَرۡضِ وَلَا فَسَادً۬ا‌ۚ وَٱلۡعَـٰقِبَةُ لِلۡمُتَّقِينَ (٨٣)

Verily, Qarun (Korah) was of Musa’s (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: “Do not be glad (with ungratefulness to Allah’s Favours). Verily! Allah likes not those who are glad (with ungratefulness to Allah’s Favours). But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts). He said: “This has been given to me only because of knowledge I possess.” Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected. But the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will not be questioned of their sins (because Allah knows them well, so they will be punished without account). So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: “Ah, would that we had the like of what Qarun (Korah) has been given? Verily! He is the owner of a great fortune.” But those who had been given (religious) knowledge said: “Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth).” So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves. And those who had desired (for a position like) his position the day before, began to say: “Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful. That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the pious. [Surah Al-Qasas. Aayaat 76-83]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

Abdullah Ibn Al-Haarith Bin Nawfil [may Allaah have mercy upon him] mentioned the Kingdom that was bestowed on Prophet Sulaymaan the son of Prophet Daawud [peace and blessings of Allaah be upon them], then he recited what Allaah stated that Sulaymaan said,

[هَـٰذَا مِن فَضۡلِ رَبِّى لِيَبۡلُوَنِىٓ ءَأَشۡكُرُ أَمۡ أَكۡفُرُ – This is by the Grace of my Lord to test me whether I am grateful or ungrateful!], but he did not say, “This is due to my nobility”. Then Abdullah Ibn Al-Haarith Bin Nawfil mentioned what Allaah stated that Qaaroon said, [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ    – This has been given to me only because of knowledge I possess]. Therefore, Sulaymaan saw that what was bestowed on him is a blessing, a favour and a test from Allaah, so he should be grateful [by acknowledging the blessing, praise Allaah for it and utilise it in obedience to Allaah], but as for Qaaroon, he saw that the wealth he was given is due to his own efforts and that he was worthy of it. [Ref 1] Then Allaah [The Exalted] said: [أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةً۬ وَأَڪۡثَرُ جَمۡعً۬ا‌ۚ   – Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected]- Meaning, what can prevent ruin from coming upon Qaaroon if he does what necessitates destruction because this is our way of dealing with those similar to him and even greater than him. [Ref 2]

Then at the end of these Aayaat, Allaah [The Exalted] said:

تِلۡكَ ٱلدَّارُ ٱلۡأَخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّ۬ا فِى ٱلۡأَرۡضِ وَلَا فَسَادً۬ا‌ۚ وَٱلۡعَـٰقِبَةُ لِلۡمُتَّقِينَ

That home of the Hereafter [i.e. Paradise], We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the pious.

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said:

The home of the Hereafter is prepared for those who are humble for the sake of Allaah, and whoever humbles himself for the sake of Allaah, Allaah will raise him. [As for the haughty, Allaah hates them and their destination is the fire – and Allaah’s Refuge is sought. Major Kufr and Bidah stops a person from (receiving) the pleasure that is (found) in the truth and guidance brought by the Prophets, and that which purifies the souls. [Ref 3]

 

Control Through Fearmongering And Divide And Rule

Allaah [The Exalted] said:

إِنَّ فِرۡعَوۡنَ عَلَا فِى ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعً۬ا يَسۡتَضۡعِفُ طَآٮِٕفَةً۬ مِّنۡہُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡىِۦ نِسَآءَهُمۡ‌ۚ إِنَّهُ ۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ

Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidoon]. [Surah Al-Qasas. Aayah 4]

[وَجَعَلَ أَهۡلَهَا شِيَعً۬ا  – and made its people sects]- Meaning: Different group that were organised and distinguished, and he utilised each group in that which he desired in his kingdom. [Ref 4]

He made them into sects and different groups to serve him and they went along with what he wanted and obeyed him. [Ref 5]

He made them into different distinct groups, dealt with them based on his evil desires and subjugated them as he wanted by means of his power and authority. [Ref 6]

He divided them into different sects and they went along with him in everything he desired of evil and corruption, or he used some as a means to get others to obey him; or he made them into different distinct groups under his service and used every group in some type of work, such as construction, tillage, earthwork [drilling etc] and other burdensome work, and whoever did not work was beaten, so they served him by doing so; or he made them into sects and incited hatred and enmity between them, so that they do not come to an agreement [or become united in their stance against him]. [Ref 7]

[ إِنَّهُ ۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ – Verily, he was of the Mufsidoon]- Meaning: Those whose intention is neither to rectify the religious nor worldly affairs, and this was from his corrupt behaviour in the earth; [Ref 8] committing unlawful killing and being disobedient to Allaah. [Ref 9]

How Are The Liars And Manipulative Ones Exposed?!

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

The fact that a statement regarding something is lies and falsehood is sometimes known based on the statement in and of itself, its contradictions, perplexity and the manifestation of those clear indications which shows that it is lies. Lies may manifest due to what it is in reality, what is apparent and what is being concealed. It is sometimes known due to the situation of the utterer of the lie, for indeed the one who is known for lying, wickedness and deception, his statements do not show anything else except a state of conformity with his deeds. He does not utter a statement or perform an action similar to that of a pious and truthful person – the one innocent of every evil, deception, lie and wicked behaviour; rather the heart, intention, statements and deeds of the truthful one have the same image; and the heart, statements, deeds and intentions of the liar have the same image. [Ref 10]

 

Three Things That Will Haunt The Evil Plotters

It used to be said that whoever perpetrates these three acts  will be haunted by them:

[a] Rebellion against Allaah’s commandments.

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنْفُسِكُمْ

O mankind! Your rebellion (disobedience to Allah) is only against your ownselves.

[Soorah Yoonus: Ayah: 23]

[b] Evil plotting.

Allaah [The Most High] said:

وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ

But the evil plot encompasses only him who makes it.

[Soorah Faatir: Ayah: 43]

[c] Breaking pledges.

Allaah [The Most High] said:

فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَىٰ نَفْسِهِ

Then whosoever breaks his pledge only breaks it to his own harm.

[Soorah Al-Fath: Ayah: 10] [Ref 11]


[Ref 1: Al-Fawaa’id page 200]

[Ref 2: an Excerpt from Tafseer As-Sadi. Slightly paraphrased]

[Ref 3: Marhaban Yaa Taalibal Ilm’ page 220. slightly paraphrased

[4: An Excerpt from ‘Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer’. Slightly paraphrased]

[5: An Excerpt from ‘Fat-hul Qadeer 4/209’ slightly paraphrased]

[6: An Excerpt from ‘Tafseer Sadi’. Slightly paraphrased]

[7: An Excerpt from ‘Roohul Ma’aanee’ 11/64-65. Slightly paraphrased]

[8: An Excerpt from ‘Tafseer Sadi’. Slightly paraphrased]

[9: An Excerpt from ‘Zaadul Maseer’. Slightly paraphrased]

[Ref 10: An Excerpt from As-Sawaa’iq Al-Mursalah 2/469-470. Slightly paraphrased]

[Ref 11: Kitaab Uyoonul Akhbaar of Ibn Qutaybah (rahimahullaah) Vol 1: page: 149]

[27] Brief Rebuttal Against Ed Husain – [Uttered a Dangerous And Ambiguous Statement Regarding Secularism and Modernity etc]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Listen here:

Allaah Warns Against Extremism And Negligence By Shaikh Abu Hakeem [may Allaah preserve him]

https://www.salafisounds.com/allaah-warns-against-extremism-and-negligence-by-abu-hakeem/


Why is Ed Husain Rebutted?

Why Is Ed Husain Rebutted

Ed Husain stated:

Modernity:

First, if modernity and enlightenment necessitates abandoning the authentic Sunnah of the Messenger [peace and blessings of Allaah be upon him] and promoting the Kufr of Darwin, Ibn Sina, al-Farabi and others, which is the path Ed Husain has embraced, then indeed this is a path leading to the hell fire and one advocated by the callers to the fire.

Al-Allaamah Saaleh al-Fawzaan [may Allaah preserve him] said:

They [i.e. callers to the fire] do not say to the people, “’Come to the hell fire!!” They say, “Come to progression and civilization [as opposed to the old lifestyles] – development and conformity with the nations. Do not remain old fashioned and rigid’’. The meaning of this is, “Abandon your religion and go along with the people”. These (people) are callers to the gates of hell fire- they call (Muslims) to abandon their religion and affiliate themselves to the disbelievers. This is the call to the hell fire because the hell fire is a promise for the disbelievers. They call the people to that which the people of hell fire are upon – the disbelievers, the idolaters and the atheists. How numerous are these callers in the Islamic World today! Laa Hawla Walaa Quwwata Illaa Billaah!

Therefore, we must issue severe warning against them. Why? Because they call us to the hell fire, and Allaah [The Mighty and Majestic] said about the disbelievers:

[أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ ۖ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ -Those (Al-Mushrikoon) invite you to the fire, but Allaah invites (you) to Paradise and Forgiveness by His Leave]. [2:221]

And He (Glorified and Exalted be He) said about shaytaan:

[إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ]- ‘’He only invites his Hizb (followers) that they may become the dwellers of the fire]. [35:6]

And the believer amongst the people of fir’awn said:

[وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ -And O my people! How is it that I call you to salvation while you call me to the fire]. [40:41]

And how did he call them to the Paradise and how did they call him to the fire?

تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ

You invite me to disbelieve in Allaah and to join partners in worship with Him of which I have no knowledge; and I call you to the All-Mighty, the Oft-Forgiving! [40:42]

This is the difference between the callers to good and the callers to evil. Indeed, the callers to good invite to [the path of] Allaah- to His Religion and Paradise, and the callers to evil invite to the hell fire.

[The callers to evil] do not say to the people, “Come to the fire!!” They say, “Come to Paradise, these are the actions of the people of Paradise, this is good, this is development, this is rectification, this is and this is….’’ and they beautify that for the people. Therefore, the Muslims must be cautious of these people. Indeed, they have become numerous in this era and Allaah knows best whether they will increase in the future.

They might be facilitated with tools [of misguidance] which were not possessed by the previous callers to misguidance and are given firm support through such (tools), and this misguidance rapidly reaches the people. The suggestion of the seducer and the falsifier will be adorned and made to appear as something good to the people in any place, whilst it is something evil. This is the height of fitnah.

[The Prophet (sallal laahu alayhi wasallam) said]:

Whosoever responds to their call will be thrown into the fire. ‘’WHOEVER RESPONDS TO THEM’’, by complying, believing and assisting them, will be thrown into the fire. As for those who do not comply with them, oppose and openly reject what they are upon, then indeed they will not harm him. Allaah said in the Qur’aan:

وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ

And verily this is My Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Muttaqoon (pious). [6:153]

The Prophet (sallal-laahu-alayhi-wasallam) whilst explaining this ayah drew a straight line and said, ‘’this is the path of Allaah”. Then he drew lines to the left and right (of this straight line) and said, “these are the other paths, and on every path is a devil calling the people to it’.’ [Ahmad 1/435]

This is a description of the callers to misguidance- their methodologies and objectives. It has been thoroughly illustrated for us that indeed whatever opposes the Straight Path is a path leading to Jahannam, and whoever abandons the Straight Path is heading towards the Jahannam, even if he regards himself civilized, progressive and open minded. [Ref 1]

Secularism

As for Ed Husain’s statement regarding secular Muslim nations, then indeed one must detail this dangerous affair. 

What is Secularism? It is the belief that religion should not be involved with the ordinary social and political activities of a country.  [Ref 2]

Therefore, this definition establishes the idea that there should be separation between ‘State and Religion’ or between ‘Siyaasah and Religion’.

What is Siyaasah? It means to regulate the affairs of the citizens; rules related to behaviour and upright rectification. It has jurisdiction over the individual’s behaviour and the society as a whole, and it involves Islamic jurisprudence by way of which the rulers are facilitated with knowledge and understanding of the rulings related to looking after the affairs of the state, its set-ups and Sharee’ah principles. [Ref 3]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said:

What is intended by ‘Separation between religion and Siyaasah’ is that the ruler can do what he wants based on what he thinks is a means of fulfilling (responsibilities related to) affairs of the state, whether it agrees with Sharee’ah or not; or even if what he does is based on the judgement of the religion, because the meaning of separation is to distinguish between two things and give them specific definitions. Therefore, in relation to this, the ruler looks at what he considers to be beneficial even if it opposes the Sharee’ah. There is no doubt that this is a false and sinful statement, because the religion itself is Siyaasah and Siyaasah itself is the religion, but what we mean by Siyaasah is the Siyaasah that is based on equity and not oppression. The religion of Islaam came to bring about wellbeing [and upright conduct] for the people in their behaviour towards their Lord and between themselves. It establishes the Rights of Allaah, rights for the people- rights for parents, relatives, wives and the Muslims – in general. And even for non-Muslims, Islam has given them rights that are well-known to the scholars. It laid down the means and conditions for war and peace making, punishments for crimes – some of which are determined by way of specific texts and some are left to the jurisdiction of the ruler, as well as other affairs which clearly shows that Islaam in its entirety is Siyaasah. The root of this word Siyaasah is Saa’is and that is the person who is responsible for looking after the affairs of animals – fulfilling that which brings them wellbeing and repelling that which will harm them. This is Siyaasah.

We find this meaning when we contemplate on affairs of the religion, and that Allaah has legislated –  for the servants – things without which humans will not be able to establish [a fruitful, stable, orderly, safe] life, and forbade them from things that will corrupt their state of affairs – either affecting everyone or specific individuals. Therefore, in reality the entire religion is Siyaasah. And we are certain that anyone who separates Siyaasah from the Religion and establishes Siyaasah based on what he sees fit and what he forbids, then indeed his Siyaasah is corrupt, and it will cause more harm than good. If it rectifies one affair based on his limited [or deficient] opinions, then indeed it greatly corrupts from another angle. So, this makes it incumbent that one contemplates on the state of affairs of those who base their Siyaasah on their desires and opinions, and became distanced from the religion of Islaam, you will find -after contemplating – that either all that Siyaasah is corrupt or most of it, and that if it rectifies an affair from one angle, it corrupts from another angle. So, based on this, separation between Siyaasah and Religion is a sinful deed and it is obligated on the one who seeks to rectify himself and others that he does so only based on the religion of Islaam. [Ref 3] [End of quote]

Therefore, based on the above, one realises the danger of referring to a Muslim with the statement, “He is a secular Muslim”, because either you are not aware of its meaning or you are removing him from the fold of Islaam out of ignorance, haste or extremism. Al-Allaamah Muhammad Amaan Al-Jaami [rahimahullaah] said, “If you say to a Muslim, ‘You are a secularist, then this is the same as saying, ’You are a kaafir’  because secularism is clear disbelief.  Its meaning is the advocacy of leaving off all religions, whether Islam, Christianity or Judaism.  Therefore, one should not be easy going with regards to applying the term to a Muslim who has committed a mistake.  It is a grave error to do so”. [Ref 4][End of quote]

Pay close attention to Al-Allaamah Muhammad Amaan Al-Jaami’s statement that “One should not be easy going with regards to applying the term to a Muslim who has committed a mistake.  It is a grave error to do so”.

Indeed, this statement is uttered by some spiteful secular political commentators who intend to cause strife between Muslims, and thus you find a battle between Muslims who are brainwashed by the militant secularists in some affairs of rulership and the Takfeeris – both parties upon ignorance and misguidance. Therefore, what is the solution?

Firstly, what is the Muslim commanded regarding the rulers?

Shaikh Abdul Waahid Abu Khadeejah [hafidhahullaah] stated:

The Messenger [sallal laahu alayhi wasallam] said: “There will appear after me rulers, they will not guide by my guidance, and they will not establish my Sunnah; there will be amongst them men whose hearts will be hearts of devils in the bodies of men!” He was asked: “How should I behave, O Messenger of Allāh, if I reach that time?” He replied: “Hear and obey the Amīr (i.e. the ruler), even if he beats your back and [illegally] takes your wealth – hear and obey!”

There are five traits in this statement in the presence of which it is still obligatory to hear and obey the rulers in that which constitutes good: their lack of implementing the Prophetic guidance, their lack of implementing the Prophetic Sunnah, their having the hearts of devils, their beating their subjects and illegally taking their wealth.  A bitter pill to swallow for those not truly nurtured upon the Qurān and the authentic Prophetic Methodology. However, the bar set by the legislation is high as the Prophet (salallaahu ‘alaihi wassallam) stated that removing the ruler is not permitted, “unless you see clear open disbelief for which you have evidence from Allāh.”

So the disbelief must be something which is clear and apparent, something seen and known for which one can bring textual evidence for. So it is not permitted to rebel against the ruler in an issue in which there is a difference of opinion as to whether it is disbelief or not, as that opposes the statement of the Prophet (salallaahu ‘alaihi wassallam), “unless you see clear open disbelief.” This also requires that the ruler recognised the act to be apostasy and therefore cannot be excused for being ignorant; that he did not commit the deed in error not intending it; that he was not wrongly advised by those around him who call themselves religious scholars and thus gave him sanction to commit disbelief without him knowing it – so all of this constitutes a valid excuse and a barrier against the declaration of apostasy. Anything short of this clarity is conjecture and in opposition to the meaning of this hadīth. [Ref 5] Read more here: https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Secondly, the Takfeeris incite the rabble and ignorant people, saying, “These rulers do not rule by what Allaah has revealed, therefore they are disbelievers!” The detailed response to this is in this link: http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&pfriend=

Shaikh Abddul Waahid Abu Khadeejah [hafidhahullaah] stated:

https://twitter.com/AbuKhadeejahSP/status/348929414026915840/photo/1

Our Responsibilities Whilst Living in a Society That Rules By Secular Laws

Shaikh Abdul Waahid Abu Khadeejah [hafidhahullaah] said:

Although Muslims in Britain are subject to British law and the British legal system, Sharī’ah tribunals are allowed in certain areas as an alternative way of resolving disputes. These are aimed at resolving commercial, civil and matrimonial disputes to the satisfaction of both sides. Sharī’ah Law is based upon the Qur’ān and Sunnah, and judgements are made in accordance to these two sources. Only those well-versed with the Religion and jurisprudence (rulings in law) are permitted to judge in Sharī’ah matters. Read more here: https://www.abukhadeejah.com/educate-yourself-ethics-1-2-shariah-redstone-academy/

Take note of Shaikh Abu Khadeejah’s statement, “Muslims in Britain are subject to British law and the British legal system”, therefore one must be well aware of this fact and distance himself from the Takfeeris and those who take the law into their own hands. One must pay close attention to the fact – out of fear of Allaah and the last Day – that it is obligated on us to behave well towards our non-Muslim fellow citizens and fulfil our covenants. Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] stated:

Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.

And know that it is authentically reported from the Prophet that he said: “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise.” Do not be fooled by those sayings of the foolish people: those who say: ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah – the Most High – has commanded truthfulness – in the saying of Allaah – the Most High – “O you who believe – fear and keep you duty to Allaah and be with the truthful.”

And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person“.

And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar.”

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. [Ref 6] [End of quote]

Therefore, we do not allow any harm to come to our fellow non-Muslim citizens, rather we fulfil our covenants, safeguard their lives, property and honour. We rebut all the people of falsehood, especially the terrorists and Takfeeris.

Shaikh Abdul Waahid Abu Khadeejah [hafidhahullaah] said:

“Indeed, terrorist acts, whether perpetrated in Muslim or Non-Muslim countries are a handiwork of the devil. The Scholars- Shaikh Fawzaan, Shaikh Rabee, Shaikh Ubaid, Shaikh Abdullaah al-Bukhaari and many others have always condemned those who perpetrate terrorist acts; rather the scholars hold that those who plot and plan these inhumane acts are to be reported to the authorities. Therefore, Muslim communities must be at the forefront of stamping out these non-Islamic acts that are done falsely in the name of Islam. The Prophet Muhammad [peace and blessings be upon him] stated: ‘’Whoever sees an evil, let him change it with his hand. If he is not able to do that, then let him change it with his tongue [by speaking]. And if he is not able to do that, then let him [hate it] with his heart, and that is the weakest of faith.’’ (Reported by Muslim)

The Scholars have stated that forbidding evil with the hand is done by the governments and the authorities, so they hold and punish and imprison the evil doers. If they withhold from this duty, it does NOT fall into the hands of the citizens to take the law into their own hands. Rather they remain patient. As for speaking against the evil in terms of refuting the false ideologies, then that it for the scholars and the people of knowledge, not for ignorant, and there has never been a time in the history of Islam, except that the scholars have spoken out against evil ideologies and doctrines as a safeguard for Islam, and this will not stop up until the final Hour is established. As for the general person then he forbids only in accordance to his knowledge and ability in line with the rulings of the true scholars of the Sunnah based upon the Qur’aan and the Sunnah. As for hating with the heart, then this for the one who recognizes evil, but does not have the knowledge nor the ability to speak against this, so he distances himself from it and keeps away from it.

Therefore, as it relates to the terrorists, then it is well-known that their evil and inhumane acts are condemned by the Muslim scholars based upon the texts of the Qur’aan and authentic Prophet narrations. So both, a Muslim student of knowledge and the general person is to inform the authorities of those that incite or plan terrorist acts. And this is from the aspect of forbidding evil and thereby earning the reward of Allaah [The Most High].

Another reason why these terrorists and their ideology must be stamped out is due to the fact that they are innovators who have attributed to Islaam, that which Islam is free of, and it is impermissible to accommodate them or defend them or protect them, due to the statement of the Prophet [salallaahu alaihi wassallam], ‘’Whoever innovates or accommodates an innovator, then upon him is the curse of Allaah, His Angels and the whole of mankind.’’ (Reported by Bukhaaree and Muslim). And there is not a shadow of a doubt from an Islamic perspective, that these terrorist ideologies are innovations and these perpetrators are innovators, and it is not permissible to protect them or give them refuge.

One can recognize the ideology of the these evil doers from certain matters that their lectures and discussions always revolve around, from them is that they always call for rebellion and revolution in the Muslim lands and against the Muslim rulers; they declare the Muslim rulers and those who work in the apparatus of government to be apostates; they praise the suicide bombers and terrorists and insurgencies in Iraaq, Palestine and other places and continually justify their actions; they may praise the bombings of 9/11 in New York, 7th July bombings in London or the Madrid bombings. These discussions of theirs may not necessitate that they themselves will organize or carry out terrorist acts but this speech of theirs incites others towards violence. Remember it only takes two or three young men (or women) who have been affected to go out and wreak havoc. The Messenger of Allaah (salallaahu alaihi wassallam), mentioned these renegades (known as the Khawarij) in a narration, ‘’If I am alive when they appear, I will slaughter them with the slaughtering of Aad.’’ And Aad was a tribe mentioned in the Qur’aan that was punished by Allaah for their evils and transgressions. He also stated, ‘’They are the worst of Allaah’s creation under the sky.’’ There are many, many other narrations of the Prophet and his Companions describing them, to the extent that Shaikhul-Islaam Ibn Taymiyyah and Imaam an-Nawawee, two great scholars of the middle ages, stated the consensus of the great Scholars of the early generations of Islaam that these renegades must be prevented and fought against.  So when one looks at the activities of these people such as the killing of men, women and children, Muslim and non-Muslim alike, one sees that they are indiscriminate in their murderous acts.

After what has been mentioned above one can see why the Scholars of Salafiyyah have issued verdicts calling people to inform the authorities if they know of anyone inciting or planning terrorist acts.  There is NO doubt that those make a link between terrorism and what they term as ‘’The Wahhaabis’’, intending by that the Salafis, have made a mythical link based upon fallacies and falsehood. The great Scholar Muhammad Ibn Abdul-Wahhaab (died 1206AH), after whom his adversaries invented the derogatory term ‘Wahhaabi’ for anyone who studied his works – then this Scholar was the most fervent in his opposition to deviation and deviant ideologies. Rather the Salafis, whom the opposers term as Wahhaabis, have been at the forefront of combating the takfeeri, Jihaadi and Terrorist ideologies, for decades. And this refutation of the Salafi scholars against these groups was not just a mere response to modern-day events but rather a religious obligation upon them regardless of prevailing circumstances.

So Syed Qutb, the father and reference point of the modern-day Jihadist-terrorist movements, was refuted by the Salafi Scholars for his call to assassinations and violent revolution decades ago and again in the early nineties by the likes of the Salafi scholars such as Shaikh Bin Baaz, Shaikh Bin Uthaimeen and especially in great detail by Shaikh Rabee bin Haadee al-Madkhalee who authored several books in exposition of Syed Qutb. Shaikh Bin Baaz warned and exposed the evil doctrine of Usamah bin Laden back in the early nineties, whilst the Islamic political groups were in praise of him. Sayyid Abul Ala Maududi is another reference point for the modern day violent politically motivated groups, yet the Salafi Scholars such as Shaikh Rabee al-Madkhali, Shaikh Ubaid al-Jaabiree, Shaikh Hammaad al-Ansaaree exposed his errors and warned against his approach.

Another example is the warning of the Salafi Yemeni Scholar Muqbil bin Haadee against the HAMAS of Palestine whilst the latter were supporting terrorist attacks on civilian buses in Israel. We also have the Scholarly Salafi stance against Hizbollah of south Lebanon and former leader of Iran, Khomeini such as the statements of Shaikh Bin Baz, Shaikh Bin Uthaimin, Shaikh Ahmad an-Najmi and others. Shaikh Ibn Uthaimeen in his now published explanation of ‘Riyaadhus-Saaliheen’ well over fifteen years ago showed his clear abhorrence at the suicide bombings in Palestine. So this is the clarity with which the Salafis speak and have always spoken. Over a thousand years of Salafi authorship, from the time of the disciples of the Prophet until this day, the Scholars of Sunnah and Salafiyyah have been refuting the false ideologies, whether extremist or negligent – Whereas the people of deviation will respond based upon political expediency, but the underlying ideology in support of revolution and suicide attacks remains”. [Ref 7] [End of quote]

Therefore, we must not be easy going with this affair, rather it is an obligation to rebut the ideology of the extremists and report them to both the Muslim and Non-Muslim Authorities. Read artcle in this link by Al-Allaamah Saaleh and Fawzaan [hafidhahullah] regarding whether it is betrayal to report a Muslim who planning terrorist acts: http://www.answering-extremism.com/trans-pub/ae_saf_12.pdf

The Salafi Response To The Terrorist Attacks In Paris, France: “Were they forbidding an evil?”

https://www.abukhadeejah.com/the-salafi-response-to-the-terrorist-attacks-in-paris-france-were-they-forbidding-an-evil/

https://www.salafisounds.com/bbc-interview-abu-khadeejah-regarding-terrorist-attacks-in-paris-salafism-women-in-islam/

http://www.islamagainstextremism.com/index.cfm

http://www.abukhadeejah.com/free-leaflet-understanding-terrorism-a-guide-for-teachers-and-students-excellent/

http://www.islamagainstextremism.com/articles/oxgdzbq-mosque-leader-says-london-is-terrorist-closer-to-satanism-than-islam.cfm

http://www.abukhadeejah.com/free-leaflet-isis-jihad-in-the-path-of-satan-an-article-by-shaikh-fawzaan/

https://www.salafisounds.com/general-advice-regarding-the-khawarij-terrorists-by-abu-khadeejah/

We follow the methodology of the Prophets

http://www.troid.org/media/pdf/methodology.pdf

https://twitter.com/salaficentre/status/866935425952358400

https://twitter.com/salaficentre/status/866934771858976769

https://twitter.com/learnaboutislam/status/866931041566674944

https://twitter.com/salaficentre/status/866930308867911681

https://twitter.com/learnaboutislam/status/866936303207755783

https://twitter.com/ccdawahmcr/status/866928742865743872

https://twitter.com/salaficentre/status/866927912343281664

Love and Hate For The Sake of Allaah

As for Ed Husain’s statement, “They hate Jews”, then indeed there’s not a single one of us – Muslim or Non-Muslim- except that he has hatred for somethings and love for another things. Does Ed Husain not hate the individuals and groups who commit atrocities in the name of religion – ISIS, Daesh, Jabhat An-Nusra and Ilk? Therefore, a person can love and hate due to different reasons, but such love and hate should not be based on extremism or negligence, because just as the extremists harbour hatred based on misconceptions and thus commit atrocities, likewise Ed Husain and his ilk – whilst rebutting this hatred – fall into extreme negligence to the extent that they exalt and love the enemies of Allaah, such as Darwin and the heretical philosophers, such as Ibn Sina, Al-Farabi etc. Therefore, love and hate should not be based on desires, rather it should be based on the upright path – neither extremism nor negligence and vain desires.

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

It is well known that shunning by expressing one’s aversion or loving those who are in agreement is neither an indication of the soundness nor corruption of a statement, except when it is based on guidance from Allaah. Merely utilising a statement as proof without guidance from Allaah is tantamount to following desires. Allaah [The Most High] said: [ وَإِنَّ كَثِيرً۬ا لَّيُضِلُّونَ بِأَهۡوَآٮِٕهِم بِغَيۡرِ عِلۡمٍ‌ۗ – And surely many do lead (mankind) astray by their own desires through lack of knowledge]. [6:119]

Allaah [The Most High] said: [ فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ – But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? [28:50]

And Allaah [The Most High] said to Dawud [alayhis-salaam]: [وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ‌ۚ – And follow not your desire for it will mislead you from the Path of Allah]. [38:26]

Allaah [The Most High] said: [ فَإِن شَهِدُواْ فَلاَ تَشْهَدْ مَعَهُمْ وَلاَ تَتَّبِعْ أَهْوَاء الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَالَّذِينَ لاَ يُؤْمِنُونَ بِالآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ – Then if they testify, testify not you (O Muhammad) with them. And you should not follow the vain desires of such as treat Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) as falsehoods, and such as believe not in the Hereafter, and they hold others as equal (in worship) with their Lord. [6:150]

Allaah [The Most High] said: [ قُلۡ يَـٰٓأَهۡلَ ٱلۡڪِتَـٰبِ لَا تَغۡلُواْ فِى دِينِڪُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٍ۬ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ ڪَثِيرً۬ا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ – Say (O Muhammad): “O people of the Scripture (Jews and Christians)! Exceed not the limits in your religion (by believing in something) other than the truth, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path. [5:77]

So whoever follows the desires of the people after (clarification of) the knowledge which Allaah has revealed to His Messenger and the guidance which He clarified for His slaves, then he has a similarity (to those regarded as followers of desires). And due to this, the Salaf named Ahlul Bidah Wal Furqah [i.e the people of Bidah and Splitting– those who oppose the Book and the Sunnah] ahlul ahwaa [the people of desires], because of the fact that they accept what they love and reject what they hate based on their desires without guidance from Allaah. [Ref 8]

      Therefore, we neither hate with a hatred similar to that of the extremists nor love a love similar to that of the negligent ones, because the khawaarij [ISIS and Ilk] are afflicted with the first deadly disease and the Murji’ah [Ed Husain and Ilk] are afflicted with the second deaadly disease, rather we love what Allaah loves and hate what Allaah hates within the boundaries of the Sharee’ah. Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well-Acquainted with what you do. [Surah Al-Maa’idah. Verse 8]

We hate kufr, Shirk, Bidah and everything that is hated by Allaah, and we love everything that is beloved to Allaah.  Abu Umamah [may Allaah be pleased with him] narrated that Allaah’s Messenger [peace and blessings of Allaah be upon him] said: “Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith.” [Sunan Abee Daawud 4681. Graded authentic by Imaam Al -Albaanee]

Likewise, we hate all the callers to evil – Kufr, Shirk, Bidah and sins, including Ed Husain, but neither are we going to oppress them nor allow anyone to do so, because Allaah forbade oppression and that type of hatred that will lead to oppression and transgression as stated in the above Aayah of the Qur’aan.

As for the Jews or any other fellow non-Muslim citizen, then indeed we are absolutely certain – based on the Aqeedah of the Sahaabah and their upright followers- that we are to live with them with fine conduct. Read here:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

https://www.abukhadeejah.com/wp-content/uploads/2014/12/Living-with-Non-Muslims.pdf

Alliance with the non-Muslims is of two types – misunderstanding this affair leads people astray

https://www.abukhadeejah.com/having-alliance-with-the-non-muslims-is-of-two-types-misunderstanding-this-affair-leads-people-astray/

Treaties With The Non-Muslims: Is it Allegiance? Is it Apostasy?

https://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

The Prophet of Islam would not kill diplomats, ambassadors, emissaries or foreign delegations even if they were sent by the worst of his enemies

https://www.abukhadeejah.com/the-prophet-of-islam-would-not-kill-diplomats-ambassadors-emissaries-or-foreign-delegations-even-if-they-were-sent-by-the-worst-of-his-enemies/

As For The Khilaafah, then indeed, there is not a believer except that he is pleased with what Allaah has commanded and prohibited whether it is established by the different rulers in Muslim lands or whether by a Khaleefah,. The Muslims were pleased to be ruled under the Khilaafah of AbuBakr, Umar, Uthmaan, Ali, Al-Hasan, Mu’aawiyah, Umar Ibn Abdil Azeez and others. The Khilaafah began based on the methodology of Prophethood and it will return based on the same methodology, but neither based on the methodology of the Muslim brotherhood  [Ikhwaan Al-Muslimoon] nor that of ISIS and their Ilk.  See here: http://www.aqidah.com/creed/articles/kyvik-the-khilaafah-lasted-for-30-years-then-there-was-kingship.cfm . And we neither rebel against the Muslim rulers nor break the covenants we’ve made with the Non-Muslim rulers and our fellow Non-Muslim citizens. See here:  https://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

This is the upright path – free from extremism of the khaarijites [ISIS and Ilk] and the path of the Murji’ah [Ed Husain and Ilk]

Finally, we are free from actions of all the deviants – the terrorists, cartoonists and militant secularists.

https://tarbiyahsouthfldotcom.files.wordpress.com/2015/12/the-prophet-of-islam.pdf


[Ref 1: https://salaficentre.com/2019/08/27/admonition-from-the-hadeeth-of-hudhaifah-people-used-to-ask-the-messenger-of-allaah-about-the-good-times-but-i-used-to-ask-him-about-bad/ ]

[Ref 2: https://dictionary.cambridge.org/dictionary/english/secularism]

[Ref 3: See At-taleeq Alaa As-Siyaasah Ash-Shar’iyyah. Slightly paraphrased. Page 5 by Imaam Muhammad Ibn Saaleh al-Uthaymeen (rahimahullaah)]

[Ref 4:  https://binothaimeen.net/content/7366. Paraphrased]

[Ref 5: Asbaab Al-Ijaabah: Cassette 2]

[Ref 6: https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/]

[Ref 7: salafipublications.com]

[Ref 8: An Excerpt from Majmoo Al-Fataawaa 4/189-190. slightly paraphrased]

[Ref 9: salafitalk.net]

[Part 3] Brief Rebuttal Against a Guardian Journalist Called Patrick Wintour Who Parrots The Word Wahhaabee And Salafi With a False Accusation!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Indeed, whenever the leftists and militant secularists open their mouths, we are reminded of Louis IX, who in the year 1250 was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots: Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [Ref 1]

Patrick Wintour stated in an article dated Monday 26 October 2020 about president Macron:

Firstly, what is separatism?

It is the belief held by people of a particular race, religion, or other group within a country that they should be independent and have their own government or in some way live apart from other people.

If this is what Mr Wintour intends by separatism, then indeed this requires clarification. Shaikh Abdul Waahid Abu Khadeejah [hafidhahullaah] says:

“Many Islamic countries are ruled by Muslims in line with their faith and the teaching of the Qur’an and Hadeeth. They can hear the call to prayer, they are not allowed to cohabit with the opposite sex, and must marry if they want to start a family, they cannot drink alcohol, gamble and so on. So those laws help Muslims live a more Islamic life. Offences such as rape, paedophilia and murder carry severe punishments because they are: (a) destructive crimes, (b) go against Islamic teachings, (c) ruin the fabric of civil society. The British government is a secular government (i.e. not based on religion). It allows practices that Muslims are not allowed to indulge in, such as drinking alcohol, eating pork, partaking in interest transactions, having sexual relations before marriage. However Muslims do not have to partake in practices that go against their faith. There were many practices that took place in Makkah when the Prophet (peace be upon him) lived there for the first thirteen years of his Prophethood, the worst of those being idolatry. Other oppositions to Islam also took place (such as the killing of baby girls), but he persevered patiently with the people and did not abandon calling them to worship Allah alone and to good conduct and morals. He lived amongst them and had great concern for their spiritual well-being”. [Ref 2]

Therefore, the above is enough to make it absolutely that our Prophet [sallal laahu alayhi wasallam] lived amongst the people and dealt with them in the best manner, rather even before receiving revelation he was given the title Al-Ameen – the trustworthy one. And as Shaikh Abu Khadeejah stated, “There were many practices that took place in Makkah when the Prophet (peace be upon him) lived there for the first thirteen years of his Prophethood, the worst of those being idolatry. Other oppositions to Islam also took place (such as the killing of baby girls), but he persevered patiently with the people and did not abandon calling them to worship Allah alone and to good conduct and morals. He lived amongst them and had great concern for their spiritual well-being”.

Therefore, this is enough for the militant secularists and leftists to know that a practicing Muslim – one who understands the Qur’aan and the authentic Sunnah in the manner they were understood by the companions of Muhammad (sallal laahu alayhi wasallam) – will not violate the rights of other members of society, but also he will strives to refrain from all un-Islamic practices and maintains his Muslim identity – in belief, mannerisms, dress, dealings etc.

Imaam Al-Albaanee [rahimahullaah] said,

“From the perfection of Islam is that it laid down rulings and divine legislation in order for Muslims to preserve their Islamic personality and are not [wasted away, and deviated] – in any era – towards the [Un-Islamic] personality of another nation”. [Ref 3]

And what follows in the following links will give one a broader understanding of this important subject matter. The people of Sunnah are free from the separatism intended by the Militant Secularists and the Khaarijites (terrorists), because the Militant Secularists accuse Muslims of separatism when they refuse to engage in Un-Islamic deeds and the Khaarijies (terrorists) betray their fellow citizens by committing terrorist acts. Therefore, read the articles in the following links to educate yourself so that you are aware of the correct stance in this matter – free from the evil intentions of the Militant Secularists and the Khaarijites (terrorists) as well as the ambiguities of misguided Mr Wintour.

Living With Non-Muslims In The West: With Fine Conduct – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

How the Muslims are to Behave & Live with Non-Muslims- By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.salafisounds.com/mannerisms-of-the-muslims-with-the-non-muslims-by-abu-khadeejah/

Muslim lifestyle choices, and adopting non-Muslim practices that conflict with Islamic teachings – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/muslim-lifestyles-choices-and-adopting-non-muslim-practices-that-conflict-with-islamic-teachings-islam-4-1/

Alliance with the non-Muslims is of two types – misunderstanding this affair leads people astray

https://www.abukhadeejah.com/having-alliance-with-the-non-muslims-is-of-two-types-misunderstanding-this-affair-leads-people-astray/

Mr Wintour said:

Firstly, misguided Mr Wintour should know what is to be regarded as extremism (Ghuluww) or moderation is not left to the whims and desires of the people, rather the Muslim is commanded to return to the understanding of the companions of Muhammad [sallal laahu alayhi-wasallam], otherwise either he will enter into extremism or negligence in relation to his beliefs, acts of worship, dealings and understanding. The Prophet [sallal laahu alayhi wasallam] said:

“My ummah [Muslims] will divide into 73 sects, all of them will be in the Fire except for one, and that is the Jamā’ah.” It was said, “And who are they, O Allah’s Messenger?” He (salallāhu ‘alaihi wasallam) responded, “That which I and my Companions are upon today”. Read more about this in this link: https://www.abukhadeejah.com/this-ummah-will-divide-into-73-sects-shaykh-al-fawzan-explains-what-it-means/

Therefore, the moderate path – the path between extremism and negligence – is that which agrees with the path of Muhammad’s [sallal laahu alayhi wasallam] companions, neither based on the definitions and desires of the Militant Secularists and the Khaarijites (terrorists) nor Mr Wintour’s misconceptions and desires. Read articles on the following links to educate yourself.

Islam Against Extremism

http://www.islamagainstextremism.com/

The Islamic Condemnation of Extremism and Terrorism. An eBook presentation for non-Muslims and for Da’wah.

https://www.abukhadeejah.com/islamic-condemnation-of-extremism-terrorism-ebook-presentation/

Terrorism Is Never Islamic: A Refutation of Terrorism Based on the Texts of the Quran and Sunnah, and the Sayings of the Scholars (eBook)

https://www.abukhadeejah.com/terrorism-is-never-islamic-a-refutation-of-terrorism-based-on-the-texts-of-the-quran-and-sunnah-and-the-sayings-of-the-scholars-ebook/

http://www.shariah.ws/

http://www.kharijites.com/kj/

Mr Wintour said:

As for ISIS, then their affair is well known. Visit links:

FREE leaflet: ISIS: Jihad in the path of Satan – An article by Al-Allaamah Saaleh Al- Fawzaan [hafidhahullaah]

https://www.abukhadeejah.com/free-leaflet-isis-jihad-in-the-path-of-satan-an-article-by-shaikh-fawzaan/

Why do these militant Khawārij look upon the rest of humankind and see them as worthless scum who can be killed without regard?

https://www.abukhadeejah.com/why-do-these-militant-khawarij-look-upon-the-rest-of-humankind-and-see-them-as-worthless-scum-who-can-be-killed-without-regard/

“Jihadi Brides”: Youth of today enticed by the Khawarij insurgents – History repeats itself: Ibn Katheer

https://www.abukhadeejah.com/youth-of-today-enticed-by-the-khawarij-insurgents-history-repeats-itself-by-ibn-katheer/

http://www.takfiris.com/takfir/

 

As for the statement that Islaam is in crises, then indeed we have started a series on this topic. Visit links:

https://salaficentre.com/2020/10/24/1-brief-reply-to-middle-aged-contemporary-flag-bearer-of-french-militant-secularism-who-says-islaam-is-a-religion-in-crises/

https://salaficentre.com/2020/10/25/2-brief-reply-to-middle-aged-contemporary-flag-bearer-of-french-militant-secularism-who-says-islaam-is-a-religion-in-crises/

https://salaficentre.com/2020/10/26/3-brief-reply-to-middle-aged-contemporary-flag-bearer-of-french-militant-secularism-who-says-islaam-is-a-religion-in-crises/

 

As for the mention of Wahhabism and Salafiyyah, this shows Mr Wintour’s extreme ignorance in this subject matter, because the term Wahhaabee is only used by the ignorant graves worshippers and the heretical Shiiites.  Al-Allaamah Muqbil Bin Haadee Al-Waadi’ee [rahimahullaah] stated regarding this affair:

And Allaah [Glorified be He and free is He from all imperfections] said:

وَمَن يَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ لَا بُرۡهَـٰنَ لَهُ ۥ بِهِۦ فَإِنَّمَا حِسَابُهُ ۥ عِندَ رَبِّهِۦۤ‌ۚ إِنَّهُ ۥ لَا يُفۡلِحُ ٱلۡكَـٰفِرُونَ

‘And whoever invokes (or worships), besides Allaah, any other ilaah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah, polytheists, pagans, idolaters, etc.) will not be successful.’ [Soorah Muminoon; Ayah:117]

And if you say, ‘’Indeed others have joined them (i.e. the Mushrikoon) in this (affair)’’, so I say, ‘’Whoever joins them in this (affair of shirk) is similar to them.’  Allaah said:

وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ‌ۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذً۬ا مِّنَ ٱلظَّـٰلِمِينَ (١٠٦) وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرٍّ۬ فَلَا ڪَاشِفَ لَهُ ۥۤ إِلَّا هُوَ‌ۖ وَإِن يُرِدۡكَ بِخَيۡرٍ۬ فَلَا رَآدَّ لِفَضۡلِهِۦ‌ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ (١٠٧)

And invoke not besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zaalimoon (polytheists and wrong doers).  And if Allaah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful.’ [Soorah Yoonus; Ayah:106-107]

When you relate these verses and their likes to the (Rawaafid), and then say to them, ‘’Indeed, is it permissible to call upon the dead and seek deliverance and rescue from them?’’  They (reply), ‘’You are a Wahhaabi; you hate the family of the Prophet (sallal-laahu-alayhi-wasallam).’’ This is the same (affair) with the extreme Soofees; when you say, ‘’Indeed, the awliyaa can neither benefit nor harm’, they (soofees) say, ‘you hate the awliyaa.’’ Indeed, Mighty is the word that comes out of the mouths of these two sects; they utter nothing but a lie. [Ref 4]

Shaikh. Dr Abu Iyaadh [hafidhahullaah] stated:

“Welcome to Wahhabis.Com. Muhammad bin Abd al-Wahhaab – who is commonly referred to as the founder of the ‘Wahhabi sect’, is the subject of much discussion, dispute and controversy. Sectarian and (geo-)political agendas are behind much of the controversy and misconceptions around Ibn Abd al-Wahhab and his monotheistic movement in the 18th century (CE). The controversy is fuelled in part by anti-‘Wahhabi’ propaganda which comes mostly from the Sufis (of the Ottoman era and others), the Nusayree Baatinees (of Syria), the Rafidah Shiah of Iran (and in the past the Ba’thists of Iraq), and they have invested a great deal of money and effort (including at state-levels) to push anti-‘Wahhabi’ propaganda. Further, contemporary extremist and terrorist groups are associated with Ibn Abd al-Wahhaab and the ‘Wahhabis’ because factions of them (not all of them) attempt to support and justify their activities by appeal to Ibn Abd al-Wahhaab. This website aims to present the writings of Ibn Abd al-Wahhaab and various biographical accounts to enable an accurate depiction of the history of his reform movement, his beliefs and interactions with the leaders and common Muslims of his time”. http://www.wahhabis.com/index.cfm [End of quote]

Therefore, whoever visits this website realises Mr Wintour’s ignorance in this subject matter and that he is a blind follower – parroting Wahhaabee without having a clue of the reality behind them.

As for Mr Wintour’s mention of Salafiyyah, then indeed we suffice with the following: Shaikh. Dr Abu Iyaadh [hafidhahullaah] said: “Welcome to Salafis.Com! There is much talk regarding Salafis and Salafiyyah in books, journals, the press and various other media. The “Salafi Way” is not something new, invented or innovated. By definition, it is the pure Islaam which the Companions of Allaah’s Messenger (sallallaahu alayhi wasallam) held onto. When the sects foretold by the Messenger (sallallaahu alayhi wasallam) appeared, those who took knowledge from the Companions began to verbally express the obligation of holding onto the way of (السلف الصالح), “The Righteous Predecessors.” From such statements is the saying of Imaam al-Zuhree (d. 124H), “Adhere to the tracks of the Salaf, even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.” Hence, Salafiyyah is not a later innovation. Salafis are the target of sectarian bias and bigotry for many factions, from them the Raafidah, Soofiyyah, Kharijites and Takfiris, the blind-followers of the madhaahib, Secularists, Modernists and many others. As such there is a lot of propaganda in the field which is unfortunately entered into what is claimed to be “objective research”. To make matters more confusing is the presence of numerous orientations falsely ascribing to Salafiyyah despite their deviations from it in their foundations and methodologies. Many of the takfiri, Khariji groups make this false ascription. This adds another layer of confusion to anyone wanting to research and understand Salafiyyah, and leads to Salafis being wrongly attributed with the iniquities of the Takfiris and Kharijites. In light of all of these realities, this website aims to provide relevant information and critical evaluation and analysis of the various views and opinions that are being scattered in books, journals, blogs, websites, audios and videos in relation to “Salafis” and “Salafiyyah”. http://www.salafis.com/ [End of quote]

A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.

https://www.abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/

As for the statement, “We don’t believe in political Islam that is not compatible with stability and peace in the world”.

Firstly, we can only guess that this statement is referring to ISIS and their Ilk – the Khaarijites (terrorists), for indeed they are a chaotic people and no peace is expected if they rule a land. Read article: The Khawarij Past and Present: ISIS Daesh in Iraq & Syria: Ibn Kathir (died 774 AH): If The Khawarij Ever Gained Strength in Iraq and Syria, There Would Be Mass Killing: https://www.abukhadeejah.com/isis-in-iraq-syria-ibn-kathir-died-774-ah-if-the-khawaarij-ever-gained-strength-in-iraq-and-syria-there-would-be-mass-killing/

Secondly, we also remind Mr Wintour regarding the crimes committed by the West. Listen here: https://soundcloud.com/salafi-publications/q-and-a-part-3-with-abu-khadeejah-26122017

Thirdly, as for politics in Islaam, then indeed this is the job of the rulers and they are advised by the righteous scholars.

Shaikh Rabee Bin Haadi Al-Madkhali [may Allaah preserve him] said:

I will mention what Ibnul Qayyim and other than him amongst the people of knowledge [rahimahumullaah] drew attention to, regarding the virtue of the scholars in the statement of Allaah [The Blessed and Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡ‌ۖ

O you who believe! Obey Allah and obey the Messenger (Muhammad, and those of you (Muslims) who are in authority.  [Surah An-Nisaa’ Aayah 59]

What is correct is that the Aayah includes both the scholars and those in authority [i.e. the rulers]. The scholars propagate the Sharee’ah of Allaah, teach the people, give rulings to the people and the rulers; and the rulers implement the rulings – implement the knowledge [of the sharee’ah] which the scholars possess and propagate. So, the Aayah includes both the scholars and rulers. And due to this, Ibnul Qayyim said that it is obligatory to obey the scholars when they say, ‘’Allaah said and Allaah’s Messenger said’’ in issues related to Aqeedah, acts of worship or deeds. [likewise] in affairs related to halaal and haram, if they say, ‘’Allaah said and the Messenger of Allaah said’’ and then they give verdicts and judge based on what the Book and Sunnah necessitates, it becomes obligated on the people to obey them. If the rulers command [the people] to obey Allaah -in accordance with what agrees with the Sharee’ah of Allaah- then it becomes obligated on the people to obey them.

[However, what is clearly] witnessed  is that many people do not acknowledge the status of the people of knowledge, and they say, ‘’They (i.e. scholars) are not guardians over us and there are no popes in Islam.’’ This is tantamount to toppling the scholars, belittling them and removing them from their status [i.e. although neither are the scholars regarded as popes nor are they to be treated as popes, but they are the inheritors of the prophets and must be obeyed when they give rulings and judge based on what the Qur’aan and the Sunnah necessitate].  This chronic illness appeared since the appearance of nationalism, western colonization, the destructive views of the Naasiriyyah [i.e. Pan Arab Socialists] and Ba’thiyyah [i.e. the Ba’ath party – socialists] etc. The figureheads of these filthy dogmas made strenuous efforts to eliminate Islaam and remove it from their path, which they could not accomplish except by toppling the (upright) scholars. Then, this disease spread amongst the (deviated) groups that attribute themselves to islaam. [Ref 5]

Therefore, we obey the scholars and rulers in that which is good. We honour them and assist them in that which is good, but we do not follow their mistakes. As for the rulers, even when they are oppressive we have been commanded to avoid chaos, bloodshed and strife. Read here: The Tyranny Of The Rulers, A Reason For Rebellion? https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

We do not go out for demonstrations- neither in a Muslim country nor in a Non-Muslim country, and there is no such thing as peaceful protests.

Protests, Demonstrations and Civil Disobedience in the Light of Islam (Ethics 3.8)

https://www.abukhadeejah.com/protests-demonstrations-and-civil-disobedience-in-the-light-of-islam-ethics-3-8/

Are Street Protests and Demonstrations Legitimate Means of Response to Oppression? ―Answer to Question 5 in the Methodology of the Sunnah

https://www.abukhadeejah.com/muslims-are-oppressed-around-the-world-but-salafis-refuse-to-protest-in-the-streets-and-boycott/

The Ruling Concerning Street Demonstrations In Non-Muslim Countries (Shaikh Abdullah Al-Bukhari)

https://www.abukhadeejah.com/street-demonstrations-in-non-muslim-countries-india/

Demonstrations: [A Satanic Innovation and Satanic Methodology of Misguided Karl Marx And Vladimir Lenin]

https://salaficentre.com/2019/10/27/demonstrations-a-satanic-innovation-and-satanic-methodology-of-misguided-karl-marx-and-vladimir-lenin/

Finally, we ask Allaah to guide Mr Wintour, release his from the fetters of blind following, desires and conjecture Aameen.

We follow the methodology of the Prophets

http://www.troid.org/media/pdf/methodology.pdf

To be continued InShaaAllaah


[Ref 1: خطة لويس التاسع  – page 6]

[Ref 2: https://www.abukhadeejah.com/educate-yourself-ethics-1-1-faith-and-ethics-redstone-academy/]

[Ref 3: https://salaficentre.com/2020/08/05/the-true-reality-of-mustafa-kemal-ataturk-a-discussion-between-imaam-albaanee-and-a-priest-english-translation/ ]

[Ref 4: Ilhaadul Khumeini Fee Ardil Haramayn. Pages 206-207. Slightly paraphrased]

[Ref 5: Source: Marhaban Yaa Taalibal Ilm’ pages 58-60. Abridged and slightly paraphrased]

Part 3: Brief Rebuttal Against Hasan Hasan – Pseudo Researcher And Pretender In Issues of Salafiyyah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Firstly, if Hasan Hasan is a Christian, a militant secularist,  a vile modernist or a Munaafiq seeking to slander Salafiyyah and the Salafiyyoon, then indeed we remind him of the statement of his Lord in the final revelation:

يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٲهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُ ۥ وَلَوۡ ڪَرِهَ ٱلۡكَـٰفِرُونَ

هُوَ ٱلَّذِىٓ أَرۡسَلَ رَسُولَهُ ۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُ ۥ عَلَى ٱلدِّينِ ڪُلِّهِۦ وَلَوۡ ڪَرِهَ ٱلۡمُشۡرِكُونَ

They want to extinguish Allah’s Light (with which Muhammad  has been sent – Islamic Monotheism) with their mouths, but Allah will not allow except that His Light should be perfected even though the Kafirun (disbelievers) hate (it). It is He Who has sent His Messenger (Muhammad ) with guidance and the religion of truth (Islam), to make it superior over all religions even though the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) hate (it). [Surah At-Tawbah. Aayah 32-33]

Allaah [The Most High] said:

لَتُبۡلَوُنَّ فِىٓ أَمۡوَٲلِڪُمۡ وَأَنفُسِڪُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ مِن قَبۡلِڪُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذً۬ى كَثِيرً۬ا‌ۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٲلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ

You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah, but if you persevere patiently, and become the pious, then verily, that will be a determining factor in all affairs, and that is from the great matters, [which you must hold on with all your efforts]. [Surah Aal Imran Aayah 186]

Secondly, if Hasan Hasan is a misguided Muslim or one seeking fame and is amazed with his views, then indeed we remind him that the Messenger [sallal laahu alayhi wasallam] said:

“Whoever accuses a believer of something that is not true, Allaah will make him dwell in flowing pus on the Day of Judgement”.

[Saheeh Al-Jaami]

The Messenger of Allaah [sallalaahu-alayhi-wasallam] said:

“When the son of Adam wakes up in the morning, all the limbs humble themselves before the tongue and say: ”Fear Allaah for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked”. [Ref 1]

The Messenger [sallal-laahu-alayhi-wasallam] also said:

“Whoever can guarantee (the chastity of) what is between his two jaw bones and what is between his two legs (i.e. his mouth, his tongue and his private parts), I guarantee Paradise for him”. [Ref 2]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said:

“This requires two affairs: a lot of remembrance (of Allaah), keeping away from the gatherings of heedlessness and doubts, and from that which will result in nonsense speech”. [Ref 3]

Observations and Briefs Comments On Hasan’s Hasan’s Ideas

[1] Hasan Hasan said:

“As part of research involving in-depth interviews with Isis members for a book about the organisation, American analyst Michael Weiss and I have identified half a dozen categories of Isis members according to the factors that drew them to the group. In at least two of those categories, religion more than anything else has been the driving force”.

Observation and Comments: Regarding Hasan Hasan’s statement, “In at least two of those categories, religion more than anything else has been the driving force”, we say, “Yes indeed, ISIS’s propaganda is that which drew people to the group. This is the case regarding the callers to religious innovations, for indeed they misguide the common people. This is why the upright scholars of Islaam continue to warn against the figureheads of religious innovations, just as the companions of Muhammad [sallal laahu alayhi wasallam] rebuked and rejected those who initiated ISIS’s methodology in the name of piety. Ibn Abbaas [radiyallaahu-anhumaa] said to the khawaarij, “I have come to you from the companions of the Prophet (sallal-laahu-alayhi-wasallam)-from the Muhajiroun and the Ansar, and from the son of the uncle of the Prophet (sallal-laahu-alayhi-wasallam). The Qur’an was sent down upon them (i.e. in their time) and they are more knowledgeable concerning it than yourselves, and there is not a single one of them amongst you; and so that I may inform you of what they say and inform them of what you say. So some of them (i.e. khawaarij) said: Do not debate with the Quraish, for indeed Allaah said: [بَلْ هُمْ قَوْمٌ خَصِمُونَ] Nay! But they are a quarrelsome people [Soorah Az-Zukhruf Ayah 58] Ibn Abbas said: I have never seen a people who exerted themselves in worship more than them(i.e. khawaarij). Their foreheads were scared due to prostration (in prayer at night)….etc Then some of them said: We shall speak to him and see what he says. [After the debate two thousand of them left their misguidance and the rest remained upon their misguidance. They came out fighting, so the Muhaajiroon and the Ansaar fought them]. [Ref 4]

Shaikh Saaleh al-Fawzaan (may Allaah preserve him) said:

The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those similar to them. They took instructions from one another, and thus they caused harm to themselves and to the ummah. This is the result of disassociating from the scholars. [Ref 5]

Therefore, this is one of the main paths to misguidance, because they depend on one another and abandon the advice of the rightly guided scholars of the Muslim Ummah.

 

[2] Hasan Hasan said:

“But these two demographic components – long-standing takfiris (radicals who adhere to teachings that declare fellow Muslims as infidels) and young zealots – are more central for Isis than other members because they formulate the group’s identity and ensure its resilience. In addition, the appeal of Isis outside its conflict zones tends to be primarily ideologically driven”.

Observation and Comments: Yes indeed, ISIS are Takfeeris and this has always been the case with every group – in the past – that followed their methodology. Even the companions of Muhammad [sallal laahu alayhi wasallam] were not safe from this transgression of theirs. Their path is a religious innovation [Bidah] just as Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] stated: “The Khaawarij were the first to declare Muslims to be disbelievers due to their sins. Anyone who disagreed with their religious innovations was declared a disbeliever and they declared lawful the spilling of blood and the confiscating wealth. This is the situation of the people of religious innovation- they initiate some religious innovation and then excommunicate whoever disagrees with them”. [Ref 6]

Read more here:

https://www.abukhadeejah.com/isis-in-iraq-syria-ibn-kathir-died-774-ah-if-the-khawaarij-ever-gained-strength-in-iraq-and-syria-there-would-be-mass-killing/

http://www.kharijites.com/kj/articles/oewnjbddv-all-of-the-kharijite-sects-hold-the-view-of-rebellion-against-the-oppressive-ruler.cfm

http://www.kharijites.com/kj/articles/endvdujdb-ibn-taymiyyah-on-the-prophetic-command-to-kill-the-kharijites-but-patience-with-tyrants.cfm

 

[3] Hasan Hasan stated:

“You first get the basics about religion,” said Abu Moussa, an Isis-affiliated religious cleric in eastern Syria but originally from Aleppo. “They cleanse you from religious innovations and Ba’athist ideas. Issuing fatwas is restricted to clerics and nobody can kill without a fatwa unless in the battlefield. You also study Arabic and learn how to speak in standard Arabic if you don’t know.”

Observation and Comments: We say to Hasan Hasan, “Yes indeed, ISIS cleanse one religious innovation with another religious innovation, just as Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: “The people of bidah, such as the khawaarij, they initiate an innovation [in the religion], excommunicate the one who opposes them and declare lawful the shedding of his [i.e. opponent’s] blood. These people [i.e. people of bidah] refute the bidah of each other, whilst he [i.e. the refuter] is also an innovator; so he refutes a bidah with another bidah, and falsehood with another falsehood”. [Ref 7]

 

[4] Hasan Hasan said:

Clerics in charge of religious training at Isis, known as sharii, are mostly academically qualified and have longstanding experience within the organisation’s ranks. Isis also relies on young clerics who have recently joined its ranks to compensate for the shortage of imams to cover the approximately 20 mosques in every town that falls under its control.

Observation and Comments: Firstly, we ask Hasan Hasan, “Who amongst the well-known upright scholars of the Muslims has given recommendations to those shariis?! Indeed, just as Hasan Hasan is not qualified to speak about Salafiyyah, then likewise those shariis are not considered qualified until one of the upright scholars certify their knowledge and understanding.

Secondly, even if a person is qualified to teach Islaam but he is deviated, then indeed nothing is taken from him because he is not trustworthy. Imaam Muhammad Ibn Saaleh al-Uthaymeen [rahimahullaah] said:

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] also said:

It is possible for a person to come, holding the certification of a doctorate (PhD), and take up the position of teaching in the faculties and universities, yet he is the most ignorant of people. And if a secondary grade student came, he would be better than him (in understanding and knowledge). And this is witnessed, observed (nowadays), there is to be found now one who holds the certification of a doctorate yet he knows absolutely nothing of knowledge. Knowledge, understanding (ilm, fiqh) is something granted and bestowed by Allaah as a favour and bounty and is not necessarily attained through certifications and passing through institutions. [Ref 8]

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] stated in Ar-Radd Alal-Bakri regarding pseudo scholars:

These ones [i.e. Bakri and others like him] have a religious and righteous appearance, but they are not from the people of knowledge- those who [possess] knowledge of the rulings of the religion, whose statements are accepted regarding the prescribed duties in Islaam and knowledge [regarding] what is lawful and unlawful. They [i.e. Bakri and those like him] neither have any legislated proofs with them nor a transmitted (text) from an approved scholar. [Ref 9]

Thirdly, we inform Hasan Hasan that the affair related to giving verdicts is a mighty affair and ISIS are not worthy of it.

Amr bin Al-Aas [radiyallaahu anhu] narrated that he heard Allaah’s Messenger [sallal laahu alayhi wasallam] saying, ‘’If a Mujtahid gives a verdict according to the best of his knowledge and his verdict is correct, he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, even then he will get a reward.’’ [Bukhari Number 7352]

Few Reminders From The Above Hadeeth

[a] A Mujtahid is not deprived of reward. [b] The judgement of a non-Mujtahid is different from that of a Mujtahid. Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said that the one who speaks about the religion without knowledge and out of ignorance [is guilty of] lying and sinning. The one who intentionally speaks to oppose the truth is threatened with entry into the fire of hell, as opposed to the affair of the one who speaks based on permissible Ijtihaad, for indeed he strives, fears Allaah as much as he is able, desires to seek knowledge as much as he was able, speaks for the sake of Allaah, knows the stronger proof and speaks based on that. This person is given two rewards if he is correct; but if he is mistaken, he receives one reward. [c] A Mujtahid can be correct or mistaken. [Ref 9.1]

Shaikh Rabee Bin Haadee [hafidha-hullaah] said: ”We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this. The misguided innovator stirs up discord and errs, and then says to you, ‘This is ijtihaad’. When Hikmatiyaar and the misguided parties [in Afghanistan] murdered Shaikh Jameel Ur-Rahmaan, they said: ‘This is ijtihaad.’ They [ahlul bidah] do not fall into an affair of misguidance or a calamity except that they say, “This is ijtihaad.”  This is [tantamount] to diluting Islaam, falsehood, misguidance, bidah and confounding truth with falsehood, when the mistakes of the [true and qualified scholars of ijtihaad]- for which they are rewarded- are placed at the same level with innovation, about which the Messenger [sallal-laahu-alayhi-wasallam] declared to be destined for the hell fire. [Ref 9.2]

 

[5] Hasan Hasan said:

It [i.e. ISIS] often uses imams with limited religious training to speak at pulpits across eastern Syria and western Iraq, where mosques had typically been controlled by Sufis from the Naqshbandi order or its Khaznawi branch before Isis arrived”.

Obseration and Comments:  Naqshbandis are proponents of religious innovations – Soofi deviants! Even though people say that there are no Soofi Jihaadists, however here is an exception:

https://twitter.com/AbuIyaadSP/status/898967773480701952

 

[6] Hasan Hasan said:

“(Isis also uses local imams to pit local residents against each other as part of its divide and rule strategy)”.

Observation and Comments: This  is why they are call ahlul bidah wal furqah [the people of religious innovations and splitting].

Allaah [The Most High] said:

وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ وَلَا تَنَـٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡ‌ۖ وَٱصۡبِرُوٓاْ‌ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ

And obey Allah and His Messenger, and do not dispute [with one another] lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Saabireen [the patient ones, etc.]. [Surah Al-Anfaal Ayah 46]

[وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ – And obey Allah and His Messenger]: Meaning: obey Allaah and the Messenger in that which you have been commanded, [and keep away from everything forbidden by Allaah and His Messenger], and adhere to this path in all circumstances. [وَلَا تَنَـٰزَعُواْ – and do not dispute (with one another)]: Meaning: Do not dispute because it will cause your hearts to become disunited; [Ref 1] [فَتَفۡشَلُواْ – lest you lose courage]; [وَتَذۡهَبَ رِيحُكُمۡ‌ۖ – and your strength depart]: Meaning: [If you do not obey Allaah and His Messenger, and you start disputing], your resolve will depart. You will lose your strength and the promise you have been given that you will be aided -due to obedience to Allaah and His Messenger- will be withdrawn.

[وَٱصۡبِرُوٓاْ‌ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ – and be patient. Surely, Allah is with those who are As-Saabireen (the patient ones, etc.)]: Meaning: Exercise patience in obedience to Allaah [and obedience to His Messenger], for indeed Allaah will aid you and give you victory. Fear your Lord and humble yourselves to Him. [Ref 10]

Al-Allaamah Zaid Bin Haadi Al-Madkhali [may Allaah preserve him) said:

‘’The Mubtadi [the innovator] is the cause for the splitting (in the ummah); because splitting is connected to innovation and unity [upon the sound creed and methodology of the Salaf] is connected to the Sunnah. The obligation of refuting the Mukhaalif [the opposer of the truth] is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear. Then [in this case], Allah does not burden a soul beyond what it can bear. The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif.” [Ref 11]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said:

The cause of the differences that take place between the callers is the differing in methodologies. And had the callers (may Allaah guide them and grant them success) traversed a singular methodology; and that is the methodology of the Messenger [sallal-laahu-alayhi-wasallam]– that which the Messenger (sallal-laahu-alayhi-sallam) and his companions were upon, then these differences would not have occurred. Therefore, it is obligatory upon all the callers to make their methodology one–upon the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam); and that their call is (carried out) for the sake of Allaah and to make the word of Allaah uppermost. Their call should not be for the sake of desires, raising individuals or parties; rather their call should be sincerely for Allaah’s Face, to make Allaah’s word uppermost, to follow the Messenger of Allaah (sallal-laahu-alayhi-wasallam) and to aid his Religion. (So) by way of this the differences will cease.[Ref 12]

Read the article in this link: The Splitting and Differing in the Ummah is Due to the Innovations and Innovators: http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=2

 

[7] Hasan Hasan said:

“These imams are generally asked to preach about three key concepts that are shared by all Salafi and jihadist groups, but Isis has its own take on their functionalities, namely tawhid (strict monotheism), bida’a (deviation in religious matters) and wala wal baraa (loyalty to Islam and disloyalty to anything un-Islamic)”.

Observation and Comments: Once again Hasan Hasan presents his poisonous views, satanic analysis and fradulent comparisons! Firstly, he is desperately seeking to split Salafiyyah and we have already addressed this affair in part  2. Revisit this link and read Shaikh Abu Khadeejah’s robust clarification:

https://www.abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/

Secondly, Tawheed, Bida’a and Walaa Wal Baraa are affairs in the religion which every Muslim must establish. They are not key conceptions, but rather they are affairs of Aqeedah [Sound Creed Based On The Final Revelation – The Qur’aan and The Authentic Sunnah].

Thirdly, as for Hasan Hasan’s statement “Strict monotheism”, then indeed this is another deceptive way of seeking to dilute this affair, so that the reader is left with the impression and illusion that there is a strict monotheism and its oppiste etc Rather Tawheed is the foundation of the religion of Islaam and should be understood and implemented in the manner it was understood and implemented by the Messenger [sallal laahu alayhi wasallam] and his companions[radiyallaahu-anhum]. Read and listen here:

https://www.abukhadeejah.com/introduction-to-the-five-pillars-islam-2-1/

https://www.abukhadeejah.com/the-fundamentals-of-tawheed-monotheism-part-1-quran/

https://www.salafisounds.com/tawheed-the-greatest-foundation-of-islam-khutbah-by-abu-khadeejah/

https://www.abukhadeejah.com/the-methodology-of-the-prophets-in-calling-to-allaah-the-path-to-rectification/

Fourthly, as for Bida’a, then indeed Muslims are commanded by Allaah and His Messenger [sallal laahu alayhi wasallam] to adhere to the authentic Sunnah and the understanding of the companionsm, and distance themselves from all the deviant sects. See here: https://www.abukhadeejah.com/this-ummah-will-divide-into-73-sects-shaykh-al-fawzan-explains-what-it-means/

https://www.salafisounds.com/clinging-to-the-sunnah-avoiding-the-sects-of-innovation-and-knowing-the-straight-path-the-excellence-of-islam-fadlul-islam-by-abu-khadeejah/

As for Wala wal baraa (loyalty to Islam and disloyalty to anything un-Islamic), then indeed there is no doubt that this is required of every Muslim.  Abu Umaamah [radiyallaahu-anhu] narrated that Allaah’s Messenger [sallal laahu alayhi wasallam] said, “Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith.” [Ref 12]

Therefore, this Walaa Wal Baraa is to be established by all Muslims, but neither does it warrant oppression nor is it implemented based on the satanic understanding of ISIS and their Ilk. Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] says:

Indeed, Allaah created [Jinn and humankind] and gave them an innate disposition to recognise Tawheed, obey Him and worship Him alone; but they differed – some of them believed and others disbelieved. Allaah said: [هُوَ ٱلَّذِى خَلَقَكُمۡ فَمِنكُمۡ ڪَافِرٌ۬ وَمِنكُم مُّؤۡمِنٌ۬‌ۚ – He it is Who created you, then some of you are disbelievers and some of you are believers]. [64:2]

Allaah wishes Eemaan and well-being for them, but shaytaan and the callers to evil wish disbelief and evil for them.  Allaah [The Exalted] said:

يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَہۡدِيَڪُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِڪُمۡ وَيَتُوبَ عَلَيۡكُمۡ‌ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬

وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡڪُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّہَوَٲتِ أَن تَمِيلُواْ مَيۡلاً عَظِيمً۬ا

Allaah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allaah is All-Knower, All-Wise.   Allaah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.’ [4:26-27]

And due to this, Allaah sent the Messengers, revealed the Books and established His Proofs; so, there are those amongst humankind who accept the truth and embrace Eemaan by choice, and there are those who reject the truth and embrace disbelief by choice. Indeed, Allaah has laid down the differences between the Muminoon and the Kaafiroon in this life and the next, and He forbade that the two groups are made equal.  Allaah [Glorified be He and free is He from all imperfections] has set out recompense and judgment for each of the two groups in this life and the next.  He has given a distinguished name to every group; such as [Mumin – believer], [Kaafir- disbeliever], [Barrun- upright/righteous one], [Faajir – evildoer], [Mushrik- Polytheist], [Muwahhid- Monotheist], [Faasiq- sinner], [Munaafiq- hypocrite], [Mutee’un – an obedient one] and [Aasee- a disobedient one].  And He [Glorified be He and free is He from all imperfections] forbade that equality is made between these differing names and attitudes.  Allaah said:[أَمۡ حَسِبَ ٱلَّذِينَ ٱجۡتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ-Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allaah Islamic Monotheism) and do righteous good deeds]. [45:2]

And Allaah said: [ أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ كَٱلۡمُفۡسِدِينَ فِى ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ – Shall We treat those who believe (in the Oneness of Allaah Islaamic Monotheism) and do righteous good deeds, as Mufsidoon (those who associate partners in worship with Allaah and commit crimes) on earth? Or shall We treat the Muttaqoon (the pious ones), as the Fujjaar (criminals, disbelievers, wicked, etc)’ [38:28]- meaning: We have not made them equal because that does not befit Allaah’s Justice.

Should we abandon the words [Kufr, Shirk, Kuffaar and Mushrikeen] found in the Qur’aan, the Sunnah and the Books of Islaamic creed?  This will be a violation of the Book and the Sunnah, and an opposition to Allaah and His Messenger.  By changing the real meanings of the Sharee’ah terms, we will be from those who distort the Book of their Lord and the Sunnah of their Messenger.  Then what defence can be given for [such a deed]- is it to please the Kuffaar?  The disbelievers will never be pleased with us until we abandon our religion.  Allaah [The Exalted] said: [وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَہُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَہُمۡ‌ۗ – Never will the Yahood nor the Nasaaraa be pleased with you [O Muhammad Peace be upon him] till you follow their religion]. [2:120]

Allaah said: [ وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءً۬‌ۖ – They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another)'[4:89] And if the intention of those who call for the substitution of the sharee’ah terminologies is to show gentleness to the kuffaar and to have good dealings with them, then this cannot be [done] by changing such sharee’ah terminologies; rather it  can only be [done] through what Allaah has legislated regarding their affair.  This comprises of the following affairs:

1.To invite them to Islaam, which is the religion Allaah has ordained for all of humakind.  Allaah said: [ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِ‌ۖ وَجَـٰدِلۡهُم بِٱلَّتِى هِىَ أَحۡسَنُ‌ۚ – Invite (mankind, O Muhammad) to the Way of your Lord (i.e. Islaam) with wisdom (i.e. with the Divine Inspiration and the Qur’aan) and fair preaching, and argue with them in a way that is better. [16:125] Therefore, we invite them (to Islaam) for their rectification and happiness in this life and the next.

2.To make peace with them if they seek that.  Allaah said: [وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِ‌ۚ إِنَّهُ ۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ – But if they incline to peace, you also incline to it, and (put your) trust in Allaah.  Verily, He is the All-Hearer, the All-Knower.” [8:61]

Likewise, to make peace with them if the Muslims are in need of making peace, and when there is an overriding benefit for the Muslims in making peace; just as the Prophet (sallal-laahu-alayhi-wasallam) made peace with the kuffaar at Hudaibiyyah.  And by virtue of peace, diplomacy is (established) between them and the Muslims.

3.Not to be hostile towards them without due right.  Allaah said: [وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ – And let not the enmity and hatred of others make you avoid justice.  Be just: that is nearer to piety, and fear Allaah]. [5:8]

4.To behave well towards those of them who behave well towards the Muslims; those who neither kill nor drive Muslims out of their homes.  Allaah said:

لَّا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡ‌ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ

Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allaah loves those who deal with equity. [60:8]

5: To have permissible beneficial dealings with them; in trade, exchange of beneficial information and utilization of the worldly sciences, and things that are of benefit in our lives.

6: To fulfil contacts made with them, and to honour the blood, wealth and rights of the Mu-aahideen (i.e. those none-muslims who have a treaty with the Muslims) because it is binding upon them to (fulfil their covenants with the Muslims) and the Muslims are to (fulfil their covenants with them).   Allaah said: [فَمَا ٱسۡتَقَـٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡ‌ۚ – So long, as they are true to you, stand you true to them]. 9:7

And the ones forbidden to be killed are the Muslim and the Mu’aahid [i.e. the non-Muslim who has a treaty with the Muslims].  And indeed the Prophet said about the killing of a Mu’aahid, “Whoever kills a Mu’aahid will not even smell the fragrance of paradise and its fragrance can be smelled from the distance of forty years away”. [Bukhaari: No: 3166]

And whoever kills a Mu’aahid by mistake, it is as if he has killed a Muslim by mistake.  He must pay blood money as expiation.  Allaah said: [وَإِن ڪَانَ مِن قَوۡمِۭ بَيۡنَڪُمۡ وَبَيۡنَهُم مِّيثَـٰقٌ۬ فَدِيَةٌ۬ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٍ۬ مُّؤۡمِنَةٍ۬‌ۖ – And if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money – Diya) must be paid to his family, and a believing slave must be freed]. [4:92]

And finally, I advise these ones [those who called for a change of the sharee’ah terminologies] to repent to Allaah.  They should not enter into an affair which they have neither mastered nor is it [something] they have specialized in, because that would be tantamount to speaking about Allaah without knowledge. Indeed, Allaah stated: [وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ   – ‘And follow not (O man i.e., say not, or do not or witness not) that of which you have no knowledge].[17:36]

Allaah said: [قُلۡ إِنَّمَا حَرَّمَ رَبِّىَ ٱلۡفَوَٲحِشَ مَا ظَهَرَ مِنۡہَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡىَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَـٰنً۬ا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ – ‘Say (O Muhammad): (But) the things that my Lord has indeed forbidden are Al-Fawaahish (great evil sins, every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaahfor which He has given no authority, and saying things about Allaah of which you have no knowledge]. [7:33]

Allaah placed speaking about Him without knowledge in a level above shirk due to its seriousness. And if it the case that these ones are aware of the subject matter regarding specialist knowledge and that a person cannot enter into that which is not his domain, just as one does not enter into the affair of medicine because it is not his domain, then why do they enter into the affairs of the sharee’ah, rather they enter into the most serious affairs of the sharee’ah, and that is the subject matter of Aqeedah, even though it is something they are not specialised in. I do not desire anything from this [speech] except to give advice and clarification”. [Ref 14]

Therefore, this Walaa Wal Baraa is something required from every Muslim – neither going into extremes nor being negligent. Therefore, benefit more on this topic from the following artcles prepared by beloved Shaikh Abdul Waahid Abu Khadeejah [hafidhahullaah].

https://www.abukhadeejah.com/having-alliance-with-the-non-muslims-is-of-two-types-misunderstanding-this-affair-leads-people-astray/

https://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

 

[8] Hasan Hasan said:

“People say al-dawla excommunicates Muslims,” said Abu Moussa, using the term “al-dawla”, or State, in reference to Isis. “We don’t do that. Yes, we have no tolerance for anybody who opposes our message. Why do we fight the Free Syrian Army? We spread our message by proselytisation and sword. Ibn Taymiyyah said ‘the foundation of this religion is a book that guides and a sword that brings victory’. We guide and the sword brings victory. If someone opposes the message of the prophet, he faces nothing but the sword. As the prophet spread the message across the Earth, we are doing the same. When al-dawla first fought the Free Syrian Army, it was a problem for many. They did not believe the accusations. But later, one thing after another began to unfold and people started to accept them.”

Observation and Comments: Firstly, false Takfeer is ISIS’s religion. Shaikhul Ilsaam Ibn Taymiyyah [rahimahullaah] said: “The people of bidah, such as the khawaarij, they initiate an innovation [in the religion], excommunicate the one who opposes them and declare lawful the shedding of his [i.e. opponent’s] blood. These people [i.e. people of bidah] refute the bidah of each other, whilst he [i.e. the refuter] is also an innovator; so he refutes a bidah with another bidah, and falsehood with another falsehood”. [Ref 15]

Rather ISIS even excommunivates those upon their Bidah and ideology. Read here:

Takfiris on Steroids: The Alleged ‘Jihad’ of ‘The Dogs of Hellfire’ – ISIS and al-Nusrah in Iraq and Syria

http://www.takfiris.com/takfir/articles/xpxlk-takfiri-chaos-isis-make-takfir-and-kills-leader-of-al-nusrah.cfm

http://www.takfiris.com/takfir/articles/sewep-takfiris-on-steroids-the-alleged-jihad-of-the-dogs-of-hellfire—isis-and-al-nusrah-in-iraq-and-syria.cfm

http://www.takfiris.com/takfir/articles/pqdbf-takfiris-on-steroids-3-saudi-member-of-jabhah-al-nusrah-executes-two-saudis-from-isis-daish.cfm

http://www.takfiris.com/takfir/

 

[9] Hasan Hasan quoted that they said:

“Ibn Taymiyyah said ‘the foundation of this religion is a book that guides and a sword that brings victory’”.

Observation and Comments: ISIS are neither rightly guided nor do they establish Jihaad as it should be established; rather they are deviant transgressors – blood thirsty terrorists!  Read: The Life of the Muhammad in Madinah: Treaties, Conquests and his Death (Islam):

https://www.abukhadeejah.com/the-life-of-the-muhammad-in-madinah-treaties-conquests-and-his-death/

Jihaad: Comment: Salafi Shaikh Fawzaan on Jihaad in our times and the guidelines of Jihaad according to Islam:

https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

https://www.abukhadeejah.com/people-are-talking-of-jihad-and-you-salafis-are-still-talking-about-tawheed/

https://www.abukhadeejah.com/the-methodology-of-the-prophets-in-calling-to-allaah-the-path-to-rectification/

 

Finally, we say to Hasan, you would have been commended if you spoke about what you know for certain and refrain from speaking about that which do you do not know; however, your hatred for Salafiyyah and sick desire for fame did not allow you to refrain from slandering Salafiyyah and the Salafiyyoon. Indeed, the scholars of Islaam say, “Silence beatifies the scholar and conceals the affair of the ignorant one”.

And Allaah knows best.

To be continued InShaaAllaah

Reminder

What is Salafism? https://www.abukhadeejah.com/categories/what-is-salafism-our-call-dawah/

What is our da’wah, the call to Salafiyyah? The defining features.

https://www.abukhadeejah.com/what-is-our-dawah-the-call-to-salafiyyah-the-defining-features/

https://www.abukhadeejah.com/what-is-our-dawah-the-call-to-salafiyyah-the-defining-features-sunnah-and-hadeeth-part-2/

https://www.abukhadeejah.com/our-dawah-and-the-call-to-salafiyyah-that-stands-the-test-of-time-the-companions-their-virtues-their-differences-those-who-follow-them-and-those-who-oppose-them-part-3/

https://www.abukhadeejah.com/our-dawah-the-call-to-unity-the-rope-of-allah-and-a-severe-warning-from-dividing-the-muslims-part-4/


[Ref 1: Reported by Tirmidhee Number 2407: Chapter: What has been reported concerning preservation of the tongue] [Hadeeth Delared Hasan By Imaam Albaani]

[Ref 2: Saheeh al-bukhaari, Book of Ar-Riqaaq, Vol 8, page: 263. Hadeeth Number: 6474]

[Ref 3: Al-Hulalul Ibreeziyyah Min At-Taliqaat Al-Baaziyyah Alaa Saheeh al-Bukhari. Vol 4. Page:244. Footnote:2]

[Ref 4: See link for full details http://www.sahab.net/forums/index.php?showtopic=143536

[Ref 5: Booklet: Tawjeehaat Muhimmah Li-Shabaabil Ummah by Shaikh Saaleh Al-Fawzaan]

[Ref 6: Majmool Al-Fataawaa 1/278]

[Ref  7: Al-Majmoo 16/96]

[Ref 8: Sharh Riyadh al-Saliheen 3/436). Translated by Shaikh Abu Khadeejah]

[Ref 9: Quoted by Shaikh Abdullaah Bukhaari in At-Taliqaat Ar-Radiyyah Alal Mandhoomah Al-Bayqooniyyah: Lesson 1]

[Ref 9.1: Al-Arba’oona Hadeethaa Fee Usoolil Fiqh. pages 32-33. slightly paraphrased]

[Ref 9.2: An Excerpt from ‘Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah page: 20];

[Ref 10: Tayseer al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan). Abridged & slightly paraphrased]

[Ref 11: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati(Page43-44)]

[Ref 12: Al-Ijaabaatul Muhimmah Fil Mashaakil Al-Mulimmah (page:221-222)]

[Ref 13: Sunan Abī Dāwūd 4681. Declared authentic by Imaam Al-Albaanee]

[Ref 14: An Excerpt from ‘Al-Bayaan Li-Akhtaa’i Ba’dil Kuttaab. 2/177-180. By Shaikh Saaleh Al-Fawzaan (hafidhahullaah). Slightly paraphrased]

[Ref 15: Al-Majmoo 16/96]

Recall The Greatest Favour We’ve Received Whenever Neo-colonialists Discreetly Seek to Re-enforce Inferiority Complex In Some Muslim Nations!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Great Favour Bestowed Upon This Ummah

Al-Allaamah Rabee Bin Haadee [may Allaah protect him] said:

Allaah conferred a great favour on this Muslim Nation by sending Muhammad [sallal-laahu-alayhi-wasallam], knowledge, truth and the guidance. Allaah said in Surah Aal Imran:[لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ – Indeed Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [Surah Aal Imraan’ Aayah 164]

And Allaah [The Most High] said in Surah Al-Jumu’ah: [هُوَ ٱلَّذِى بَعَثَ فِى ٱلۡأُمِّيِّـۧنَ رَسُولاً۬ مِّنۡہُمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَكِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ۬ -He [Allaah] is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’an, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad). And verily, they had been before in manifest error].

[Surah Al-Jumu’ah Aayah 2]

They used to be in a state of Al-Jaahilyyah [Ref A] – they neither possessed knowledge nor had a book revealed by Allaah. No warner [i.e. Messenger] came to them for a very long time, then this noble Messenger [Muhammad (sallal laahu alayhi wasallam)] came to them whilst they were the most ignorant and misguided people; but Allaah guided them and saved them from the fire of hell through Muhammad’s Dawah and Messenger ship, as Allaah said: [وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ -And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it]. [Surah Aal Imraan Aayah 103]

They used to be upon the evilest state of affairs –in a state of enmity, hatred, animosity and disunity. They committed robbery and pillage, and created a state of anarchy; so Allaah saved them through Muhammad [sallal laahu alayhi wasallam] in this worldly life and they became the most advanced nation- established the most virtuous civilization ever known to humankind and became the best of all nations amongst humankind, who enjoined good, forbid evil and believed in Allaah, just as Allaah and His Messenger praised them. The Messenger said: “The best of the people are those living in my generation, then those who come after them and then those after them.’’ [Bukhaari 2651] [Ref 1]

Ref A: What is Al-Jaahiliyyah?

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said:

Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Al-Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with Ribaa. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: “Either you settle the debt, or we increase the debt and double the time it (should be paid)”. This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk, rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action, so because of the advent of the Messenger (sallal-laahu-alayhi-wasallam) Al-Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to the saying of the Prophet (sallal-laahu-alayhi-wasallam): “Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: “(the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)”…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Al-Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Al-Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Al-Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. [Ref 2]

Comprehensive Guidance of The Messenger – By Imaam Ibnul Qayyim [rahimahullaah]

Imaam Ibnul Qayyim [rahimahullaah] said: Muhammad’s [sallal-laahu-alayhi-wasallam] Ummah is not in need of anyone after him; rather the only need they have is someone to convey what he came with. Muhammad’s [sallal-laahu-alayhi-wasallam] message is comprehensive, universal and preserved. This universality, comprehensiveness and preservation is not limited to [any time and place], rather it is comprehensive for those to whom Muhammad [sallal-laahu-alayhi-wasallam] was sent [i.e. the whole world] and likewise with regards to everything that is needed in the fundamental and subsidiary issues of the religion.

Muhammad’s [sallal-laahu-alayhi-wasallam] message is sufficient, all embracing and universal- nothing else is needed besides it. It has not isolated any affair of truth needed by his Ummah in their sciences and deeds. The Messenger of Allaah [sallal-laahu-alayhi-wasallam] did not leave this world until he acquainted his Ummah with everything. He even taught them the etiquettes of using the toilet; the etiquettes of sexual relations; the etiquettes of sleep and after waking up; the etiquettes of eating, drinking and travel.

He acquainted them with the etiquettes of speech and silence; the etiquettes of keeping company with the people and seclusion. He acquainted them with the affairs of illness, good health, poverty and wealth. He acquainted them with all the affairs of life and death. He described Allaah’s throne, the angels, the jinn, the hell fire and the day of judgement in such a manner as if one has seen them with the naked eye. He [sallal-laahu-alayhi-wasallam] informed them about their Lord and His Perfect Names and Attributes, and that Allaah alone is their true object of worship.

He acquainted them with the Prophets of old and their nations – the events that took place between them and their nations – in such a manner as if one was present at that time. He acquainted them with all the means to good and the paths of evil- in general and in detail- which no other prophet informed his nation. He acquainted them with death and what will take place in the grave – either bliss or punishment. He acquainted them with the evidences and proofs of Tawheed [i.e. the oneness of Allaah in His Lordship, Names and Attributes, and that Allaah alone has the right to be worshipped].

He acquainted them with Prophet hood and the affairs of the Afterlife, and he refuted all the sects of disbelief and misguidance. He acquainted them with war strategies- how to confront the enemy, the way to achieve victory and conquests. If only they knew and understood these affairs in the correct manner [i.e. the manner it should be understood], they would not be overcome by their enemy. He acquainted them with the plots of Iblees and the ways through which he approaches them, and the ways to repel those plots and plans. He acquainted them with the soul- its characteristics and faults- in such a manner that they are not in need of anyone else to tell them about it. He taught them how to live their daily lives and had they acknowledged and acted upon this; their worldly affairs would be firmly established. He brought them all the means of success in this life and the next, and they do not need anyone besides him. So how can it be said that the path of Muhammad [sallal-laahu-alayhi-wasallam] is in need of something else outside of it. The reason for such a claim is due to the weak and little understanding of a person. Allaah [The Most High] said:

أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ

Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe. [29:51]

Allaah [The Most High] said:

وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ

And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims). [16:89]

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

O mankind! There has come to you a good advice from your Lord [i.e. the Qur’an, ordering all that is good and forbidding all that is evil], and a healing for that [disease of ignorance, doubt, hypocrisy and differences, etc.] in your breasts, – a guidance and a mercy [explaining lawful and unlawful things, etc.] for the believers. [10:57] [Ref 3]

Origins of The Cultural Supremacy Delusion of The Neocolonislists

In the year 1250 King Louis the Ninth was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots:

Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [Ref 4]

This was satanic plot and view of the kaafir king louis the ninth!

Who Are The First People They [Neo-colonialists] Seek to Topple Whilst Waging a Cultural War Against The Muslims

Shaikh Rabee Bin Haadee Al-Madkhalee [hafidhahullaah] said:

Many people do not acknowledge the status of the people of knowledge, and they say, ‘’They [i.e. scholars] are not guardians over us and there are no popes in Islam.’’ This [i.e. statement of those who do not recognise the status of the scholars] is tantamount to toppling the scholars, belittling them and removing them from their status [i.e. although neither are the scholars regarded as popes nor are they to be treated as popes, but they are the inheritors of the prophets and must be obeyed when they give rulings and judge based on what the Qur’aan and the Sunnah necessitate].  This chronic illness appeared since the appearance of nationalism, western colonization [i.e. when the west began colonizing many Muslim lands], the destructive views of the Naasiriyyah [i.e. Pan Arab Socialists] and Ba’thiyyah [i.e. the Ba’ath party – socialists] etc. The figureheads of these filthy dogmas [i.e. socialism, nationalism] made strenuous efforts to eliminate Islaam and remove it from their path, which they could not accomplish except by toppling the [upright] scholars. Then, this disease spread amongst the [deviated] groups that attribute themselves to islaam, so you see them earnestly [seeking] to topple the [upright] scholars and describing them as stooges of the [government] authorities, spies, tails of the ruler and [giving them] other evil nicknames. The [aim behind] all of this is to topple the scholars, especially the scholars of the Salafi methodology – the methodology that declares the one who is correct, the one upon error, the one upon falsehood, the misguided one and the deviated one as they are.  [Ref 5]

 

Plots Through Education

Al-Allaamah Abdullaah Bin Humaid [rahimahullaah] said:

And we do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business and its likes. However, these affairs come after rectification of the creed and after being [acquainted with] the knowledge of Tawheed.  This is what is specified as an obligation. [Ref 6]

Imaam Abdul-Azeez Bin Baaz [rahimahullaah] said:

They seek to conquer the intellects of the Muslim children and nurture their hearts upon their views, either by making them feel that their ways are superior in every affair-be it in affairs of creed and religion, or that which they speak with by way of languages, or what they consider to be civilized manners, customs etc.. They seek to nurture a great number of Muslims in the Muslim lands until they are intoxicated with their views and return them to their lands. Then they start praising and promoting them until they become the figureheads in their countries. So they spread their ideas through these people…etc They encourage the Muslims in the Muslim lands to learn their languages at the expense of the Arabic language, which is the language of the Qur’aan- the language by way of which the Muslims perform their acts of worship. They also establish many studies that are intended to cause nuisance and glorify what they call popular literature and national heritage…..etc They prepare a large number of people amongst their people to study Islam and the Arabic language and write books, and take up teaching positions in universities- orientalists….etc They also spread propaganda that Muslim women in the Muslim lands are oppressed in order to take them out of their homes and place them where they want. But Allaah (The Most High) said:

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” They set up radio programmes designed to mislead gullible young Muslims who do not understand Islam and do not have sufficient knowledge, especially in Africa…. However if the Muslims exercise patience these plots will not harm them. Allaah (The Most High) said: [وَإِنْ تَصْبِرُوا وَتَتَّقُوا لا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ – But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do]. [Ref 7]

Constantly Seeking to Destabilise The Muslim Lands Through Protests, Rebellion And Regime Change

https://safeyoutube.net/w/tr4U

Legacy of The Colonialists

Imaam As-Sadi [rahimahullaah] said:

What type of progress is this? A progress whose people became like vicious wild animals and whose abiding practice is oppression, annihilation, colonization of weak nations and depriving them of their rights? They developed these affairs through a development that is disconnected and severed from submission to Allāh and the religion ordained by Allāh… it has caused harm and led its proponents to savagery and barbarism whose outcomes has been destruction, ruin and evils that has no comparison. [Ref 8]

Imaam As-Sadi [rahimahullaah] also said:

Industrialization And Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and [virtuous] manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of Deen and Eemaan, it became a great harm from two angles:

Firstly: It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the deen, virtuous manners and the [other] beneficial affairs in this life and the next.

Secondly: When these inventions are devoid of Deen, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one misrable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and wilfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc] [Ref 9]

 

A Return to Strength

Imaam Naseeruddeen Al-Albaanee [rahimahullaah] said:

From the perfection of Islam is that it laid down rulings and divine legislation in order for Muslims to preserve their Islamic personality and are not [wasted away, and deviated] – in any era – towards the [Un-Islamic] personality of another nation. The scholars who deal with the subject matters of Ijmaa [consensus] say that any society that wants to preserve their personality must preserve their traditions, history and language, and this is an indisputable affair to them in the knowledge [or subject matter] related to consensus. From the virtues of Islam and the perfection of its legislation is that it has legislated for the Muslims to preserve their Muslim personality and not to imitate those who are in opposition [to their identity]; rather they should aim [or make the intention] to be in opposition to the path of those who are in opposition to their identity. https://safeyoutube.net/w/Aa8P

Saudi king Abdul Azeez [rahimahullaah] stated:

“Indeed, we do not seek after the revival (or reformation) that will deprive us of our (sound) religion and creed; rather we seek after the pleasure of Allaah [The Mighty and Majestic]. Whoever acts to seek the pleasure of Allaah, then indeed Allaah will suffice him and will be his Helper.

The Muslims are not in need due to lack of reformation, rather they are in need of returning to that which the Salafus Saaleh [pious predecessors] were upon. Indeed, they distanced (themselves) from acting on that which has been revealed in the Book of Allaah and the Sunnah of Allaah’s Messenger, then they became immersed in evil and sins; so Allaah forsook them and thus they got to this situation – humiliation and degradation. Had they adhered to the book of Allaah and the Sunnah of Allaah’s Messenger, they would not have been afflicted with what has afflicted them – trials and sins- and they would not have lost their honour and (days of) glory. [Ref 10]

We remind ourselves of the fact that king Abdul Azeez (rahimahullaah) is pointing out the reason behind the weakness of the Ummah, but his observations neither calls for pessimism nor hopelessness and despair, rather it is a clarification of the main reason that led us to this state of affairs. However, guidance will remain until the hour is established, as Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

[A person] should not lose hope when trials and evil increases. Indeed, he has to remain upon tranquility and should make others tranquil when trials occur, and he should say: ‘’All Praise is due to Allaah, we are upon guidance and a clear Religion. Solace is close by and evil will cease to exist by the permission of Allaah’’ This is what is incumbent upon THE PEOPLE OF GOOD AND THE SCHOLARS–that they have tranquility and make the people tranquil; because this (EVIL) is something that will cease to exist by the permission of Allaah and solace will come after it.

It is not permissible for a person to say: ‘’the people are destroyed.’’ This is not permissible; rather (a person) should make the people tranquil, firm upon goodness, whilst expecting assistance, for indeed the good end is for the people of piety. Therefore, no matter how great the evil and trial is, it will cease to exist. He (sallal-laahu-alayhi-wasallam) said: ‘’A group of my followers will remain manifest upon the truth. They will neither be harmed by those who forsake them nor by those who oppose them till Allaah’s command arrives.” [i.e. the day of judgement] [Bukhari and Muslim]

Therefore, Islaam will not cease to continue and all praise be to Allaah. The Religion and the Qur’aan will not cease to exist until that appointed time which the prophet (sallal-laahu-alayhi-wasallam) has informed us of – that at the end of time the Qur’aan will be taken away from the hearts of men and from the masaahif (i.e. the copies of the Qur’aan); but this will be at the time of the destruction of the world.  (However) good will continue to exist whilst the Qur’an, the Sunnah and the Qiblah are present, even though there is one who is led away from it and becomes misguided; and even though there is one who deviates from it and becomes deviated, as the saying goes: ‘’Fitnah has its victims’’. It takes away the one who goes with it; but the people of Eemaan will remain even if they are small in number. Even if there is one who goes along with the Fitnah, and the one who goes astray and the one who comes along with it, (still) the truth and its people will remain and all praise be to Allaah. The truth is present, as Allaah (The Exalted and Most High) said:[إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ  – Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption) 15:9]

A person should not lose hope nor should he despair. He should not make the people lose hope of a return to goodness. He should not make the people lose hope regarding (the fact) that truth will prevail and falsehood will be repelled because Allaah (Glorified and Exalted Be He) has made that promise and He does not fail to fulfill His promise. Imaam Ibnul Qayyim (rahimahullaah) said: ‘’The Religion is aided when put to the test; therefore do not be amazed for this is the way of Ar-Rahmaan (The Most Merciful). [Ref 11]

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] also said:

The Prophet [sallal laahu-alayhi wasallam] said: “There will not cease to be a group amongst my Ummah upon the truth; neither will they be harmed by those who betray them nor those who oppose them until the command of Allaah arrives [i.e. the day of judgement]”. [Bukhaari]

This group will not cease to exist in the Ummah. The Ummah will not be deprived of this Sunni Group. This Taa’ifah can be one group. If it adheres to the Qur’aan and the Sunnah, it is the Taa’ifah Al-Mansoorah [The Victorious Group], even if it is only one. The Ummah will not lose this Sunni Group, this good group, and all praise be to Allaah – until the command of Allaah comes to pass [i.e. the day of judgment]. ‘They will not be harmed by those who forsake them’.  Amongst the people are those who forsake them and those who oppose them, but they will not be harmed. This is from Allaah’s Grace upon His servants and that He will establish the truth for the one who aids the truth and call to it, even if evil is rife. There will be those who adhere to good, call to it and disseminate it amongst the people. Not all the Ummah will be misguided, but some will remain upon truth, but they might be strangers [i.e. their affair will be strange to the people], just as the Prophet [sallal laahu alayhi wasallam] said, “Islam began as a strange thing and it will return as a strange thing, and glad tidings to the strangers”, so they said, ‘Who are the strangers O Messenger of Allaah? He said, ‘They are those who will be upright when the people become corrupt’.. and in another version of this hadeeth, “Those who rectify what the people have corrupted’. These are the strangers, because the majority of the people oppose them, belittle, forsake and keep away from what they are upon, but this will not harm them, “They will never be harmed by those who forsake them nor by those who oppose them’. Allaah will make them remain so that His Proofs remain amongst the creation until the end of time. This group might be in the East, the West, or the North etc…They are not in a specific place, but they are present. Whoever wants will find it. It is present and all praise is due to Allaah. Alhamdulil laah, we – at present – are upon a correct methodology, upon a sound methodology; our methodology is that which the Qur’aan and sunnah necessitate, our learning is based upon the Qur’aan and the Sunnah. We study Tafseer, hadeeth and its explanation, the Aqeedah of the pious predecessors and that which they were upon. Alhamadulil laah at present we are upon a correct path, a sound methodology and straight path. We ask Allaah to keep us firm upon it until we meet him, neither substituting nor changing it. [Paraphrased Excerpt: Listen to audio here: https://safeyoutube.net/w/TlUI

Read Muslim lifestyle –

By Shaikh Abdul Waahid Bin Saaleh, Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/muslim-lifestyles-choices-and-adopting-non-muslim-practices-that-conflict-with-islamic-teachings-islam-4-1/

Living With Non-Muslims In The West: With Fine Conduct

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Our Stance: Being Proactive In Order to Protect Ourselves [Muslims] and Our Non-Muslim Neighbours from The Inhuman Ideologies and Devilish Acts of The Jihaadist Terrorists and Their Sympathisers

https://salaficentre.com/2017/05/23/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

Participating In Annual Celebrations of The Unbelievers– By Shaikh Abdul Waahid Bin Saaleh, Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/ibn-taymiyyah-on-participating-in-the-annual-celebrations-of-the-unbelievers/


[Ref 1: Marhaban Yaa Taalibal Ilm pages 144-146. abridged and slightly paraphrased]

[Ref 2:  https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

[Ref 3: An Excerpt from I’laam Al-Muwaqqi’een 4/375-377- slightly paraphrased]

[Ref 4: خطة لويس التاسع  – page 6]

[Ref 5: Marhaban Yaa Taalibal Ilm’ pages 58-60. Abridged and slightly paraphrased]

[Ref 6: https://salaficentre.com/2020/01/11/transgression-against-sound-religion-and-beneficial-worldly-sciences-by-two-groups-of-extremists-militant-secularists-and-their-ilk-boko-haram-al-shabaab-and-their-ilk/

[Ref 7: Source: مجلة البحوث الإسلامية العدد 8 ص 286 293 أجراها مع سماحته قسم التحرير – مجموع فتاوى ومقالات متنوعة الجزء الثالث. ]

[Ref 8: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]

[Ref 9: Al-Adilladul Qawaati 45-46] [Ref 6]

[Ref 10: An Excerpt from ‘Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah’ page 33. slightly paraphrased]

[Ref 11: http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/  http://www.salaficentre.com/2015/08/the-hadeeth-of-hudhaifah-we-were-in-a-state-of-jaahiliyyah-and-evil-pdf/ ]

Following a Religion other than Islaam – Shaykh Saaleh Al-Fawzaan

بسم الله الرحمن الرحيم

Shaikh Saaleh al Fawzaan حفظه الله comments regarding the statement of Allaah [The Most High]:

“وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ”

“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.”  Surah Aal-E-Imran, Ayah 85

First Benefit:

The definition of Islaam, which is to submit to Allah with Tawhid (singling out Allaah with all worship), obeying him and freeing oneself from shirk (worshipping other than him) and its people. This is Islaam.

Second Benefit:

It is false to adhere to all other religions, except Islaam- the religion which Allaah’s Messenger [peace and blessings of Allaah be upon him] brought; meaning, those religions are false after they have been abrogated, for indeed it is not allowed to act upon what has been abrogated because this is acting upon a divine legislation whose time has elapsed, so whoever remains upon it is following a religion other than the religion ordained by Allaah.

Third Benefit:

It is obligated on the people of the scripture to follow Muhammad (ﷺ) because his religion is Islaam. As for following other than Muhammad (ﷺ) then this is not considered to be Islaam because it has been abrogated and its time has elapsed, and all the people of the earth are now commanded to follow Muhammad (ﷺ).

Fourth Benefit:

Whoever dies whilst following a religion other than Islaam, then he will be from the people of the hell fire, because Allah (The Most High) said:

“فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ…”

“….it will never be accepted of him, and in the Hereafter he will be one of the losers”

and Allah (The Most High) said:

” إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَار…”

“Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. And for the Zalimun (polytheists and wrong-doers) there are no helpers.” Surah Al-Ma’idah, Ayah 72

ِand He (The Most High) said regarding the Hell Fire:  “أُعِدَّتۡ لِلۡكَٰفِرِينَ..”  “prepared for the disbelievers.” Surah Al-Baqarah, Ayah 24

Fifth Benefit:

This verse is a refutation against all innovations and newly invented matters in the religion, because they do not belong to the religion of Islaam, even if the person claims that he is seeking Allaah’s Pleasure and Reward by way of it and that he is upon obedience and desires good, but rather his worship through acts of innovation and newly invented matters in the religion will make him from amongst the losers [of those deeds] in the hereafter, because he is following a religion other than Islaam [in relation to those innovated acts of worship].

The Messenger of Allah (ﷺ) said: “‏ “‏من عمل عملا ليس عليه أمرنا فهو رد

“Whoever performs an action contrary to our way (i.e., Islam) will have it rejected. [MUSLIM]

and He (ﷺ) said: “وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ…”

Beware of newly invented matters [in the religion], for verily every newly invented matter in the religion is an innovation in religion, and every innovation in the religion is misguidance.” [Reported by Abu Dawud]

The people of bidah are different from each other with regards to how distant they are from the religion and exiting its legislation, because amongst them are those who completely exit the religion if their bidah is tantamount to major disbelief, such as the bidah of worshipping graves and tombs, sacrificing to other than Allah and vowing to other than Allah, for indeed these are religious innovations that are tantamount to major disbelief and it exits a person from Islaam, because it is ascribing partners to Allaah in worship. (Ref 1)

And if the bidah does not necessitate apostasy, then it is still an act of misguidance,  as he (ﷺ) said: “Verily every newly invented matter in the religion is an innovation in religion, and every innovation in religion is misguidance.” This type of bidah causes a person’s Eemaan (faith) to be deficient and distances him from the religion in accordance to the bidah that is committed, however the person is neither judged to be a disbeliever nor that he’ll remain in the hell fire forever, even though – as the scholars have stated – a bidah is a path that can lead to disbelief; it can lead a person bit by bit until he exits the religion of Islam.

[End of quote] [Source: Min Ahkhaam Al-Qur’aan by Shaikh Salih al Fawzaan حفظه الله  vol.1 pgs. 56 – 58]

Ref 1: NB: Even if a person falls into major disbelief or major shirk, then still it is not the responsibility of anyone to declare such a person a disbeliever, rather his affair is dealt with by the scholars. Also there’s something called Al-Udr Bil Jahl [Excuse of Ignorance]. See here: http://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm


Further Reading:

  1. A Concise Explanation of the Shariah Definition of Bidah and Its Proofs From the Prophetic Sunnah: http://www.bidah.com/articles/rwmef-explanation-of-the-shariah-definition-of-bidah-and-its-proofs.cf
  2. Shaikh Rabee: Establishment of Proof in Declaring a Person to be an Innovator: https://www.abukhadeejah.com/shaikh-rabee-establishment-of-proof-in-declaring-a-person-to-be-an-innovator/