Salaficentre Appeal 2019

Posts Tagged ‘adam’

Categories of Creation of Man – Shaykh b. Bāz


Categories of Creation of Man – Shaykh b. Bāz

إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ

Verily, the likeness of Easa (Jesus) before Allah is the likeness of Aadam. He created him from dust, then (He) said to him: “Be!” – and he was. (Aali Imraan: 59)

Aadam (alayhis salaam) was created from earth, and Allah revealed (revelation) to him and gave him a legislation to tread upon. Easa (alayhis salaam) was created from a woman without a man, therefore just as it’s not possible to deny (in reality) that Aadam (alayhis salaam) was created from earth, likewise the fact that Easa (alayhis salaam) came from a woman and not a man is not rejected, because in actuality this is easier and simpler than the creation of Aadam (alayhis salaam) from soil – without a father or a mother.

The creation of man is split into four categories:

1. Created from soil without a father or a mother.
2. Created from a man without a woman, and this was Hawwa (Eve), Allah created her from Aadam.

وَخَلَقَ مِنْهَا زَوْجَهَا
And from him (Aadam) He created his wife [Hawwa (Eve)]. (An-Nisaa: 1)

3. Created from a woman without a man in opposite to the creation of Hawwa, who was created from a man without a woman and Easa was created from a woman without a man, by Allah’s power and ability he created them both with his statement; Be! And then they were created.
4. The rest of mankind (were created) from a man and a woman, as Allah (Mighty and Majestic) says:

يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ
O mankind! We have created you from a male and a female. (Al-Hujuraat: 13)

These are the four categories of creation of mankind, and these are from Allah’s signs indicating His great and vast power and ability, that all He has to say is Be! and it occurs.


Al-Fawāid al-ilmiyyah min ad-Durūs al-Bāziyyah – Fawāid min at-Tafsīr pgs. 174-175

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Rebuttal Of A Fabrication & Mocking of Aadam (alayhisalaam) and Hawwa – Shaikh Ahmad Muhammad Shaakir

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ

Then the Shaitan [Satan] made them slip therefrom [the Paradise], and got them out from that in which they were. We said: “Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time.” [Baqarah: Ayah: 36]

Shaikh Ahmad Muhammad Shaakir [rahimahullaah] said:

Indeed the writers and the authors have persisted upon a fabrication in this era of ours that Aadam [alayhis-salaam] was deceived by Hawaa [alayhas-salaam] until he ate from the tree!!  They go along with what the lying fabricators amongst the people of the scriptures have distorted and belied, then they become bold and embolden the insolent immoral newspapers and journals to mock Aadam and Hawaa.  They portray both of them in repugnant and evil pictures. This is [an act of] insolence towards the religion and a mockery of the first of the Prophets, and it not for a Muslim to do or say this.  We seek refuge with Allaah from what they say and do.


[Source: Hukmul Jaahiliyyah: 141]

 

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From the benefits of the story of Aadam (alayhis salaam) Part 2– Imaam As-Sa’dee

بسم الله الرحمن الرحيم

And from the benefits;

It is obligatory for the slave if he falls into sin, that he hastens to repentance and confession and he says that which the two parents (Aadam and Hawaa) said, with a sincere heart and turning repentantly (to Allah); for Allah did not narrate to us the description of their repentance except that we emulate them; so that we are successful with happiness and saved from destruction.

المصدر: قصص الأنبياء للإمام السعدي

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From the benefits of the story of Aadam (alayhis salaam) – Imaam As-Sa’dee

بسم الله الرحمن الرحيم

Whosoever Allah blesses with knowledge then he recognises and acknowledges the blessing of Allah upon him and he says just as the Angels and the Prophets said:

قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ

They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”

And he ceases talking about that which he does not know. For indeed knowledge is the greatest of blessings and (the slave) gives thanks for this blessing by recognising and acknowledging Allah with it.

And he praises Him by teaching it (knowledge) and teaching the ignorant and stopping upon that which the slave has learnt, and remaining silent about what he hasn’t learnt.

المصدر: قصص الأنبياء للإمام السعدي

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