Tag: disobedience

Categories of Sins and Characteristics of the True Believers – Shaykh Sālih al-Fawzān

Shaykh Sālih al-Fawzān explains verses 7-8 of Al-Hujurāt and within theses verses are the following benefits:

  • A categorisation of sins..
  • A description of the rightly guided believers.
  • An exhortation to not be deceived by ones own actions or knowledge.
  • And an elucidation of why some people are provided with certain blessings by Allāh.

‎وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِّنَ الْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَٰئِكَ هُمُ الرَّاشِدُونَ

And know that, among you there is the Messenger of Allāh (sallallāhu alaihi wa salam). If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allāh has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allāh and His Messenger (sallallāhu alaihi wa salam) hateful to you. These! They are the rightly guided ones. (Al-Hujurāt: 7)

Shaykh Sālih al-Fawzān in explanation of the end of this verse says,

Sins are of three categories;

  1. Disbelief, which exits a person from the religion.
  2. Wickedness, which does not remove a person from the religion, however it decreases ēmān, such as the major sins which are lesser than shirk, this is (what is intended by) wickedness.
  3.  Disobedience; these are the rest of the prohibited affairs which do not reach the level of a major sin.

Allāh has made these three categories detested to the believers, those with true belief. (This enables them to stay away from perpetrating these sins.)

Firstly, disbelief is hated to them, due to their ēmān being firm and established.

Secondly, wickedness is hated to them, because of this they do not commit major sins, the likes of drinking alcohol, fornication, stealing e.t.c.

Thirdly, disobedience is hated to them, as a result of this they do not oppose the prohibitions (which are established from the sunnah of Allāh’s Messenger (sallallāhu alaihi wa salam)).

When it reaches them that the prophet (sallallāhu alaihi wa salam) forbade something, they stay far away from it and they are not tempted to carry it out ever. This is because they hate it, since Allāh has placed in their hearts dislike for it.

‎ أُولَٰئِكَ هُمُ الرَّاشِدُونَ
These! They are the rightly guided ones.

Meaning those who are described with the aforementioned characteristics in the verse. They are the rightly guided ones. And being rightly guided is in opposition to being upon misguidance.

Allāh (Subhānahu wa ta’āla) said,

‎قَد تَّبَيَّنَ الرُّشْدُ مِنَ الغَيِّ

Verily, the Right Path has become distinct from the wrong path.

and His statement (The Mighty & Majestic),

‎وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا

And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes and evil deeds), they will adopt that way (Al-A’rāf: 146)

Then He said,

‎فَضْلًا مِّنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ

(This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise. (Al-Hujurāt: 8)

This which has transpired for the rightly guided (of guidance and praiseworthy characteristics), has only occurred due to the Favour and Grace of Allāh, not due to their own power or strength. Indeed it is only due to Allāh who has given them success.

This (verse) has within it a reminder that a person shouldn’t be deceived with what he has from religion, knowledge or acts of worship. Instead, he thanks Allah for His blessings upon him (verbally with the tongue and physically with his limbs by using these blessings in the obedience of Allah), and he acknowledges (with his heart) that this is a favour from Allah bestowed upon him.

‎وَاللَّهُ عَلِيمٌ 

Allāh is All-Knowing of who is deserving of this grace and blessing.


He is the All-Wise, meaning he places affairs in their appropriate places, therefore he does not bestow this grace and blessing upon those who do not deserve it, verily He only bestows it upon those who are befitting of it.

Shaykh Fawzān’s Mā Tayassar wa Tahassal min Durūs al-Qurān fī Hizb al-Mufassal Vol.1 Pgs. 23-24



A Test To See If You Are Truthful in Repentance – Ibn Al Qayim

Imaam Ibnul Qayyim [rahimahullaah] said:  More than one person has said to me:

إذا تبت إليهWhen I repent to Him (i.e. Allaah); [ وأنبت  and turn to (Him) in obedience, avoiding disobedience, depending on him and seeking refuge in Him] and performing righteous actions; my sustenance is straitened and difficulty comes upon my livelihood.  However, when I return to disobeying Him and give my soul its desires, then sustenance, relief and other than it comes to me.’’  So I [i.e. Ibnul Qayyim] said to some of them: This is a test from Him [i.e. Allaah] to see whether you are truthful or untruthful in your seeking refuge with Him, responding and submitting to Him in obedience and exercising patience upon (what He has decreed of afflictions for you with absolute justice and wisdom) so that there are (good) end results for you; or whether you are untruthful so that you return to what you were upon (of evil).

[Source: Ighaathatul Lahfaan: 2/921]

Allah Sees Me, Hears Me and Knows What I Will Do – Ash Shaykh Rabee bin Haadi Al Madkhalee

بسم الله الرحمن الرحيم

Al Imaam Ash Shaykh Rabee – May Allah Preserve Him – said:

“It is a must that the Muslim reads (and contemplates over) the verses (of the Quraan) and Ahadith which describe Allah – Tabaaraka wa Ta’aala – with his attributes of perfection and nobility, for indeed this aids him upon the fear of Allah, and upon realising that Allah is ever watchful over all things; that Allah hears all that is to be heard, he hears all sounds and sees a black ant on a black rock in the pitch black of night.

It seems – Allah knows best – the one who persists upon disobedience, Allah has made his heart blind – And refuge is sought with Allah from that – so a person can not (come close to) realise the greatness of Allah (without pondering over His Perfect Names and Attributes) and he can not comprehend that Allah sees him, or that Allah hears him.

But if the slave had this awareness then when he becomes enticed towards disobedience, whether it was small or large; if he reminded himself that Allah sees me, and that Allah hears me and that Allah knows what I’m going to do; then this would be a barrier for him and protection from disobeying Allah -Tabaaraka wa Ta’aala –

Slightly paraphrased from:

المجموع الرائق من الوصايا و الزهديات و الرقائق ص ١٣٧

What is the proof from the Qur’aan that sins prevents (a person) from understanding the Qur’aan?


Allaah the most high says:  كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ

[”Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.’’ [83:14]   Shaykhul Islaam Ibn Taymiyyah (rahimahullaah) derived from this ayah that sin is a cause of not (being able) to understand the Qur’aan.

[source: Shaykh Ibn Utheymeen –Fawaa’id wa musaabaqaat al ma’een min fataawaa wa duroos Ibn Utheymeen – P.142]

Translated by: Abu Zainab Muhammad Al-Hindee