Tag: envy

Fear Allah Oh Haasid (Envier)! You are Harming Yourself – Shaykh al-Fawzaan

After explaining Sooratul Iklaas and al-Muawwidhatayn (Soorah al-Falaq and Soorah an-Naas) Shaykh Fawzaan was asked a question regarding envy and the envious person.

Questioner: You mentioned – Allah preserve you – that the envier only harms himself and his envy does not prevent the blessings of Allah for the one who is envied; the question is, why did Allah command us with seeking refuge from the envier if he harms himself?

Shaykh: Because he is afflicted with anxiety and distress more than the the envied one is afflicted, he is afflicted with anxiety and extreme sorrow more than the person who is envied.

Shaykh bin Baz said(1):It has come in the hadeeth that the Messenger of Allah (peace and blessings upon him) said,

“Be warned of envy, for indeed envy devours good deeds, just as fire devours wood” (2)

Shaykh bin Baz (Allah have mercy upon him) continues, “Therefore envy is harmful and evil, however it begins with the envier and harms him before anyone else.


Fawzaan’s audio lessons entitled “Majaalis fee Tafseer al-Mufassal” recording 114

(1) Shaykh’s Official Website

(2) Sunan Abu Dawood 4903)

I Do Not Envy Anyone For Some Worldly Thing- Muhammed Ibn Seereen

Muhammad Ibn Seereen said: “I do not envy anyone for some worldly thing; for if he is going to be amongst the people of paradise, then how can I envy him for something of the worldly life, whilst he is destined for Paradise?! And if he is going to be amongst the people of the hell fire, then how can I envy him for something of the worldly life, whilst he is destined for the Hellfire?!”

[Az-Zudh Al-kabeer’ Number 845]

Blameworthy Envy – Shaykh Al Uthaymeen

بسم الله الرحمن الرحيم

(Blameworthy) Envy: It is said that (envy is when a person) wishes that the blessings of Allah (bestowed) on other him should cease. And it is (also) said that it is to dislike the blessings of Allah (bestowed) on other than him, and this second (saying) is the definition (given by) shaykh ul islaam ibn Taymiyyah (Rahimahullah).

He said: whoever dislikes the blessings of Allah (bestowed) on other than him, then he has envied him, regardless whether he desires that it ceases or not. And what he said is the most correct, due to the statement of the prophet (Sallallaahu alaihi wa sallam):

“One of you does not truly believe until he loves for his brother that which he loves for himself”.

Therefore, how can you dislike for your brother that Allaah has favoured him with knowledge, or wealth, or status, or children or other than that, whilst you do not dislike that for yourself?! This is envy, so it is obligated on you to avoid this.

شرح إقتضاء الصراط المستقيم : ص ٢٧

Do Not Be Jealous of The One Who Benefits Others – Ala Shaykh

Shaykh Sāliḥ Āl ash-Shaykh (hafithahullāh) said:

“Do not be jealous of the one who has memorised more than you or is more knowledgeable than you or is more beneficial to the slaves (of Allāh) than you, rather be happy that someone is establishing the rights of Allāh (عز وجل) and the rights of the slaves.”

(At-Tarīq ila an-Nubūgh al-‘Ilmi Page 115)

قال الشيخ صالح آل الشيخ حفظه الله تعالى : 📒

« لا تحسد من هو أحفظ منك، أو أعلم منك، أو أنفع للعباد منك، بل افرح أن يقوم قائم بحق الله عز وجل وحق العباد ».

الطريق إلى النبوغ العلمي ص: 115 📂

[A] Bounties from Allaah!

Allaah (The Most High) said:

مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

Neither those who disbelieve among the people of the Scripture nor Al-Mushrikun (the disbelievers in the Oneness of Allah, idolaters, polytheists, pagans, etc.) like that there should be sent down unto you any good from your Lord. But Allah chooses for His Mercy whom He wills. And Allah is the Owner of Great Bounty.

Reminders from Imaam Sadi (rahimahullaah)

They do not want good to be sent down unto the Muslims from their Lord-be it little or plentiful-out of envy and enmity; however Allaah chooses for His Bounty and He is the Owner of Great Bounty. And from Allaah’s Bounties bestowed upon the Muslims is that He sent down the Qur’aan unto the Messenger (sallal-laahu-alayhi-wasallam) in order to sanctify the Muslims, and teach them the Book (the Qur’an) and the Hikmah (i.e. authentic Sunnah, Islamic laws and Fiqh – jurisprudence), and teach them that which they did not used to know.

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Abridged and paraphrased. See Tayseer Al-kareem ar-Rahmaan Fee Tafseer kalaam Al-Mannaan of Imaam Sadi (rahimahullaah)

The Difference Between Evil Eye and Envy – Shaikh ibn ul-Uthaymeen

بسم الله الرحمن الرحيم

A very beneficial advice from Shaikh ibn ul-Uthaymeen for all those afflicted by evil eye or envy of others, and to all those who are afflicted by whispers causing them distress in this regard.

Q: “What is the difference between the evil eye and envy and how do we protect ourselves from them?”

A: “There is no practical difference , but the origin of the evil eye is from envy, that is because the one who causes the evil eye – and we seek refuge in Allah – has in his heart envy for the servants of Allah and he does not love any good for anyone. If therefore he sees something from a person that pleases him and he is envious then this emotion eminates from him and afflicts the individual he envies, and that is why Allah said, “و من شر حاسد إذا حسد – And from the evil of the envier when he envies”.

As for protection from the evil of the envier and the evil eye:

1 – Trust and dependance in Allah, and that a person does not turn to these affairs and give them importance and concern, rather he shuns away from them.

2 – Using the beneficial supplications mentioned in the Qur’an and Sunnah for they are the best of protection for a person, just like what has been authenticated from the prophet صلى الله عليه و سلم regarding Ayat ul-Kursee and that the one who recites it at night then there will not cease to be a protector upon him and shaytaan will not approach him until he awakens in the morning.

Regarding this I say this point – The imaginations and misconceptions [whisperings] have increased in people in recent times, so they consider [if anything occurs] it must be evil eye, magic or jinn, to the extent if some of them catch a cold they will say “it is evil eye, magic or jinn”[!]. Turn and shun away from all this [such thoughts] and instead trust and depend in Allah. Do not entertain such whispers so they may depart from you, for indeed whenever a person allows a thought to enter his mind he becomes preoccupied by it, and if only he were to ignore it so it would depart from him and he would not be afflicted by harm. This is like if a person is afflicted by an injury, if he was to ignore it and preoccupy himself with other affairs he would forget the injury and not be focussed on the pain, however if he focuses on it he feels the pain.”

[Summarized from Shaikh ibn ul-Uthaymeen’s official website via Sahab]