Tag: forbidding evil

Fleeing From Conflict Is Expected In Middle East and Africa, But Not Europe – [Brief Response to The Stinking Ignorance, Arrogance and Delusion of Four Western Journalists]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّہُم بِمَفَازَةٍ۬ مِّنَ ٱلۡعَذَابِ‌ۖ وَلَهُمۡ عَذَابٌ أَلِيمٌ۬

Think not that those who rejoice in what they have done (or brought about), and love to be praised for what they have not done,- think not you that they are rescued from the torment, and for them is a painful torment. [Surah Aal Imran. Ayah 188]

Imaam As-Sadi [rahimahullaah] said: They want to be praised for that which they have not done and truthful (statement) they have not uttered, so they combine evil doing and its statement, and rejoice in that. And they love to be praised for some good they have not done. [Excerpt from Tafseer As-Sadi]

Repugnant indeed is the delusion, ignorance, arrogance, denial and self-entitlement of some European journalists! Whilst reporting about those Ukrainians fleeing due to war, some European reporters could not suppress the delusion, ignorance, denial and self-entitlement that afflicts the hearts of many racist hearts and minds.

The first reporter said about the fleeing Ukrainians, “This isn’t a place- with all due respect. Uh, you know, like Iraq or Afghanistan. This is a relatively civilized, relatively European. I have to choose those words carefully too. City where you wouldn’t expect that or hope that its going to happen”.

The second reported said, “This is not a developing 3rd world nation. This is Europe”.

The third reporter said, “These are prosperous middle class people. These are not people trying to get away from areas in north Africa. They look like any European family that you would live next door to.”

The fourth reporter said, “What could be a difference here from other conflicts, you know, that could seem very far away, you know, in Africa or middle east or whatever, I mean these are Europeans that we’re seeing being killed”.

Indeed, what these four ignoramuses seek to claim is that the likes of these incidents are mostly expected in the middle east and Africa! Firstly, let us remind these four ignoramuses of the history of wars in Europe. Wars Fought in Europe 499 BCE to Present – Totally Timelines https://www.totallytimelines.com/wars-fought-in-europe-499-bce-to-present-day/

Secondly, let us remind these four ignoramuses of the colonial days. European Slavery – By Shaikh Abu Khadeejah [may Allaah preserve him]: https://video.link/w/Qbaub    https://video.link/w/lUZtb

Thirdly, lets remind these four ignoramuses about their American forefathers: Native Americans were slaughtered in the name of ‘Civilization’. 1,500 wars and raids were authorized against the Indians and do you remember the Gnadenhutten Massacre in 1782?!

The Hiroshima Bomb? Search for what Marcel Junod – a representative of the Red cross at the time – stated!

Barbaric Sanctions and Invasion of Iraq: Do they remember the barbaric sanctions imposed on Iraq that resulted in the deaths of thousands of Iraqi children? Do you remember what some of your own journalists called an “act of military aggression launched on a false pretext!” There’s no need to give details regarding the suffering and lives lost because that is well documented. And do you remember the torture at Abu Ghuraib prison?!

This is enough a remind to these four ignoramuses. It would have been better for them to keep quiet or utter good, as it is said, “Silence beautifies the scholar and conceals the ignorance of the ignoramus”.

And Allaah knows best.

Intellectual (or Ideological) War- Part 5: By Imaam Abdul Azeez Bin Baaz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: What are the means used by the West to promote its ideas (in Muslim lands)?

Answer: The means that the West uses to promote its ideas are many, including:

[1] Attempting to seize the minds of Muslim children and instill Western concepts in them, so a child believes that the best path is the path of the West in everything, whether in what he believes regarding religions and creeds, or what he speaks of languages, or what he adheres to by way of manners, habits and the paths he takes to pursue affairs.

[2] Giving close attention to a large group of Muslim children from every country, taking care and nurturing them, so when they are completely submerged in Western ideas and then return to their countries, they are heaped with praise and commended until they take up positions and leaderships in their countries, and thus they promote Western ideas and establish educational institutions that go along with the Western curriculum or are subject to it.

3- Revitalizing the teaching of Western languages ​​in Islamic countries and restricting the language of the Muslims, especially the Arabic language- the language of the Noble Qur’an with which Allaah revealed His book and through which Muslims worship their Lord in prayer, during pilgrimage, in their supplications and other than that. Included in this is that they encourage the destructive calls that fight the Arabic language, make attempts to weaken adherence to it in the lands by calling for the vernacular, establishing many study programs intended to corrupt Arabic grammar and so called language development, glorifying what they call folk literature and national heritage. (1) (see footnote a)

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Footnote a: The basis of a person’s Islaam is to testify that there is no deity worthy of worship except Allaah and that Muhammad [peace and blessings of Allaah be upon him] is the Messenger of Allaah, to believe in Allaah, declare that Allaah is One without partner, obey Allaah’s commands, keep away from what Allaah has forbidden and single out Allaah in worship. And safeguarding this path (necessitates) the prohibition of every expression (term or word) that contains Shirk Billaah (i.e. ascribing partners to Allaah), Kufr (disbelief) or will lead to one of the two. (2) In the Qur’aan, there are many words that are utilised to rebut the words (or terms) that are in opposition to the call of the Messengers [peace and blessings of Allaah be upon them], the revelation that was revealed to them and the truth they brought”. (3)

“One of the general fundamental principles (in Islaam) is to know that words (or terms) are two types- words that are mentioned in the Qur’aan and Sunnah, therefore, it is obligated on every believer to affirm them, affirm what Allaah and His Messenger have affirmed and negate what Allaah and His Messenger have negated. The words (or terms) affirmed by Allaah is truth and the ones Allaah negated are (negated) in truth, because indeed Allaah speaks the truth and guides to the straight path. The words (or terms) of the divine legislation are sanctified and it is from perfection in knowledge that one seeks after the (sound meanings) which the Messenger [peace and blessings of Allaah be upon him] intended by them, in order to affirm what he affirmed and negate the meanings he negated; because it is obligated on us to believe and bear witness to everything he has stated and follow him in everything he has commanded. As for the words (or terms) that are neither found in the Qur’am and Sunnah nor did the pious predecessors (i.e. the first three generations of Islaam) hold a consensus regarding whether they are negated or affirmed, then it is not incumbent on anyone to agree with the one who negates or affirms them until their intended meaning is explained. So, if their intended meaning agrees with the (revelation, commands, prohibitions etc) conveyed by the Messenger, they are affirmed; but if their intended meaning is in opposition to the (revelation, commands, prohibitions etc) conveyed by the Messenger, they are rejected”. (4)

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “The one who does not know the language of the Prophet’s companions- the language they used when speaking to (one another), the (language) used by the Prophet [peace and blessings of Allaah be upon him] when he spoke to them and the manner in which they spoke in general, he will change words from their right places. For indeed many people are nurtured upon the idioms of their people and their customary usage of words, so he finds those words in Allaah’s Speech or the speech of Messenger or that of the Prophet companions and thinks that what Allaah intends or what His Messenger (intend), or what the companions (intend) is what is intended by the people of his custom and their oral expressions, even though what Allaah and His Messenger intend is the opposite of that. This occurred from a group of people- the people of philosophical rhetoric, the people who spoke about Fiqh, the people who spoke about the Arabic language, the common people and other than them. And there are others who deliberately devise other meanings for the words of the Prophets and that of their [true] followers-meanings that are in opposition to their (true) ones. Then they spoke with those words whilst intending to aid themselves, saying: ‘’Indeed, we are in agreement with the Prophets.’’ This is found in abundance in the speech of the heretical philosophers, the Ismaa’eeliyyah (Rawaafid) and those similar to them amongst the heretical philosophers, rhetoricians and the soofees. The one who (truly) knows the Prophets and what they intend (by their speech) he will know by necessity that the (speech of those heretics) is not what is intended by the Prophets”. (5)

Customs

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, “It is obligated on every Muslim that he does not depend on custom; rather he presents it to the pure Islamic legislation (to be judged), so whatever the Islamic legislation affirms is permissible and whatever it does not affirm is impermissible. The customs of the people are not proof to determine the lawfulness of anything. All the customs of the people in their countries or tribes must be presented to the Book of Allaah and the Sunnah of His Messenger [peace and blessings of Allaah be upon him] for judgement, so whatever Allaah and His Messenger made permissible is permissible, and whatever they forbid, then it is obligatory to abandon it even if it is the custom of the people”. (6)

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “The customs cannot make something that is not legislated (in the divine revelation) as something legislated, because of Allaah’s statement: [وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا – It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back] [Surah Al-Baqarah. Aayah 189], despite the fact that it was something they took as their custom and considered it to be an act of righteousness. Whoever takes something as a custom and believes that it is an act of righteousness, then it should be presented to Allaah’s divine legislation [i.e. to be judged]”. (7)

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] also said, “Extremism in related to customs is stringent adherence to old customs and not diverting to what is better than them. As for if the customs are equal in benefit [i.e. the ones judged to be permissible by the divine legislation], then a person remaining upon what he is upon would be better than going along with the new (or emerging) customs”. (8)


[Ref1:https://binbaz.org.sa/discussions/30/%D8%AD%D9%88%D8%A7%D8%B1-%D9%85%D8%AC%D9%84%D8%A9-%D8%A7%D9%84%D8%A8%D8%AD%D9%88%D8%AB-%D8%A7%D9%84%D8%A7%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9-%D8%AD%D9%88%D9%84-%D8%A7%D9%84%D8%BA%D8%B2%D9%88-%D8%A7%D9%84%D9%81%D9%83%D8%B1%D9%8A paraphrased]

[Ref 2: Excerpt from ‘Mu’jam Al-Manaahee Lil Laf’dhiyyah’ page 34. slightly paraphrased. Publisher: Daar Al-Aasimah. 3rd edition 1996]

[Ref 3: Excerpt from Mu’jam Al-Manaahee Lil Lafdhiyyah’ page 10. slightly paraphrased. Publisher: Daar Al-Aasimah. 3rd edition 1996]

[Ref 4: Excerpt from ‘Al-Haqeeqatus Shar’iyyah Fee Tafseeril Qur’aan Al-A’dheem Was-Sunnatin Nabawiyyah’ page 17. slightly paraphrased]

[Ref 5: Majmoo Fataawaa 1/175. slightly paraphrased]

[Ref 6: Majmoo Al-Fataawaa 6/510]

[Ref: 7: Tafseer Surah Al-Baqarah 2/299]

[Ref 8: Majmoo Al-Fataawaa 7/7]

Why An Increase In Immoral Behaviour (Deception, Lewd Conduct, Unnecessary Wars etc), Despite Vast Knowledge In Worldly Sciences and Huge Natural Resources?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam As-Sadi [may Allaah have mercy upon him] said:

Industrialization and Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and (virtuous) manners, then indeed -in this era- it has greatly declined. So, when this industrial advancement is devoid of (sound) religion and faith, it became a great harm from two angles. Firstly, it beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, because indeed a person maybe from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the (sound) religion, virtuous manners and the (other) beneficial affairs in this life and the next. Secondly, when these inventions are devoid of (sound) religion, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them- killing, destruction and other affairs related to it. Its regulators (or overseers) and scholars are unable to laydown – for humankind -a stable, just and good life; rather they have not ceased moving from one misrable state to another. This is inevitable and the continuous state of affairs shows that (to be the case). Therefore, all good is found in the sound religion and all evil is found in rejecting and willfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc] (1)

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls, which is the determinant of (sound) rectification and success. What the Religion of Islaam propagates is that which is entrusted with this rectification; it is what will guide the thoughts towards the truthful and authentic sources of knowledge, guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts, urges towards virtuousness and prevents from depravity. The essence of that which the religion calls to – regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences rectify (some) affairs based upon that which people know in detail, it will still not be equal (in perfection, excellence etc) to the knowledge of the Messengers- neither will it reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done, because indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. (1)

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

The basis of all sins – major and minor – are three: the heart’s attachment to other than Allaah, going along with the intense strength of one’s anger and the intense urge of one’s desires. These three affairs constitute shirk, injustice and indecency. Shirk and invoking other than Allaah is the ultimate affair related to the heart’s attachment to other than Allaah, murder is the ultimate affair related to going along with one’s intense anger and fornication is the ultimate affair related to going along with the intense urge of one’s desires. And because this Allaah mentioned the three together in the Aayah:

[وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَ – And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse]. [Surah Al-Furqaan. Aayah 68]

These three affairs invite to one another – Shirk inevitably leads to injustice and indecency, just as Tawheed [sound Islamic Monotheism] and Ikhlaas [sincerity] turns a person away from them. Allaah [The Exalted] stated [about Prophet Yusuf]: [ڪَذَٲلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَ‌ۚ إِنَّهُ ۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ – Thus it was, that We might turn away from him evil and indecency. Surely, he was one of Our chosen, guided slaves. [Surah Yusuf. Aayah 24] – Meaning, turned him away from infatuation and illegal sexual intercourse.

Likewise, injustice inevitably leads to Shirk and indecency, because Shirk is the greatest injustice, just as Tawheed is the greatest justice. Justice is a companion of Tawheed and injustice is a companion of Shirk, and this is why Allaah mentioned both together.

As for Tawheed and justice, Allaah said: [شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ – Allah bears witness that Laa ilaaha illaa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice]. [Surah Aal Imraan. Aayah 18]
As for injustice and Shirk, Allaah said: [إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily, Shirk is great injustice]. [Surah Luqmaan. Aayah 13]

Indecency leads to Shirk and Injustice, especially when there is a strong desire that cannot be reached except through some type of injustice, such as seeking help through magic and shaytaan. These three affairs [i.e. Shirk, Indecency and Injustice] can either be the cause of one another or inevitably lead to one another. And this is why whenever Tawheed in the heart is weaker and the Shirk in it is greater, it commits more indecency, becomes stronger in its attachment to images and infatuated with them. And what is similar to this is the statement of Allaah:

فَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ
وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs). And those who avoid the greater sins and indecency, and when they are angry, they forgive. [Surah Ash-Shooraa. Aayaat 36-37]

Allaah informed us that what He has with Him is better for the one who believes in Him and relies upon him, and that is Tawheed. Then Allaah said: [وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ – And those who avoid the greater sins and indecency – Meaning, avoid the intense urge towards lowly desires]. Then Allaah said: [وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ – And when they are angry, they pardon]. This opposes the intense strength of anger, so Allaah mentioned Tawheed, pardon and justice together, and they are that which gathers every good. (2)

Misguidance necessitates extreme wicked behaviour, pride and lying, and this has been mentioned a lot in the Qur’aan. Allaah [The Exalted]:

يُضِلُّ بِهِۦ ڪَثِيرً۬ا وَيَهۡدِى بِهِۦ كَثِيرً۬ا‌ۚ وَمَا يُضِلُّ بِهِۦۤ إِلَّا ٱلۡفَـٰسِقِينَ
ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَـٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦۤ أَن يُوصَلَ وَيُفۡسِدُونَ فِى ٱلۡأَرۡضِ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

Verily, Allah is not ashamed to set forth a parable even of a mosquito or so much more when it is bigger (or less when it is smaller) than it. And as for those who believe, they know that it is the Truth from their Lord, but as for those who disbelieve, they say: “What did Allah intend by this parable?” By it He misleads many, and many He guides thereby. And He misleads thereby only those who are Al-Fasiqun (the rebellious, disobedient to Allah). Those who break Allah’s Covenant after ratifying it, and sever what Allah has ordered to be joined (as regards Allah’s Religion of Islamic Monotheism, and to practise its legal laws on the earth and also as regards keeping good relations with kith and kin ), and do mischief on earth, it is they who are the losers. [Surah Al-Baqarah. Aayaat 26-27]

And Allaah [The Exalted] said:

يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِى ٱلۡأَخِرَةِ‌ۖ وَيُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِينَ‌ۚ وَيَفۡعَلُ ٱللَّهُ مَا يَشَآءُ

Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zaalimoon (polytheists and wrong-doers, etc.), and Allah does what He wills. [Surah Ibraaheem. Aayah 27]

And Allaah [The Exalted] said: [فَمَا لَكُمۡ فِى ٱلۡمُنَـٰفِقِينَ فِئَتَيۡنِ وَٱللَّهُ أَرۡكَسَہُم بِمَا كَسَبُوٓاْ‌ۚ – Then what is the matter with you that you are divided into two parties about the hypocrites? Allah has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allah has made to go astray? And he whom Allah has made to go astray, you will never find for him any way (of guidance)]. [Surah An-Nisaa. Aayah 88]

And Allaah [The Exalted] said: [وَقَالُواْ قُلُوبُنَا غُلۡفُۢ‌ۚ بَل لَّعَنَہُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلاً۬ مَّا يُؤۡمِنُونَ – And they say, “Our hearts are wrapped (i.e. do not hear or understand Allah’s Word).” Nay, Allah has cursed them for their disbelief, so little is that which they believe]. [Surah Al-Baqarah. Aayah 88]

And Allaah [The Exalted] said: [وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ – And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time]. [Surah Al-An-aam. Aayah 110]

Allaah informed us that He punished them due to their [deliberate] failure to accept Eemaan when it came to them and they recognised it, [but they] turned away from it; so, Allaah turned their hearts and eyes away and prevented them from it, just as Allaah [The Exalted] said:

[يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيڪُمۡ‌ۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُ ۥۤ إِلَيۡهِ تُحۡشَرُونَ – O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he (Muhammad) calls you to that which will give you life, and know that Allah comes in between a person and his heart (i.e. He prevents an evil person to decide anything). And verily to Him you shall (all) be gathered]. [Surah Al-Anfaal. Aayah 24]

Allaah commanded them to respond to Him and His Messenger when they are called to that which will give them life [i.e. Eemaan by way of which the hearts are guided to the right path and righteous deeds in all affairs of life], then he warned them against turning away and being delayed from responding [to His call and that of His Messenger], as a result of which their hearts would be prevented from accepting Eemaan. Allaah said [The Exalted] said: [فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمۡ‌ۚ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلۡفَـٰسِقِينَ – So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah)]. [Surah As-Saff. Aayah 5]

Allaah said: [The Exalted] said: [كَلَّا‌ۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِہِم مَّا كَانُواْ يَكۡسِبُونَ – Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn. [Surah Al-Mutaffifeen. Aayah 14]

Allaah informed us that the evil they earned sealed their hearts and became a barrier between them and belief in Allaah’s Aayaat, as Allaah stated that they said: [أَسَـٰطِيرُ ٱلۡأَوَّلِينَ – Tales of the ancients! (i.e. the Aayaat of Allaah conveyed by the Messengers are nothing but tales of the ancients)].

And Allaah [The Exalted] said about the hypocrites: [نَسُواْ ٱللَّهَ فَنَسِيَہُمۡ‌ۗ – They have forgotten Allaah, so He has forgotten them. (i.e. prevented them from His guidance and mercy)]. [Surah At-tawbah. Aayah 67]

Allaah recompensed them for forgetting Him, so He did not mention them with guidance and mercy. Allaah [also] informed us that He made them forget themselves, so that they did not seek to perfect their souls through beneficial knowledge and righteous deeds- which is guidance and the religion of truth; made them forgetful of seeking after [guidance and the religion of truth], love of Him, knowledge and awareness of Him and being eager for it, as a punishment upon them for forgetting Him. He [The Exalted] said regarding them:

أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِہِمۡ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡ
وَٱلَّذِينَ ٱهۡتَدَوۡاْ زَادَهُمۡ هُدً۬ى وَءَاتَٮٰهُمۡ تَقۡوَٮٰهُمۡ

Such are men whose hearts Allah has sealed, and they follow their lusts (evil desires). While as for those who accept guidance, He increases their guidance, and bestows on them their piety. [Surah Muhammad. Aayaat 16-17]
They were recompensed with a combination of Ittibaa Al-Hawaa [following desires] and Dalaal [misguidance] – the [evil] fruits of following desires and its inevitable outcome, just as the people of guidance are [recompensed] with a combination of Taqwaa [Fear of Allaah] and Hudaa [upright guidance]. (3)

“Whoever ponders upon the state of affairs of the world will find that every affair of rectification is due to Tawheed, singling out Allaah in worship and obedience to His Messenger (Muhammad). And every evil in the world, trial, affliction, scarcity (in livelihood), being overpowered by an enemy and other than that is due to (our) opposition to the Messenger and the call to other than (the way of) Allaah and His Messenger. Whoever truly ponders upon this and examines the state of affairs of the world- since its beginning and until the time Allaah will take it away and those upon it- he will realise this affair regarding himself and others, in general and specific (circumstances). And there is no Might or Power except with Allaah –The Most High, The Most Great”. (4)

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [may Allaah preserve him] said:

We must know the value of this (divine Sharee’ah) knowledge in our possession, which many people deliberately ignore and seek to degrade its value. They do not consider this knowledge to be anything, and those who study the sciences of the Sharee’ah – in their view- are deficient and unadvanced because they do not possess knowledge of medicine and engineering. If medicine, engineering and chemistry are not placed below (and regulated by) the knowledge which the Prophets brought, they become nothing; (rather) they will only increase the people in corruption. The knowledge brought by the Prophets is (a means of) rectification for the people (in their religious and worldly affairs), a guide for them towards the right path and removes them from the darkness they are living in – the darkness of disbelief and ignorance. As for the knowledge of the philosophers and the heretics, then what Allaah has stated [i.e. in Surah Ghaafir’ Aayah 83] truly applies to it. [Allaah said]:

[فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them [i.e. the punishment]. [Surah Ghaafir’ Aayah 83]

It is the knowledge which the people boast about nowadays, whether it is medicine, engineering, astronomy, (modern secular) politics and economics. After the Prophets came to them – to remove them from the darkness of ignorance and enter them into the light of the knowledge (of divine revelation) and faith, they became glad and boastful with the knowledge they possess, [just as Allaah has stated]:

[فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them (i.e. the punishment)]. [Surah Ghaafir’ Aayah 83]
Qaaroon said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ – This [i.e. vast wealth] has been given to me only because of knowledge I possess]. [Surah Al-Qasas’ Aayah 78]

They [i.e. the people] rebuke him because he did not want to spend from his wealth based on what Allaah has commanded, so Allaah said that he said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ – This (i.e. vast wealth) has been given to me only because of knowledge I possess. [Surah Al-Qasas’ Aayah 78]

Allaah said: [وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِ – And when We bestow Our Grace on man (the disbeliever), he turns away and becomes arrogant, far away from the Right Path. [Surah Al-Israa’ Aayah 83]

[ثُمَّ إِذَا خَوَّلۡنَـٰهُ نِعۡمَةً۬ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ بَلۡ هِىَ فِتۡنَةٌ۬ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ – Then when We have (rescued him from that harm and) changed it into a favour from Us, he says: “Only because of knowledge (that I possess) I obtained it.” Nay, it is only a trial, but most of them know not! [Surah Az-Zumar’ Aayah 49]

Allaah said that he [i.e. the ungrateful human being says after being rescued from hardship]: [قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ – he says: “Only because of knowledge (that I possess) I obtained it]; but Allaah said: [ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ – Nay, it is only a trial, but most of them know not!]

These sciences become a trial and tribulation if they are not placed below [and regulated by] the knowledge which Muhammad brought. (5)

Shaikh Abu Iyaadh [may Allaah preserve him] said: The wisdom of the Islamic Shariah: Cut off evils and harms to society from their very roots and enjoy the resulting freedom, ease and wholesome life. In contrast: the barbarity and backwardness of commercialising corrosive evils– usurious banking, alcohol, gambling–in order to profit from the masses through affairs in which their ruin and impoverishment lies–and then managing this commercialisation through legislation, policies, guidelines and so on to “limit the harms”. The result? Inescapable enslavement, bondage, disease and ruin of the masses for the enrichment of the few who peddle these vices. Where is the intellect?! (6)

The Shaikh also stated: We are living in a time in which the League of Iblees have a frightening grip and amazing amount of resources and means through which waves and waves of assaults are maintained against faith (eemaan), and against tawhid (monotheism), and against the morality that is based upon revelation (as opposed to the “do what thou wilt” of secular humanism), and against the family unit and its bonds (husband-wife, child-parent). And so it is necessary for the Muslims to beware and take extreme caution against the waves upon waves of such assaults that are being made from all directions, the aim of which is to desecrate the foundations of faith, and to desecrate the Prophets of Allaah, in particular Jesus, the Son of Mary (peace be upon them both) and to replace the foundations of faith with a “new age spirituality” which is nothing “new” at all, but comes from none other than Iblees himself and is but the same deception that Iblees used to make Adam err, which is the promise of immortality and eternity, and this is the core, underlying principle of the “new age spirituality” in all of its flavours and manifestations. Further, the Prophet (sallallaahu alayhi wasallam) warned that there would be many dajjaals (liars) in the later times. Such liars and imposters claim divinity or prophethood, and preach a religion other than that preached by the Prophets and Messengers, such as Noah, Abraham, Moses, Jesus and Mohammad (peace be upon all of them). For this reason, given the huge amount of propaganda disseminated through the great many forms of media in the modern age, it is necessary for Muslims to be well-informed about the plots of Iblees his deception and misguiding of the people through their army of devils amongst Jinn and men, all of whom refer to Iblees, spuriously, as “the light bearer”. (7)


[Ref 1: Al-Adilladul Qawaati Wal Baraaheen Fee Ibtaalil Usoolil Mulhideen (Imaam As-Sadi). pages 45-50. slightly paraphrased]

[Ref 2: An Excerpt from Al-Fawaa’id 131-132. (Imaam Ibnul Qayyim). Slightly paraphrased]

[Ref 3: An Excerpt from Al-Fawaa-id’ page 197-198. (Imaam Ibnul Qayyim). Slightly Paraphrased]

[Ref 4: An Excerpt from Badaa’i Al-Fawaa’id 3/525-526. (Imaam Ibnul Qayyim)]

[Ref 5: Marhaban Yaa Taalibal Ilm’ pages 99-100. slightly paraphrased]

[Ref 6: http://www.shariah.ws/articles/suokooj-there-is-no-safe-limit-in-the-consumption-of-alcohol-and-the-prohibition-of-alcohol-in-the-quran.cfm ]

[Ref 7: Dajjal.com]

Intellectual (or Ideological) War- Part 4: By Imaam Abdul Azeez Bin Baaz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

As for the atheistic communist (intellectual or ideological war), it spread in the lands of Islam like wildfire. And due to weak faith and lack of purpose in the majority of people, ignorance, lack of proper and sound education, the communist parties in Russia, China and elsewhere were able to seize every hater and agitator amongst those of weak faith or those without faith and established them as pillars in their countries to spread Ilhaad (a) and the filthy communist ideology- prepare and arouse them through the highest positions and ranks. So, when they came under its control and its order made incumbent upon them, some chastised others and shed the blood of the one in opposition or the one who abstains from affiliation, until droves amongst the people waged war against their nations and families, become a torment for their brothers and the children of their people, so they tear the Islamic nation to pieces and made them soldiers for Satan. (1)

Agenda of The Colonialists and Socialists

Allaah [The Blessed and Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡ‌ۖ

O you who believe! Obey Allah and obey the Messenger (Muhammad, and those of you (Muslims) who are in authority. [Surah An-Nisaa’ Aayah 59]

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah protect him] said, “The pious predecessors explained the term [Ulul Ilm – those who have been given knowledge] to mean those who are in authority, and some of them explained it to mean [Al-Ulamaa – the scholars]; but what is correct is that the Aayah includes both the scholars and those in authority- scholars propagate Allaah’s Sharee’ah, teach the people, give rulings and the rulers implement the rulings. So, the Aayah includes both the scholars and rulers. Due to this, Ibnul Qayyim said that it is obligatory to obey the scholars when they say, “Allaah said and Allaah’s Messenger said” regarding matters related to creed, acts of worship or deeds. (Also) in matters related to halaal and haram, if they say, “Allaah said and the Messenger of Allaah said” and then they give verdicts and judge based on what the Book and Sunnah necessitates, it becomes obligated on the people to obey them. If the rulers command (the people) to obey Allaah -in accordance with what agrees with Allaah’s Sharee’ah, then it becomes obligated on the people to obey them.

Many people do not acknowledge the status of the people of knowledge, and they say, “They (i.e. scholars) are not guardians over us and there are no popes in Islam”. This (statement) is tantamount to toppling scholars, belittling and removing them from their status (i.e. although neither are the scholars regarded as popes nor are they to be treated as popes, but they have been given status as inheritors of the knowledge left behind by the Prophets). This chronic illness appeared since the appearance of nationalism, western colonialism, the destructive views of the Naasiriyyah [Pan Arab Socialists] and Ba’thiyyah [Ba’ath party – socialists] etc. The figureheads of these filthy dogmas made strenuous efforts to eliminate Islam and remove it from their path, which could not be accomplished except by toppling the scholars. Then, this disease spread amongst the (deviated) groups that attribute themselves to Islam. (2) (b)

a: What is il’haad? It is to deviate from upright conduct. 

Complete il’haad is to turn away from Islam completely, which exits a person from the fold of Islaam, such as the il’haad of the communists, the idol worshippers and those similar to them.

And Minor il’haad does not exit a person from the Religion of Islaam, such as when Allaah (The Most High) said:

[وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ – And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment] [22:25] [For further details, see links:  

http://www.ajurry.com/vb/showthread.php?t=13326 http://www.ibnothaimeen.com/all/noor/article_1802.shtml

b: Listen Here: The Scholars and Inheritors of The Prophets – By Shaikh Abdulilah [may Allaah preserve him]:https://learnaboutislam.co.uk/2014/02/the-ulamah-scholars-the-inheritors-of-the-prophets-abdulilah-lahmami/


[Ref1:https://binbaz.org.sa/discussions/30/%D8%AD%D9%88%D8%A7%D8%B1-%D9%85%D8%AC%D9%84%D8%A9-%D8%A7%D9%84%D8%A8%D8%AD%D9%88%D8%AB-%D8%A7%D9%84%D8%A7%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9-%D8%AD%D9%88%D9%84-%D8%A7%D9%84%D8%BA%D8%B2%D9%88-%D8%A7%D9%84%D9%81%D9%83%D8%B1%D9%8A (papahrased)

[Ref 2: Marhaban Yaa Taalibal Ilm’ pages 58-60. slightly paraphrased]

[1] Kufr (Disbelief) and Its Destructive Consequences!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

وَإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنً۬ا وَٱرۡزُقۡ أَهۡلَهُ ۥ مِنَ ٱلثَّمَرَٲتِ مَنۡ ءَامَنَ مِنۡہُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ ۥ قَلِيلاً۬ ثُمَّ أَضۡطَرُّهُ ۥۤ إِلَىٰ عَذَابِ ٱلنَّارِ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ

And (remember) when Ibrahim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day.” He (Allah) answered: “As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire, and worst indeed is that destination!” [Surah Al-Baqarah. Aayah 126]

Meaning, when Ibraaheem supplicated for this house (i.e. the Ka’bah) and its surrounding areas that Allah make it a city of security and provide its inhabitants with various types of fruits; he then restricted his supplication to the believers out of showing good manners in the presence of Allaah, because the first part of his supplication was unrestricted (when he ask for all his children) and thus the response came as a restriction. So, he restricted his supplication for provision to the believers, even though Allaah’s Provision reaches both believers and disbelievers, the disobedient person and the obedient person. Allaah said: [وَمَن كَفَرَ – As for him who disbelieves]- Meaning, I will bestow on all of them- both Muslims and disbelievers. The Muslim utilises this provision to worship Allaah and then proceed towards the bliss of paradise, but as for the disbeliever, he enjoys himself for a short period (in the life of this world), [ثُمَّ أَضۡطَرُّهُ ۥۤ إِلَىٰ عَذَابِ ٱلنَّارِ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ – then I shall compel him to the torment of the Fire, and worst indeed is that destination!] (1)

Read: On Imaan (Faith) and Kufr (disbelief):

http://www.salafipublications.com/sps/sp.cfm?secID=AQD&subsecID=AQD13&loadpage=displaysubsection.cfm


[Ref 1: Excerpt from Tafseer As-Sadi. Slightly paraphrased]

[14] Some of Shaytaan’s Goals and Those Humans Who Join His Team From all Walks of Life!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِىٓ ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ

 وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا وَلَـٰكِنَّهُ ۥۤ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَٮٰهُ‌ۚ فَمَثَلُهُ ۥ كَمَثَلِ ٱلۡڪَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُڪۡهُ يَلۡهَث‌ۚ ذَّٲلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِنَا‌ۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ

And recite [O Muhammad] to them the story of him to whom We gave Our Ayat [proofs, evidences, verses, lessons, signs, revelations, etc.], but he threw them away, so Shaitan [Satan] followed him up, and he became of those who went astray. And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So, his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he [still] lolls his tongue out. Such is the description of the people who reject Our Ayat [proofs, evidences, verses, lessons, signs, revelations, etc.]. So, relate the stories, perhaps they may reflect. Allaah [Surah Al-A’raaf Aayaat 175-176]

Imaam Ibnul Qayyim [may Allaah have mercy on him] said: Allaah likened him to a dog because he was given knowledge of the Book and taught what was not given to others, but he abandoned it, followed his desires and preferred the Anger of Allaah over the Pleasure of Allaah, preferred the worldly life over the afterlife and preferred the created beings over the Creator. A dog is considered to be among the meanest animals, the greediest and most eager [for food]. And due to this eagerness, it does not roam about except that its nose is placed on the ground, whilst sniffing greedily and eagerly. When it takes possession of a dead animal enough for a hundred dogs, it would not allow another dog to eat anything from it, except whilst growling and seeking to gain the upper hand due to eagerness, greed and covetousness.

This person -the one who abandoned the verses of Allaah and followed his desires- did so out of severe eagerness for the worldly life and due to his heart being disconnected from Allaah and the afterlife. He is extremely eager for the worldly things and his eagerness is similar to the constant eagerness of a dog whether it is troubled or left alone.

Ibn Jurayj [may Allaah have mercy upon him] said: A dog is among those animals with the least patience when it is thirsty. It lolls its tongue out the most, whether it is standing, sitting, moving or not moving. Its intense desire [i.e. greed] necessitates that it will always loll its tongue. Likewise, this is the affair of that person likened to the dog because the extreme eagerness and burning desire in his heart necessitates that he will always exert himself [for the worldly goods at the expense of the afterlife. He still exerts himself whether he is admonished or not.

Mujaahid [may Allaah have mercy upon him] said: This is similar to the one given knowledge of the Book, but he does not act upon it. Ibn Abbaas [may Allaah be pleased with him and his father] said: If you direct him towards wisdom, he does not follow it, and if you leave him alone he is not guided towards good, just like the dog that lolls its tongue out whether it is taking a rest or driven away.

Al-Hasan [may Allaah habve mercy upon him] said: It is the Munaafiq. He does not remain firm upon the truth whether he is called or left alone, whether he is admonished or not admonished, just like the dog that lolls its tongue out whether driven away or left alone.

So Allaah [The Most High] gave an example of the one who abandoned His Aayaat [proofs, evidences, verses, lessons, signs, revelations, etc], saying: He is misguided, whether he is admonished or left alone, just like the dog that lolls its tongue out, whether driven away or left alone. This Ayah [i.e. Al-A’raaf 176] is similar to the saying of Allaah [The Most High]: [وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوڪُمۡ‌ۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَـٰمِتُونَ  – And if you call them to guidance, they follow you not. It is the same for you whether you call them, or you keep silent] [7:193]

Contemplate on the [statements] of wisdom and [significant] meanings found in this parable!

*Allaah [The Most High] said: [ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا- To whom We gave Our Aayaat]; Allaah informed us that He was the One Who gave this person knowledge of His Aayaat, for indeed it is a blessing and Allaah is the One Who conferred it upon him. Allaah attributed the source of this blessing to Himself. Then Allaah said: [فَٱنسَلَخَ مِنۡهَا- But he threw them away]-Meaning: He left it in a manner similar to the manner in which a snake leaves its skin. And Allaah did not say, ”We threw him away from it” because this person was the one who left it due to following his desires. Then Allaah said: [فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ- So shaytaan (satan) followed him up]- Meaning: shaytaan approached and pursued him, just as Allaah stated about Pharaoh’s people: [فَأَتۡبَعُوهُم مُّشۡرِقِينَ- So they pursued them (i.e. Fir’awn and his hosts pursued Bani Israa’eel) at sunrise] [26: 60)].

*He [i.e. this person to whom Allaah gave knowledge of the Book] used to be protected and guarded against shaytaan through the Aayaat of Allaah, but when he turned away from them, shaytaan overwhelmed him just as a lion overwhelms its prey; [فَكَانَ مِنَ ٱلۡغَاوِينَ- And he became of those who went astray]-Meaning: Those who act in opposition to the knowledge they possess and those who know the truth but act in opposition to it, just like the evil scholars.

*Then Allaah said: [وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا- And had We willed, We would surely have elevated him therewith]; Allaah informed us that being elevated in His presence is not merely acquired through knowledge, for indeed this person was from the scholars; rather elevation is acquired through adherence to the truth, giving precedence to it and aiming to please Allaah. Indeed, this person was among the most knowledgeable during his era, but he was neither elevated through his knowledge nor did he benefit from it. We seek Allaah’s protection from knowledge that does not benefit. Therefore, Allaah informs us that He is the One Who will raise a servant-if He wills-with the knowledge He bestows on them, otherwise the servant will be degraded. The Rabb [i.e. Allaah- The Creator, The All- Provider and in Whose Hand is the Dominion of everything] is the One alone Who degrades and raises [His servants], and indeed He degraded this person and did not raise him. [وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا- And had We willed, We would surely have elevated him therewith]- Meaning: Had we willed, We would have given him preference [over others], ennobled him, and raised his status and rank by way of the Aayaat we gave him. Ibn Abbaas said: Had Allaah willed, He would have raised this person through the knowledge he (i.e. this person) possessed.

*[ وَلَـٰكِنَّهُ ۥۤ أَخۡلَدَ إِلَى ٱلۡأَر-But he clung to the earth]; Muqaatil said: ‘’He became pleased with the Dunya. [وَٱتَّبَعَ هَوَٮٰهُ‌ۚ- And followed his own vain desire]; Al-Kalbee said: He pursued the lowly affairs and abandoned the lofty affairs. Abu Rawqa said: He chose the worldly life over the afterlife. Ataa said: He wanted the worldly things and obeyed his shaytaan.  Ibn Zayd said: He followed his desires by joining those who fought Prophet Musa [peace be upon him] and his people.

*This is a description of an evil scholar who acts in opposition to the knowledge he possesses.

*He went astray after having knowledge. He intentionally chose disbelief over Imaan and not out of ignorance.

*He left Emaan in a manner that did not allow him to ever return to it again, for indeed he threw away the Aayaat of Allaah completely just as a snake exits its skin. Had he been left with anything [of Imaan], he would not have been [considered] as one who exited from it completely.

*Shaytaan overwhelmed him and caught him as his prey.

*He [غوى-strayed] after being upon a state of [الرشد-the right course- well guided in affairs of the religion]. The word [الغي] means to be misguided in knowledge and intention, and it is more specified to corruption in knowledge and action, just as the word [الضلال] is more specified to corruption in knowledge and creed. When one of the two words is mentioned on its own, it includes the meaning of the other; but if mentioned together, then each of them takes its more specific meaning as mentioned above.

*Allaah did not wish to raise him by way of knowledge and that was the cause of his destruction. And because he was not raised by way of knowledge [i.e. due to his own fault], it became a source of anxiety for him. It would have been better for him not to be a scholar and would have lessened the punishment he will receive.

*Allaah informed us of this person’s wicked goal, for he gave preference to the most despicable [path] over the noblest [path].

*His choice [i.e. preferring evil] was not due to thoughts that crossed his mind and ideas he was unconscious of; rather it was due to [إخلاد إلى الأرض   clinging to the earth- following his desires constantly]. Az-Zujaaj said: The root of the words [خلد and أخلد] is [خلود], and it means to be constant in something and to remain upon something.

*He turned away from guidance and followed his vain desires. He made his vain desires a guide for himself and followed it.


[Source: An Excerpt from  بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية slightly paraphrased. Vol 1. Page: 426-431]

We Do Not Judge Anyone, But Rather God (or Allaah) is The Only One Who Can Judge!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy. 

We Do Not Judge Anyone, But Rather God (or Allaah) is The Only One Who Can Judge!

This statement has become very common on the tongues of many people when mistakes are pointed out and rebutted based on the infallible principles of the Sharee’ah, so you hear them say, “We do not judge anyone; but rather God (or Allaah) is the only one who can judge”. Indeed, this is either an oversight or a misconception because the utterers of this statement cannot claim that they will never seek justice through the judgement of an arbitrator when their rights are violated!!!

Secondly, this statement of theirs is in opposition to the understanding of those who believed in the Prophet and accompanied him on a daily basis. Umar Ibn Al-Khattaab [may Allaah be pleased with him] said: People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah’s Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good. (1) 

Imaam Abdul-Azeez Bin Baaz [may Allaah have mercy upon him] said: Whoever manifests good, it will be accepted from him and a good suspicion is held about him. And if he manifests evil, it will held against him and an evil suspicion is held about him. (2) 

Thirdly, this statement of theirs necessitates that they will never stand to give truthful witness because they don’t want anyone to be judged by another human being!! Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [Surah An-Nisaa. Ayah 135]

The Prophet [peace and blessings of Allaah be upon him] said, “The best of the people are those living in my generation, then those who will follow the latter and then those who come after them. Then there will come after them people who will be treacherous and will not be trustworthy, they will bear witness without being asked to do so, and they will vow, but will never fulfil their vows, and fatness will appear among them”. 

Al-Allaamah Rabee Bin Haadi [may Allaah preserve him] said, “They give false testimony, act treacherously and deceitfully. They behave in a very sinful manner and follow evil desires” (3)

Imaam An-Nawawi [may Allaah have mercy upon him] stated regarding the statement, ‘’They will bear witness without being asked to do so’’- This can mean that they bear witness before being asked, or they bear witness based on falsehood, or they give witness without being from those who are worthy of it. (4)

However, there is another Hadeeth in which the Prophet stated: ‘’Should I not inform you about the best of witnesses, they are those who bear witness before being asked.’’ The scholars say that what is intended by this hadeeth is for example: someone has a witness to give on behalf of another person based on truth, but the person does not know about it, so he [i.e. the one who should give the witness] informs the person about it; or for example, a person has already passed away and another person knows what the deceased person has left behind as inheritance, so he bears witness to that and makes it known. (5)

And regarding the statement, ‘’And fatness will appear among them.’’ – Meaning: These people give importance to the means of fattening themselves – food, drink and over-abundance. So, their only concern is their bodies and fattening themselves. As for being fat without choice, then one cannot be blamed for that, just as a person cannot be blamed for being tall, short, black or white…(6)

Finally, if judgement is not based on the final revelation, then one can only expect more injustice as Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: “And even though there is something in the paths of analogical reasoning and reflection that will lead to knowledge, however sometimes it cannot give detail explanation in a dispute between the people of the earth due to the minute details and ambiguities [in that dispute], and at other times due to the fact the people differ when prioritising necessities. Therefore, due to this Allaah [The Most High] commanded [us] to return to the revelation in times of dispute. Allaah [The Most High] said: [ كَانَ ٱلنَّاسُ أُمَّةً۬ وَٲحِدَةً۬ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِ‌ۚ -Mankind were one community (i.e. upon Tawheed and Allaah’s Sharee’ah) and Allah sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed]. [Surah Al-Baqarah’ Aayah 213] Therefore, Allaah [The Most High] designated the revealed Books [i.e. the Qur’aan being the final of them] as the judge between the people in matters wherein they differ”. (7)

If you say that the intellect is to be given precedence over the revelation, then which intellect should we follow? Are the intellects of the people combined in the intellect of one man or do they differ? There are intellects of the philosophers, the atheists, the heretics, the people of evil desires and those who confound truth with falsehood; and due to this one of the pious predecessors said, “Had the desires been one, it would have been considered to be the [basis of] truth”; therefore, we say, “Had the intellects been one, it would have been considered to be the [basis of] truth”. (8)


[Ref 1: Saheeh Bukhaari; Vol 3; Hadith Number:2641] 

[Ref 2: An Excerpt from Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaariy page:397 Vol 2 footnote 1] 

[Ref 3: Marhaban Yaa Taalibal Ilm pages 268-270] 

[Ref 4: Sharh Saheeh Muslim 12/17] 

[Ref 5: Fat-hul Baari 5/260] 

[Ref 6: Majmoo Al-Fataawaa 10/1056 -By Shaikh Uthaymeen (rahimahullaah)] 

[Ref 7. Dar Ta’aarud Al-Aql Wan-Naql: 9/17-18];

[Ref 8. Muqaddimah Fee Diraasah At-Tawheed’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him) Lesson: 3]

[13] Some of Shaytaan’s Goals and Those Humans Who Join His Team From all Walks of Life!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy 

Allaah [The Exalted] said: 

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَـٰمُ رِجۡسٌ۬ مِّنۡ عَمَلِ ٱلشَّيۡطَـٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ
إِنَّمَا يُرِيدُ ٱلشَّيۡطَـٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٲوَةَ وَٱلۡبَغۡضَآءَ فِى ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ‌ۖ فَهَلۡ أَنتُم مُّنتَہُونَ
وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْ‌ۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَـٰغُ ٱلۡمُبِينُ 

O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab , and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan‘s (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful . Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah and from As-Salat (the prayer). So, will you not then abstain? And obey Allah and the Messenger (Muhammad ), and beware (of even coming near to drinking or gambling or Al-Ansab, or Al-Azlam, etc.) and fear Allah. Then if you turn away, you should know that it is Our Messenger’s duty to convey (the Message) in the clearest way. [Surah Al-Maa’idah. Aayaat 90-92] 

Abdullah Ibn Umar [may Allaah be pleased with him] said that Allaah’s Messenger [peace and blessings of Allaah be upon him] said: “Allaah has cursed alcohol, the one who drinks it, the one who pours it, the one who sells it, the one who buys it, the one who squeezes (the grapes etc), the one for whom it is squeezed, the one who carries it and the one to whom it is carried.” [Saheeh Sunan Abee Dawud 3674] 

Anas Bin Maalik [may Allaah be pleased with him] said, ”Allaah’s Messenger [peace and blessings of Allaah be upon him] said, ‘Allaah cursed ten with regard to alcohol: the one who squeezes (i.e. the thing used to make it], the one for whom it is squeezed, the one who drinks it, the one who carries it, the one to whom it is carried, the one who pours it, the one who sells it and consumes its price, the one who buys it and the one for whom it is bought”’. [Tirmidhi 1295] 

The Messenger of Allaah [sallal laahu alayhi wasallam] said, “Indeed, a people from my Ummah will drink alcohol, [and] give it other than its [real] name”. Shaikh Zaid Bin Haadi [rahimahullaah] said, “This hadeeth contains a Prophetic miracle in relation to the information given by the Prophet  [sallal laahu alayhi wasallam] about an affair of the unseen and that this will definitely occur. What the Prophet [sallal laahu alayhi wasallam] stated that alcohol will be given a name other than its real name will definitely occur. Indeed – in our era – alcohol has been given another name to deceive the people and urge them towards it, such as the name Mashroob Roohee [i.e. (The sprightly drink or the drink that makes you lively), instead of giving its real name Khamr (i.e. alcohol) as it is said, Al-Khamru Takh’murul Aql – Alcohol veils (or obscures) the intellect]. And they have given it other names as well but it does not isolate it from the fact that it is khamr [alcohol] and it is forbidden”. [At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1. Page 338. Slightly paraphrased] 

Ibn Umar [radiyallaahu-anhumaa] said: “The Messenger [sallal laahu alayhi wasallam] forbade [two affairs related to eating and drinking]: sitting at a table where alcohol is consumed  and a man who eats whilst lying on his stomach”. 

Shaikh Zaid Bin Haadi [rahimahullaah] said: In this hadeeth there is an indication regarding the manners of eating food, because indeed these two deeds are not part of good manners. Firstly, sitting at a table where alcohol is consumed: It is not permissible for a Muslim to sit at a table where alcohol is consumed, because alcohol is the mother of all evil and a person is not safe [in such a situation]. The least sin regarding this affair is that one has shown approval to the one who consumes alcohol at a table. Secondly, it is [the deed of] a man who eats whilst lying down on his stomach; and it has been reported in a narration that the Messenger [sallal laahu alayhi wasallam] said about lying on one’s stomach whilst sleeping, “Indeed, it is a way of lying down that Allaah hates”. [Saheeh Al-Jaami 2271] It is not permissible for a man to lie on his stomach, rather he should lie down on his back, or on his right side and that is noblest manner of lying down, or on his left side and there is no harm in that. [At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1. Page 408. slightly paraphrased] 

Read articles on the links: Huge Global Study in the Lancet: There Is No Safe Limit in the Consumption of Alcohol (And the Prohibition of Alcohol in the Qur’an): http://www.shariah.ws/articles/suokooj-there-is-no-safe-limit-in-the-consumption-of-alcohol-and-the-prohibition-of-alcohol-in-the-quran.cfm 

Muslim Attitudes to Alcohol and Intoxicants: The effect upon societies and individuals: 

https://www.abukhadeejah.com/muslim-attitudes-to-alcohol-and-other-intoxicants-and-their-apparent-effects-upon-societies-islam-4-4/ 

The Dangerous Effects of Drugs & Alcohol in Society in Light of the Quran & Sunnah: 

https://www.abukhadeejah.com/the-evil-effects-of-drugs-alcohol-in-society-in-light-of-the-quraan-sunnah/ 

WHY DO MUSLIMS NOT DRINK ALCOHOL? A brief explanation of the wisdoms behind Islam’s prohibition of alcohol and its benefit to society:
https://twitter.com/AbuIyaadSP/status/869850059277467648?s=09 

 

Threat of Punishment From Lord of The Universe Against Brutal Police and Their Ilk! [Those Who Beat People Without a Justified Reason]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Hurairah [may Allaah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Two are the types of the inhabitants of Hell whom I did not see: men having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and making others inclined towards evil. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its scent whereas its scent would be smelt from such and such distance”. (1)

Imaam an-Nawawi [may Allaah have mercy upon him] said, “This hadeeth is from the miracles of Prophethood. Certainly these two types of people have appeared and they are present”. (2)

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, “Firstly, ‘men having flogs like the tails of the ox with them and they would be beating people’, such as the police and other than police who beat people unjustly. These people are from the people of Hell. This is a threat that calls for caution. A soldier and non-soldier must not hit people except based on a justified reason (i.e. a justified Sharee’ah reason)”. (3)  Anyone who takes on the responsibility to beat people unjustly is included in this hadith, whether it is by the order of the state or without the order of the state, because indeed the state is to be obeyed only in good. The Prophet [peace and blessings of Allaah be upon him] said, “Indeed, obedience is only in that which is good. There is no obedience to the creation in disobedience to the Creator”. (3.1)

As for the statement: “women who would be dressed but appear to be naked”, Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “This has been explained to mean that they will wear short clothing that does not cover the parts of the body one is obligated to cover [i.e. the entire body of a woman is to be covered besides the face and hands]. It has been explained to mean that they will wear revealing clothing that does not prevent one from seeing the woman’s skin. And it has been explained to mean that they will wear tight clothing which covers the body, but reveals that which leads to trial through a woman. (4)

NB: Regarding the statement “They will not enter Paradise, nor smell its fragrance, even though it can be found from a distance of five hundred years of travel”. Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, “The sinners [i.e. those who die whilst committing sins lesser than Shirk] are under the will of Allaah- if Allaah wishes, He will either punish or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allaah said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ – Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa. Verse 48] (5)

Finally: Is the Tyranny of the Rulers a Reason for Rebellion? The Duty of a Muslim Towards the Muslim Leaders in Light of the Qur’ān, Sunnah and the Scholars of the Salaf- By Shaikh Abu Khadeejah [may Allaah preserve him]: https://abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Believers relations with the rulers: https://salaficentre.com/2021/02/10/believers-bahaviour-towards-muslim-rulers-advise-given-in-private-supplicate-for-them-and-refrain-from-rebellion-so-beware-of-spiteful-foreign-instigators-and-some-dangerous-social-media-networ/


[Ref 1: Saheeh Muslim. Number 2128]

[Ref 2: Sharh Saheeh Muslim 14/92]

[Ref3:https://binbaz.org.sa/fatwas/10311/%D9%85%D8%A7-%D9%85%D8%B9%D9%86%D9%89-%D9%82%D9%88%D9%84%D9%87-%D8%B5%D9%86%D9%81%D8%A7%D9%86-%D9%85%D9%86-%D8%A7%D9%87%D9%84-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D9%84%D9%85-%D8%A7%D8%B1%D9%87%D9%85%D8%A7

[Ref3.1:https://binbaz.org.sa/index.php/fatwas/6333/%D9%85%D8%B9%D9%86%D9%89-%D8%AD%D8%AF%D9%8A%D8%AB-%D8%B5%D9%86%D9%81%D8%A7%D9%86-%D9%85%D9%86-%D8%A7%D9%87%D9%84-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D9%84%D9%85-%D8%A7%D8%B1%D9%87%D9%85%D8%A7 ]

[Ref 4: Fataawaa Shaikh Muhammad Bin Utrhaymeen. 2/825]

[Ref 5: https://www.binbaz.org.sa/noor/2527%5D

 

Beautified Terms and Ulterior Motives – Shaikh Saaleh Aala Shaikh Unveils Some Affairs Behind The Term “Human Rights”

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Quote: “The major powers utter this term if they want to impose something new on nations, society and the people regardless of their countries and cultures. So, after the Second World War, they wanted to establish a new world order by way of which the major powers would be able to control all countries. At times this control is cultural, sometimes through strong opinions and the exercise of freedoms at other times, and power is exercised through interference in the affairs of the countries in which they want to interfere”.

Full article on this link: https://salaficentre.com/2021/01/24/human-rights-in-islam-excerpts-from-a-lecture-by-shaikh-saaleh-ala-ash-ash-shaykh-introduction/