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Posts Tagged ‘forbidding evil’

One Should Cling to The Truth For The Sake of The Truth Only And Not Due to The Ash-khaas [Personalities]- [Brief Contemplation On a Statement of Imaam Maymoon Bin Mehraan, Shaikh Rabee and Shaikh Uthaymeen]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A man said to Maymoon Ibn Mehraan [rahimahullaah]: “The people will not cease to be upon good as long as Allaah keeps you [alive] for them.” So he [Maymoon]  said: “The people will not cease to be upon good as long as they fear their Lord.” [Siyar 5/75]

Shaikh Rabee [hafidhahullaah] said: “And [with regards to] the person with the proofs, it is obligatory to take his speech [on the grounds] of following Allaah’s Legislation and Proofs, and not [due to] the personality of that person. [Source: (See Majmoo 9/40) 3rdparagraph]

Shaikh Rabee [hafidhahullaah] also said: The seeker of truth is not diverted from the truth, fairness and justice due to admiration of the big personalities and being amazed by them, for indeed the truth is more worthy to be followed. It is not permissible to drop  the proofs for the sake of this or that great man. The principle [rule] of the Muslim – the unbiased one, the seeker of truth – is always: [قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ -Say, “Bring forth your proofs if you are truthful”]. [Surah An-Nahl. Aayah 64] [Source: Al-Mulakh-khasul Jameel Fee Bayaani Manhaji Ash-Shaikh Rabee Fid-Da’wati Wal-Jarhi Wat-Ta’deel. Page 87]

Shaikh Uthaymeen [rahimahullaah] interrupted a person who was reciting a poem and mentioned him in it! He objected & told him not to attach truth to personalities, rather he should say that as long as the Qur’aan and the Sunnah are present, the haqq will remain. [Listen to audio in the link: https://safeshare.tv/x/5MCyl5iX03k

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Types of Boycotting The Qur’aan – [A Brief Reflection By Imaam Ibnul Qayyim]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said: Boycotting the Qur’an is of different types: To abandon listening to it; to abandon belief in it and not paying attention to it; to abandon acting upon it; to abandon judging by it in the fundamentals and subsidiary branches of the religion; to [claim] that it does not give certainty; to [claim] that its statements [or wordings] do not lead to knowledge; to abandon contemplating upon it; to abandon seeking to understand it and to abandon acquiring knowledge of what Allaah intends by it and its remedies.

Even though some of these types of boycotting are less serious than others, they are all included in the statement of Allaah: [وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا – And the Messenger Muhammad will say: ‘’O my Lord! My people deserted this Qur’an].

Source: Al Fawaa-id. page: 132

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Three Narrations From ‘Iqtidaa Al-Ilm Al-Amal’ By Khateeb Al-Baghdaadi (rahimahullaah) With Brief Commentary By Shaikh Abdur Razzaaq Al-Badr-[Reminder Needed For Those Who Boast, Transgress Through Knowledge And Oppose What They Have Learnt From The Upright Scholars]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

‘’Whoever goes out [to seek] knowledge and [only] desiring knowledge, it will not benefit him; but whoever goes out [to seek] knowledge and desiring to act on knowledge, he will be benefited [even] with little knowledge’’.

Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah] said, “This is what is incumbent upon a student of knowledge when going out for knowledge and in the gatherings of knowledge. His aim should be that Allaah benefits him through knowledge, for indeed even a little will benefit him. As for acquiring a lot without giving concern to act upon it, this will not benefit the acquirer of such knowledge; rather it will be a proof against him and not for him. [Sharh Iqtidaa Al-Ilm Al-A’mal. Lesson 1]

Maalik Ibn Deenaar said, ‘’Indeed, when a slave seeks knowledge to act upon it, his knowledge will restrain him [from what is blameworthy], but if he seeks it for other than that, it will increase him in sinful behaviour and boastfulness’’.

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said, ‘’It will prevent him from self-importance and self-amazement; but if he seeks knowledge for other than acting upon it, he will increase in sinful behaviour and boastfulness. [Sharh Iqtidaa Al-Ilm Al-Amal. Lesson 1]

‘’There are two acts of transgression in the Dunyaa – transgression through knowledge and transgression through wealth. And that which will save one from transgression through knowledge is [to know] that [acquiring] knowledge is worship and that which will save one from transgression through wealth is Zuhd.

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said: Transgression through wealth is well known, just as Allaah said:

كَلَّآ إِنَّ ٱلۡإِنسَـٰنَ لَيَطۡغَىٰٓ

أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓ

Nay! Verily, man does transgress all bounds (in disbelief and evil deed, etc.). Because he considers himself self-sufficient.

Transgression through wealth [includes] extravagance, arrogance, self-amazement, self-deception etc. The other type of transgression is through knowledge, such as boasting, showing off, desiring to be mentioned, self-amazement, self-deception etc. So, just as there are people who are afflicted with transgression through wealth, likewise there are those afflicted with transgression through knowledge. If a scholar or student is afflicted with self-amazement, self-deception and boasting, then this is all tantamount to transgression through knowledge. [Sharh Iqtidaa Al-Ilm Al-Amal. Lesson 1]


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The Heart Is In Need of Critical And Truthful Scrutiny, So That The Tongue Is Strictly Restrained

In The Name of Allaah, The Most Merciful, The Bestower of Allaah

Imaam Ibnul Qayyim [rahimahullaah] said:

Disobedience is tasty for the human being, such as Gheebah [backbiting (Ref 1)], Nameemah [tale carrying], argumentation, self-praise – whether uttered clearly or indirectly, transmitting the statements of other people, verbally abusing the one you hate, praising the one you love and what is similar to that. The intense urge [to engage in these deeds] agrees with [the soul’s desire], which makes it easy for the tongue to move [i.e. speak] and thus one’s patience is weakened; so due to this the Messenger [sallal laahu-alayhi wasallam] said to Mu’aadh [radiyallaahu-anhu], ‘’Restrain your tongue’’, so Mu’aad said, ‘’O Messenger of Allaah! Will we be held accountable for what we say?’’ He [sallal laahu alayhi wasallam] said, ‘’May your mother be bereaved of you, O Mu’aadh! (Ref 2) Is there anything that topples people on their faces – or he said on their noses into Hell-fire other than the harvest of their tongues?!’’  [This urge to speak occurs], especially when sinning through the tongue is  habitual because it urges a person not to exercise patience [through restraint of the tongue]. And this is why you find that a man performs the night prayer [i.e. Tahajjud, Qiyaamul Layl], fast during the day and refrains from reclining on a pillow made of silk -out of fearing that he will enter into a doubtful affair that will affect him in the afterlife, but he backbites, spread tales and violates the honour of the people. [Quoted by Shaikh Abdur Razzaaq Al-Badr (hafidhahullaah) in Sharh Ar-Risaalah Al-Mughniyah Fis Sukoot Wa Luzoomil Buyoot. Lesson 1]

Ref 1: https://salaficentre.com/2019/04/do-you-know-what-backbiting-is/

Ref 2: Regarding the statement: ‘’May your mother be bereaved of you, O Mu’aadh!’’ The Arabs used this statement for the purpose of persuasion and exhortation, and they did not intend its apparent meaning, which is ‘’May his mother lose him’’; rather what is intended is persuasion and exhortation. [See ‘Sharh Al-Arba’een An-Nawawiyyah’ by Shaikh Uthaymeen (rahimahullaah). Hadeeth Number 29, page 295. 1st Edition 2003 (1424 AH). Publisher: Daarul Thurayyah]

 

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Received Numerous Admonitions Prior to Their Wretched End, But Their Hardened Hearts Prevented Them From Realising Their Evil State of Affairs: [Lessons to Learn From The Behaviour of Ancient Criminals]  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] says that Fir’awn, his chiefs and blind followers said:

[ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَايَةٍ۬ لِّتَسۡحَرَنَا بِہَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَ- Whatever Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) you may bring to us, to work therewith your sorcery on us, we shall never believe in you]; meaning: They made it clear to Moosaa [alayhis-salaam] that they will not cease to be upon their false path. That is because- as they claimed-Moosaa [alayhis-salaam] is a magician, so regardless what he showed them, they will consider it to be magic. Indeed, this is a state of extreme obstinacy- when disbelievers reach that state of disbelief in which they care less whether clear signs have been shown to them or not!

Then Allaah [The Most High] said: [فَأَرۡسَلۡنَا عَلَيۡہِمُ ٱلطُّوفَانَ  – So We sent on them: the flood]; meaning: Abundant water that destroyed their trees and vegetation, and brought about extreme hardship; [وَٱلۡجَرَادَ – the locusts] that ate their crops; [وَٱلۡقُمَّلَ   – the lice]; [وَٱلضَّفَادِعَ  – the frogs] that entered into their springs in great numbers and caused them extreme anxiety; [وَٱلدَّمَ  – and the blood]; meaning: their drinking water was turned into blood.  [ءَايَـٰتٍ۬ مُّفَصَّلَـٰتٍ۬ – (as a succession of) manifest signs]; meaning: These were clear signs that made it clear to them that they have rejected the truth and are transgressors.  [فَٱسۡتَڪۡبَرُواْ وَكَانُواْ قَوۡمً۬ا مُّجۡرِمِينَ – yet they remained arrogant, and they were of those people who were Mujrimun (criminals, polytheists, sinners, etc.)]; meaning: After they saw all these signs, they were still haughty, so Allaah left them upon their deviation and misguidance.


[An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan’ of Imaam As-Sadi (rahimahullaah)]

 

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Mighty Threats, Delusions and Foolish Claims: [Lessons to Learn From The Behaviour of Ancient Criminals Prior to Their Wretched End]

In the name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah  (The Most High) said: [وَقَالَ فِرْعَوْنُ – Fir’aun (Pharaoh) said] with haughtiness and tyranny, whilst deluding his foolish people; [ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ  – Leave me to kill Musa (Moses), and let him call his Lord (to stop me from killing him)!] [Soorah Ghafir: Ayah 26]

This was his (false) claim that had it not been for his consideration of the wishes of his people, he would have killed Musa and that (Musa’s) supplication to his Lord would not have prevented him from that.

Fir’awn then mentioned what made him want to kill Musa and that he is a sincere adviser to his people, and that he wished to remove mischief from the land. Allaah (The Most High) stated that Fir’awn said: [إِنِّي أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ أَوْ أَنْ يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ – I fear that he (Musa) may change your religion, or that he may cause mischief to appear in the land!” [Soorah Ghaafir: Ayah 26]

This is the most amazing the affair can be! The most evil one among the creation gives advice to the people against the best among the creation. This is (nothing but) disguised falsehood and propaganda, which cannot seize except the intellects of those (people) about whom Allaah stated: [فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ – Thus he Fir’aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).] [Soorah Az-Zukhruf: Ayah 54]


[Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan of Imaam as-Saa’di (rahimahullaah)]

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The Quran and Sunnah Upon The Understanding of The Salaf

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