Tag: hadeeth

Manhaj Principle Extracted from Hadeeth “Make for us a Dhaat Anwaat” – Shaykh Abu Abdillah Khalid Adh-Dhufayri (hafidahullah)

بسم الله الرحمن الرحيم

 

In the Shaykh’s Aqeedah class He said there’s a manhaj benefit we can extract from this hadeeth and it is that Ahlus Sunnah have a Qā’īdah:

قاعدة أهل السنة الاجتماع وليس التجميع

Ahlus Sunnah unite upon the truth and do not merely gather numbers.

الفرق بين التجميع و الاجتماع

Tajmee’: is to gather numbers for the purpose of increasing numbers in your party and group.

Ijtimaa’ – is unity upon the truth; adhering and clinging to the truth.

This is a refutation against the likes of Ikhwan al-Muslimeen – those who have their “golden” principle or as Shaykh Uthaymeen (rahimahullah) called it, “Wooden principle”, saying “We unite upon that which we agree upon and excuse one another for what we disagree about”, gathering numbers is the goal for them.

How is this extracted from the hadeeth?

The Prophet (sallallaahu alaihi wa salam) was on his way to a military expedition; do you need numbers for a military expedition, or not?

However, despite the need for numbers; the Prophet (sallallaahu alaihi wa salam) focused and gave concern to unity upon the truth and that which is pleasing to Allah.

We can see that Ahlul Bid’ah and people of desires clearly oppose this principle.


We ask Allah to reward the Shaykh for bringing this benefit and explaining to us.

و آخر دعوانا أن الحمد لله رب العالمين

Weekend Hadeeth Study: “Whoever Allah wants Good for…” with Ustadh Abdul Hakeem Mitchell – Fri 10th Jan and Sun 12th Jan

Weekend Hadeeth Study!

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Ruling on the Qur’aniyyoon – Those who reject the Sunnah – Shaykh Saaleh Fawzaan

Honourable Shaykh – May Allāh give you success – this questioner says, What is the ruling on those called Qurāniyūn, those who reject the noble hadīth, and they say we suffice ourselves with the Qurān only?

This is disbelief, this is disbelief in Allāh The Mighty & Majestic because the Hadīth is revelation from Allāh The Mighty & Majestic, it is the second revelation after the Qurān. Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. The speech of the prophet is revelation from Allāh the Mighty & Majestic, the pronouncement is the Messenger’s, however the meaning is from Allāh.

Allah the Mighty and Majestic said [in the Qur’an]: “And whatsoever the Messenger gives you, take it, and whatsoever he forbids you, abstain (from it)” 59:7

And this one says, I only take from the Qur’an. “And whatsoever the Messenger gives you, take it” He says, No, I won’t take. What sort of speech is this?!

Eemaan Returns to Madeenah Just as a Snake Returns to Its Hole

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Imaam Muhammad Bin Saaleh al-Uthaymeen [rahimahullaah] was asked about the statement of the Messenger [sallal-laahua-alayhi-wasallam] that: ‘’Verily Eemaan returns to Madeenah as a snake returns to its hole.’’[1]

Answer: In this hadeeth the Messenger [sallal-laahu-alayhi-wasallam] said: ‘’ Verily Eemaan returns to Madeenah as a snake returns to its hole.’’ The word [ يَأرِزُ -Yarizo] with a kasrah on the letter Raa can also have a Fatha or a Dammah on the Raa.  And the meaning of [يَأرِزُ – Yarizo] is that (Islaam) will return and will be established in Madeenah, just as a snake returns to its hole after exiting it. This is an indication from the Prophet [sallal-laahu-alahi-wasallam] that this religion will return to Madeenah after the other lands become corrupted, just as a snake goes out and roams about in the earth, and then returns to its hole thereafter.

Also in this Hadeeth, there is an indication that just as Islaam did spread from Madeenah, it will also return to it, because indeed Islaam’s strength and authority did not spread except from Madeenah, even though its origin was in Makkah.  Makkah was the first place where the revelation came down, but the Muslims were not able to establish a state, authority and Jihaad except after migrating to Madeenah. So for this reason, Islaam’s authority, enforcement and strength spread from Madeenah, and it will return to it in the end of time. And some of the people of knowledge say that this [hadeeth] indicates to an affair that has already taken place, which is that people did come to Madeenah and return to it in order to acquire the knowledge of the Sharee’ah and to study Islaam. However, the first meaning is what is apparent from the hadeeth. [2]


[1]Saheeh Bukhaari: Summarized Version: Hadeeth Number: 909

[Source: An Excerpt from ‘Fataawaa Fadeelatus Shaikh Al-Allaamah Muhammad Bin Saaleh Al-Uthaymeen Fil Aqeedah: Vol:1-2: page: 84-85. Slightly paraphrased]

Acting on Knowledge – Imam Ahmad ibn Hanbal

Imam Ahmad ibn Hanbal (rahimahullah):

I did not write a single hadeeth except verily I acted on it, to the extent that it came to me that the Prophet (sallallaahu alaihi wa sallam) was cupped and gave Abaa Tayba a deenar, so I was cupped and gave the cupper a deenar.

Siyaar A’laam An-Nubalaa Vol 11 Page 296

Friday Evening of Knowledge – Lessons with Abu Iyaad Amjad Rafiq & Abu Humayd Saalim Ahmed

⌚️ 7:00pm UK TIME to 10PM

📆 Friday Feb 31st March

Lesson 1: 📒”Seeking the World Through Deeds of the Hereafter” 📒

From Kitaab al-Tawheed

👤 Abu Iyaad Amjad Rafiq

Lesson 2: 📒”Explanation of the Hadeeth: “We are more deserving  of Doubt than Ibrahim عليه السلام” 📒

👤 Abu Humayd Saalim Ahmed [Graduate of Jaami’at (Universtity) ul-Imam Riyadh, KSA]

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Golden Advice And Medication For The Heart

Golden Advice And Medication For The Heart

Ibn Abee Haatim(.328H) Rahimahullaah said:

”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee(d.248 AH). I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:

”Seize The Benefit Of Five Things From The People Of Your Time:

When you are present, you are not known;

When you are absent you are not missed;

When you are seen, your advice is not sought;

When you say something, your saying is not accepted;

And when you have some knowledge, you are not given anything for it.

I Also Advise You With Five Matters:

When you are treated unjustly, do not behave unjustly;

When you are praised, do not become happy;

When you are criticised, do not become upset;

When you are not believed, do not become angry;

And if people act deceitfully towards you, do not act deceitfully towards them.”

Ibn Abee Haatim said:”So I took that as my benefit from Damascus.”

Related by Ibn al Jawzee in Sifatus-safwah(2/200).

Source: Salafi Talk