Tag: ignorance

An Ignoramus is Better than a Person who has Knowledge But Does not Act – Shaykh Uthaymeen

Shaykh Uthaymeen said:

Verily, we all know that the intent of knowledge is action. Because knowledge is a means and action is the fruits. And if a person does not benefit with his knowledge, then an ignoramus is better than him. And many knowledge based issues are understood by most students, however they do not carry them out, whether it was in (issues of) worship, or dealings with the creation. And this there is no doubt is a deficiency; a deficiency, and a reason for deficiency, meaning deficiency in knowledge. For if a person was to act by his knowledge he benefits and his knowledge increases. So, whoever acts by that which he has learnt, then Allāh will forgive him for that which he did not know.

A Tremendous Principle which brings Ease to the Muslims – Shaykh Al-Uthaymīn

A Tremendous Principle which brings Ease to the Muslims – Shaykh Al-Uthaymīn

Every Muslim who has ever had doubt regarding their prayer or other act of worship, or knows someone who is or has been afflicted with whispers from the Shaytān which affect their worship and make them believe it wasn’t completed, wasn’t performed properly, they were not in purification (if it is required) then you will find in the explanation of Shaykh Al-Uthaymīn much enlightenment:

The Shaykh said:

Whoever is certain about being in a state of Tahārah [purification] and doubts regarding being in a state of Hadath [ritual impurity], he remains in a state of Tahārah. And whoever is certain about being in a state of Hadath [ritual impurity] and doubts whether he is upon Tahārah, he remains in a state of ritual impurity; because the principle [regarding this] is: Al-Yaqīn laa yazūl bish Shakk [Certainty is not removed merely due to doubt] and the foundation is that a thing remains upon that which it was.

This is an important principle and it has numerous subsidiary issues attached to it, and it is founded upon the narration of Abu Hurayrah and Abdullah ibn Zayd (Allāh be pleased with them both) regarding a man who notices something he had in his stomach [i.e. wind] and he was unsure whether something had exited from him or not [passing of wind etc].

The prophet (عليه السلام) said, “do not leave [i.e. the Salāh] unless you hear a sound or notice a smell.” And in the Hadīth of Abu Hurayrah, [the wording of the hadīth is], “Do not leave – meaning the Masjid – unless you hear a sound or notice a smell.”

This Hadith [and the principles extracted from it] resolves many problems and this is from the ease [facilitated] by Islaam, for its goal to remove the Ummah from being in a state of uneasiness, disquiet and confusion, rather it makes affairs explicitly clear. If a person submitted to the likes of these doubts, his life would become difficult, therefore the Legislator, Allāh has cut off these whisperings and doubts.

So as long as these doubts are not proven with certainty, they carry no weight. It is obligatory to repel them and not let them affect you in your [heart and mind], and thus you will be at ease and many problems will be removed from you.


Majmū Fatāwa wa Rasā’il Shaykh al-Uthaymīn Vol.10 Chapter Nullifiers of Wudū

Fatwa Without Knowledge – By Al-Qaasim Ibn Muhammad

Abu Khaythama narrated to us, (saying): Fadl Ibn Dukayn related to us, (saying): Sufyaan informed us from yahyah Ibn Saeed who said: ‘’I heard Al-Qaasim Ibn Muhammad say: ‘’A person lives his (whole) life being ignorant is better for him than giving fataawaa without knowledge.’’ Source: Kitaabul Ilm of Abu Khaythama with the checking of Shaikh Al Albaani: Narration number:90. Page:23

The Calamity of Ignorance & Its Trial – Shaykh Zayd bin Haadi

 

Al Allaamah Zayd bin Haadi Al Madkhalee (rahimahullah) said:

“And People are not exactly similar, the reality is that ignorance is like (different levels of) darknesses, and ignorance is from the greatest calamity and trial, especially when Allaah grants and favours you with an opportunity in your life for you to learn (Islamic knowledge), you instead spend your entire lifetime in enjoying your worldly physical existence, this is what (true and great) loss is.”

‘Awn Al Ahad As Samad Sharh Adabul Mufrad 28/1 – Shaykh Zayd Bin Haadi

The Most Dangerous Affair Affecting The Ummah – Shaykh Al Fawzaan

بسم الله الرحمن الرحيم

Shaykh Saalih Al Fawzaan (Hafidahullah) said:

“The most dangerous affair upon the ummah right now, are the ignorant callers who don’t know (i.e. do not possess) knowledge and they call the people with ignorance and misguidance.”

إعانة المستفيد ٣٣٧/١

Causes of decrease in Eemaan – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Al-Uthaymeen – Rahimahullaah – said:

Among the causes of decrease in imaan is ignorance concerning Allah The Most High. (Ignorance) of His names and attributes, as well as inattention and disregard towards contemplating over His universal and legislative laws. For indeed that is what results in (either) sickness of the heart or it’s death, due to doubts and desires overwhelming it (i.e. the heart). Likewise perpetrating sins decreases one’s imaan, in accordance to the type of sin commited, the degree of the sin, laxity concerning it, as well as the strength or weakness of the factors that invite one to it.

فتح رب البرية بتلخيص الحموية / ص105

Translated by Abu Arwah Ali bin Mushtaq Mir

Reminder to any ignorant, deviated or arrogant Graduate!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Imaam Shaafi-ee (rahimahullaah) said:

The person with the highest status (amongst the people) is the one who does not see his status, and the person with the most virtue is the one who does not see his virtue.” [Siyar 10/99]

Yusuf bin Isbaat (rahimahullaah) was asked: What is the height of humility? He said: ”You do not meet anyone except that you consider him more virtuous than yourself.” [Siyar. 9/170]

Imaam Ibnul Qayyim (rahimahullaah) said:

And from the signs of wellbeing and success is that whenever the slave is increased in his knowledge, he increases in humility and mercy; and whenever he is increased in action, he increases in his fear and caution; and whenever his age is increased, he decreases in eagerness; and whenever he is increased in wealth, he increases in his generosity and spending; and whenever his status and honour is increased, he increases in coming close to the people, in fulfilling their needs and being humble in (their presence).

And the signs of wretchedness are: Whenever he is increased in knowledge, he increases in pride and haughtiness; and whenever he is increased in actions, he increases in his boasting, mockery of the people and having a good opinion of himself; and whenever he is increased in his status and honour, he increases in pride and haughtiness. These affairs of (wellbeing and wretchedness) are a trial and a test from Allaah, by which He puts His slaves to trial. He brings about wellbeing and wretchedness to a people by way of these affairs. [Al-Fawaa-id. Page:228]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:

It is possible for a person to come, holding the certification of a doctorate (PhD), and take up the position of teaching in the faculties and universities, yet he is the most ignorant of people. And if a secondary grade student came, he would be better than him (in understanding and knowledge). And this is witnessed, observed (nowadays), there is to be found now one who holds the certification of a doctorate yet he knows absolutely nothing of knowledge. [Translated by Ustaadh Abu Khadeejah. Sharh Riyaadus Saaliheen 3/436]

End of quotes

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Therefore, let it be absolutely clear to every arrogant graduate and boaster; we neither welcome nor give any consideration to any arrogant boaster regardless of his qualifications.  Likewise, we do not entertain anyone who speaks ill or belittles the well-known students of knowledge in the various Maraakiz of Salafiyyah (the well-known students of knowledge who transmit the works of the scholars in English Language in the West)–those who have maintained firmness throughout the Fitan and have no affiliation to the people of hizbiyyah, bidah and Tamyee; such as the likes of Abu Hakeem, Abu Khadeejah, Hasan Somaali, Amjad Rafiq, Abu Idrees, Abdul Ilaah, Uwais Taweel, Abu Umar Faarooq, Taqweem Aslam and others in Canada, America etc (may Allaah protect us and them from trials and tribulations). We give them a helping hand upon Bir and Taqwaa and we do not listen to the complaints of the arrogant inexperienced newcomers and those drowned in despondency.  Therefore, safeguard yourselves from being self-opinionated, arrogant and boastful; rather be sincere and humble.