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Posts Tagged ‘Manhaj’

Three Narrations From ‘Iqtidaa Al-Ilm Al-Amal’ By Khateeb Al-Baghdaadi (rahimahullaah) With Brief Commentary By Shaikh Abdur Razzaaq Al-Badr-[Reminder Needed For Those Who Boast, Transgress Through Knowledge And Oppose What They Have Learnt From The Upright Scholars]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

‘’Whoever goes out [to seek] knowledge and [only] desiring knowledge, it will not benefit him; but whoever goes out [to seek] knowledge and desiring to act on knowledge, he will be benefited [even] with little knowledge’’.

Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah] said, “This is what is incumbent upon a student of knowledge when going out for knowledge and in the gatherings of knowledge. His aim should be that Allaah benefits him through knowledge, for indeed even a little will benefit him. As for acquiring a lot without giving concern to act upon it, this will not benefit the acquirer of such knowledge; rather it will be a proof against him and not for him. [Sharh Iqtidaa Al-Ilm Al-A’mal. Lesson 1]

Maalik Ibn Deenaar said, ‘’Indeed, when a slave seeks knowledge to act upon it, his knowledge will restrain him [from what is blameworthy], but if he seeks it for other than that, it will increase him in sinful behaviour and boastfulness’’.

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said, ‘’It will prevent him from self-importance and self-amazement; but if he seeks knowledge for other than acting upon it, he will increase in sinful behaviour and boastfulness. [Sharh Iqtidaa Al-Ilm Al-Amal. Lesson 1]

‘’There are two acts of transgression in the Dunyaa – transgression through knowledge and transgression through wealth. And that which will save one from transgression through knowledge is [to know] that [acquiring] knowledge is worship and that which will save one from transgression through wealth is Zuhd.

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said: Transgression through wealth is well known, just as Allaah said:

كَلَّآ إِنَّ ٱلۡإِنسَـٰنَ لَيَطۡغَىٰٓ

أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓ

Nay! Verily, man does transgress all bounds (in disbelief and evil deed, etc.). Because he considers himself self-sufficient.

Transgression through wealth [includes] extravagance, arrogance, self-amazement, self-deception etc. The other type of transgression is through knowledge, such as boasting, showing off, desiring to be mentioned, self-amazement, self-deception etc. So, just as there are people who are afflicted with transgression through wealth, likewise there are those afflicted with transgression through knowledge. If a scholar or student is afflicted with self-amazement, self-deception and boasting, then this is all tantamount to transgression through knowledge. [Sharh Iqtidaa Al-Ilm Al-Amal. Lesson 1]


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A Muslim Is Commanded to Seek Allaah’s Pleasure, Turn to Allaah, Remain Steadfast And Hope For Allaah’s Reward During Times of Fitan

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Aasim Ibn Humaid [rahimahullaah] said, ‘’I heard Mu’aadh Ibn Jabal [radiyallaahu-anh] saying, ‘Indeed, you will not see in this Dunyaa except affliction and trial; and the affair will not increase, except in severity; and you will not see [or experience] from the rulers except harshness (Ref 1); and you will not see [or experience] an affair that is terrifying and causes you hardship, except that it will be lesser in severity than what will occur thereafter’’’. Imaam Ahmad Ibn Hanbal [rahimahullaah] said [i.e. after hearing this statement reported from Mu’aadh], ‘’O Allaah! Make us pleased [with You]! O Allaah! Make us pleased [with You]’’.

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said: The author [i.e. Ibnul Bannaa (rahimahullaah)] transmitted this narration in which Mu’aadh [radiyallaahu-anhu] said, ‘’Indeed, you will not see in this Dunyaa, except affliction and trial’’ – Meaning: That is because this Dunyaa is a place of affliction, trial and test. Allaah [Glorified and Exalted be He] said: [وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةً۬‌ۖ وَإِلَيۡنَا تُرۡجَعُونَ   – And We shall make a trial of you with evil and with good, and to Us you will be returned. (Surah Al-Anbiyaa. Aayah 35)]

This Dunyaa is a place of affliction and trial, and therefore Mu’aadh [radiyallaahu-anhu] said, ‘’Indeed, you will not see in this Dunyaa except affliction and trial’’.

Then Mu’aadh [radiyallaahu-anhu] said, ‘’And the affair will not increase except in severity’’- Meaning: That is because the affair of the believers alternates between perfection and deficiency, and an era will not come to the people, except that the era thereafter will be lesser in [virtue].

Then Mu’aadh [radiyallaahu-anhu] said, ‘’And you will not see [or experience] from the rulers except harshness’’- Meaning: The way you are will determine who will rule over you. Whenever deficiency occurs in the religious affairs of the people – deficiency related to their truthfulness to Allaah and in turning to Allaah [in obedience, submission etc], this will also be the state of the one who rules over them.

Then Mu’aadh [radiyallaahu-anhu] said, ‘’And you will not see [or experience] an affair that is terrifying and causes you hardship, except that it will be lesser in severity than what will occur thereafter’’- Meaning: It may be that a person witnesses an affair which he considers to be terrifying and difficult, but then another era comes thereafter and he considers it more severe than the one during his youth.

Mu’aadh [radiyallaahu-anhu] made these statements to notify the believer regarding the state he should be in when afflictions occur, so that he strives against his soul [i.e. in obedience to Allaah], remains steadfast upon the truth, turns truthfully to Allaah [in obedience, submission, reliance etc] and to be pleased with Allaah; and that he does not deviate in the trials, and [not to be like] those who are destroyed; and he should seek Allaah’s Protection against the trials – that which is apparent and that which is hidden. And this is the reason why Imaam Ahmad [rahimahullaah] said twice [i.e. after hearing Mu’aadh’s speech], ‘’O Allaah! Make us pleased [with You]! O Allaah! Make us pleased [with You]’’.

This shows what a Muslim should be upon during trials – that he should be pleased with Allaah in two ways: [رضىا بالله   and  رضا عن الله]. The meaning of Ridaa Billaah can be found in a hadeeth of Allaah’s Messenger [sallal-laahu-alayhi wasallam] as follows:

ذَاقَ طَعْمَ الإيمَانِ مَنْ رَضِيَ بِالله رَبّا وَ باْلإِسْلاَمِ دِيناً و بِمُحَمّدٍ رسولا

‘’The one who pleased that Allah is his lord and Islam is his religion and  Muhammad is his messenger shall taste the sweetness of Eemaan’’.  Ridaa Billaah is related to being pleased with the Names and Attributes of Allaah. [Read more here: https://salaficentre.com/2015/05/the-three-affairs-that-will-make-you-taste-the-sweetness-of-imaam/ ]

As for Ridaa Anil laah, it can be found in the statement of Allaah: [رضي الله عنهم ورضوا عنه] and it is related to being pleased with Allaah’s reward and good recompense. 

So, with regards to the trials, it is obligated on a Muslim to turn to Allaah [in submission, obedience, reliance, humility etc]; and whenever the trial becomes more severe, he increases in turning to Allaah in [submission, obedience, reliance, humility etc]. Indeed, the Prophet [sallal-laahu-alayhi wasallam] said, ‘’Worship during Al-Harj [i.e. during chaos, confusion, disorder, fighting, killing etc] is like emigrating to me’’. [Read more here:https://salaficentre.com/2018/11/the-virtue-of-busying-oneself-in-al-ibaadah-worship-during-times-of-fitan-and-who-to-consult-admonitions-by-imaam-an-nawawi-imaam-ibn-katheer-imaam-as-sadi-shaikh-fawzaan-and-shaikh-ubaid-pd/ ]

This shows that during trials, a Muslim should turn to Allaah – turn to worship, remembrance of Allaah, submit and humble himself to Allaah. But as for many people, trials bussies [and diverts] them from remembrance of Allaah; rather many people are preoccupied with the trial [and diverted] from obedience to Allaah. How many people are preoccupied with trials [and diverted] from establishing the prayer at its fixed time! How many people fall into evil due to Fitan! Fitan is destructive and no one is saved from it, except the one whom Allaah saves.

And in relation to Mu’aadh’s [radiyallaahu-anhu] statement, it has [also] been reported in Shu’ab Al-Imaan by Bayhaqi [rahimahullaah] from Abee Mas’ood Al-Ansaari [radiyallaahu-anhu] who said, ‘’A time [or an era] will not reach you except that the time [or an era] after it will be worse than it’’, so they [i.e. the people] said, ‘’Indeed, a time [or era] has reached us in which we had [things, harvest etc] in abundance and a time [or an era] in which we did not have [things, harvest etc] in abundance’’; so, he said, ‘’By Allaah! Indeed, I neither mean your [era of abundant produce] nor your [era of scarcity or drought], rather I mean the disappearance of knowledge or the scholars. Indeed, before you there was Umar [radiyallaahu-anhu], so show me a time [or an era] like his?!’’

Perhaps it can be said [in relation to this statement of Abee Mas’ood (radiyallaahu-anhu)] regarding this era of ours, ‘’Ibn Baaz was here, so show us someone like him [or an era like his]?!’’ However, good is still present. Even though the likes of these statements are transmitted, but also the texts regarding tranquility, the people of virtue and that good will remain should be mentioned, such as the statement of the Prophet [sallal laahu alayhi wasallam], ‘’There will not cease to be a group of my Ummah who will be upon the truth, neither will they be harmed by those who oppose them nor by those who betray them until the establishment of the hour [i.e. the day of judgement]’’. So, this is proof that good will remain and the likes of these narrations [i.e. the narrations by Abee Mas’ood and Mu’aadh (radiyallaahu-anhumaa)] are not aimed at leaving a person in a state of hopelessness and despair; rather it is aimed at making him turn to Allaah [in obedience, submission, reliance, humility etc] and to be from the people of virtue, even if they are few.  [A Paraphrased Excerpt. Listen to audio- from beginning to 12 mins http://al-badr.net/download/esound/choroohat/risalah-mughniyah/002.mp3


Ref.1: https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/ ]

 

 

 

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Patience, Prayer, Firmness and Listening to Upright Scholars Required When Oppressors Become Extremely Oppressive: [Lessons to Learn From The Behaviour of Ancient Criminals Prior to Their Wretched End]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

[يَـٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَيۡهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسۡلِمِينَ – And Musa (Moses) said: “O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will). [10:84]; Meaning: Place your trust in Allaah, return to Allaah by asking for steadfastness, aid, assistance, victory etc. Then Allaah [The Most High] says that Moosaa’s [alayhis-salaam] people replied, saying: [فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلۡنَا رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةً۬ لِّلۡقَوۡمِ ٱلظَّـٰلِمِينَ – They said: In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doers (10:85)]; Meaning: Do not allow them to overpower us and thus we are put to trial in the affairs of our religion, or that they are given victory and thus we are put to trial and they say, “Had they (i.e. the believers) being upon the truth, they would not have been defeated. [وَنَجِّنَا بِرَحۡمَتِكَ مِنَ ٱلۡقَوۡمِ ٱلۡكَـٰفِرِين – And save us by Your Mercy from the disbelieving folk. (10:86)]; Meaning: Save us from their evil, so that we can practice our religion in the correct manner it should be practised- by establishing its laws and being able to manifest it without being opposed or prevented.

Then Allaah [The Most High] says that He commanded Moosaa and Haaroon [alayhimas-salaam], saying: [ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوۡمِكُمَا بِمِصۡرَ بُيُوتً۬ا وَٱجۡعَلُواْ بُيُوتَڪُمۡ قِبۡلَةً۬ وَأَقِيمُواْ ٱلصَّلَوٰةَ‌ۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ – And We inspired Musa (Moses) and his brother (saying): “Take dwellings for your people in Egypt, and make your dwellings as places for your worship, and perform As-Salat (Iqamat-as-Salat), and give glad tidings to the believers].

So when the trial became severe and they faced increased persecution at the hands of Fir’awn and his chiefs, Allaah [The Most High] commanded Moosaa and Haaroon (alayhimas-salaam] to command the believers to take dwellings in which they can perform the prayer when they are unable to perform it their places of worship; for indeed the prayer is an aid in all affairs. And besides this, they were given glad tidings that they will be given victory and that a time is coming in which they will be able to manifest their religion; for ease will come after a period of hardship.


[Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

 

 

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The Religion Is Established Through Clarification of Truth And Refutation Against Falsehood – [A Brief Faa’idah By Shaikh Abdullaah Al-Bukhaari]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdullaah Al-Bukhaari [may Alaah preserve him] said:

And from which the people of knowledge have affirmed is that this religion is established on two affairs: Clarification of the truth and refuting falsehood and its people.  The affirmation of this (affair) becomes manifest to the one who contemplates on the statement of Tawheed [لا إله إلا الله] with clarification and by way of explanation. The saying of the slave (i.e. the Muslim)  لا إله is a refutation against falsehood and its people-those who deify others besides Allaah. And the statement   إلا الله is an affirmation of truth and a clarification of it. And it (means) that Allaah alone has the right to be worshipped and He has no partner. Likewise, the statement محمد رسول الله is an affirmation of the Messengership of the Prophet (sallal-laahu-alayhi-wasallam) and a refutation against the one who gives him a status above that and thus deifies him; or lowers the rank of his Prophethood and Messengership. [Source:المقالات الشرعيّة page 14-15]

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Info Wars-[The Muslim Has a Sound Principle to Follow In Verifying News, Whether Liars Spread Their Falsehood Quickly or Delay]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allaah upon you, you would have followed Shaitaan (Satan), save a few of you.'[4:83]

Imaam Ibn Katheer (rahimahullaah) said: ”In this ayah (there) is a rebuke against the one who rushes towards affairs and then gives news about it before verifying it – circulates and spreads it -and perhaps there is no credibility in it.”

Therefore, this ayah obligates verification and clarification when (news) is heard, as Ibn katheer (rahimahullaah) mentioned. It rebukes the one who hastens in transmitting and spreading (news) before verifying its credibility.

This ayah (also) guides to another affair and that is (important news touching public safety and fear) is to be relayed to those in authority from amongst the Scholars and the Rulers and not to the common people, for there is no benefit in transmitting it to the common people; rather what is of benefit is that it is transmitted to the people in authority because they are those with a sound understanding of the affairs and the benefits that are extracted from them. They are the ones with the ability to avert the harmful affairs.

Ibn Katheer then mentioned a number of narrations about being careful about hastiness and lack of verifying news- and from them is a narration by Abu Hurairah (radiyallaahu-anhu) that the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’It is enough for a man to prove himself a liar when he goes on narrating whatever he hears’’.

And Mugheerah bin Shubah (radiyallaahu-anhu) said, ‘’The Messenger of Allaah (sallal-laahu-alayhi-wasallam) forbade Qeel Wal Qaal (i.e. so and so said)’’.  Ibn Katheer (rahimahullaah) said, ‘’It is the one who narrates a great deal of that which the people say without verification, contemplation and clarification’’.

Then Ibn Katheer (rahimahullaah) stated: The hadith of Umar (radiyallaahu-anhu) collected by Bukhaari and Muslim should be mentioned here; when Umar was told that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) divorced his wives, he left his house and entered the mosque, where he found the people talking about it; so he could not endure waiting and ask for the permission of the Prophet (sallal-laahu-alayhi-wasallam) to speak to him; then Umar asked the Prophet, saying, ‘‘Have you divorced your women?’’ The Prophet (sallal-laahu-alayhi-wasallam) said, ‘No’.  So Umar said, I said ‘Allaahu Akbar……’

And in the narration collected by Imaam Muslim, Umar said, I asked, ‘Have you divorced them?’ The Prophet (sallal-laahu-alayhi-wasallam) said, ‘No’.  So I stood by the door of the mosque and shouted with a loud voice, saying, ‘The Messenger of Allaah did not divorce his wives’.  Then the ayah (i.e. Ayah 83, Surah Nisaa) was revealed.  Umar said, ‘I investigated this affair properly’ (i.e. whether the Prophet did divorce his wives).

Imaam As-Sadi [rahimahullaah] said about this Aayah [i.e. An-Nisaa 83]: This is a moral conduct [commanded by Allaah] to His slaves – that they do not do this [i.e. hasten to spread news]. And it is obligated on them that when there comes to them an affair from the important affairs – matters related to a universal benefit for the people, public safety and those affairs on which depends the sorrow or happiness of the believers, or an affair of public fear which may bring about calamity upon them- that they should verify the [news of that affair] and not to be hasty in spreading it; rather they should refer it back to the Messenger [sallal-laahu-alayhi-wasallam] and to those in authority- the people of sound opinions, the people of knowledge; those who can give sound advice, the people of intelligence and those who approach affairs with calmness, and they are those who know what is of overriding benefit and that which is in opposition to it [i.e. the scholars].  So, if they see that disseminating such news will bring about an overriding benefit for the Muslims, strengthen them, bring about happiness and make them vigilant over their enemies, then they would disseminate such news; but if they see that there is no overriding benefit in disseminating such news, or that there is benefit in it, but there is more harm in doing so; then they would not circulate such news.  That is why Allaah stated:

وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ

‘’If only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly)’’- Meaning: They would have derived from it [the proper cause of action] through contemplation and through their correct opinions and rightly guided sciences.

Therefore, in this there is proof regarding a principle related to a moral conduct, that when an [important affair] from the [important affairs] suddenly appears, it is obligatory to refer it to those who are competent in the affair and one should not put himself forward before them, for that is closer to correctness and [safer] in preventing mistakes. And in this, there is a prohibition against being hasty in circulating news [that is related important affairs of public safety or fear] and a command to contemplate before speaking- to look into the affair, as to whether it is an affair of overriding benefit to be dealt with, or whether it should be avoided if it does not carry an [overriding benefit].

[وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ – Had it not been for the Grace and Mercy of Allah upon you]- Meaning: by way granting you the ability to act upon righteousness, instructed you with moral conducts and taught you that which you never knew, then [لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬  – you would have followed Shaitan (Satan), save a few of you]. [Ref 1]

Allaah [The Exalted] said:

يٰأَيُّهَا ٱلَّذِينَ آمَنُوۤاْ إِن جَآءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوۤاْ أَن تُصِيبُواْ قَوْمًا بِجَهَالَةٍ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ

O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done. [Surah Al-Hujuraat. Aayah 6]

Imaam As-Sadi [rahimahullaah] said: This is also one of the moral etiquettes that are obligated on the people of [sound] understanding to adorn themselves with and put into practice. And that is if a rebellious sinful person informs them of some news, they should verify his news and not to merely accept it, because indeed there is great danger [in doing so] and [possibility] of falling into sin. That is because if his news is placed at the same level with the news given by truthful reliable person, one might pass a judgement based on that news and what it necessitates, so loss of life and wealth occurs without right due to that news and thus brings about regret; rather, what is obligated with regards to the news given by a rebellious sinful person is that it is verified and clarified. So, if the proofs and clear indications demonstrates his truthfulness, then it [i.e. the news] is acted upon and declared to be true; but if they demonstrate that he is lying, then it is declared to be lies and not acted upon. Therefore, in this [Aayah]  there is a proof that news [given] by a truthful person is accepted, the news [given] by a liar is rejected and the news [given] by a rebellious sinful person is suspended as we have stated. [Ref 2: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Slightly paraphrased]


[Ref 1: An Excerpt from ‘Al-Fitnah Wa Mawqiful Muslim Minhaa’ pages 78-83: By Shaikh Muhammad Aqeel [hafidhahullaah]. slightly paraphrased]

[Ref 2: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Slightly paraphrased]

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Weakness In The Ummah: [Some Causes And Remedies] – Admonitions By Imaam Ash-Shanqeetee and Saudi King Abdul Azeez  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Shanqeetee (rahimahullaah) stated:

The Great Qur’aan has given guidance to put a stop to this problem through the most appropriate and upright path. Allaah clarified that the remedy for this [i.e. weakness in the Ummah] is linked to turning to Him truthfully, the level of one’s belief in Him and reliance on Him. That is because Allaah is All-Strong and All-Mighty, the Overwhelming and Absolute Subduer of everything, Who is never overcome; therefore, whoever is truly an ally of Allaah, it is not possible to gain the upper hand over such a person.

And from the clear proofs regarding this [affair] was when the disbelievers laid that great siege against the Muslims during the battle of the Confederates about which Allaah stated:

إِذۡ جَآءُوكُم مِّن فَوۡقِكُمۡ وَمِنۡ أَسۡفَلَ مِنكُمۡ وَإِذۡ زَاغَتِ ٱلۡأَبۡصَـٰرُ وَبَلَغَتِ ٱلۡقُلُوبُ ٱلۡحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۟

هُنَالِكَ ٱبۡتُلِىَ ٱلۡمُؤۡمِنُونَ وَزُلۡزِلُواْ زِلۡزَالاً۬ شَدِيدً۬ا

When they came upon you from above you and from below you, and when the eyes grew wild and the hearts reached to the throats, and you were harbouring doubts about Allah. There, the believers were tried and shaken with a mighty shaking.

Therefore, the remedy for this is what we have already mentioned [i.e. Imaan, turning to Allaah and reliance on Him]. Look at the severity of this military siege and its severe effects on the Muslims, in addition to the fact that they were politically and economically cut off by all the people of the earth at that time! So, when you are aware of this, you should know that the remedy for this great affair that put an end to this great difficulty is what Allaah stated in Soorah Al-Ahzaab, as follows: [وَلَمَّا رَءَا ٱلۡمُؤۡمِنُو نَ ٱلۡأَحۡزَابَ قَالُواْ هَـٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُ ۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُ ۥ‌ۚ وَمَا زَادَهُمۡ إِلَّآ إِيمَـٰنً۬ا وَتَسۡلِيمً۬ا – And when the believers saw Al-Ahzab (the Confederates), they said: “This is what Allah and His Messenger (Muhammad) had promised us, and Allah and His Messenger (Muhammad) had spoken the truth, and it only added to their faith and to their submissiveness (to Allah).

This perfect Imaan in Allaah; [this] Great Submission to Him; [this] dependence and reliance on Him was the reason that put an end to that great difficulty. And indeed Allaah clarified the fruits of this remedy, saying:

[وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيۡظِهِمۡ لَمۡ يَنَالُواْ خَيۡرً۬ا‌ۚ وَكَفَى ٱللَّهُ ٱلۡمُؤۡمِنِينَ ٱلۡقِتَالَ‌ۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزً۬ا ]

[وَأَنزَلَ ٱلَّذِينَ ظَـٰهَرُوهُم مِّنۡ أَهۡلِ ٱلۡكِتَـٰبِ مِن صَيَاصِيهِمۡ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعۡبَ فَرِيقً۬ا تَقۡتُلُونَ وَتَأۡسِرُونَ فَرِيقً۬ا ]

[وَأَوۡرَثَكُمۡ أَرۡضَہُمۡ وَدِيَـٰرَهُمۡ وَأَمۡوَٲلَهُمۡ وَأَرۡضً۬ا لَّمۡ تَطَـُٔوهَا‌ۚ وَكَانَ ٱللَّهُ عَلَىٰ ڪُلِّ شَىۡءٍ۬ قَدِيرً۬ا ]

And Allah drove back those who disbelieved in their rage; they gained no advantage (booty, etc.). Allah sufficed for the believers in the fighting (by sending against the disbelievers a severe wind and troops of angels). And Allah is Ever All-Strong, All-Mighty. And those of the people of the Scripture who backed them [the disbelievers] Allah brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives. And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allah is Able to do all things.

This is what Allaah aided them with against their enemies. They had no idea nor were they aware that they were aided with the angels and the wind. Allaah [The Most High] said:

[يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَآءَتۡكُمۡ جُنُودٌ۬ فَأَرۡسَلۡنَا عَلَيۡہِمۡ رِيحً۬ا وَجُنُودً۬ا لَّمۡ تَرَوۡهَا‌ۚ وَڪَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا ]

O you who believe! Remember Allah’s Favour to you, when there came against you hosts, and We sent against them a wind and forces that you saw not [i.e. troops of angels during the battle of Al-Ahzab (the Confederates)]. And Allah is Ever All-Seer of what you do. [End of Quote: Ref 1]

King Abdul Azeez (rahimahullaah) stated:

Indeed, we do not seek after the revival (or reformation) that will deprive us of our (sound) religion and creed; rather we seek after the pleasure of Allaah [The Mighty and Majestic]. Whoever acts to seek the pleasure of Allaah, then indeed Allaah will suffice him and will be his Helper.

The Muslims are not in need due to lack of reformation, rather they are in need of returning to that which the Salafus Saaleh [pious predecessors] were upon. Indeed, they distanced (themselves) from acting on that which has been revealed in the Book of Allaah and the Sunnah of Allaah’s Messenger, then they became immersed in evil and sins; so Allaah forsook them and thus they got to this situation – humiliation and degradation. Had they adhered to the book of Allaah and the Sunnah of Allaah’s Messenger, they would not have been afflicted with what has afflicted them – trials and sins- and they would not have lost their honour and (days of) glory. [End of Quote, Ref 2]

NB: We remind ourselves of the fact that king Abdul Azeez (rahimahullaah) is pointing out the reason behind the weakness of the Ummah, but his observations neither calls for pessimism nor hopelessness and despair, rather it is a clarification of the main reason that led us to this state of affairs. However, guidance will remain until the hour is established, as Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

[A person] should not lose hope when trials and evil increases. Indeed, he has to remain upon tranquility and should make others tranquil when trials occur, and he should say: ‘’All Praise is due to Allaah, we are upon guidance and a clear Religion. Solace is close by and evil will cease to exist by the permission of Allaah’’ This is what is incumbent upon THE PEOPLE OF GOOD AND THE SCHOLARS–that they have tranquility and make the people tranquil; because this (EVIL) is something that will cease to exist by the permission of Allaah and solace will come after it.

It is not permissible for a person to say: ‘’the people are destroyed.’’ This is not permissible; rather (a person) should make the people tranquil, firm upon goodness, whilst expecting assistance, for indeed the good end is for the people of piety. Therefore, no matter how great the evil and trial is, it will cease to exist. He (sallal-laahu-alayhi-wasallam) said: ‘’A group of my followers will remain manifest upon the truth. They will neither be harmed by those who forsake them nor by those who oppose them till Allaah’s command arrives.” [i.e. the day of judgement] [Bukhari and Muslim]

Therefore, Islaam will not cease to continue and all praise be to Allaah. The Religion and the Qur’aan will not cease to exist until that appointed time which the prophet (sallal-laahu-alayhi-wasallam) has informed us of – that at the end of time the Qur’aan will be taken away from the hearts of men and from the masaahif (i.e. the copies of the Qur’aan); but this will be at the time of the destruction of the world.  (However) good will continue to exist whilst the Qur’an, the Sunnah and the Qiblah are present, even though there is one who is led away from it and becomes misguided; and even though there is one who deviates from it and becomes deviated, as the saying goes: ‘’Fitnah has its victims’’. It takes away the one who goes with it; but the people of Eemaan will remain even if they are small in number. Even if there is one who goes along with the Fitnah, and the one who goes astray and the one who comes along with it, (still) the truth and its people will remain and all praise be to Allaah. The truth is present, as Allaah (The Exalted and Most High) said:[إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ  – Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption) 15:9]

A person should not lose hope nor should he despair. He should not make the people lose hope of a return to goodness. He should not make the people lose hope regarding (the fact) that truth will prevail and falsehood will be repelled because Allaah (Glorified and Exalted Be He) has made that promise and He does not fail to fulfill His promise. Imaam Ibnul Qayyim (rahimahullaah) said: ‘’The Religion is aided when put to the test; therefore do not be amazed for this is the way of Ar-Rahmaan (The Most Merciful). [Ref 3]


[Ref 1: Source: An Excerpt from ‘Adwaa Al-Bayaan Vol 3. pages 301-302’. slightly paraphrased]. NB: The above victory given to the Sahaabah was not acquired through the methodologies of the khawaarij (ISIS, Nusrah Front, Al-Qaa-idah) These people as you all know are murderers upon a deviant creed and methodology.  The upright scholars in the Muslim lands and the Salafi students of knowledge in the West have clarified the innovated methodologies of these khawaarij Renegades: http://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

http://www.takfiris.com/takfir/articles/avcwd-shaykh-abdul-muhsin-those-who-have-given-bayah-to-al-baghdadi-isis.cfm

[Ref 2: An Excerpt from ‘Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah’ page 33. slightly paraphrased]

[Ref3: http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/  http://www.salaficentre.com/2015/08/the-hadeeth-of-hudhaifah-we-were-in-a-state-of-jaahiliyyah-and-evil-pdf/ ]

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The Quran and Sunnah Upon The Understanding of The Salaf

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