Masjid Appeal 2019

Masjid Appeal 2019

Posts Tagged ‘obedience’

You are a Servant of Allāh or a Servant of Shaytān – Shaykh Fawzān

بسم الله الرحمن الرحيم

Shaykh Al-Fawzān (hafidahullāh) said,

“The most noble of actions is worshipping Allāh (The Mighty & Majestic) alone; that you are an [obedient or submissive] servant of Allāh. Whosoever is not a servant of Allāh, he becomes a servant of Shaytān. He is a servant in all situations, either he is a servant of Allāh – worshipping Allāh alone and his heart attached to (the worship of) Allāh; or he is a servant of Shaytān. There is no way out of [these two types of] servitude.”


Shaykh Fawzān’s explanation of Igāthatul Lahfān, 1439-07-01

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A Test To See If You Are Truthful in Repentance – Ibn Al Qayim

Imaam Ibnul Qayyim [rahimahullaah] said:  More than one person has said to me:

إذا تبت إليهWhen I repent to Him (i.e. Allaah); [ وأنبت  and turn to (Him) in obedience, avoiding disobedience, depending on him and seeking refuge in Him] and performing righteous actions; my sustenance is straitened and difficulty comes upon my livelihood.  However, when I return to disobeying Him and give my soul its desires, then sustenance, relief and other than it comes to me.’’  So I [i.e. Ibnul Qayyim] said to some of them: This is a test from Him [i.e. Allaah] to see whether you are truthful or untruthful in your seeking refuge with Him, responding and submitting to Him in obedience and exercising patience upon (what He has decreed of afflictions for you with absolute justice and wisdom) so that there are (good) end results for you; or whether you are untruthful so that you return to what you were upon (of evil).


[Source: Ighaathatul Lahfaan: 2/921]

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Obligation of Repentance (Tawbah) – Shaykh Fawzaan

Belief that Tawbah is an obligation upon the slaves and repenting to Allah is from the major and minor sins

 

Belief that repentance is an obligation is obligatory, repentance from sins is an obligation Allah Lofty and Sublime said:

‘And turn to Allah all of you, Oh believers so that you may be successful.’ (An-Noor Verse 31)

And He said:

‘O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins’     (At-Tahrim Verse 8)

And He said:

‘And whosoever does not repent then they are from the Dhalimoon(wrongdoers etc)’ (Al-Hujraat Verse 11)

Therefore it is obligatory for the Muslim to repent from his sins and from his evil deeds and it is obligatory that he does not continue upon them or commence upon them or that he is negligent with regards to sins, and he says; ‘this is easy’

Do not be negligent with it for it is from the sins, rather hasten with repentance.

The Most High said:

‘And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know.

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders).’ Aal Imraan (Verses 135-136)

Allah commended them and promised them (those who repent)

He said:

‘’Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise.

And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: “Now I repent;” (An-Nisaa Verse 17-18)

When death arrives the repentance is not accepted and if mankind continues to live then his repentance in the presence of death is (furthermore) not accepted, so upon him is to rush to make repentance and not to delay it. As soon as he commits a sin he repents to Allah immediately.

Man is not infallible and errors occur from him, shortcomings occur from him, sins occur from him; however Allah Lofty and Sublime by way of his mercy has opened the door of repentance. He has opened for you the door of repentance and he calls you to it and he has promised you that He will forgive you if you are truthful in your repentance. So much so that if a disbeliever repents to Allah; Allah forgives him (the sin of) disbelief, Shirk, the killing of people and other than that.  If he repents to Allah He will forgive him. He said:

‘Say to those who have disbelieved if they cease (from disbelief) their past will be forgiven’ (Al-Anfaal Verse 38)

And in the Hadith:

‘Repentance nullifies that which came before it’ (1)

Therefore the Muslim needs to repent, the Messenger [sallallaahu alaihi wa sallam] use to seek forgiveness and repent to Allah more than a hundred times a day.

He [sallallaahu alaihi wa sallam] said:

‘Oh People! Repent to Allah, verily I repent more than seventy times a day’ (Bukhaari)

His companions (radiallaahu anhum) enumerated that in the gatherings he (sallallaahu alaihi wa sallam) would say more than a hundred times:

‘I seek Allah’s forgiveness,I seek Allah’s forgiveness’ (Abu Dawood, Tirmidhi, Ibn Majah)

And he was the Messenger of Allah he (sallallaahu alaihi wa sallam)!

So how about other than him?!

Therefore we need to repent to Allah the Lofty and Sublime, Man is not infallible sins occur from him, shortcomings occur from him, and mistakes occur from him, so he needs to repent.

And all the praises belong to Allah that He has opened the door of repentance for us and He has promised that He will accept (our repentance) and wipe away our sins.

 


(1)    This Hadith is reported in silsilah da’eefah of Shaykh Al-Albaani however there are several other Hadith with similar meaning such as :

 ‘’The one who repents from sins is like the one who has no sin’ Ibn Majah Declared Hasan by Shaykh Al Albaani

 Source: Shaykh Fawzaan’s Explanation of Sharhus Sunnah of Imaam Barbahaaree Point 170

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Istiqaamah Explained by Al Imaam Ibn Rajab & Al Imaam Rabee

بسم الله الرحمن الرحيم

Ibn Rajab (Allah have mercy upon him) said regarding the definition of istiqaamah:

“It is treading the straight path, -which is the upright religion – without diverting away from it; not to the right and not to the left. And this (treading the straight path) encompasses the acts of obedience,all of them; the outward and the inward and likewise it encompasses the abandoning of the prohibited matters in their entirety.”

Ash Shaykh Rabee (Allah preserve him) explains:

“The outward and inward”; so all of the affairs of the religion are gathered and nothing at all is left.

Actions of the heart such as Eemaan, Love, Fear, Hope and the outward actions such as actions of the limbs (eg the Salah) and actions of the tongue (eg the Shahaadah).

There is nothing that is left from the religion of Allah. So commanding with istiqaamah is commanding with establishment of the affairs of the religion in entirety; outwardly and inwardly.”

Slightly Paraphrased from:
المجموع الرائق من الوصايا و الزهديات و الرقائق ص ٩٦

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Allah Sees Me, Hears Me and Knows What I Will Do – Ash Shaykh Rabee bin Haadi Al Madkhalee

بسم الله الرحمن الرحيم

Al Imaam Ash Shaykh Rabee – May Allah Preserve Him – said:

“It is a must that the Muslim reads (and contemplates over) the verses (of the Quraan) and Ahadith which describe Allah – Tabaaraka wa Ta’aala – with his attributes of perfection and nobility, for indeed this aids him upon the fear of Allah, and upon realising that Allah is ever watchful over all things; that Allah hears all that is to be heard, he hears all sounds and sees a black ant on a black rock in the pitch black of night.

It seems – Allah knows best – the one who persists upon disobedience, Allah has made his heart blind – And refuge is sought with Allah from that – so a person can not (come close to) realise the greatness of Allah (without pondering over His Perfect Names and Attributes) and he can not comprehend that Allah sees him, or that Allah hears him.

But if the slave had this awareness then when he becomes enticed towards disobedience, whether it was small or large; if he reminded himself that Allah sees me, and that Allah hears me and that Allah knows what I’m going to do; then this would be a barrier for him and protection from disobeying Allah -Tabaaraka wa Ta’aala –


Slightly paraphrased from:

المجموع الرائق من الوصايا و الزهديات و الرقائق ص ١٣٧

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Acts of obedience; a cause of increase in imaan – Shaykh Ibn Uthaimeen

بسم الله الرحمن الرحيم

Shaykh Ibn ‘Uthaimeen said:

Among the causes that bring about an increase in imaan is performing acts of obedience in order to draw closer to Allah The Most High. For indeed imaan then increases by it, in accordance to the excellence of the deed, it’s type and the amount performed. Hence, the better a deed is performed, the greater will be the increase of imaan.

The excellence of a deed is by the ikhlaas [sincerity] and mutaaba’ah [being in agreement with the Sunnah] that it has.

As for the type of deed performed, then indeed obligatory deeds are superior than voluntary ones. Likewise, some acts of obedience are emphasised more than others. Whenever an act of obedience is superior, the resulting increase of imaan will thus be greater.

Fat’h Rabb Al-Bariyyah bi-talkhees Al-Hamawiyyah, p.104 – p.105.

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The Quran and Sunnah Upon The Understanding of The Salaf

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