Salaficentre Appeal 2019

Posts Tagged ‘paradise’

Distinguishing Characteristics and Virtues of Ramadhān – Shaykh Sālih al-Fawzān

Shaykh Sālih al-Fawzān said,

Indeed the virtues of the month of Ramadhān are numerous, from them are the following:

1. A Pillar of Islām is Performed in Ramadhān.

Allāh has specified Ramadhān for the performance of a pillar (fasting) from the pillars of Islām. This is sufficient to show us the nobility and virtue of this month.

2. The Qur’ān was Revealed in Ramadhān.

The month of Ramadan in which was revealed the Qur’ān. (Al-Baqarah: 185)

This is a tremendous virtue, this time was designated for the revelation of the greatest book (the Qur’ān) from the books of Allāh.

A benefit taken from this is that the recitation of the Qur’ān during this month has a greater virtue than any other month. Even though it is desirable for the Muslim to be plentiful in recitation of the Qur’ān in every month, however in this month, the month which the Qur’ān was revealed in, the month wherein Jibreel (alayhis salām) would come and review the Qur’ān with the Prophet (sallallāhu alaihi wa salam), this month has tremendous virtue in reciting the Qur’ān.

All year round the reward for one letter is ten rewards, however during Ramadhān this is multiplied.

3. The Night of Decree is in Ramadhān.

This month has within it, a night which is better than a thousand months. So whosoever prays and worships Allāh upon this night, seeking his reward, then he will be rewarded with the equivalent of 1000 months. And if we calculated this in years it is more than 80 years, all of that time being as if a person was in the worship and obedience of Allāh.

4. Rewards are Multiplied during Ramadhān.

From the virtues and excellent qualities of this month, is that righteous deeds are multiplied in reward many times over, more than in any other month, this is due to the nobility of this month.

5. Tarāwīh is Specified during Ramadhān.

Allāh specified this month with the establishment of the Tarāwīh prayer -which is prayed in congregation in the masājid – and this does not take place in any other month. This shows us Ramadhān’s virtue and great status with Allāh.

6. Gates to Paradise are Open and Gates to the Fire are Closed

During Ramadhān the gates to Jannah are opened to accept righteous actions and their performers, whilst the gates of the fire are closed and disobedience and sinning becomes less during this month.

7. The Devils are Chained and Shackled.

Allāh restrains the devils from the believers during this month, therefore, they do not cause corruption to their worship, because of this you will find the people striving upon acts of worship, even those who are normally lazy and negligent throughout the rest of the year. You will see them striving upon acts of worship during Ramadhān, this is something clear (and well known).

This is because the devils are shackled away from the people of ēmān. As for the disbelievers and hypocrites, then indeed the shayātīn have authority over them in Ramadhān and other than it.

We ask Allāh (Mighty and Majestic) to bless us all, with the good and blessings of Ramadhān, and to make us all from those who take benefit from its virtues and rewards, and we ask that we are not prevented from its virtues and rewards, nor are we prevented from performing righteous actions in this month or other then it.

Abridged and Paraphrased from Shaykh Fawzāns Majālis Shahr Ramadhān al-Mubārak pgs 8-11

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Ask by Allah’s Face for the Ultimate Goal

Shaykh Ṣāliḥ al-Fawzān was asked:

What is the intent of the Messenger’s statement (sallallāhu alaihi wa sallam), Do not ask for anything by Allāh’s Face except Paradise?

He (ḥafidahullāh) answered:

“Yes (that is correct), glorify Allāh’s Face (azza wa jal), and do not ask for anything by it from the coveted objects of the worldly life, only ask by it for Paradise – as a glorification of Allāh’s Face (subhānahu wa ta’āla) – which is the ultimate goal.”

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I Do Not Envy Anyone For Some Worldly Thing- Muhammed Ibn Seereen

Muhammad Ibn Seereen said: “I do not envy anyone for some worldly thing; for if he is going to be amongst the people of paradise, then how can I envy him for something of the worldly life, whilst he is destined for Paradise?! And if he is going to be amongst the people of the hell fire, then how can I envy him for something of the worldly life, whilst he is destined for the Hellfire?!”

[Az-Zudh Al-kabeer’ Number 845]

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[2] Suratus-Sajdah – The Promise of Allaah for the Servants by Shaykh Rabee’

The promise that Allaah made to the believers in his saying:


وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ {72}

Allah has promised the believers – men and women, – Gardens under which rivers flow to dwell therein forever, and beautiful mansions in Gardens of ‘Adn (Eden Paradise). But the greatest bliss is the Good Pleasure of Allah. That is the supreme success.[1]

This promise is for them – the companions – in the first instance. And you will rarely find a beautiful description or a promise of good like the one that I have mentioned, except that it will be attributed to the companions of the Messenger ﷺ in the first instance after the prophets, and then the people that followed them.

Look at his statement:

(وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ۚ)

(But the greatest bliss is the Good Pleasure of Allah.)

Meaning That:

((“ Allaah will enter them into Jannah, and he will address them,

“O dwellers of paradise!”

and they will say,

At thy service and pleasure, our Lord, the good is in Thy Hands”

He (The Lord) will say:

“Do you wish for anything more?”

Then they will say:

“What more could you give us, whilst you have already given us that which you have never given to any of the creation?”

He (The Lord) will say:

“Yes, (and) I shall give to you something greater than that!”

They will say:

“And what is that?”

He will say:

“’I will bestow My pleasure and contentment upon you, such that I shall never be angry with you eternally hereafter.’ “)) [2]


So, the pleasure and contentment of Allaah (Glorified and Majestic is He) is bigger than Paradise itself,

((“Two gardens’, its utensils’ and all of its contents which are made of Gold, and Two other gardens’, its utensils’ and all of its contents which are made of silver, And there will be nothing preventing the people of the Garden of Eden from the Face of their Lord, except for His Curtain of Majesty (veil).”))[3]

During their bliss, Allaah describes them (as being):

فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُون

(And if We had willed, surely! We would have given every person his guidance, but the Word from Me took effect (about evil-doers), that I will fill Hell with jinn and mankind together.)[4]

And Allaah mentioned many characteristics of this bliss, and from them is that which appears in this hadeeth, (Two gardens, its utensils, and all within it of Gold)… and from them is that which Allaah -Glorified and Majestic is He – mentioned in his statement:

مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ ۖ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى ۖ وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ ۖ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُم.

The description of Paradise which the Muttaqun (pious – see V.2:2) have been promised is that in it are rivers of water the taste and smell of which are not changed; rivers of milk of which the taste never changes; rivers of wine delicious to those who drink; and rivers of clarified honey (clear and pure) therein for them is every kind of fruit; and forgiveness from their Lord. (Are these) like those who shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels? [5]

And from them is the mention of the Hoor Al-‘Ayn, And He describes them many times, establishing their goodness and beauty, giving one incentive by way of them. All of this bliss and happiness takes place before one receives the pleasure and contentment of Allaah, and this pleasure and contentment is greater than Paradise and it also takes place before the sighting of Allaah, and there is nothing more beloved to them than to see their Lord [6] – The Mighty and Majestic.

And due to their belief, truthfulness and sincerity, Allaah – Glorified and Majestic is He – gives them this blessing. They strove, and for the one who strives there are a hundred levels, every level is between the heavens and the earth[7], and there is no one equal and better than them in that.

So, it is obligatory upon us that we know the status of the Companions of the Prophet, and that we are pleased with them, and that we call to them, and we ask Allaah that he places us together in their company and that of their prophet.  Love for them is Eemaan and a part of one’s religion, and hatred of them is Kufr (disbelief) and Nifaaq (hypocrisy). And there are many aayaat mentioned in the Qur’aan regarding the virtues of the companions. So, read the Qur’aan and understand it, and you will find many (verses) more than this, and do not dismiss any of them.

END OF THE SHAYKHS SPEECH – May Allaah preseve him and place it on his scale of good deeds.

Source: Al-Wasaayaa Al-Manhajiyyah Li Muttabi’ee As-Sunnah An-Nabawiyyah pg.316-318

Translated By: Abu Ad-Dardaa Hishaam Khan
Abridged and slightly paraphrased.

[1] Suratut-Tawbah – Verse 72

[2] Reported By Ahmad in his Musnad (3/88) Hadeeth no. 11857 and Bukhaari in Ar-Riqaaq no. 6549

[2] Surah As-Sajdah – Verse 17

[3] Reported by Ahmad in His Musnad (4/411), Bukhaaree in At-Tafseer (no.4878) and Muslim in Al-Eemaan (no.180),from the hadeeth of Abee Moosaa Al-Ash’aree (May Allaah be pleased with him)

[5] Surah Muhammad – Verse 15

[6] Just as it appears in the Hadeeth in Musnad Ahmed (4/332 no. 19143, 19144) and Muslim in Al-Eemaan (no. 181) with the chain from Suhayb that the Messenger of Allaah ﷺ read this aayah:

((لِلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ ))

((For those who have done good is the best (reward, i.e. Paradise) and even more (i.e. having the honour of glancing at the Countenance of Allah))

And then he said:

When the people of paradise enter paradise, and the people of Hellfire enter Hellfire then the Caller will call out:

“O inhabitants of paradise, indeed you have with your Lord a promise he wishes to fulfil,” so they will say: “What is that? Has He not already made our scales heavy, brightened our faces, entered us into paradise and saved us from the Hellfire?” He ( the narrator) said: “Then the Lord will lift the veil, and of that which has been given to them, nothing will be more dear to them and more beloved to their eyes than the sight of their Lord, The Mighty and Majestic.

[7] Reported by Imaam Ahmed in Al-Musnad 2/335 (8402) and Bukhaaree in Al-Jihaad and As-Siyar (hadeeth no. 2790) from the Hadeeth of Abee Hurayrah (May Allaah be pleased with him), and Muslim in Al-Imaarah (Hadeeth no.1884) from the hadeeth of Abee Sa’eed Al-Khudree (May Allaah be pleased with him).


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Backing Up Your Claims In Three Important Affairs- Haatim Al-Asam

Haatim Al-Asam (rahimahullaah) said: Whoever claims three affairs without three other affairs is a liar: [a] The one who claims to love Allaah without fearing what He has forbidden is a liar; [b] the one who claims to love paradise without spending his wealth is a liar; [c] The one who claims to love the Prophet (sallal-laahu-alayhi-wasallam) without loving the poor people is a liar.

[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee: section: Those who followed the Taabi-een in goodness. Maktabah Shaamilah]

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The Quran and Sunnah Upon The Understanding of The Salaf

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