Tag: Prayer

Manchester Ramadhaan and Eid: A Community Upon the Manhaj of the Salaf, Striving Hard

All Praise is to Allah, who blessed us today, with an excellent turnout at the Eid Prayer once again; and it is Allah that facilitates all means to good.

The Masjid would like to thank those who facilitated this Sunnah for “Whoever does not thanked the people will not thanked Allah” (authenticated by Shaykh Albani). May Allah bless and reward them all.

We are fortunate, by the fadl of Allah, to have such dedicated and hardworking brothers and sisters; who are always sacrificing themselves and their time to serve the community.

The good deeds done are written by Allah and he knows their number. But we hope to give an idea as to the lengths some of the volunteers go to.

During Ramadhaan, we had brothers clearing and cleaning the masjid. Families providing food and drink for those opening their fast and working to keep the masjid clear from smells and distraction. Further more during the Tarawee’ prayer (a busy time indeed) then a rotor of brothers took it in turns, to take care of the cars, of those taking part in the prayer.

Moving on to the Eid prayer setup; then some of our sisters took part in raising some funds to prepare custom goody bags to make the day special. Packing them at their houses completing the affair with one of our families completing the packing then delivering them to the masjid.

Everyone was able to enjoy the atmosphere this morning at the park. But even this setup required efforts. The night before brothers came to the masjid early. They cleaned up and prepared all the equipment needed for Eid prayer outside. Even in this instance many of the rolls we have laid out have been donated by a group of brothers, and the van used was also lent to us for Allahs sake.

Finally in the morning whilst many were still sleeping or relaxing; others set off early, to setup for anyone attending be prayer; some leaving or making arrangements for their families to come afterwards, others rushing home to collect their families in between.

Our aim here is not to count deed; for indeed the deeds done are numerous and Allah the most just is the one who rewards his slaves. However what we can do is appreciate such (invisible) deeds, and efforts made in the organisation of such an event.

And there is no doubt other Salafi Maraakiz around the country will have similar tales of sacrifice and effort- some of which we have read already from the likes of Al Baseerah, Salafi Publications, Markaz Muaadh and others. No doubt this is a sign of love for this blessed da’wa, and brings immense happiness to our hearts

We hope to see everyone tonight, in happiness and bliss, gathered with their brothers and sisters for Allah’s sake on this wonderful day.

تقبل الله منا ومنكم

Taqaballallahu minna wa minkum.
May Allaah accept from us and from you (Aameen).

Waalaikumsalaam wa rahmatullah

The Committee of The Salafi Centre of Manchester

Manchester EID Prayer 2015

Eid Prayer will be held outside in a Park.

This depends on weather. If it is cold or/and raining then we will perform it in the masjid. please check back at this post, or via twitter or text to confirm IF YOU SEE IT RAINING. Please bring your own mats or chairs. We will do our best to provide something, but if you really need it then you must bring something to be sure.

PLEASE NOTE: We designate some space behind the men as an area for the sisters with tarpaulin and cloth on the floor. There is a barrier at the front (Metal Net) and we will attempt to cone off the area on the side. Therefore the sisters should fill the rows from the front as explained below by the scholars and not leave gaps. Jazaakumallahukhair.

Fiqh of the Prayer: Is the last row always the best row for the women?

Location:

Cheetham Park (corner of Sherbourne Street & Elizabeth Street) M89DW

[googlemaps https://maps.google.co.uk/maps?f=q&source=s_q&hl=en&geocode=&q=Cheetham+Park+M89DW&aq=&sll=53.800651,-4.064941&sspn=10.170817,28.54248&ie=UTF8&hq=Cheetham+Park&hnear=Manchester+M8+9DW,+United+Kingdom&ll=53.500666,-2.243853&spn=0.006295,0.006295&t=m&output=embed&w=425&h=350]

Directions:

– From Dudley Street Turn Right onto Waterloo Road – Continue to the traffic lights – Turn Left – The park comes up approx. 100yards on your right. Parking is available all the way around

BE MINDFUL NOT TO PARK ON THE DOUBLE YELLOW LINES

Date and Time

  • 9:00am SHARP on either:
  • Friday 17th or Saturday 18th July

Notifications

For notifications on the day check this page or our Twitter page

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Non obligatory prayers in the masjid or at home? – Shaykh Al-Uthaymeen – Rahimahullah

بسم الله الرحمن الرحيم

It is better that all of the supererogatory (prayers) are in the home, except for what has been legislated (to be performed) in the masjid, such as the night prayer during Ramadhan. So for example the sunnah before Dhuhr is better to be done at home, and the sunnah after Dhuhr (likewise) is better in the home. And the sunnah before Fajr is (better) done in the home, and the sunnah after Maghrib is (better) done in the home and the sunnah after Eesha is better to be done in the home.

All of the Nawaafil (supererogatory) are better (to be performed) in the home, due to the statement of the Prophet – sallallaahu alaihi wa sallam – : “The best prayer of a man is (the one performed) in his house, except the obligatory prayers”And the wisdom (behind) the naafila prayer being better in the house is: that the home does not become like a grave, i.e. He does not pray in it. And all of the prayers are a blessing.

Secondly that he makes his family accustomed with the prayer, due to this you will find the young child if he sees his father praying he goes and prays next to him, he stands with him, he bows with him, he prostrates with him and he sits with him. Even if he (the child) doesn’t say a thing, however he follows (his father in the prayer) and this is a booty, that you make your family accustomed to  (performance) of the prayer.

Fataawa Noor alad Darb of Shaykh Uthaymeen Volume 5 pages 11-12

The Prophet’s Prayer Described – Shaykh Uthaymeen – Abu Muadh Taqweem Aslam

Core from the book of Shaykh Muhammad ibn Saleh al Uthaymeen (Rahimahullah).

Starts Sunday 21st February 2015

Live at the Masjid, and on www.sunnahradio.net

Workbook Here

“How you put your hands on your chest or below your waist? Should you raise your hands or not?”…  Learn how to pray properly, just as the Prophet (sallahualayhi wa sallam) did. Evidence based information helping a person to know about the actions in detail. Including proofs and arguments presented by other scholars.

See Poster for details! Spread the word.

sifat-as-salah-taqweem-WEB

Laziness in Prayer – Shaykh Ibnul ‘Uthaymeen (Rahimahullah)

بسم الله الرحمن الرحيم

Whomsoever performs the Prayer upon a manner of laziness then in him is a resemblance to the Hypocrites…so be wary & cautioned from resembling the Hypocrites.
Perform the prayer with energy and happiness & pleasure; and by Allah, indeed the Believer in reality is certainly pleased when the (time for) Prayer arrives because he will stand before Allah and call upon Him.

Due to this, if you see in of yourself laziness in the Prayer then blame yourself because you are without a doubt comparable with the Hypocrites in this characteristic, so alter your way (regards to Prayer & all worship) toward Allah عز وجل and do not be negligent”

[تفسير سورة النساء ٢/٣٦٣]

Translated by Abu Muadh Taqweem – hafidahullah –

Adding a Rakah to the Witr prayer – Shaykh bin Baz

بسم الله الرحمن الرحيم

Shaykh bin Baz was asked:

Some of the people when they pray witr with the imam and the imam gives the salaams they stand and pray another rakah, so that his praying of witr will be in the last part of the night, so what is the ruling of this action?

 

He answered (paraphrasing)

All Praises belong to Allah,we do not know of any problem or sin in doing so and it is affirmed for him that he prayed with the imam until he completed the prayer, because he prayed with him until the Imam finished, and he increased by a rakah for a legislated benefit, meaning: so that he could pray witr in the last part of the night, so there is no problem with this and it does not take away from the fact he prayed with the Imam until the imam finished.

 

من كتاب الجواب الصحيح من أحكام صلاة الليل والتراويح للشيخ عبد العزيز بن باز ص 41ه

 

Adding a Rakah to the Witr Prayer – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Uthaymeen states:

He follows the Imam in the witr and makes it even by adding a rakah, so that he can perform his witr in the last part of the night. Therefore when he follows the Imam and the Imam gives the salaams for the Witr, he stands and performs another rakah and then gives salaams, so he has prayed 2 rakahs, meaning he has not prayed witr. Then when he prays in the last part of the night, he performs his witr after his night prayer. By doing so he has gained the reward of following the imam until he departed, and he has also gained reward for praying witr in the last part of the night, and this is a good action.

 

So if it is said:

How have you made it permissible for the person praying behind the Imam to oppose him by increasing upon that which his Imam prayed, whilst the Messenger of Allah –sallallaahu alaihi wa sallam- said:

‘’ The imam is appointed to be followed’’ (1)

Our evidence for this is when the messenger of Allah –sallallaahu alaihi wa sallam- prayed with the people of Makkah, in the conquest of Makkah, he prayed two rakah with them and said:

“Oh people of Makkah complete (your prayer) for indeed we are a travelling people.” (2)

So they intended to pray four rakah, whilst the Messenger –sallallaahu alaihi wa sallam- intended two, so when he gave salaams after two, they stood up and completed four. And this is (like) the one who enters the prayer with the Imam in witr but he doesn’t intend witr, he only intends to pray two, so when the imam gives salaams, the person stands and performs a second rakah, and this is a clear deduction and there is no problem with it.

And if it is said “is this not opposing his statement –sallallaahu alaihi wa sallam-

“Whoever stands (and prays) with the Imam untilhe finishes, it will be recorded as if he spent the night in prayer.” (3)

We say no it does not oppose it, because the Prophet- sallallaahu alaihi wa sallam- did not say whoever stands with the Imam then finishes WITH HIM, it will be recorded as if he spent the whole night in prayer. So what is required to attain the reward is praying with the Imam until the Imam finishes, and whoever increases after the Imam has finished, then he has most certainly prayed with him until he finished.

Paraphrased from Ash Sharh Al Mumti’ ala zaad al mustaqni’ Pages 65-66

1 ) Bukhaari and Muslim

2) Ibn Abee Shaybah, Imam Ahmad, Abu Dawood

3) Imam Ahmad, Abu Dawood, At-Tirmidhi and An-Nisaa’i

 

The [Ruling on looking at the place of Sujood during the Janaazah prayer] and the [ruling for the person who misses more than one Takbeer of the Janaazah prayer]—Imaam Bin Baaz (rahimahullaah)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Question:

During the Janaazah prayer does the Musallee (i.e. praying person) look at the place of his Sujood just as in the other prayers, or is that not obligatory? And what should he do if he missed more than one Takbeer of the Janaazah prayer?

 

Answer:

The Sunnah (legislated) for the praying person in the Janaazah prayer and other than the Janaazah (prayer) is that he looks at the place of his Sujood, so that neither absent-mindedness nor carelessness occurs in the prayer, and thus he (establishes) khushoo. This is better.   If he catches some of the prayer, then what he catches is (considered to be the first part) of his prayer, (and) this is better. And what he makes up is (considered to be the) last of it (i.e. the last part of his prayer).

If he catches the third Takbeer, he (should) make Takbeer and recite Faatiha.  And if his Imaam (i.e. the one leading him in prayer) performs the forth Takbeer, he performs Takbeer and sends salutations upon the Prophet (sallal-laahu-alayhi-wasallaam). And if his Imaam performs Tasleem, he performs Takbeer and then says, [اللهم اغفر له وارحمه]; then he performs Takbeer and (thereafter) the Tasleem.


 

source: http://www.binbaz.org.sa/mat/14073

 

Wife praying next to her husband – UPDATED

بسم الله الرحمن الرحيم

Question:
What is the sunnah for a woman praying with her husband? Does she line up next to him or behind him?

Answer:
Its all the same; there is no prohibition if she lines up beside him and there is no prohibition if she lines up behind him.

http://alfawzan.af.org.sa/node/14854
———————————————
N.B With regards to the above fatwa then it should be noted some scholars do view the issue to be somewhat open however the overwhelming opinion based upon hadith of Anas* is that the woman stands behind, this is the opinion of many of the scholars past and present that the woman prays behind the man regardless of whether it is her husband or other than him, from these scholars are Shaykhul Islaam ibn Taymiyyah, Shaykh Muqbil bin Haadi al Waadi’ee, Shaykh bin Baz and Shaykh Ubayd Al Jaabi’ree

*Al-Bukhaari (380) and Muslim (658) narrated from Anas ibn Maalik that his grandmother Mulaykah invited the Messenger of Allaah (صلى الله عليه و سلم) to come and eat some food that she had prepared for him. He ate some, then he said: “Get up and I will lead you in prayer.” Anas said: The Messenger of Allaah (صلى الله عليه و سلم) stood up, and the orphan and I stood in a row behind him, and the old woman stood behind us, and the Messenger of Allaah صلى الله عليه و سلم) led us in praying two rak’ahs, then he left.
———————————————

Shaykh bin Baz was informed by a man that he used to pray next to his wife in and then being informed that it is impermissible for them to do so, he asked do we have to repeat our prayers?

The shaykh replied there is nothing upon you and do not repeat them, however do not do it again, and the shaykh continued to mention the above narration of Anas -radiallaahu anhu- and finished by saying the woman prays behind the men even if she was praying with her husband.
(Paraphrased)

http://www.binbaz.org.sa/mat/20810

Shaykh Ubayd’s answer regarding this issue:

http://ar.miraath.net/fatwah/3038/open-meeting-obaid/05-04-1433h

Are the 2 units before Maghrib from the Sunnah? Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Question:
Is it from the sunnah to pray two units of prayer between the Adhaan and Iqaamah of Maghrib?

Answer:
Yes, it is from the sunnah to pray two units before Maghrib; ie between the adhaan and between the iqaamah, for indeed the Messenger -صلى الله عليه و سلم- ordered with it 3 times in an authentic hadith:

“Pray before maghrib, pray before maghrib, pray before maghrib for whoever wills”(1)

His statement “for whoever wills” indicates his -صلى الله عليه و سلم- disliking that the people take it as a Sunnah; ie as a regularly established Sunnah, so praying two units before Maghrib; ie between the adhaan and iqaamah is a sunnah, however it is not a regularly established sunnah.

So it is not befitting to be performed all the time; in contrast to the regular sunnah prayers such as those before Fajr, Dhuhr and Isha, which are prayed consistently except when one is travelling, when it is from the sunnah to not pray any of the regularly performed sunnah prayers of Dhuhr, Maghrib or Isha.

To conclude:

The Messenger of Allah -صلى الله عليه و سلم- said

“Between every two adhaans is a prayer” (2)

Ie between the adhaan and iqaamah is a superogatory prayer, however for Fajr and Dhuhr it is regularly performed and for Asr, Maghrib and Isha it is not regularly performed.

Source:
Paraphrased from
Shaykh Muhammad Al-Uthaymeen’s
Majmoo’ rasaail wa fataawa

(1) Bukhaari and Muslim
(2) Bukhaari and Muslim