Masjid Appeal 2019

Masjid Appeal 2019

Posts Tagged ‘Shaykh Fawzaan’

The Three Types of Dhulm -[Oppression or Injustice]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

What is Dhulm -injustice or oppression? Dzulm [injustice (or oppression)] is of three types according to the people of knowledge (i.e. the scholars):

Firstly: The greatest of them is shirk and why is shirk referred as Dzulm [injustice]? That is because the basis of injustice is to place something in other than its rightful place. And the meaning of shirk is to direct acts of worship to other than its rightful place and this is the greatest injustice – because when they (i.e. the people of shirk) directed acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one (i.e. a created being) to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is not unable to do anything. Therefore, is there any greater injustice after this?

The second type of Dzulm [injustice] is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on his to save himself and place himself in an appropriate situation and that is to obey Allaah etc

The third type of Dzulm [injustice] is committed when a person oppresses others (or commits injustice against them) by taking their wealth (unlawfully), or backbiting them, or spreading tales about them, or stealing their wealth, or violating their honour through backbiting, tale carrying, slander, or shedding their blood by way of unlawful murder, or beating them, inflicting injuries, degrading them without right etc [Paraphrased. Source: I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56 by Shaykh Saaleh Al-Fawzaan  (may Allaah preserve him)]

Continue Reading

Rights of The Scholars – [PDF 19 pages]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

rightsofscholars

Imaam As-Sadi [rahimahullaah] said: They [i.e. the upright scholars and teachers] are the mediators between the Messenger [sallal-laahu-alayhi-wasallam] and his Ummah with regards to propagation of his religion and clarification of his Sharee’ah. Had it not been for these ones, the people would have been like cattle.

They are the ones who guide the Ummah in the fundamental and subsidiary affairs of their Religion. They return them to the rulings pertaining to the rights and dealings that are incumbent upon a person to fulfil, just as they return them to the affairs related to acts of worship.

Through them, the Book and the Sunnah are established; truth is distinguished from falsehood, guidance is distinguished from misguidance, the lawful is distinguished from the unlawful, good is distinguished from evil, and [sound] rectification is distinguished from corruption.

They are of varying ranks, in accordance with what they establish of knowledge, teaching and benefit- great or small. They have great rights [to be fulfilled] by the ummah and are possessors of a lofty status.

Therefore, the people must have love and respect for them. They must recognise their excellence and virtue, and thank them greatly. They are to supplicate for them in private and public, and seek nearness to Allaah by having love for them and praising them.

They are to proclaim their excellence; guard the hearts [from harbouring evil against them] and [prevent] the tongues [from] insulting them, for this would tarnish their excellence. [Source: An Excerpt From ‘Noorul Basaa-ir Wal Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal Huqooq Wal Aadaab, page: 57-58. Slightly paraphrased]

Shaikh Muhammad Baazmool [hafidhahullaah] said: The scholar intended in this lecture and a clarification of the rights he is [owed], is that one who has knowledge of the Book of Allaah [The Most High] and the Sunnah of His Messenger [sallal -laahu-alayhi-wasallam] And from the most important characteristics of this scholar is that he is submissive [to Allaah] and humbles himself to the command of Allaah, which is a characteristic of those who possess knowledge. Allaah [The Blessed and Exalted] said:

قُلۡ ءَامِنُواْ بِهِۦۤ أَوۡ لَا تُؤۡمِنُوٓاْ‌ۚ إِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مِن قَبۡلِهِۦۤ إِذَا يُتۡلَىٰ عَلَيۡہِمۡ يَخِرُّونَ لِلۡأَذۡقَانِ سُجَّدً۬ا

وَيَقُولُونَ سُبۡحَـٰنَ رَبِّنَآ إِن كَانَ وَعۡدُ رَبِّنَا لَمَفۡعُولاً۬

وَيَخِرُّونَ لِلۡأَذۡقَانِ يَبۡكُونَ وَيَزِيدُهُمۡ خُشُوعً۬ا

Say (O Muhammad to them): “Believe in it (the Qur’an) or do not believe (in it). Verily! Those who were given knowledge before it (the Jews and the Christians like ‘Abdullah bin Salam and Salman Al-Fraise), when it is recited to them, fall down on their faces in humble prostration.” And they say: “Glory be to our Lord! Truly, the Promise of our Lord must be fulfilled.” And they fall down on their faces weeping and it adds to their humility. [Surah Al-Israa’ Aayaat 107-109]

Allaah [The Blessed and Exalted] said:

وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلۡأَنۡعَـٰمِ مُخۡتَلِفٌ أَلۡوَٲنُهُ ۥ كَذَٲلِكَۗ إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَـٰٓؤُاْۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ

And of men and AdDawab (moving living creatures, beasts, etc.), and cattle, in like manner of various colours. It is only those who have knowledge among His slaves that fear Allah. Verily, Allah is All-Mighty, Oft-Forgiving. [Surah Faatir’ Aayah 28]

He [i.e. this scholar] is Zaahid [i.e. his heart is not attached to the worldly life in a blameworthy manner], suffices himself with little and urges his people to be on guard regarding this affair. [Allaah stated that those who were given knowledge amongst Bani Israa’eel said to their people when they became amazed with Qaaroon’s wealth]:

وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَڪُمۡ ثَوَابُ ٱللَّهِ خَيۡرٌ۬ لِّمَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحً۬ا وَلَا يُلَقَّٮٰهَآ إِلَّا ٱلصَّـٰبِرُونَ

But those who had been given (religious) knowledge said: “Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth). [Surah Al-Aqsa’s’ Aayah 80]

Allaah [The Blessed and Exalted] said:

وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ ڪَآفَّةً۬‌ۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٍ۬ مِّنۡہُمۡ طَآٮِٕفَةٌ۬ لِّيَتَفَقَّهُواْ فِى ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡہِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ

And it is not (proper) for the believers to go out to fight (Jihad) all together. Of every troop of them, a party only should go forth, that they (who are left behind) may get instructions in (Islamic) religion, and that they may warn their people when they return to them, so that they may beware (of evil). [Surah At-Taw bah’ Aayah 122]

A [true] scholar sees that [the basis, means and source of all] truth and guidance [is found] in that which Allaah [The Most High] has revealed. Allaah [The Blessed and Exalted] said:

وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ ٱلَّذِىٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ هُوَ ٱلۡحَقَّ وَيَهۡدِىٓ إِلَىٰ صِرَٲطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ

And those who have been given knowledge see that what is revealed to you (O Muhammad) from your Lord is the truth, and guides to the Path of the Exalted in Might, Owner of all praise. [Surah Saba’ Aayah 6]

The [true] scholar understands the similitudes Allaah has put forward for mankind in the noble Qur’aan. Allaah [The Blessed and Exalted] said: [وَتِلۡكَ ٱلۡأَمۡثَـٰلُ نَضۡرِبُهَا لِلنَّاسِ‌ۖ وَمَا يَعۡقِلُهَآ إِلَّا ٱلۡعَـٰلِمُونَ – And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.) [Surah Al-Ankabut’ Aayah 43]

The [true] scholar is that one who possesses sound understanding and can derive sound rulings from the texts [of the Qur’aan and Sunnah]. Allaah [The Blessed and Exalted] said:

وَإِذَا جَآءَهُمۡ أَمۡرٌ۬ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦ‌ۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِى ٱلۡأَمۡرِ مِنۡہُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُ ۥ مِنۡہُمۡ‌ۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ ۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you. [Surah An-Nisaa’ Aayah 83]

This is the scholar we intend to talk about, the danger of violating his rights and behaving badly towards him. The scholars have rights, and whoever does not acknowledge [or give them those rights] is not from us. Abdullaah Ibn Amr [radiyallaahu-anhu] said that the Prophet [sallal-laahu alayhi wasallam] said:

من لم يرحم صغيرنا، ويعرف حق كبيرنا، فليس منا

He is not one of us who does not show mercy to our younger ones [and does not] acknowledge the rights of our elders. [Hadeeth in Abu Daawud Number 4943. Sh Albaani graded it to be authentic in his checking of Sunan Abee Daawud]

It is from the rights of knowledge that one recognises the rights of a [true] scholar, recognise that Allaah has raised his status and granted him knowledge. Allaah [The Most High] said:

يَرۡفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ دَرَجَـٰتٍ۬‌ۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٌ۬

Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do. [Surah Al-Mujaadilah’ Aayah 11]

Therefore, his status is acknowledged because Allaah raised his status by way of the knowledge he is given.

Some Important Rights of The Scholars

One should consider himself [deficient, lacking etc] compared to the understanding, piety and the fear of Allaah possessed by the scholars. Neither should he regard himself to be more virtuous than them nor regard his understanding to be distinguished [in superiority] over theirs. I fear for the one who sees himself as having virtue over the scholars that there might be some characteristics of pride in him. Abdullaah Ibn Mas’ood [radiyallaahu-anhu] reported that the Prophet [sallal laahu alayhi wasallam] said: “No one will enter Paradise in whose heart is an atom’s weight of arrogance.” A man said: What if a man likes his clothes to look nice and his shoes to look nice? He said: “Verily Allah is Beautiful and loves beauty; arrogance means rejecting the truth and looking down on people.” [saheeh Muslim hadeeth number 91]

Rejecting the truth means: repelling, rebutting and denying it. And looking down on the people means: belittling them, humiliating them and being arrogant towards them. And when it is the case that this is [tantamount] to pride [when dealing with the] people, then how about this [behaviour of yours towards] the scholars.

One should be respectful and polite towards [them when dealing with those rulings of theirs that are based on ijtihaad], even when it becomes manifest that it [i.e. the ijtihaad] is wrong, for indeed they are still not deprived of reward. They are either rewarded twice or rewarded once and forgiven. Amr Ibnul Aas [radiyallaahu-anhu] said that he heard the Messenger of Allaah [sallal-laahu alayhi-wasallam] saying, “If a judge gives a verdict according to the best of his knowledge and hi verdict is correct [i.e. agrees with Allaah and His Messenger’s verdict, he will receive a double reward; and if he gives a verdict according to the best of his knowledge and his verdict is wrong [i.e. against that of Allaah and His Messenger], even then he will get a reward.” [Al-Bukhaari Number 7352]

One should contemplate on their statements and their Ijtihaad [i.e. those verdicts they give after striving- to the best of their knowledge-to reach the truth]. One should not rush to refute it [i.e. their statements and verdicts], for how many statements of a scholar is criticised by some people, whilst the evil of the criticiser [i.e. the evil he causes for himself and others] was due to an unsound understanding of the statements of the scholar or [scholars].

Important Reminders

Read article to remind you about the manner in which we should deal with the scholars when they err. http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12294

http://www.salaficentre.com/2016/08/can-person-worthy-giving-fatwa-imaam-ashshaafiee/

One does not seek to diminish their status by saying that they do not possess knowledge of a worldly craft. So, it should not be said about a scholar [i.e. whilst seeking to diminish his status], “He does not possess knowledge of medicine or engineering.’’ And likewise, some people seek to discredit the scholars by saying that they are lacking in their knowledge of current affairs, even though the Miskeen – [i.e. this one who seek to discredit the scholars through this false claim is one greatly lacking in understanding, wisdom, insight, experience]- does know which ‘Knowledge of current affairs’ is to be given consideration [or importance]! He does not know that there is- in the Islamic legislation- that which suffices the one who wants true knowledge and comprehension.

Therefore, it is obligated on a Muslim to restrain his tongue from [uttering] that which is impermissible [or unbefitting], and he should not speak except based on clear-sightedness. One requires knowledge to say that such and such person does not possess understanding of the ‘knowledge of current affairs’.

Therefore, none should say this except one who possesses knowledge to enable him to make a judgement that such and such person does not possess knowledge of current affairs. As for saying so haphazardly [or randomly] and making a judgement based on one’s view without proof, then that is great evil and it is not permissible. It requires proof to say that a (particular) Saahib Al-Fatwaa – i.e. a scholar who is qualified to give Fatwaa – does not understand knowledge of current affairs, and none is able to do so except the scholars.

One should keep close companionship with them, gather around them, acquire knowledge from them, keep away from splitting and blameworthy differing. And one must know that the danger of being distanced from the scholars is great indeed, for indeed a wolf preys on the lonely sheep. [On the other hand], by gathering and uniting around the scholars, and keeping close companionship with them, one is safeguarded from falling into bidah – the traps of desires and lust. And in this also [i.e. keeping close companionship with the scholars] is exaltation of the religion, knowledge and the scholars, and it strikes fear in the hearts of the disobedient people and wicked sinners.

It is forbidden to speak ill of them and violate their honour, for when it is the case that a Muslim is forbidden from shedding the blood, violating the wealth and honour of other Muslims, then how about violating the honour of the scholars – the most distinguished personalities – [i.e. due to their knowledge, piety, wisdom] – amongst the Muslims?! It is then no wonder that the flesh of the scholars is poisonous and Allaah’s way of dealing with those who diminish their worth is well known. Ibn Asaakir [rahimahullaah] said: Know O my brother! May Allaah grant us and you His Pleasure and make us from those who have awe and fear of Him as He should be feared. Indeed, the flesh of the scholars is poisonous and Allaah’s way of disclosing the hidden affairs of those who diminish their worth is well known. [Tabyeen Kadhib Al-Muftaree Fee Maa Nusiba Ilal-Imaam Abil Hasan Al-Ash’aree: page 29]

One should neither bypass them nor preceded them [i.e. precede them in speech regarding rulings in the religion], rather they are to be consulted during a Naazilah [i.e. matters related to public safety or fear] so that they can issue its appropriate ruling from the Sharee’ah. [This (i.e. consulting the scholars during a Naazilah) is done] in obedience to the statement of Allaah:

وَإِذَا جَآءَهُمۡ أَمۡرٌ۬ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦ‌ۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِى ٱلۡأَمۡرِ مِنۡہُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُ ۥ مِنۡہُمۡ‌ۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ ۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you. [Surah An-Nisaa’ Aayah 83]

Therefore, they [i.e. the scholars] are not to be bypassed when public clarifications and speeches are to be made during events related to public safety or fear, rather [we] must return to them because this is a right of theirs. Imaam As-Sadi [rahimahullaah] said about this Aayaah [i.e. An-Nisaa 83]:

This is a moral conduct [commanded by Allaah] to His slaves – that they do not do this [i.e. hasten to spread news]. And it is obligated on them that when there comes to them an affair from the important affairs – matters related to a universal benefit for the people, public safety and those affairs on which depends the sorrow or happiness of the believers, or an affair of public fear which may bring about calamity upon them- that they should verify the [news of that affair] and not to be hasty in spreading it; rather they should refer it back to the Messenger [sallal-laahu-alayhi-wasallam] and to those in authority- the people of sound opinions, the people of knowledge; those who can give sound advice, the people of intelligence and those who approach affairs with calmness, and they are those who know what is of overriding benefit and that which is in opposition to it [i.e. the scholars].  So, if they see that disseminating such news will bring about an overriding benefit for the Muslims, strengthen them, bring about happiness and make them vigilant over their enemies, then they would disseminate such news; but if they see that there is no overriding benefit in disseminating such news, or that there is benefit in it, but there is more harm in doing so; then they would not circulate such news.

That is why Allaah stated:

[ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ  – If only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly)]– Meaning: They would have derived from it [the proper cause of action] through contemplation and through their correct opinions and rightly guided sciences.

Therefore, in this there is proof regarding a principle related to a moral conduct, that when an [important affair] from the [important affairs] suddenly appears, it is obligatory to refer it to those who are competent in the affair and one should not put himself forward before them, for that is closer to correctness and [safer] in preventing mistakes. And in this, there is a prohibition against being hasty in circulating news [that is related important affairs of public safety or fear] and a command to contemplate before speaking- to look into the affair, as to whether it is an affair of overriding benefit to be dealt with, or whether it should be avoided if it does not carry an [overriding benefit].

[وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ – Had it not been for the Grace and Mercy of Allah upon you]- Meaning: [Had Allaah not] granted you the ability to act upon righteousness, instructed you with moral conducts and taught you that which you never knew, then [لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬  – you would have followed Shaitan (Satan), save a few of you].

One should not be a partisan of their statements without proof. There is a difference between exalting the scholars, honouring them and acknowledging their rights as opposed to being a partisan of their statements when they oppose the proofs. Indeed, [blind] partisanship is blameworthy and it is [attributed] to ignorance [ref 1]; but showing respect to a scholar and honouring him is among the virtues of knowledge. And abandoning those statements of the scholars that are in opposition to the proofs is not tantamount to nullifying their statements and a violation of their rights, rather it is adherence to the path of the infallible one [i.e. the Prophet (sallal-laahu-alayhi-wasallam)] and a protection of the rights of the scholars.

The subject matter of Taqleed and Ittibaa starts from page 68: http://masjidfurqan.co.uk/wp-content/uploads/2015/09/A_return_to_the_Sunnah.pdf   Also see- [a brief acquaintance] – articles about the etiquettes of differing in issues of Ijtihaad amongst the scholars: http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12294

http://www.salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

If it is the case that knowledge vanishes when the scholars pass away; and if it is the case that violating the rights of a scholar will stop [others to benefit from] his knowledge, then indeed violating the rights of a scholar is like the disappearance of his knowledge when he passes away. It [i.e. violating the rights of the scholars] is in fact a reason behind the disappearance of the rulings derived from knowledge. Abdullaah Bin Amr ibn Al-Aas said: I heard the Messenger of Allaah [sallal laahu alayhi wasallam] saying, ‘’Allaah does not take away the knowledge by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the scholars remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So, they will go astray and will lead the people astray.’’ [Al- Bukhaari. Number 100]

Imaam Al-Bukhaari placed a chapter in his Saheeh, in kitaab Al-Ilm: Chapter: How will knowledge be taken away? And Umar bin Abdul Azeez wrote to Abu Bakr Bin Hazm, [saying]: “Look for the Hadeeth of the Messenger of Allaah [sallal laahu alayhi wasallam]  and get it written, for indeed I am afraid that religious knowledge will vanish and the scholars will pass away. Do not accept anything except the hadeeth of the Prophet [sallal laahu alayhi wasallam]. Spread knowledge and teach until the one who does not know comes to know; for indeed knowledge does not vanish except when it becomes concealed.’’ [Al-Bukhaari. Chapter 34]

The statement of Umar bin Abdul Azeez: “For indeed knowledge does not vanish except when it becomes concealed” -Meaning: Hidden. knowledge will become something concealed. This [concealment of knowledge] will inevitably occur when the rights of the scholars are violated, because if the rights of a scholar are violated, the people will keep away from his knowledge and thus it becomes hidden. Knowledge is no longer known except as something hidden [to some people] due to the [majority of the people] being overwhelmed by ignorance. Therefore, the people must know the scholar and the scholar must teach the people, and the people must benefit from his knowledge. [And knowledge must be spread so that the one who does not know comes to know, for indeed knowledge does not vanish until it becomes concealed].

If it is said, “How is death of the scholars – in reality -connected to the disappearance of Knowledge when it is the case that the Magnificent Qur’aan and the Sunnah are present, and the Books of knowledge are present, compiled and categorised?!

The answer to this is: A scholar exalts the religion and the Islamic law, so he urges the people and calls them to act upon the obligatory and recommended deeds. There are many Sunan that are compiled and written down, but were manifested through a scholar, who called the people to it, taught them [about it] and urged them to revive it, and this cannot be accomplished merely due to the presence of books.

An [upright] scholar-amongst the people- is a righteous example to follow. People see the practical implementation of the religion from him, and being a [righteous] example is one of the greatest means through which people are nurtured and taught. The Sunnah is an [uptight] scholar’s distinguishing characteristic, so when a scholar dies, the image of the religion – which he carried amongst the people – departs, and this [i.e.  practical example and manifestation of the Sunnah] cannot be accomplished merely through books.

The scholar possesses knowledge and precise understanding to aid him derive [sound] ruling [from the texts of the Sharee’ah]. So, when a Naazilah [i.e. an affair related to public safety or fear] occurs, he is able to quickly derive a ruling, teach the people, disseminate the ruling and explain the Sharee’ah ruling related to that [particular] Naazilah. The ability [to do this] is not acquired by merely reading books when a Naazilah occurs, without the oral skills, knowledge and prolonged experience possessed by the scholars.

An [upright] scholar has precise understanding of the Qur’aan, the Sunnah and the various sciences related to the religion. He has knowledge and wisdom related to nurturing and teaching others, and he has experience. He has [good] awareness of the different circumstances of the people, their daily pursuits and general affairs, which is not found in books. And if a person wanted to acquaint himself with all these affairs, he would need a long time [or many years] to do so; but the scholar came across these affairs during his lifetime- from the very beginning of his path in pursuit of knowledge; so how can all of this be merely acquired by [reading] books?!

Violating the rights of the [upright] scholars will make the common people unaware of the station of Ahlul Ilm [i.e. the people who possess correct understanding of the religion], nor will they preserve their status, so the clear authority to consult in their lives becomes non-existent and thus they wander about in the darkness of ignorance, and social order is destabilised; for indeed the scholars are the ones who guide [and rectify] the people, the land and the kings.

Therefore, the passing away of the scholars- in reality- leads to corruption of the [upright] world order – the people will not have an [upright] authority to refer to during Nawaazil [i.e. events related to public safety and fear] and thus they fall into great confusion and disorder, except that which Allaah wills not to happen [or except those whom Allaah wills that they will not be affected by this confusion and disorder]. This is what has been reported in a Hadeeth by Abu Hurairah [radiyallaahu-anhu] who said that the Prophet [sallal-laahu-alayhi-wasallam] said, ‘’ The hour [Last Day] will not be established until [uncorrupted religious] knowledge will be taken away by the [death of upright scholars], earthquakes will be very frequent, time will pass quickly, Al-Fitan [trials and afflictions] will appear, murders will increase, and money will overflow amongst you.’’ [Saheeh Al-Bukhaari Number 1036] So, look at how these signs have occurred one after the other?

The absence of an [upright] knowledge-based authority will create a void in the souls [or hearts] of the people, which cannot be prevented unless they find someone to fill this void. The people will then take ignorant ones as their leaders and thus the following harm will occur:

Taking ignorant ones as leaders occurs as result of the absence of an [upright] authority to consult. A person needs someone to ask and consult, but if he cannot find [upright] scholars because their characteristics are unclear to him and he does not consider them to be scholars, he will look for someone else who portrays himself as a scholar and consult him.

[Also] when the rights of the [upright] scholars are violated, the people will agree with ahlul bidah wal ahawaa [the people of religious innovation and evil desires] and imitate them, because among the ways of ahlul bidah wal ahwaa is that they belittle the [upright] scholars.

Examine any sect or group – those who contradict that which was revealed to the Messenger [sallal-laahu-alayhi-wasallam] and the path that was followed by the Sahaabah- and you’ll see this behaviour from them [i.e. they belittle the upright scholars]. The affair of the Shee’ah is well-known; the state of the affairs of the khawaarij in relation to this behaviour [i.e. belittling upright scholars] is something that has been mentioned [and is well remembered], and the affair of the Mutazilah [in relation to this affair] is well-known. As for the Soofiyyah, their turning away from the [upright] scholars is evident.

You will not find a sect, group or party that opposes the straight path and exits the path of the Sahaabah, except that they speak against the [upright] scholars, seek to diminish their worth, violate their rights and follow ignorant leaders.

Imaam Ash-Shaatibee [rahimahullaah] said that one of the proponents of bidah amongst  the people of bidah used to seek to give philosophical rhetoric virtue over Fiqh, so he used to say, ‘’The entirety of Ash-Shaafi’ee’s and Abu Haneefah’s knowledge does not go beyond the menstrual towels of the women – meaning: The rulings on menstruation and post-natal bleeding.’’ This is the statement of these deviated ones [i.e. this person and his ilk]. May Allaah destroy them. [Al-I’tisaam 2/239]

One of the harms of violating the rights of the [upright] scholars is that it brings about humiliation and disgrace upon the Ummah. The clarification of this affair is found in a hadeeth reported by Ibn Umar[radiyallaahu-anhumaa], who said that he heard the Messenger of Allaah [sallal-laahu-alayhi-wasallam] saying, ‘’If you deal in interest, and hold on to the tails of cows and are content with agriculture, and abandon Jihaad [ref 1], Allah will place upon you a humiliation, and will not lift it until you return to your religion. [ref 2]

There is no path towards a return to the [upright] religion except through the [upright] scholars; so, if the rights of the [upright] scholars are violated, the people will not recognise them. They will keep away from the [upright scholars] and take ignorant ones as leaders, then how can they be returned to the [upright] religion.

If the upright scholars are dropped [or removed from their rightful status] and the people take ignorant ones as their leaders, then who will return the people to their [upright] religion?! How will they be removed from that state of humiliation and disgrace without the [presence and guidance] of the [upright] scholars?!

Ref 1: http://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

Ref 2: Abu Dawud Number 3462 & declared authentic by Sh Albaani [rahimahullaah] in As-Saheehah no. 11

Some Etiquettes [of the student] When Present at The Lesson of a Scholar And When Sitting With a Scholar In a Gathering

-One should be eager for the lesson and carry on learning [listening, being attentive etc].

-One should [strive] to understand the scholar’s expressions and indications.

-One should face the scholar [during the lesson].

-One should not busy himself with anything – whilst he is in the scholar’s presence- other than listening to him.

-One should be eager to listen attentively and ask questions properly with good manners and not out of arrogance or obstinacy. Elaboration on point number: The purpose behind asking questions is to acquire understanding and know the ruling behind something, or to receive clarification of something that is unclear to you. This is why Imaam Ibnul Qayyim [rahimahullaah] said, ‘’When you sit with a scholar, ask to understand but not out of obstinacy – Meaning: ask to understand that which is difficult for you to understand – to remove ignorance from yourself and so that you can worship Allaah based on clear-sightedness, but not with arrogance and bad manners.’’ [Excerpt from a lesson of Shaikh Abdullaah Al-Bukhaari: https://www.sahab.net/forums/index.php?app=forums&module=forums&controller=topic&id=111243 ]

-One should sit close as much as he is able. Elaboration on point number 6: see link https://www.salaficentre.com/2014/03/imaam-bukhari-said-chapter-whoever-sat-at-the-farther-end-of-a-gathering-imaam-bin-baaz-mentioned-some-beneficial-points/  

-One should not move too much, except when required.

-One should abandon saying in too many words what may be said in few words during the lesson, even if he is given permission to make a comment.

-One should abandon asking questions during the lesson and should only do so after the lesson.

-If one hears the answer of a scholar [to a question], he should ponder upon it and strive to understand before asking a second time.

-The student should not raise his voice in the presence of his Shaikh.

 -The student should hasten to carry out the request of his Shaikh.

-The student should not put himself forward before his Shaikh, but should be at his service.

-The student should address his Shaikh honourably.

-The student should not insist [that his Shaikh does something for him] when the Shaikh is either tired or pre-occupied.

-The student should not persist in asking something which he knows the scholar does not want to talk about.

And in general, the student should be eager -whilst accompanying the scholar- to fulfil those rights- in particular- which Allaah has given the Shaikh, and he should remind himself of Allaah’s [The Blessed and Exalted] statement:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمۡ تَفَسَّحُواْ فِى ٱلۡمَجَـٰلِسِ فَٱفۡسَحُواْ يَفۡسَحِ ٱللَّهُ لَكُمۡ‌ۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرۡفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ دَرَجَـٰتٍ۬‌ۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٌ۬

O you who believe! When you are told to make room in the assemblies, [spread out and] make room. Allaah will give you [ample] room [from His Mercy]. And when you are told to rise up [for prayers, Jihad (holy fighting in Allah’s Cause), or for any other good deed (ref 1)], rise up. Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do. [Surah Al-Mujaadilah’ Aayah 11] Ref 1: Jihaad in our times: http://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

-One should be under the authority of the scholar, whilst sitting in the gathering.

-One should not sit very far from the scholar nor very close when in the sitting in the gathering. [Ref 1]

-One should make room for other students who want to sit.

-One should not desire to speak, neither should he argue nor debate.

-One should not start speaking until the scholar begins [and gives him permission].

-One should not impose what is to be spoken about in the sitting without the permission of the Shaikh.

-One should not speak after the Shaikh has spoken, unless given permission by the Shaikh.

-One should not backbite anyone in the presence of the Shaikh.[ref 2] 

-One should not make the Shaikh perceive that he is tired [bore] or displeased.

-One should not sit whilst not [desiring] an increase [in knowledge] or whilst having little concern for the sitting.

-One should exercise patience when he experiences something defective from the Shaikh’s character or experiences harshness from him, because the Shaikh is [nothing else] but a human being [i.e. he is not perfect].

Ref 1: Sitting close or far away from the Shaikh…see link:

http://www.salaficentre.com/2014/03/imaam-bukhari-said-chapter-whoever-sat-at-the-farther-end-of-a-gathering-imaam-bin-baaz-mentioned-some-beneficial-points/

Ref 2: About backbiting: http://www.salaficentre.com/2016/04/is-speaking-about-innovators-backbiting-al-allaamah-al-uthaymeen/

The Danger of Telling Lies About The Scholars

Shaikh Uthaymeen [rahimahullaah] was asked about those people [may Allaah guide them] who say, “I have heard some of the scholars saying such and such, or given a Fatwa”; then he [i.e. the one who attributes such a statement to a scholar or scholars] uses this as a basis for his statement or action.

Shaikh Uthaymeen [rahimahullaah] replied: Lying about the scholars in affairs related to the Sharee’ah is a great danger. And because of this, it has been reported in a hadeeth that he [i.e. The Messenger of Allaah (Alayhis- Salaatu- Was-Salaam)] said, “Whoever tells a lie against me [intentionally] then let him occupy his seat in Hell-fire.’’ [Bukhaari 107]

Therefore, telling lies against the scholars in affairs related to the Sharee’ah [i.e. falsely saying that they said this or that, or gave a Fatwa about this or that] is a great danger, because it is tantamount to lying against the Sharee’ah. [There are] some people – may Allaah guide them – [who] when his soul finds something suitable [for himself] and he knows that people will not accept [what he will say or do], he chooses a scholar whom the people trust and then forges a false statement concerning the scholar [i.e. that the scholar says such and such]- whether he is right [i.e regarding the statement or deed he wants the people to accept and for which he sought to transmit a forged statement] or upon falsehood. [End of quote] [Ref 1]

Additional Benefit

Lying -as we know- in general is Haraam

Imaam Ibnul Qayyim [rahimahullaah] stated above that one should beware of kadhib (lying), for indeed it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people.

The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilful chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis (or foundation) of immorality, just as the Prophet (sallal-laahu-alayhi-wasallam) said, “Indeed lies lead to immorality (or wickedness) and indeed immorality (or wickedness) leads to the fire. [Bukhaari 2606/2607]

Firstly lies emerges from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allaah does not grant him cure him with the medication of truthfulness, which uproots its (i.e. lying) from its original source. This is why the basis (or foundation) of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad (with ungratefulness to Allaah’s Favours), conceitedness, boastfulness, insolence, weakness, laziness, cowardice,  disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies.

Allaah punishes the liar by preventing him from those affairs that will bring him well-being and benefit, and He rewards the truthful one by granting him the ability to attain the beneficial affairs related to the worldly life and afterlife. There is nothing similar to truthfulness with regards to the manner in which it bring about the affairs of wellbeing in this life and the next, and there is nothing similar to lying with regards to the manner in which it corrupts and harms one’s worldly affairs and the afterlife.

[Allaah (The Most High) said]:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ

O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds) [9:119]

هَٰذَا يَوْمُ يَنْفَعُ الصَّادِقِينَ صِدْقُهُمْ ۚ

This is a Day on which the truthful will profit from their truth. [5:119]

فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَهُمْ

And when the matter (preparation for Jihad) is resolved on, then if they had been true to Allah, it would have been better for them. [47:21]

وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ

سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

And those who made excuses from the Bedouins came (to you, O Prophet) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve. [9:90]  [End of quote from Al-Fawaa-id (Ref 2)]

Is Lying Permissible In Dawah?

Question to Sheikh Saaleh Al-Fawzaan (hafidha-hullaah): Is lying permissible in calling to Allaah? And is ‘the goal justifies the means’ a maslahah (benefit) from the masaalih (beneficial affairs) of the Sharee’ah?

Answer: Lying is not permissible. It is a major sin from the major sins. It (lying) is not permissible except in three affairs which the prophet made an exception; lying during war, because war is deceit; lying in order to bring about peace between the people; and lying between married couples in order to bring about rectification to the family with regards to the relationship between (husband and the wife). These three affairs are that of maslahah, and in them is a greater good than evil; so (lying) is permissible (in this case).

As for calling to Allaah, it has no need for lies. It is not permissible to utilize lies in calling to Allaah. Calling to Allaah is to (be carried out) by way of truth, the Book, the sunnah, fine admonition and arguing in a way that is better and not by way of lies. [Ref 3]

[Ref 1: Sharh Hilyati Taalibil Ilm’ page 224. Abridged & slightly paraphrased]; [Ref 2: Paraphrased. Source: Al-Fawaa’id’ pages 202-203]; [Ref 3: source: al-ijaabatul muhimmah fee mashaakil al-mulimmah, page:271-272]


All Quotes from Shaikh Muhammad Baazmool can be found in: [ في قلب المحدث مقالات متنوعة – pages 35-59]

Continue Reading

Admonitions From The Hadeeth of Hudhaifah Bin Al-Yamaan [radiyallaahu-anhu] – [By Shaikh Saaleh Al-Fawzaan [hafidhahullaah] [PDF 23 pages]

In The Name of Allaah The Most Merciful The Bestower of Mercy

hudhaifah_ShFawzaan

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

All praise and thanks be to Allaah, Lord of the Aalameen, and may Allaah’s peace and blessings be upon our Prophet Muhammad, his family and his companions.  To proceed: Indeed, the hadith that will be addressed – in this lecture – is the hadith of Hudhaifah Bin al Yamaan [radiyallaahu anhu].  He said: ‘’People used to ask the Messenger of Allaah [sallal-laahu-alayhi-wasallam] about the good times, but I used to ask him about bad times fearing lest they overtake me.  I said, ‘O Messenger of Allaah! We were in a state of pre-Islamic ignorance and evil, and then Allaah brought us this good [time through Islam], is there any evil time after this good one?’ He said, ‘Yes.’ I asked, ‘Will there be a good time again after that evil?’ He said, ‘Yes, but therein will be a hidden evil.’ I asked, ‘What will be the evil hidden therein?’ He said, ‘[That time will witness the rise of] the people who will follow ways other than mine and seek guidance other than mine. You will know [their] good points as well as [their] bad points.’ I asked, ‘Will there be an evil time after this good one?’ He said, ‘Yes. [A time will come] when there will be people standing and inviting at the gates of Hell. Whosoever responds to their call they will throw them into the fire.’ I said, ‘O Messenger of Allaah! Describe them for us.’ He said, ‘They will be a people having the same complexion as ours and speaking our language.’ I said, ‘O Messenger of Allaah! What do you suggest if I happen to live in that time?’ He said, ‘You should stick to the main body of the Muslims and their leader.’ I said, ‘If they have no [such thing as the] main body and have no leader?’ He said, ‘Separate yourself from all these factions, though you may have to eat the roots of trees [in a jungle] until death comes to you and you are in this state.’’’ [Bukhari and Muslim…. The wording of the above is that of Imaam Muslim]

Indeed, Allaah pre-decreed [Ref1] that the creation will be visited by tribulations, trials and tests, in order that the truthful one is distinguished from the hypocrite. Allaah [The Exalted] said:

الم

أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ

وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ

“Alif-Laam-Meem. Do people think that they will be left alone because they say: ‘’We believe,’’ and will not be tested. And We indeed tested those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood) of those who are liars, (although Allaah knows all that before putting them to test).’’ [Surah Al-Ankabut. Aayaat -3]

Fitnah is a test. The human being will not be left alone because he says, ‘’I believe, I submit, I am a Muslim, I am a believer’’; [rather] he will be put to trial. If he exercises patience and firmly holds onto his Eemaan during [times] of tribulations, then indeed he is the one truthful to his Eemaan. If he deviates during [times] of tribulations and turns away from his Religion, then this one is not truthful to his Eemaan.  He is a hypocrite [i.e. depending on the severity of the deviation], as Allaah [The Exalted] said:

وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُمْ بِمُؤْمِنِينَ

يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ

فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ

‘’And of mankind, there are some (hypocrites) who say: “We believe in Allaah and the Last Day” while in fact they believe not. They (think to) deceive Allaah and those who believe, while they only deceive themselves, and perceive (it) not! In their hearts is a disease (of doubt and hypocrisy) and Allaah has increased their disease. A painful torment is theirs because they used to tell lies.’’ [Surah Al-Baqarah Aayaat 8-10]

This is the Sunnah [Way] of Allaah [The Mighty and Majestic].  Allaah [The Mighty and Majestic] said:

مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ

‘’Allaah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allaah disclose to you the secrets of the Ghaib (unseen), but Allaah chooses of His Messengers whom He pleases. So, believe in Allaah and His Messengers. And if you believe and fear Allaah, then for you there is a great reward.’’ [Surah Aal Imraan. Aayah 179]

Allaah allows trials and tests to occur in order to distinguish the truthful one from the liar, the true believer from the hypocritical liar, and the good one from the wicked one. This is part of Allaah’s [perfect] Wisdom.  Trials will come to pass upon the people as a result of this [perfect] Wisdom.  If trials do not occur, then truth will be confounded with falsehood-the believer will be confused for the hypocrite and there will not be a distinction between this one and that one.

In this hadith reported by the honourable companion Hudhaifah Bin Al Yamaan [radiyallaahu-anhu], he said: ”The people used to ask the Messenger of Allaah [sallal-laahu alayhi wa sallam] about the good times.”

They used to ask him [sallal-laahu-alayhi-wasallam] about the good related to righteous actions, affairs of the correct Islamic creed and dealings, but Hudhaifah used to ask him [sallal-laahu-alayhi-wasallam] about the evil times fearing lest they overcome him. Therefore, in this is evidence that it is not enough to only learn about the good; rather one must know about the evil in order to avoid it. If you do not know about the evil, you will come close to falling into it, as the poet said: ”I acquaint myself with the evil not for the sake of evil, but to be safeguarded from it. The one who does not know [the distinction between] evil and good will fall into evil.”

A person must learn about the truth-its proofs and evidences. He must learn and know what falsehood is and the doubts associated with it, in order that he can be saved from falsehood and warn people against it. How can he avoid and warn people against it if he is unaware of it? And with regards to this, the Qur’aan has clarified truth and falsehood; it has clarified Eemaan and Kufr, Tawheed and Shirk, and Halaal and Haraam. It has not only clarified Tawheed, Halaal and truth; rather it clarified that which is in opposition to them, so that the Muslim can avoid them.

Likewise, the Prophet [sallal-laahu-alayhi-wasallam]- in his Sunnah- clarified good and evil, truth and falsehood in all affairs of the religion. The scholars [may Allaah have mercy upon them] clarified – in their written works- what Tawheed, Shirk, disbelief and hypocrisy are. They have clarified the belief of Ahlus Sunnah wal Jamaa-ah and the beliefs of the deviated sects, such as the Jahmiyyah, the Mutazilah, the Ashaa-irah…..and other than that.

They have clarified the correct and forbidden [deeds related] to mutual dealings. They have clarified the correct [Islamic] marriage, the false and corrupt marriage and the women forbidden [for one to marry]. They have clarified the [good manners legislated in the sharee’ah] and the evil manners that are in opposition to it. All of this gives the Muslim an insight into his affairs, so that he knows the truth by its evidences, knows what falsehood is and the doubts associated with it, in order that he can avoid falsehood and tell the people avoid it.

This is why you find in the books of belief: clarification of the belief in Tawheed and the belief of Ahlus Sunnah Wal Jamaa-ah, clarification of the beliefs [that are tantamount] to misguidance, the doubts associated with it and refutation against it, in order that the Muslim is not misled by beliefs [that are tantamount to] deviation, false beliefs and deviated schools of thought; and in order that the Muslims can be upon a correct understanding with regards to the affairs of their religion and that which is in opposition to it.

Some of the people at present- the majority of them ignorant ones and amongst them misguided ones- say, ”Do not learn about the false beliefs; suffice yourselves with learning the correct belief only and do not involve yourself in seeking to know the beliefs of the people of misguidance and the refutations against their doubts. Leave this and teach the children of the Muslims the correct belief only. Do not inform them about the statements that are in opposition [to the truth], the doubts and refutation against them.”  This one [i.e. the one who makes these statements] is either one of the ignorant people who knows nothing about knowledge or he is one of those motivated by personal desires-those who want to spread the false schools of thought and their doubts; rather it may be that they say, ‘’It is sufficient for a person to say, ‘I am a Muslim; I am a believer….. a general Islaam suffices, do not say, ‘Ahlus Sunnah wal Jamaa-ah, [do not say], ‘the people of misguidance, splitting and differing; do not say this, because it will cause division between the Muslims.’’’

These [statements are tantamount to] misguidance because Allaah [The Mighty and Majestic] has clarified the truth in opposition to falsehood, guidance in opposition to misguidance and Tawheed in opposition to shirk. Allaah [The Mighty and Majestic] has clarified all the affairs of the Religion- a detailed clarification of the affairs related to worship, mutual dealings and manners. Therefore, this must be clarified in order that it is made clear to the people, [and in order] that they can be upon clarity, and so that the true Muslim is distinguished from the so-called Muslim and no deviation and forgery enters into Islaam. We must make a distinction between this and that one, in order that truth is not confounded with falsehood, and [in order] to distinguish between truth and falsehood, and [between] good and wickedness. We do not suffice ourselves with a general Islaam because this is misleading, and it is deception. We warn against this propaganda. The truth must be clarified and distinguished from falsehood, and guidance must be distinguished from misguidance. Hudhaifah [radiyallaahu-anhu] used to ask the Prophet [sallal-laahu-alayhi-wasallam] about the evil and did not suffice himself by only asking the Prophet about the good. The Prophet affirmed that for him and did not say to him: ”Suffice yourself with knowing what good is’’ rather he [sallal-laahu-alayhi-wasallam] affirmed and clarified- for him- the evil that was to occur, in order that he may beware and warn others. This is the Sunnah; this is the path of the Qur’aan and that of the Messenger [sallal-laahu-alayhi-wasallam].

Hudhaifah said: ‘’I said: O Messenger of Allaah, we were in state of Al-Jaahiliyyah and evil’’

Al-Jaahiliyyah: It is derived from al-Jahl [ignorance]. It is the absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad [sallal-laahu-alayhi-wasallam] is [referred to as] Al-Jaahiliyyah, because the people were in a state of [extreme] ignorance and misguidance in affairs related to worship, mutual dealings, food consumption, marriage and other than that. They were in [extreme] ignorance and misguidance due to the long period between Eesaa and Muhammad [i.e. the absence of a Messenger].

This was a period of over four hundred years in which the divine message ceased. The divine message was obscured, whilst ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal in usury. The usury of the pre-Islamic era of ignorance was that when they settled a debt with a debtor, they would say, ‘’Either you settle the debt, or we increase the debt and double the time it [should be paid].’’ This was the Pre-Islamic Usury and it used to be predominant in their mutual dealings. They used to gather wealth through forbidden means-through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food consumption, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state. They were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon [the rights of the weak], and an oppressor used to transgress the limits, and no one stopped him. This was the state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance).

They were upon ignorance in all aspects [of life] and the greatest of that [ignorance] was related to worship and creed. They believed in in Shirk, rejected the [Resurrection] and the Divine Message. [Allaah informed us that] they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state of affairs in Jaahiliyyah [The Pre-Islamic Period of Ignorance]; then, Allaah [Glorified be He and free is He from all imperfections] sent Muhammad [sallal-laahu-alayhi-wasallam] with the Guidance and the Religion of Truth. Allaah stated:

[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ َ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified be He and free is He from all imperfections] sent His Prophet [sallal-laahu-alayhi-wasallam] with beneficial knowledge and righteous action, so that pre-Islamic ignorance ceased to exist for ever and knowledge and guidance appeared.

The ‘Jaahiliyyah Aamma’ [The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life] has ceased to exist; but it remains amongst some people or some of the tribes, or in some of the lands. This is Jaahiliyyah Juz’iy [partial Pre-Islamic Ignorance]. As for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger [sallal-laahu-alayhi-wasallam], but some characteristics of Pre-Islamic ignorance remains with some of the people due to statement of the Prophet [sallal-laahu-alayhi-wasallam], ‘’Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead).’’ [reported by Muslim].” This remains, but it is an aspect of Jaahiliyyah. As for the Jaahiliyyah Aamma, it has ceased to exist. Therefore, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance).

Some [people] say: ‘’ [The people] are in a state of Pre-Islamic ignorance that is more severe than the one before the advent of the Prophet [sallal-laahu-alayhi-wasallam].’’ The meaning of this [statement of theirs] is a denial of what the Messenger [sallal-laahu-layhi-wasallam] brought – a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Jaahiliyyah [Pre-islamic ignorance]. This is a mistake, the people are not in Jaahiliyyah, but there remains some of the characteristics of Jaahiliyyah in some individuals- in some nations and tribes; but this is a specific Jaahiliyyah. Therefore, it is obligatory to be acquainted with this affair.

His [Hudhaifah’s] statement, ‘’We were in a state of ignorance and evil.’’

What is Evil? Evil is that which the people were upon- shirk, worship of images, eating haraam and other evil deeds before the advent of the Prophet [sallal-laahu-alayhi-wasallam]. These were the evil deeds, but Allaah brought about good [through Islam].  Hudhaifah [radiyallaahu-anhu] said, ‘’And then Allaah brought us this good [time through Islam].’’ This is an acknowledgement of Allaah’s grace, for indeed good [only] comes from Allaah [The Exalted] and He is The One Who guided us. We cannot recognize Good [solely] through our intellects and the knowledge we possess; rather we come to know of it by way of the revelation given to the Messenger [sallal-laahu-alayhi-wasallam]- the Magnificent Qur’aan and the [authentic] Prophetic Sunnah.

The truth is not known through the intellects or habits of [the people], or through blind following and opinions; rather it is known through the revelation sent down by Allaah [The Mighty and Majestic]-the revelation that was communicated through the tongue of His Messenger [sallal-laahu-alayhi-wasallam]. Therefore, this is a rebuttal against those who say that the people are free to hold onto their views and everyone can say what he wants. We say, ‘’No, the people are the slaves of Allaah and their intellects and views are deficient. They must return to the revelation in order to know the truth and reject falsehood.’’

And his (Hudhaifah’s) statement: ‘’And then Allaah brought us this good (time through Islam).’’

And what is ‘Good’? It is Islaam, because of the guidance it contains, [sound] knowledge and the absence of doubts that have pervaded the minds of many people. Allaah brought about this Great Good, [and] this is an acknowledgement of Allaah’s blessing, because blessings only come to us from Him [Glorified and Exalted be He]. Indeed, Allaah did not leave us to our intellects and views; rather Allaah is the One Who shows us good and guides us towards it. Allaah [The Exalted] said to His Prophet [sallal-laahu-alayhi-wasallam]:

[قُلْ  إِنْ ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَىٰ نَفْسِي ۖ وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي ۚ إِنَّهُ سَمِيعٌ قَرِيبٌ -Say: If (even) I go astray, I shall stray only to my own loss. But if I remain guided, it is because of the Revelation of my Lord to me. Truly, He is All-Hearer, Ever Near (to all things) 34:50]

He (Hudhaifah) said: ‘’Is there any evil time after this good one?’’  This is evidence that a Muslim is not safe from trials and tribulations even if he is has knowledge, righteous action and correct creed. Indeed, he will not be safe from the callers to misguidance and evil, and for that reason Hudhaifah asked the Messenger of Allaah [sallal-laahu-alayhi-wasallam], saying: ‘’Is there any evil time after this good one?’’

This is evidence that evil will appear after good, and these are the trials and tests Allaah will allow to appear amongst the people. Indeed they [the people] will not continue to be upon one state; rather they will face changing circumstances. The human being will not be safe from trials and doubts; he will not be safe from the callers to misguidance even if he is upon good, upon a correct creed and the correct Religion. That is why Hudhaifah asked: ‘’Is there any evil time after this good one?’’ He [sallal-laahu-alayhi-wasallam] said,” Yes.” This is Khabar [information] from the Messenger [Sallal-laahu-alayhi-wasallam] that evil will occur after the good Muhammad [sallal-laahu-alayhi-wasallam] came with.  This [trial, test, etc] took place during the latter part of the era of the Sahaabah.

Trials and evil have emerged from the misguided sects, such as the Qadariyyah, the Shia, the Murji’ah, the Jahmiyyah and other than them. This took place during the latter part of the era of the Sahaabah [radiyallaahu anhum]. However, as long as the Qur’aan and the authentic Sunnah are present, then indeed this evil will be repelled if the Scholars convey the Qur’aan and the Sunnah and clarify these trials and evils for the people. Therefore, the cure is present -all praise and thanks be to Allaah-and evil will be repelled.

[Hudhaifah] said, ‘’Will there be a good time again after that evil time?’’ He [sallal-laahu-alayhi-wasallam] said, ‘Yes.’

In this is evidence that evil will not be continuous, and that the Muslim should wait for solace from Allaah [Glorified and Exalted be He]. Allaah [The Mighty and Majestic] said:

فَإِنَّ مَعَ الْعُسْرِ يُسْرًا

إِنَّ مَعَ الْعُسْرِ يُسْرًا

”So verily, with the hardship, there is relief. Verily, with the hardship, there is relief (i.e. there is one hardship with two reliefs, so one hardship cannot overcome two reliefs).’’94:5-6

Solace must come. He [sallal-laahu-alayhi-wasallam] said: ”Know that along with patience is assistance, along with distress is solace, and along with every hardship is relief.’’ [Reported by Ahmad]

[A person] should not lose hope when trials and evil increases. Indeed, he should be in a state of tranquillity and should encourage others to be in a state of tranquillity when trials occur, and he should say: ‘’All praise and thanks be to Allaah, we are upon guidance and a clear Religion. Solace is close by and evil will cease to exist by the permission of Allaah’’ This is what is incumbent upon THE PEOPLE OF GOOD AND THE SCHOLARS-that they have tranquillity and [urge] the people to be in a state of tranquillity; because this (EVIL) is something that will cease to exist by the permission of Allaah and solace will come after it.

It is not permissible for a person to say: ‘’The people are destroyed.’’ This is not permissible; rather (a person) should [urge] the people to be in a state of tranquillity, firm upon good and expectant of assistance, for indeed the good end is for the people of piety. Therefore, no matter how great the evil and trial is, it will cease to exist. He [sallal-laahu-alayhi-wasallam] said: ‘’A group of my followers will remain manifest upon the truth. They will neither be harmed by those who forsake them nor by those who oppose them till Allaah’s command comes [i.e. the day of Judgement].’’ [Bukhari and Muslim]

Islaam will not cease to continue and all praise and thanks be to Allaah. The Religion and the Qur’aan will not cease to exist until that appointed time which the Prophet [sallal-laahu-alayhi-wasallam] has informed us, that at the end of time the Qur’aan will be taken away from the hearts of men and from the Masaahif [i.e. the copies of the Qur’aan].  The Qur’aan will not remain within the hands of the people [at that time]; but this will be at the time of the destruction of the world [i.e. when the day of judgement is very close]. [However], good will continue to exist whilst the Qur’an, the Sunnah and the Qiblah are present, even though there is one who is led away from it and becomes misguided; and even though there is one who deviates from it and becomes deviated, as the saying goes: ‘’Fitnah has its victims.’’ It takes away the one who goes with it; but the people of Eemaan will remain even if they are small in number. Even if there is one who goes along with the Fitnah, and the one who goes astray and the one who comes along, the truth and its people will remain, and all praise and thanks be to Allaah. The truth is present, as Allaah said:

[إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ – Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption) 15:9]

A person is neither to lose hope nor despair. He should not to make the people lose hope of a return to goodness. He should not make the people lose hope regarding [the fact] that truth will prevail, and falsehood will be repelled; because Allaah [Glorified and Exalted be He] has made that promise and He does not fail to fulfil His promise. Imaam Ibnul Qayyim [rahimahullaah] said: ‘’The Religion is aided when put to the test; therefore, do not be amazed for this is the way of Ar-Rahmaan (The Most Merciful).’’

Allaah said:

وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ

وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ

‘’And so are the days (good and not so good), We give to men by turns, that Allaah may test those who believe, and that He may take martyrs from among you. And Allaah likes not the Zaalimoon (polytheists and wrong-doers). And that Allaah may test (or purify) the believers (from sins) and destroy the disbelievers’’ 3:140-141

This is the wisdom behind the occurrence of trials and tribulations, so that the believers are purified, and so that they exercise patience, become firm upon the truth and are cautioned for their mistakes, and in order that they may repent to Allaah [The Mighty and Majestic] and [so that] the disbelievers in Allaah are destroyed. Therefore, [trials and tribulations] is purification for the believers and destruction for the kuffaar and all praise and thanks be to Allaah. It is obligated on the Muslim that he looks at [the affairs] with optimism-neither looks at history and the state of affairs with pessimism and hopelessness nor make the people lose hope. It has been reported in a hadeeth: ‘’Whoever says, ‘the people are ruined, then he himself is ruined.’’’ [Muslim] Therefore, a person should neither lose hope in Allaah’s Mercy nor does he make people lose hope that Allaah will bring about solace.

[Hudhaifah] said: ‘’Will there be a good time again after that evil time?’’ He [sallal-laahu-alayhi-wasallam] said, ‘’Yes, but therein will be Da’khan (a hidden evil).’’ I asked, ‘’What will be the evil hidden therein?’’ He said, ‘’ [That time will witness the rise of] the people who will follow ways other than mine and seek guidance other than mine. You will know [their] good points as well as [their] bad points.’’

In this is evidence that one should expect solace and should not despair of Allaah’s Mercy. Indeed, good will come after evil. The Muslim should neither despair nor lose hope; [rather] he has to wait for Allaah’s Solace. However, this has to be accompanied by what one is able to perform of actions, statements, spreading knowledge, calling to Allaah, telling the people to have certainty [in the affairs of the Religion] and keeping them away from despair and lack of hope.

He [the pessimist] says: Islaam and the Muslims have vanished, the affair has ended, and the Religion has been annihilated…..and so forth….. These are maqaalaat sayyiah [evil statements].

And regarding his (sallal-laahu-alayhi-wasallam) statement: ‘’But therein will be a hidden evil’’-Meaning: There will be something of alteration [i.e. things that are not in conformity with the Sunnah and guidance of the Messenger] during that good time. It is a [good time] but there would be something of alteration in it. This is information given by the [truthful one, the one who is believed- sallal-laahu-alayhi-wasallam], and indeed good has occurred along with something of alterations.

[Hudhaifah] said, ‘’What will be the evil hidden therein?’’ Subhaanallaah! This man is precise [in the manner] he presents his questions, and Allaah made him utter that which is of benefit and education for the ummah. He [sallal-laahu-alayhi-wasallam] said: ”(that time will witness the rise of) people who will follow ways other than mine and they will seek guidance other than mine.’’ Meaning: They will have affairs that are not (in conformity with the Sunnah and guidance of the Messenger Muhammad). They are Muslims and believers who possess good, but they will (also) have something of those things that are not (in conformity with the guidance of the Messenger), which will not terminate their Eemaan and religion; but it will make it deficient. Likewise, there will be deficiency in the worldly affairs. And it [has been reported in another] hadith: ‘’No time will come upon you but the time following it will be worse than it, till you meet your lord.’’ So, they will have some things that are in (opposition to the Sunnah and the guidance of the Messenger-sallal-laahu-alayhi-wasallam) and they will seek guidance other than that of Prophet [sallal-laahu alayhi-wasallam]. They will initiate things in opposition to the Sunnah, however it will not be a complete opposition; rather it will be a specific type of opposition. In this is a warning against opposing [the Sunnah] even if that is little.

In this is a warning against seeking guidance other than that of the Prophet [sallal-laahu-alayhi-wasallam] even if that is little; because the Prophet [sallal-laahu-alayhi-wasallam] referred to it as Dakhan- Meaning: ‘Deficiency and Harm.’ And in this is evidence that the judgment of disbelief is not passed on the Muslim as long as he does not commit Major shirk or apostates from Islaam through one of the nullifiers of Islaam. [Ref 2] However, he may have some affairs of deviation and some affairs that are not in accordance with the (Sunnah). This either makes him one who is mistaken and misguided or a sinner due to committing a sin which does not expel him from the fold of Islaam. So, in this is a fundamental principle from the fundamental principles of Aqeedah, and that is the judgment of disbelief is not passed on the one who commits a major sin; rather this is called Dakhan (hidden evil) and Naqsan (deficiency) in Religion, or sin; but it is not called disbelief and apostasy from the Religion as the Khawaarij and Mutazilah say.

He [sallal-laahu-alayhi-wasallam] said [to Hudhaifah]: ‘’You will know (their) good points as well as (their) bad points.” You will know the good points of these people and this is evidence that they will possess good. And you will know their bad points, and this is evidence that they will have something of evil, which will be in opposition to the guidance of the Messenger [sallal-laahu-alayhi-wasallam]. They will possess both good and evil.

The Messenger [sallal-laahu-alayhi-wasallam] referred to [that particular period] with good and attested to it, and this is evidence [showing that] that [particular period] is good even if there is a hidden evil in it. And in this is proof of the Creed/Methodology of Ahlus Sunnah Wal Jamaa’ah regarding the fact that not every matter that is in opposition to the Prophet’s guidance is disbelief; rather such (opposition) may be an error, or misguidance or deficiency in Eemaan, and it can also be called evil. There is a differentiation regarding evil, and from that is ‘Absolute Evil’, ‘partial evil’ and evil that is compared [with other evil things]. Therefore, we must name the things with their appropriate names.

[Hudhaifah] asked: ‘’will there be a bad time after this good one?’’ He (sallal-laahu-alayhi-wasallam) said: ‘Yes’

This is the third time when evil will occur, but it will be greater than the first time. In the first evil (period), the people possessed both good and evil. However, these ones (a particular type of people who will be present during the third occurrence of evil) will be callers to the gates of hell fire. They do not say to the people, ‘’Come to the hell fire!!’’; [rather] they say: ‘’Come towards progression and civilization (as opposed to the old lifestyles), towards development and conformity with the nations. Do not remain old fashioned and rigid.’’ The meaning of this is: Abandon your religion and go along with the people.

These (people) are callers to the gates of hell fire-they call (the Muslims) to abandon their religion and affiliate themselves to the disbelievers. This is the call to the hell fire because the hell fire is a promise for the disbelievers. They call the people to that which the people of hell fire are upon – the disbelievers, the idolaters and the atheists. How numerous are these callers in the Islamic World today! Laa Hawla Walaa Quwwata Illaa Billaah!

Therefore, we must issue severe warning against them. Why? Because they call us to the hell fire, and Allaah [The Mighty and Majestic] said about the disbelievers: [أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ ۖ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ -Those (Al-Mushrikoon) invite you to the fire, but Allaah invites (you) to Paradise and Forgiveness by His Leave’’ [2:221]

And He (Glorified and Exalted Be He) said about shaytaan:

[إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ]- ‘’He only invites his Hizb (followers) that they may become the dwellers of the fire. 35:6]

And the believer amongst the people of fir-awn said:

[وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ -And O my people! How is it that I call you to salvation while you call me to the fire’’ [40:41]

And how did he call them to the Paradise and how did they call him to the fire?

تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ

‘’You invite me to disbelieve in Allaah and to join partners in worship with Him of which I have no knowledge; and I call you to the All-Mighty, the Oft-Forgiving!’’ [40:42]

This is the difference between the callers to good and the callers to evil. Indeed, the callers to good invite to [the path of] Allaah-to His Religion and Paradise; and the callers to evil invite to the hell fire.

[The callers to evil] do not say to the people, ‘’Come to the fire!!’’ They say, ‘’Come to Paradise, these are the actions of the people of Paradise, this is good, this is development, this is rectification, this is and this is….’’ and they beautify that for the people. Therefore, the Muslims must be cautious of these people. Indeed, they have become numerous in this era, and Allaah knows best whether they will increase in the future.

They may be facilitated with tools [of misguidance] which were not possessed by the previous callers to misguidance and are given firm support through such (tools), and this misguidance will rapidly reach the people. The suggestion of the seducer and the falsifier will be adorned and made to appear as something good to the people in any place, whilst it is something evil. This is the height of fitnah.

‘’Whosoever responds to their call will be thrown into the fire. ‘’WHOEVER RESPONDS TO THEM’’: by complying, believing and assisting them, will be thrown into the fire. As for those who does not comply with them, opposes and openly rejects what they are upon, then indeed they will not harm him. Allaah said in the Qur’aan:

وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ

‘’And verily this is My Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Muttaqoon (pious)’’ [6:153]

The Prophet (sallal-laahu-alayhi-wasallam) whilst explaining this ayah drew a straight line and said, ‘’this is the path of Allaah.” Then he drew lines to the left and right (of this straight line) and said, ‘’ these are the other paths, and on every path is a devil calling the people to it’’ (Ahmad 1/435)

This is a description of the callers to misguidance, their methodologies and objectives. It has been thoroughly illustrated for us that indeed whatever opposes the Straight Path is a path leading to Jahannam, and whoever abandons the Straight Path is heading towards the Jahannam, even if he regards himself civilized, progressive and open minded.

[Hudhaifah] said: ‘’O Messenger of Allaah! Describe them for us.’’ Look at these amazing questions from this honourable companion?! The Messenger of Allaah [sallal-laahu-alayhi-wasallam] paused, but he (still) asked him, and the Messenger [sallal-laahu-alayhi-wasallam] answered him in detail and with clarity. He [sallal-laahu-alayhi-wasallam] said, ‘’They will be a people having the same complexion as ours and will speak our language.’’ This is a Calamity!! Indeed, they are close to you; they are from our community and country. Had they been foreigners; had they been from America or other than it, the affair would have been easy, however, the problem is that they are the son of so and so, and it may be that they say, ‘’I am a scholar; I have with me shahaadaat ilmiyyah (i.e. proofs or certificates that proves that I am a carrier of knowledge) and I am, and I am…. They are from us and they speak with our tongue. They are Arabs like us; rather they possess eloquence. When they write, deliver a speech or a lecture, they speak with our tongue just as Allah said concerning the hypocrites: [وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ- And when they speak, you listen to their words. [63:4]

They possess eloquence that overwhelms the listener. The listener listens to them because of their eloquent speech. The Prophet [sallal-laahu alayhi wasallam] said: ‘’Indeed some eloquent speech has the influence of magic’’ [i.e. some people refuse to do something and then a good eloquent speaker addresses them and then they agree to do that very thing after his speech] [Bukhari Vol 7. Hadith No: 5146].

They speak with our tongue (i.e. the Arabic tongue). Had they spoken with a foreign language or the language of the Persians, there would not have been inclination towards them, but the problem is that when they speak with eloquent speech, the people are lured towards them. This is the height of fitnah.

Hudhaifah said: ‘’O Messenger of Allaah, what do you suggest if I happen to live in that time? (i.e. the time of the callers to the gates of hell) He said: You should stick to the Jamaa’ah (the main body of the Muslims) and their leader.’’

In this is a clarification regarding what the Muslim must do when these trials occur and the evils by way of which people are called to deviation, decadence, agreement with the disbelievers and abandonment of Islaam and its rulings. Indeed, the Muslim is not deceived by them, rather he stays with the Jamaa’ah of the Muslims. He sticks to the Jamaa’ah of the Muslims and does not separate from them- neither by way of opinions and beliefs nor statements. He is not deceived by speech and what is falsely made to seem desirable; rather he looks at what the Muslims [who are holding onto Qur’aan, the authentic sunnah and example of the sahaabah] are upon. The Prophet [sallal-laahu-alayhi-wasallam] said: ‘’My ummah will not agree upon misguidance.’’ And he [sallal-laahu-alayhi-wasallam] said: ‘’It is obligated on you to adhere to the Jamaa’ah, for indeed the Hand of Allaah is over the Jamaa’ah.’’ [Tirmidhee] So be with the Jamaa’ah of the Muslims.

The Muslims cannot be a Jamaaa’h except if they have a ruler who is obeyed. There is no Jamaa’ah except with a leader and there is no leader except that he is to be listened to and obeyed [in good]. And due to this Allaah said:

[يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ – O you who believe! Obey Allaah and obey the Messenger and those of you (Muslims) who are in authority’’ [4:59]

 And Allaah said:

وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allâh upon you, you would have followed Shaitân (Satan), save a few of you.’’ [4:83]

Therefore, in this is evidence regarding the means to safety from trials, and that is to adhere to the Jamaa’ah of the Muslims and their leader. This is safety by the permission of Allaah. As for the one who isolates [himself] from the Jamaa’ah of the Muslims [i.e. from the true followers of the Qur’aan the authentic sunnah and understanding of the companions] and follows the callers to misguidance, then indeed he will be destroyed alongside those who will be destroyed. There is a guaranteed safety in adhering to Jamaa’ah of the Muslims and their leader. Allaah said:

وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

And whoever contradicts and opposes the Messenger (Muhammad (sallallaahu alayhi wasallam)) after the right path has been shown clearly to him and follows other than the believers’ way (i.e. the way of the companions). We shall keep him in the path he has chosen and burn him in Hell – what an evil destination.’’ [4:115]

And he [sallal-laahu-alayhi-wasallam] said: ‘’It is obligated on you to adhere to the Jamaa’ah, for indeed the Hand of Allaah is over the Jamaa-ah. And whoever isolates himself from the Jamaa’ah will be isolated in the fire’’ And he [alayhis-salaatu-wassalaam] said: ‘’I enjoin upon you to have fear of Allaah, and to listen and obey even if a slave is placed in charge over your affairs. For indeed whosoever lives long amongst you will see a lot of differences, so stick to my sunnah and the sunnah of the rightly guided khulafaa after me.’’

Therefore, whoever wants to save himself during these trials and evils, then he should not move away from what the Muslims and their leader are holding onto [i.e. the understanding of the Sahaabah]; rather he must exercise patience along with them. And even if he is afflicted with difficulties, he still exercises patience until Allaah [The Mighty and Majestic] brings about Solace. This is the path to safety. He [sallal-laahu-alayhi-wasallam] said: ‘’Adhere to the Jamaa’ah of the Muslims [i.e. my way and that of the companions] and their leader’’

[Hudhaifah] said: ‘’What if they have no (such thing as the) main body and have no leader?’’ This honourable Sahaabi does not stop asking the Messenger [sallal-laahu-alayhi-wasallam] questions that contain great benefits for the ummah. He [sallal-laahu-alayhi-wasallam] replied: ‘’Separate yourself from all these factions though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.’’ In this is evidence [that one is to abandon] all the groups that are in opposition to that which the Messenger [sallal-laahu-alayhi-wasallam] came with, and that which the Salaf of this ummah and their Imaams were upon, and that which the Jamaa’ah of the Muslims are upon.

When the Jamaa-ah of the Muslims is no longer [present] wa-laa-hawla-walaa-quwwata-illaa-billaah, then what should the Muslim do? He should isolate himself from all these sects, because they are all deviated sects and callers to the gates of hell fire. He should adhere to the Jamaa’ah of the Muslims if he finds them, and if not, then isolate yourself even if you are alone. Be firm upon the truth even if you are alone, and that is why it is said, ”The Jamaa’ah is the one upon the truth even if he is alone”. This is the Jamaa’ah, and the Jamaa’ah is not the numerous groups; rather it the one upon the truth, ‘’though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.’’

In this is evidence that what is given consideration are one’s FINAL ACTIONS. Indeed, the one who isolates himself from trials, stays firm upon the truth and exercises patience when facing trials until death comes to him in this state, then indeed he will be from the people of Paradise [InShaaAllaah]. And the one upon whom death comes to whilst he has changed and substituted (the truth, his religion etc) and followed the callers to misguidance, then indeed he will be from the people of hell fire [i.e. if he leaves the fold of Islaam; but if he dies upon other than major shirk or kufr, he is left under the will of Allaah, who will either punish or forgive him].

Conclusion:

These are the few statements [mentioned] regarding this tremendous hadith. It clarifies the dangers that are an obstacle to the ummah in their [path, religion]. In it is clarification regarding what is binding upon a Muslim during trials and that which is obligated on him in relation to adhering to the Jamaa’ah of the Muslims and their Leader, the Salaf of this ummah and their Imaams.  All praise and thanks be to Allaah, Lord of the Aalameen, and may Allaah’s peace and blessings be upon our Prophet [Muhammad], his family and all his companions.

[Source: Booklet published by Daar Imaam Ahmad 1426/2005. Title: شرح حديث انا كنا في جاهلية]. Abridged and slightly paraphrased


Ref 1: Pre-decree: See article

https://www.abukhadeejah.com/online-education-islam-1-1-introduction-to-islam-god-and-the-pre-decree-redstone-academy/

Ref 2: Judgement on Apostasy:

Shaykh Salih al-Fawzaan On Those Who Ought to Pronounce Takfir and Establish the Hadd Punishment: [See article ID: MNJ090004 at salafipublications.com

Question: O Respected Shaykh, who is the murtadd (apostate)? We hope for you to define it in a clear manner, for sometimes the judgement of apostasy can be made upon a person while there is some doubt that he had.

Shaykh Salih al-Fawzaan: The judgement of apostasy and expelling someone from the religion is only appropriate for the people of knowledge who are firmly grounded in knowledge, and they are the judges in the various Sharee’ah law courts, and those who are able of giving legal verdicts. And this is just like the other matters, and it is not the right of every person, or from the right of those who are learning, or those who ascribe themselves to knowledge, but who have deficiency in understanding. It is not appropriate for them to make judgements of apostasy (upon others). Since, mischief will arise from this, and sometimes a Muslim might be judged as an apostate, but he is not actually so. And the takfir of a Muslim who has not committed one of the nullifications of Islaam contains great danger. Whoever says to his brother O Kaafir or O Faasiq, and he is not like that, then the words will fall back upon the one who said them. Hence, the ones who actually judge with apostasy are the legislative judges and those who are able and fit for giving legal verdicts. And as for those who enforce the judgements they are the leaders of the Muslims (wullaat al-amr). As for whatever is other than this, then it is mere confusion.

Question: Some of the students of knowledge are a bit lax towards applying the word of apostasy (riddah) to a Muslim, and this person might sometimes be asked by the Muslims to carry out the hadd punishment for apostasy when the Sultaan does not carry it out upon the one they consider deserves it, the one who has been judged with apostasy.

Shaykh Salih al-Fawzaan: Meting out the punishments is only appropriate for the leader of the Muslims and it is not for every person to establish the punishment, since confusion, and corruption necessarily follows from this, and also the cutting off of the society, tribulations and provocations occur. Establishing the punishments is appropriate (i.e. befits only) to the Muslim leader. The Prophet (sallallaahu alaihi wasallam) said, pardon each other for the punishments that are between you, but when the execution of the punishment reaches the [authority of the] Sultaan, then Allaah curses both the one who seeks intercession and the one who grants the intercession [i.e. to revoke the punishment]. And from the responsibilities of the Sultaan in Islaam, and from those matters that befit him is the establishment of the punishments after they have been established legislatively, via the Sharee’ah law courts, upon the one who fell into the crime for which the legislator has designated a specific punishment, such as for stealing. So, what has been said is that establishing the punishments (i.e. meting them out) is from the rights of the Sultaan, and when the Muslims do not have a Sultaan amongst them, then they should just suffice with commanding the good and forbidding the evil, and calling to Allaah, the Might and Majestic, with wisdom, good admonition and arguing with that which is best. And it is not permissible for individuals (in the society) to establish the hudood, since that, as we have mentioned, will bring about chaos, and also provocations, and tribulations will arise, and this contains greater corruption than it contains rectification. And from amongst the Sharee’ah principles that are submitted to is, Repelling the harmful things takes precedence over bringing about the beneficial things.

hudhaifah_ShFawzaan

Continue Reading

[38] Excerpts from Shaikh Rabee’s Book Titled ‘Marhaban Yaa Taalibal Ilm’: [Shaikh Rabee Speaks About The Great Favour Conferred On This Ummah and Shaikh Fawzaan Speaks About The State of Affairs Before The Appearance of The Final Messenger]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah conferred a great favour on this Ummah by sending Muhammad [sallal-laahu-alayhi-wasallam] and the knowledge [of the religion], truth and guidance he brought. Allaah said in Surah Aal Imran:

لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ

Indeed Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [Surah Aal Imraan’ Aayah 164]

 And Allaah [The Most High] said in Surah Al-Jumu’ah:

هُوَ ٱلَّذِى بَعَثَ فِى ٱلۡأُمِّيِّـۧنَ رَسُولاً۬ مِّنۡہُمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَكِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ۬

He [Allaah] is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’an, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad). And verily, they had been before in manifest error. [Surah Al-Jumu’ah Aayah 2]

They used to be in a state of Al-Jaahilyyah [Ref A] – they neither possessed knowledge nor had a book revealed by Allaah. No warner [i.e. Messenger] came to them for a very long time, then this noble Messenger [Muhammad (sallal laahu alayhi wasallam)] came to them whilst they were the most ignorant and misguided people; but Allaah guided them and saved them from the fire of hell through Muhammad’s Dawah and Messengership, as Allaah said:

وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ

And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. [Surah Aal Imraan Aayah 103]

They used to be upon the evilest state of affairs –in a state of enmity, hatred, animosity and disunity. They committed robbery and pillage, and created a state of anarchy; so Allaah saved them through Muhammad [sallal laahu alayhi wasallam] in this worldly life and they became the most advanced nation- established the most virtuous civilization ever known to humankind and became the best of all nations amongst humankind, who enjoined good, forbid evil and believed in Allaah, just as Allaah and His Messenger praised them. The Messenger said:

The best of the people are those living in my generation, then those who come after them and then those after them.’’ [Bukhaari 2651] [Ref 1]


Ref A: What is Al-Jaahiliyyah? Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:
Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the before Islaam. The before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with usury. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: either you settle the debt, or we increase the debt and double the time it (should be paid). This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was the in Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk and they rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:

[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action–so with the sending of the Messenger (sallal-laahu-alayhi-wasallam) Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist with the sending of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to saying of the Prophet (sallal-laahu-alayhi-wasallam): ”Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: (the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. [Ref 2]


Ref 1: Marhaban Yaa Taalibal Ilm pages 144-146. abridged and slightly paraphrased

Ref 2: https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

Continue Reading

None Violates The Honour of The Scholars, Except One of These Three Types of People

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said, ”None violates the honour of the scholars who are upon the truth, except one of three (people): Either a hypocrite known for (his) hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful (acts) of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views”.


[Source: Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]

Continue Reading

Location

Telephone

0161 317 1481

Address

2 Dudley Street
Cheetham Hill
Manchester
M8 9DA

(C) 2012 The Salafi Centre of Manchester | 2 Dudley Street, Cheetham Hill, Manchester, M8 9DA
The Quran and Sunnah Upon The Understanding of The Salaf

Pin It on Pinterest