Tag: Shaykh Fawzaan

The North Arabian Kingdom of Dedan- [Reminder and Reflection For Rebecca Anne Proctor at Arab News]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The North Arabian Kingdom of Dedan- [Reminder and Reflection For Rebecca Anne Proctor at Arab News]: 1_The North Arabian Kingdom of Dedan

It’s time for Abrahamic faiths to Reclaim Religion from Fascism and Unite in Peace – [Brief Rebuttal of Mr Wael Aleji and Mr David Alton at Alarabiya News]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

It’s time for Abrahamic faiths to Reclaim Religion from Fascism and Unite in Peace – [Brief Rebuttal of Mr Wael Aleji and Mr David Alton at Alarabiya News]: 1_Mr Wael Aleji and Mr David Alton at Alarabiya News

Greatest Evil In The World, Costliest Error In Human History, Danger of Blindly Following Ancestors And The Most Precious Thing at The Time of Death

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Origin of Shirk [to Associate Partners With Allaah In Worship or Direct Acts of Worship to Other Than Allaah, or Devote Acts of Worship to Allaah and Others]

Allaah [The Exalted] said:

كَانَ ٱلنَّاسُ أُمَّةً۬ وَٲحِدَةً۬ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِ‌ۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَـٰتُ بَغۡيَۢا بَيۡنَهُمۡ‌ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦ‌ۗ وَٱللَّهُ يَهۡدِى مَن يَشَآءُ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ

Mankind were one community and Allah sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed. And only those to whom (the Scripture) was given differed concerning it after clear proofs had come unto them through hatred, one to another. Then Allah by His Leave guided those who believed to the truth of that wherein they differed. And Allah guides whom He wills to a Straight Path. [Surah Al-Baqarah. Aayah 213]

Allaah [The Exalted] said:

[وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةً۬ وَٲحِدَةً۬ فَٱخۡتَلَفُواْ‌ۚ وَلَوۡلَا ڪَلِمَةٌ۬ سَبَقَتۡ مِن رَّبِّكَ لَقُضِىَ بَيۡنَهُمۡ فِيمَا فِيهِ يَخۡتَلِفُونَ – Mankind were but one community (i.e. on one religion – Islamic Monotheism), then they differed (later), and had not it been for a Word that went forth before from your Lord, it would have been settled between them regarding what they differed]. [Surah Yunus. Aayah 19]

Ibn Abbaas [may Allaah be pleased with him and his father] said, ”There were ten generations between Nooh and Aadam – all of them used to be upon the true path [i.e. upon Islaam – worshipping Allaah alone], then they differed and started worshipping idols, false deities and images, so Allaah sent Messengers with clear proofs and evidences. [Ref 1]

Shirk [i.e. to associate partners with Allaah in worship or direct acts of worship to other than Allaah, or devote acts of worship Allaah and others] first started amongst the people of Prophet Nuh [peace be upon him] when they exaggerated (the status) of the righteous people and turned away from the call of their Prophet out of pride. [Allaah said that Nuh said that his people said]:

[وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدًّ۬ا وَلَا سُوَاعً۬ا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرً۬ا -And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr]. [Ref 2]

Ibn Abbaas [may Allaah be pleased with him and his father] said that these were the names of pious people amongst the people of Nuh, and when they died, shaytaan inspired their people to (prepare) and place idols at the places where they used to sit, and to call those idols by their names. They did so, but did not worship them until those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshipping them. [Ref 3]

Shirk – [The Greatest Wrong and Cause of Destruction In This Life and The Next]

Allaah [The Exalted] said:

وَلَقَدۡ بَعَثۡنَا فِى ڪُلِّ أُمَّةٍ۬ رَّسُولاً أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَ‌ۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَيۡهِ ٱلضَّلَـٰلَةُ‌ۚ فَسِيرُواْ فِى ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِينَ

And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah).” Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth). [Surah An-Nahl. Aayah 36]

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said: Shirk is the greatest sin that can be committed in disobedience to Allaah. The Prophets brought the greatest knowledge and that is the knowledge of Tawheed, and they warned against the greatest wrong doing and that is to ascribed partners to Allaah. Allaah said: [ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily! Associating partners to (Allaah in worship) is a great wrong indeed] [Surah Luqmaan’ Aayah 13] [Ref 4]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: What is Dhulm [wrongdoing, injustice or oppression?] Dhulm is of three types according to the people of knowledge (i.e. the scholars):

First: The greatest of them is shirk, and why is shirk referred as Dhulm? That is because the basis of injustice is to place something in other than its rightful place. The meaning of shirk is to devote acts of worship to other than its rightful place and this is the greatest injustice, because when they devoted acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one (i.e. a created being) to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is not unable to do anything. Therefore, is there any greater injustice after this?

The second type of Dhulm is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on his to save himself and place himself in an appropriate situation and that is to obey Allaah etc

The third type of Dhulm is committed when a person oppresses others by taking their wealth (unlawfully), backbiting them, spreading tales about them, stealing their wealth or violating their honour through backbiting, tale carrying, slander or shedding their blood by way of unlawful murder, beating them, inflicting injuries, degrading them without right etc [Ref 5]

Allaah [The Most High] said:

حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦ‌ۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ۬ سَحِيقٍ۬

Hunafaa’ Lillaah [i.e. worship none but Allaah], not associating partners [in worship, etc.] with Him; and whoever associates partners to Allaah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far-off place]. [Surah Al-Hajj. Aayah 31]

[حُنَفَآءَ لِلَّهِ ]- Meaning: turn to Allaah (in complete submission), worship Allaah alone and turn away from other than that. [غَيۡرَ مُشۡرِكِينَ بِهِۦ‌ۚ – not associating partners (in worship, etc.) with Him]; [وَمَن يُشۡرِكۡ بِٱللَّهِ – and whoever associates partners to Allaah], then [فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ۬ سَحِيقٍ۬ – it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place].

This is the situation of the one who associates partners with Allaah in worship, because Eemaan is like the sky- protected and raised high, so whoever abandons Eemaan is like one who has fallen from the sky and is exposed to evil consequences and disasters and snatched by birds that rip his limbs. So, when the one who associates partners with Allaah in worship abandons the protection of Eemaan, the devils snatch him from every direction and rip him apart, ruining both his religion and worldly life [i.e. because this worldly life is a place to perform righteous deeds for entry into paradise, but Shirk nullifies all those good deeds]. [Ref 6]

Allaah made it known in this verse that indeed the one who associates partners with Allaah and dies without repenting, then indeed he has fallen into destruction – neither does he have a way out of it nor can he be saved. He resembles someone who falls from the sky, lands on the earth and all his body is rip apart; then the birds snatch them away and the wind throws them to a far-off place due to the intense (manner in which the) wind blew his ripped body parts. So, whoever is described as one in such a situation, then indeed neither can he hope for a way out nor can he desire safety; rather he is definitely destroyed, because what normally happens is that the one who falls from the sky and lands on the earth does not reach the earth except that his body parts are ripped apart. The birds snatch his body parts and disperse with them, or the wind throws him to a far-away place, then this is an inevitable destruction and there is no way of avoiding it.

And that which is established in this noble verse – regarding the fact that the one who ascribes partners with Allaah is destroyed – has also been mentioned clearly in another place in the Qur’aan, such as the statement of Allaah: [إِنَّهُ ۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَٮٰهُ ٱلنَّارُ‌ۖ – Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode]. [Surah Al-Maa’idah. Aayah 72]

Allaah [The Exalted] said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِ – Verily, Allah does not forgive (a person the sin of associating partners with Him in worship), but He forgives lesser than that to whomsover He wills]. [Surah An-Nisaa Aayah 48]

And indeed there are other verses (showing) that this inescapable destruction applies to the one who dies upon shirk and did not repent. As for the one who repents before death, then indeed Allaah forgives Him because submission to Allaah by worshipping Him alone wipes away that which was before it [i.e. shirk]. There are a number of verses that indicate to this, such as the statement of Allaah: [قُل لِّلَّذِينَ ڪَفَرُوٓاْ إِن يَنتَهُواْ يُغۡفَرۡ لَهُم مَّا قَدۡ سَلَفَ – Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven]. [Surah Al-Anfaal. Aayah 38]

Allaah said: [وَإِنِّى لَغَفَّارٌ۬ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحً۬ا – And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds]. [Surah Taahaa. Aayah 82]

However, if one’s repentance is at the time of death [i.e. when the soul reaches the throat], it will not benefit him. [Ref 7]

Blindly Following Ancestors:

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said:

Indeed, polytheistic [acts and beliefs] has become rife in this Ummah due to the people being distanced from the Qur’aan and the Sunnah; due to blindly following their forefathers without guidance; exaggerating the status of the dead people [i.e. either pious people or those whom they consider to be pious] and building [shrines and tombs over their] graves; and due to being ignorant of the [true] Islaam which Allaah commanded His Messenger [sallal laahu alayhi wasallam] to convey, just as Umar Ibnul Khattaab [radiyallaahu anhu] said: “Verily, the [firm] foundations of Islam will be destroyed one after the other when arises in Islam a people who do not know what Jahiliyyah is [i.e. the acts and beliefs that were prevalent during the pre-Islamic era] [ref 8] [NB: Refer to ref 8 at the end of this article regarding the term Al-Jaahiliyyah by the Shaikh Fawzaan]

[And likewise, polytheistic practices and beliefs have become rife in the Ummah] due to the spread of Shubhah [i.e. doubts that are made to resemble the truth but are falsehood in reality] and stories that have misguided the majority of the people. And among these [Shubhah- doubts made to resemble the truth but are falsehood in reality] is what the people of Shirk of the past and those within this Ummah at present utilise as proof – that they follow the path of their fathers and ancestors, and that they inherited this creed [i.e. polytheistic beliefs and practices] from them, just as Allaah [The Most High] said:

وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ

And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps]”. [Az-Zukhruf Ayah 23]

Everyone who is unable to establish proofs for his claim returns to this proof, even though it is a useless proof that has no weight in the arena of [sound] discussion; for indeed those ancestors they blindly follow were not upon [upright] guidance. Therefore, whoever [is upon such a state of affairs], it is not permissible to follow him and take him as an example. Allaah [The Most High] said:

[أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ – Even though their fathers had no knowledge whatsoever and no guidance]. [Surah Al-Maa’idah’ Aayah 104]

Allaah [The Exalted] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ

Even though their fathers did not understand anything nor were they guided? [Surah Al-Baqarah’ Aayah 170]

Therefore, following ancestors is only praiseworthy if they were upon the truth. Allaah [The Most High] said that Yusuf [alayhis salaam] said:

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِىٓ إِبۡرَٲهِيمَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ‌ۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَىۡءٍ۬‌ۚ ذَٲلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

“And I have followed the religion of my fathers , – Ibrahim (Abraham), Ishaque (Isaac) and Ya’qub (Jacob), and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him). [Surah Yusuf’ Aayah 38]

Allaah [The Most High] said:

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ

And those who believe and whose offspring follow them in Faith, to them shall We join their offspring [i.e. in paradise]. [Surah At-Tur’ Aayah 21]

This doubt was embedded in the souls of the polytheists and they utilised it to oppose the call of the Prophets [alayhimus salaam]. Allaah [The Most High] informed us about Nuh and His people:

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ‌ۖ أَفَلَا تَتَّقُونَ
فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡڪُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓٮِٕكَةً۬ مَّا سَمِعۡنَا بِہَـٰذَا فِىٓ ءَابَآٮِٕنَا ٱلۡأَوَّلِينَ

And indeed We sent Nuh (Noah) to his people, and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?” But the chiefs of those who disbelieved among his people said: “He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old. [Surah Al-Muminoon’ Aayaat 23-24]

So, they used as proof that which their ancestors were upon to oppose that which their Prophet Nuh brought. Allaah informed us that the people of Saaleh said to him: [أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا – Do you (now) forbid us the worship of what our fathers have worshipped?] [Surah Hud’ Aayah 62]
And Allaah said that the people of Shu’aib said to him [i.e. Shu’aib]:

[أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ – Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship]. [Surah Hud’ Aayah 87]

And Allaah informed us about Ibraaheem [alayhis-salaam] and his people when he silenced them with clear proofs:

مَا تَعۡبُدُونَ قَالُواْ نَعۡبُدُ أَصۡنَامً۬ا فَنَظَلُّ لَهَا عَـٰكِفِينَ
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ –
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٲلِكَ يَفۡعَلُونَ

“What do you worship? They said: “We worship idols, and to them we are ever devoted. He said: “Do they hear you, when you call (on them)? “Or do they benefit you or do they harm (you)?” They said: “Nay, but we found our fathers doing so. [Surah Ash-Shu’araa’ Aayaat 70-74]
This is the nature of disbelief! Its people do not have any proof by way of which to repel the truth except these flimsy proofs. [Ref 9]

Shirk Will Occur In Amongst The Muslims

Among their Shubhah [i.e. doubts portrayed as truth but are falsehood in reality] is the claim that Shirk will not occur in the Ummah of Muhammad [peace and blessings of Allaah be upon him] whilst they still testify that there is no deity worthy of worship except Allaah and that Muhammad [sallal-laahu-alayhi-wasallam] is the Messenger of Allaah, and that what takes place between them [i.e. grave worshippers] and the Awliyaa [i.e. worshipping the graves of the awliyaa] is not tantamount to Shirk.

Response to this Shubhah: Indeed, the Prophet [sallal laahu alayhi wasallam] informed us that certainly the doubts of the Jews and Christians will appear in this Ummah, such as the fact that they [i.e. Jews and Christians] took their rabbis and monks as lords besides Allaah.

Refer to explanation of this affair on this link:  http://www.salafipublications.com/sps/sp.cfm/sad/%E2%80%A6/images/frm/downloads/pdf/frm/nbq/nbq/sad/downloads/pdf/sp.cfm?subsecID=MNJ05&articleID=MNJ050004&articlePages=1

The Prophet [sallal laahu alayhi wasallam] said, ‘’You will certainly follow the ways of those who came before you- hand span by hand span, cubit by cubit, to the extent that if they entered a lizard’s hole, you will also enter it.’’ We [i.e. the Sahaabah] said, ‘O Messenger of Allaah! Is it the Jews and Christians?’ He said, ‘Who else?’” [Al-Bukhaari’ Number 1397]

Therefore, the Prophet informed us that some of the people in his Ummah will do what the previous nations did [i.e. misguidance] in religion, customs and the ways in which they govern their affairs. Indeed, shirk occurred in the nations of the past and likewise it has occurred in this Ummah. Indeed, what the Prophet [sallal-laahu-alayhi-wasallam] told us has occurred, for here [i.e. various places in the Muslim lands] are the graves being worshipped besides Allaah with various types of worship. And the Prophet [sallal-laahu-alayhi-wasallam] informed us that the end of time will not come until a part of his Ummah attach themselves to those who associate partners with Allaah in wworship and until groups from his Ummah worship idols. [Abu Dawud 4252] [Ref 10]

Al-Allaamah Rabee Bin Haadee al-Madkhalee [may Allaah preserve him] said:

The Muslims must be acquainted with the knowledge of Tawheed [pure Islamic monotheism] and Shirk. Shirk [i.e. to associate partners with Allaah in worship] is the gravest sin that can be committed in disobedience to Allaah. The Prophets brought the greatest [aspect] of knowledge, which is the knowledge of Tawheed, and they warned against the greatest wrong doing, which is to associate partners to Allaah. [Allaah said]: [ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily! Associating partners to (Allaah in worship) is a great wrong indeed] [Surah Luqmaan’ Aayah 13]

This is an affair which many of the callers to Islaam have turn away from at present and do not give it importance. The knowledge of Tawheed is the first thing they snub and flee from; [and likewise] Shirk is the first thing they decline [to address] when seeking to guide the Ummah. Neither do they warn the people nor caution them against this greatest danger known to mankind [i.e. Shirk]. Tawheed is the greatest [knowledge] brought by Prophets as glad tidings, but they [i.e. many of the callers] do not convey it; rather the greatest affair to them is modern politics.

The knowledge of Tawheed is the affair by way of which this Ummah is distinguished [in all virtuous traits] – sincerity in worshipping Allaah alone, purifying all the Islamic [arenas, sources of knowledge, practices, views, thoughts, places, aims, goals etc] from the filth and impurity of Shirk. Neither is there anything more impure [i.e. corrupts the heart, deeds, manners, thoughts, ideas, intentions, goals, aims etc] nor filthier than shirk, so why do we not purity the Ummah from this impurity and filth? Why do those [many] callers to Islaam deliberately feign ignorance of this impurity, in which the people wander blindly and belittle its severity, even though there is nothing equal to its [filthiness and impurity]?

It is obligated on the Muslims to free themselves from the filth of shirk and sincerely worship Allaah alone, so that they become the cleanest people and purest [i.e. in creed, deeds, thoughts, views, intentions, goals, aims etc]. And through this, they will be distinguished [in every virtuous trait].
If the mosques of the Muslims in the Islamic world are filled with graves- even though the Messenger severely cursed those who turn graves into places of worship- and those [many] callers to Islaam have not taken any steps to confront this filthy practice, then there can be no betrayal and deception -against the ummah- greater than this. [Allaah said]:

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلۡكِتَـٰبِ‌ۙ أُوْلَـٰٓٮِٕكَ يَلۡعَنُہُمُ ٱللَّهُ وَيَلۡعَنُہُمُ ٱللَّـٰعِنُونَ

Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allah and cursed by the cursers. [Surah Al-Baqarah’ Aayah 159]

The greatest clear proofs are Tawheed [pure Islamic monotheism] and the guidance that will remove the people from Shirk. Therefore, O callers to Islaam! Fear Allaah. Safeguard the Muslims from this greatest danger and raise them to the highest station in this worldly life – the station of Tawheed; for [indeed] there is no station loftier than the station of Tawheed. Tawheed is the greatest station in the entire universe and shirk is the lowest. [Ref 11]

The Tremendous Effects of Tawheed at The Time of Departure From This World
Imaam Ibnul Qayyim [rahimahullaah] said:

The Shahaadah [i.e. to testify that ‘None has the right to be worshipped except Allaah] at the time of death wipes away one’s evil deeds. This is because the one who utters it at the time of departure from this world does so with certainty and knowledge of its true meaning. All his desires [i.e. desire for the worldly life] come to an end and his rebellious soul [becomes] mild and submissive after being in [a state of] refusal and disobedience- a [state of] approval after turning away and a state of humility after being held in high esteem. The [heart’s and the soul’s] eagerness for the worldly life and its merits departs and distances [from everything] whilst in the presence of its Lord, Originator and true Protector; humble in the presence of its Lord, hopeful of pardon, forgiveness and mercy.

Belief in the Oneness of Allaah-[i.e. the belief in the Oneness of Allaah’s Lordship (that Allaah alone is the creator, provider and the one in control of all the affairs of the universe); and that Allaah alone has perfect Names and Attributes and that none is similar to Allaah; and that Allaah alone has the right to be worshipped]-frees and distances the soul from that which leads to Shirk [polytheism] and manifests the reality of its falsity. Therefore, those wishes which the soul busied itself with [in the worldly life] ceases [at the time of departure from this world] and all its concern is [directed towards] the One it is certain to meet [i.e. Allaah].

The person [who is blessed with the ability to utter this testimony of faith] focuses his attention completely on Allaah- turns to Allaah with his soul and desire and submits to Allaah alone, inwardly and outwardly. The person’s hidden affair [i.e. the heart and soul] and outward affair [i.e. what he proclaims] testify to the same thing, so he sincerely says: “None has the right to be worshipped except Allaah.” His heart is freed from attachment to other than Allaah -all the worldly [desires] leaves the heart because he is about to stand in Allaah’s presence. The intensity of his desire [for the worldly life] is extinguished and the heart is filled with the [desire for] the afterlife, and thus it becomes the attention of his eyes and the worldly life is forgotten. [When] this sincere testimony is his last deed, it purifies him from sins and thus Allaah enters [him into a noble position]. That is because he meets Allaah with a truthful and pure testimony, whose outward manifestation is in agreement with [what is hidden in the heart and soul].

If a person made this [type] of testimony during the time of well-being [i.e. whilst residing in the worldly life], he would not have placed great importance on worldly desires, rather he would have attached himself to Allaah alone; but [the fact of the matter is that] he made this testimony [in the worldly life] with a heart filled with desires, love of life and its means of subsistence. [Ref 12]


[Ref 1: Misbaah Al-Muneer Fee Ta’dheeb Tafseer Ibn Katheer]
[Ref 2: Surah Nuh Ayah 23]
[Ref 3: Bukhaari 6/4920]
[Ref 4: Marhaban Yaa Taalibal Ilm’ pages 104-106. slightly paraphrased]
[Ref 5: I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56 by Shaykh Saaleh Al-Fawzaan (may Allaah preserve him)]
[Ref 6. An Excerpt from ‘Tafsir As-Sadi’. Slightly paraphrased]
[Ref 7: An Excerpt from ‘Adwaa Al-Bayaan. Tafseer Surah Al-Hajj. Aayah 31. Slightly paraphrased]

[Ref 8: What is Al-Jaahiliyyah? What is Al-Jaahiliyyah? Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Al-Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).
This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with Ribaa. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: “Either you settle the debt, or we increase the debt and double the time it (should be paid)”. This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.
And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk, rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]
‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action, so because of the advent of the Messenger (sallal-laahu-alayhi-wasallam) Al-Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.
The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to the saying of the Prophet (sallal-laahu-alayhi-wasallam): “Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: “(the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)”…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Al-Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Al-Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Al-Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

[Ref 9: Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 18-20. abridged and slightly paraphrased
[Ref 10: An Excerpt from Muhaadaraat Fil Aqeedah Wad-Da’wah’ pages 23-24. slightly paraphrased]
[Ref 11: Marhaban Yaa Taalibal Ilm’ pages 104-106. slightly paraphrased]
[Ref 12: An Excerpt from ‘Al-Fawaa-id. Page: 91-92. slightly paraphrased]

Brief Admonition to The Heedless And Ignoramuses Who Participate In So-called 10th-Anniversary Commemorations of a Country’s So-called Arab Spring

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Do Not Join The Ignoramuses and The Heedless In Their Gathering of Falsehood

Allaah [The Exalted] said:

وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ ڪِرَامً۬ا

And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity. [Surah Al-Furqan. Aayah 72]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: They do not attend the gatherings of falsehood and when go past anything that is utilized in falsehood – whether in speech or actions,  they behave in an honorable manner and do not stand there to witness or incline towards it. [Ref 1]

Revolutions Are Not From Islaam, So Why Participate In Celebrations?!

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked: Going out to demonstrations, (initiating) revolutions and nurturing the youth upon it; is this from the methodology of Ahlus Sunnah Wal Jamaa’ah or not, whether (carried) out within or outside the Muslim countries? Answer: This is the methodology of Marx (i.e. Carl Marx), Lenin (i.e. Vladimir Lenin) and those similar to them. It is not from the Islamic methodology. Revolutions, bloodshed, trials and troubles are Marx’s and Lenin’s school of thought. [Ref 2]

Do You Remember How Many Muslims Lost Their Lives During The So-called Arab Spring?!

Allaah’s Messenger [peace and blessings of Allaah be upon him] said: ”The termination of the world means less to Allah than the killing of a Muslim [i.e. without right]”. [Ref 3]

It Was Not The Spring of The Muslims, Rather It Was The Spring of The Disbelievers

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] was asked: ”What do you think about what is now called the Arab Spring?”

Answer: By Allaah, the spring has not brought us any remedy (or brought us any cure, restored anything good etc). It has not brought us any remedy except killing. It has not brought us any remedy except trial. The unbelievers call it this [i.e. Arab spring]. The Muslims do not call this spring, rather they call it trial and evils. It is true that it is a spring for the unbelievers because they harm Muslims by way of it and they are pleased with what harms Muslims. This pleases them and it is their spring. [Ref 4] [End of quote]

Therefore, it would be better that these people repent for their sins, obey their present rulers in good and never call to rebellion again. Read here: https://salaficentre.com/2021/02/10/believers-bahaviour-towards-muslim-rulers-advise-given-in-private-supplicate-for-them-and-refrain-from-rebellion-so-beware-of-spiteful-foreign-instigators-and-some-dangerous-social-media-networ/

We ask Allaah to distance us and them from every falsehood Aameen.


[Ref 1: Badaa’i at-Tafseer Al-Jaami limaa Fassarahu Al-Imaam Ibnul Qayyim 2/270]

[Ref 2:Source:An excerpt from كشف الستار Page: 18]

[Ref 3: Saheeh Al-Jaami 9208]

[Ref 4: Paraphrased and abridged. listen here: https://youtu.be/1zHFpGCXGCI ]

‘I Will Not Be Silenced’- [Me Too Movement to Stop Harassment]!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

O Muslims! Yes, do not be silent when any human being is oppressed- man or woman, but do not be oblivious of the root causes of sin and the only means to uprooting it.

The Importance of Marriage

Imaam Al-Bukhaari [may Allaah have mercy upon him] said: Chapter: The Statement of the Prophet (peace and blessings of Allaah be upon him): ”Whoever is able to marry, should marry, for that will help him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.)”. And should a person marry (even if) he has no desire for marriage?

Narrated Alqamah: while I was with Abdullaah, Uthman met him at Mina and said, ”O Abu Abdur-Rahmaan! I have something to say to you”. So both of them went aside and uthmaan said, ”O Abu Abdur-Rahmaan! Shall we marry you to a virgin who will make you remember your past days? When Abdullaah felt that he was not in need of that, he beckoned me (to join him) saying, ‘O Alqamah’. Then I heard him saying (in reply to Uthmaan), ‘As you have said that, (I tell you that) the Prophet (peace and blessings of Allaah be upon him) once said to us, ‘O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to observe fast as fasting will diminish his sexual strength”’.

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] stated: ”Therefore, to get marriage is the correct (thing to do) as a complete obligation upon the one who has Shahwa (sexual desires) even if he is not in fear of falling to Zinaa. This is with regards to the one whose situation allows him to get married. And in this is a (manifestation) of Uthman’s righteous moral conduct. It (shows) that the elderly person can get married as long as he has the strength for sexual relations. And the main address (in this hadith) is directed at the young people, because in most cases they possess greater desires and are more in need of that (i.e. fulfilment of such desires). [Ref 1]

An Affair That Should Make Us Shy In The Presence of Allaah – Whether We Are Married or Not – When The Soul Inclines Towards Sin

Allaah [The Most High] said:

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُ ۥ‌ۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ
إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ۬
مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ۬

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter, but there is a watcher by him ready (to record it). [50:16-18]

Few Reminders from the above Aayaat: Allaah [The Most High] informed us that He alone created human beings-males and females- and He knows all their state of affairs. He knows everything that is hidden about them and what their own souls whisper to them. Allaah [The Most High] is nearer to them than their jugular veins by His knowledge, even though the jugular vein is the closest thing to the human. Therefore, this should make the human being mindful of Allaah -the One Who knows all the hidden affairs in the soul and heart of the human being in all circumstances. This should also make the human being shy in the presence of Allaah -that he [or she] is not seen committing what Allaah has forbidden or abandoning what Allaah has commanded. [Ref 2]

Abdullah Bin Mas’ood [may Allaah be pleased with him] said that the Prophet [peace and blessings of Allaah be upon him] said, “Be shy of Allaah (in a manner) shyness should be (established)”, so they [i.e. the Messenger’s companions (may Allaah be pleased with them)] said, “We do feel of Allaah, and all praise and thanks be to Allaah”. The prophet said, “It is not like that; rather the one who is truly shy of Allaah, let him safeguard his head and what it carries; safeguards the stomach and what it carries; remembers death and affliction. And he who wants the Afterlife should do away with the adornments of this life, then indeed he is truly shy of Allaah [The Mighty and Majestic]”.

Al-Mubaarakfooree [may Allaah have mercy upon him] stated regarding the statement of the Messenger [peace and blessings of Allaah be upon him], “Be shy of Allaah (in a manner) shyness should be (established)”– Meaning: “A firm, abiding and truthful shyness”. And regarding the statement of the Messenger’s companions, “We do feel shy of Allaah”, Al-Mubaarakfooree said, “They said, ‘O Messenger of Allaah! We do feel shy of Allaah and all praise and thanks be to Allaah’ but they did not say, ‘We are truly shy of Allaah’ due to their acknowledgement of the fact that they are unable to do so. And regarding their statement, ‘And all praise and thanks be to Allaah’ – Meaning, all praise and thanks be to Allaah for granting us Tawfeeq [i.e. for guiding and enabling us to perform righteous deeds]. And regarding the statement of the Messenger, “It is not like that”, Al-Mubaarakfooree said, “Meaning, true shyness is not what you think, rather it is to safeguard all the limbs against what is not pleasing to Allaah”.

And regarding the statement of the Messenger, “Rather the one who is truly shy of Allaah, let him safeguard his head and what it carries; safeguards the stomach and what it carries; remembers death and affliction. And he who wants the Afterlife should do away with the adornments of this life, then indeed he is truly shy of Allaah [The Mighty and Majestic]”. Al-Mubaarakfooree said, “Meaning, safeguard the head by refraining from utilising it in disobedience to Allaah – that is you do not make Sujood to other than Allaah; refrain from showoff whilst praying; do not lower your head (in humility) for other than the sake of Allaah, nor raise it out of pride. And with regards to what the head carries, such as the tongue, the eyes and the ears, do not utilise them for Haraam. Safeguard the stomach by refraining from eating Haraam as well as safeguarding what is connected to it – such as the private parts, the legs, the two hands and the heart- (from what is Haraam)”.

“Remembers death and affliction”– Meaning, remember death and your abode in the grave. “And he who wants the Afterlife should do away with the adornments of this life”– Meaning, because the two cannot be combined in a perfect manner, even those who are strong [in Eemaan] cannot do so [i.e. perfect desire for the afterlife has to be combined with abandoning those enjoyable things of the worldly life which one can do without]. So, whoever does this [i.e. the things mentioned this hadeeth], then indeed he is truly shy of Allaah. [Ref 3]

The Heart’s Attachment to Other Than Allaah, Indecency And Injustice – The Basis of all Sinful Behaviour

Imaam Ibnul Qayyim [rahimahullaah] said: The basis of all sins – major and minor – are three: the heart’s attachment to other than Allaah, going along with the intense strength of one’s anger and the intense urge of one’s desires. These three affairs constitute shirk, injustice and indecency. Shirk and invoking other than Allaah is the ultimate affair related to the heart’s attachment to other than Allaah, murder is the ultimate affair related to going along with one’s intense anger and fornication is the ultimate affair related to going along with the intense urge of one’s desires. And because this Allaah mentioned the three together in the [following] Aayah:

وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَ

And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse. [Surah Al-Furqaan. Aayah 68]

These three affairs invite to one another – Shirk inevitably leads to injustice and indecency, just as Tawheed [sound Islamic Monotheism] and Ikhlaas [sincerity] turns a person away from them. Allaah [The Exalted] stated [about Prophet Yusuf (alayhis salaam)]: [ڪَذَٲلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَ‌ۚ إِنَّهُ ۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ – Thus it was, that We might turn away from him evil and indecency. Surely, he was one of Our chosen, guided slaves. [Surah Yusuf. Aayah 24] – Meaning, turned him away from infatuation and illegal sexual intercourse. Likewise, injustice inevitably leads to Shirk and indecency, because Shirk is the greatest injustice, just as Tawheed is the greatest justice. Justice is a companion of Tawheed and injustice is a companion of Shirk, and this is why Allaah mentioned both together.
As for Tawheed and justice, Allaah said: [شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ – Allah bears witness that Laa ilaaha illaa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. [Surah Aal Imraan. Aayah 18]

As for injustice and Shirk, Allaah said: [إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily, Shirk is great injustice]. [Surah Luqmaan. Aayah 13]

Indecency leads to Shirk and Injustice, especially when there is a strong desire which cannot be reached except through some type of injustice, such as seeking help through magic and shaytaan. And indeed Allaah mentioned both fornication and Shirk together in the Aayah:

ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوۡ مُشۡرِكَةً۬ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوۡ مُشۡرِكٌ۬‌ۚ وَحُرِّمَ ذَٲلِكَ عَلَى ٱلۡمُؤۡمِنِينَ

The adulterer marries not but an adulteress, or a female polytheist and the adulteress none marries her except an adulterer or a male polytheist [and that means that the man who agrees to marry (have a sexual relation with) a female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a polytheist)]. And the woman who agrees to marry (have a sexual relation with) a male polytheist or an adulterer, then she is either a prostitute or a female polytheist)]. Such a thing is forbidden to the believers [of Islamic Monotheism]. [Surah An-Noor. Aayah 3]

These three affairs [i.e. Shirk, Indecency and Injustice] can either be the cause of one another or inevitably lead to one another. And this is why whenever Tawheed in the heart is weaker and the Shirk in it is greater, it commits more indecency, becomes stronger in its attachment to images and infatuated with them. And what is similar to this is the statement of Allaah:

فَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ
وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs). And those who avoid the greater sins and indecency, and when they are angry, they forgive. [Surah Ash-Shooraa. Aayaat 36-37]

Allaah informed us that what He has with Him is better for the one who believes in Him and relies upon him, and that is Tawheed. Then Allaah said: [وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ – And those who avoid the greater sins and indecency] – Meaning, avoid the intense urge towards lowly desires. Then Allaah said: [وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ – And when they are angry, they pardon]. This opposes the intense strength of anger; so Allaah mentioned Tawheed, pardon and justice together, and they are that which gathers every good. [Ref 4]

The Extremely Difficult Circumstances That Surrounded Yusuf [alayhis Salaam] When The Wife of The King Sought to Seduce Him!

Imaam Sadi [rahimahullaah] said: Allaah has placed in man’s nature an inclination towards a woman, just like the inclination of a thirsty person towards water and that of a hungry person towards food. And even though many people do exercise patience with regards to their [desire] for food and drink, but not with regards to their [desire] for women. This is not blameworthy if it is in accordance with what is permissible, rather it is something praiseworthy.

Yusuf- at the time- was a young man and the sexual desire of a young man is much stronger. He was a bachelor, a slave of the king’s wife and was bought for a few dirhams. And a slave has no control over his affairs. He was a stranger in the land and a stranger in a strange land can fulfil his [evil] desires, which he is not able to fulfil in his own land, in the presence of his family and those who know him well [i.e. because he feels ashamed]

The wife of the King was a woman of high status and beauty; so one these two [affairs] would urge a person to agree with her request. The wife of the king was accessible [i.e. she was willing to commit the evil act of zina]. She sought after Yusuf; she desired him and was infatuated with him. Yusuf was living in her house, under her authority and would have feared being harmed for refusing to obey her. Yusuf was safe from being exposed because she sought after him and locked the doors. She also appeared in her best adornment and said to Yusuf, ‘Come on O you!’ She also threatened Yusuf with imprisonment and belittlement. She sought the assistance of the rest of the women and Yusuf sought the assistance of Allaah against them. Despite all these difficult circumstances surrounding Yusuf (alayhis-salaam), he exercised patience and preferred obedience to his Lord. He preferred the pleasure of Allaah and fear of Him. His love of Allaah made him choose imprisonment over committing zina. He said: [قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ ] ‘He said: ‘O my Lord! Prison is dearer to me than that to which they invite me.’ [12:33]

So What Was The End Result? Yusuf was granted honour and authority in the land. He was mentioned with good and beautiful praise. This was his reward in this worldly life and his reward in the hereafter is Paradise. [Ref 5]

Women Are Not Sexual Objects

The Messenger [sallal laahu alayhi wasallam] said: “Verily the worldly life is sweet and green, and verily Allaah is going to place you as successors upon it in and will see how you act. So, be mindful of the dunyaah and be mindful of women; verily the first trial for the Children of Israa’eel was caused by women.” [Saheeh Muslim: No 2742) (Ibn Maajah: No 4000) (Ahmad: 3:22)]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said regarding the statement of the Messenger [sallal-laahu-alayhi-wasallam], “Verily The Worldly Life Is Sweet And Green”- meaning: Sweet in taste and green in its image. And when something is green and sweet, the eye seeks it first and then the Nafs; and when the eye and the nafs come together in seeking after something, the human being is drawn close to falling into it. The worldly life is sweet in its taste and green in its image, so the human being is deceived by it and pre-occupied with it. He places greater importance on it than what is due to it (of importance). However, the Prophet (sallal-laahu-alayhi-wasallam) has made it known that Allaah is going to place us as successors upon (the earth) in order to see how we act; whether we will be obedient to Him, forbid the nafs from desires, fulfil what Allaah has enjoined upon us and not allow the worldly life to deceive you or whether the opposite will take place? This is why he [sallal-laahu-alayhi-wasallam] said, “Be Mindful Of The Worldly Life”, that is: fulfil what you have been commanded and refrain from that which you have been forbidden, and do not let the sweetness and radiance of this worldly life to deceive you, as Allaah said: [فَلَا تَغُرَّنَّڪُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّڪُم بِٱللَّهِ ٱلۡغَرُورُ – [Let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allaah]. [31:33]

Then he [peace and blessings of Allaah be upon him] stated, “So Be Mindful Of The Worldly Life And Be Mindful Of Women”- meaning: Be mindful of them. This includes a warning to the woman with regards to her plot(s) against her husband and also a warning against women and the trial that can occur through them. And for that reason he [sallal-laahu-alayhi-wasallam] said, “Verily The First Trial For The Children Of Israa’eel Was Caused By Women”. They were put to trial through women, thus they went astray and led others astray, and Allaah refuge is sought!

And for this reason, we find that at present our enemies are focused on women issues. [They focus] on adorning women, intermingling them and make them share the same occupations with men, until it becomes as if the people are donkeys having no other concern except for their stomachs and canal desires, and Allaah’s Refuge is sought! Women are portrayed as if they are mere images, that is: pictures (which) people attached no importance to except that which is connected to the woman’s figure (outward appearance). See how they have decorated and beautified her! See how they have brought about beautifications for her and presented her in a desirable condition, in relation to (her) hair, skin, legs, arms, face and everything else; until they make it the most important issue for the woman, like a picture made out of plastic. They neither present to her the importance of establishing Ibaadah nor bearing children. [Slightly paraphrased] [Ref 6]

Exposing The Awrah

Abu Salih reported: Abu Huraira, may Allah be pleased with him, said, “Some women are clothed but naked, inclining to evil and seducing with it. They will not enter Paradise, nor smell its fragrance, even though it can be found from a distance of five hundred years of travel.” [Ref 7]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: This has been explained to mean that they will wear short clothing that does not cover the parts of the body one is obligated to cover [i.e. the entire body of a woman is to be covered besides the face and hands]. It has been explained to mean that they will wear revealing clothing that does not prevent one from seeing the woman’s skin. And it has been explained to mean that they will wear tifght clothing which covers the body, but reveals that which leads to trial through a woman. [Ref 8]

NB: Regarding the statement ”They will not enter Paradise, nor smell its fragrance, even though it can be found from a distance of five hundred years of travel”. Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, ”The sinners [i.e. those who die whilst committing sins lesser than Shirk] are under the will of Allaah- if Allaah wishes, He will either punish or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allaah said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ – Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa’ Aayah 48] [Ref 9]

Shaytaan Entices Humankind to Expose The Awrah

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: Indeed shaytaan’s enmity towards the human being is an old affair since the time of his father Aadam [alayhis-salaam]. He has not ceased plotting against the human being in order to destroy him, as Allah stated [that shaytaan] said: [لَٮِٕنۡ أَخَّرۡتَنِ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّيَّتَهُ ۥۤ إِلَّا قَلِيلاً۬ – If You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!’ [17:62]

And one of the greatest plots of shaytaan against the human being is the uncovering of the private parts due to what is found in that of obscenity and immorality, loss of shyness and modesty. So he conspired against Aadam and his wife to eat from the forbidden tree, ‘In order to uncover that which was hidden from them of their private parts’ [7:20]

So, Aadam [alayhis-salaam] sinned and Allah censured him for that. He turned repentant to Allah and Allah forgave him, and cut off the path towards listening to shaytaan. However, the effect of the sin remained, [and led to] his expulsion from Paradise. This increased Aadam in repentance and striving in obedience to his Lord. ‘Then his Lord chose him, and turned to him with forgiveness, and gave him guidance’ [20:122] So, shaytaan failed in attaining his goal and there came about for Aadam nobility and a good end, which shaytaan could not take away.

Then Allah [Glorified be He] warned the children of Aadam against the plots of this enemy who did what he did to their father, so that they are not deceived and made to fall into destruction through the path of negligence with regards to uncovering the private parts. Allaah [Glorified be He] provided them with two [types] of garments to cover their private parts: The garment to cover and beautify themselves and the garment that shields them from sins and beatifies them both outwardly and inwardly, and that is the garment of piety that is made to settle in their hearts. Allah [Glorified be He] said: [يَـٰبَنِىٓ ءَادَمَ قَدۡ أَنزَلۡنَا عَلَيۡكُمۡ لِبَاسً۬ا يُوَٲرِى سَوۡءَٲتِكُمۡ وَرِيشً۬ا‌ۖ وَلِبَاسُ ٱلتَّقۡوَىٰ ذَٲلِكَ خَيۡرٌ۬‌ۚ – O Children of Aadam! We have bestowed raiment upon you to cover yourselves (screen your private parts) and as an adornment; and the raiment of taqwah, that is better’ [7:26]

[يَـٰبَنِىٓ ءَادَمَ لَا يَفۡتِنَنَّڪُمُ ٱلشَّيۡطَـٰنُ كَمَآ أَخۡرَجَ أَبَوَيۡكُم مِّنَ ٱلۡجَنَّةِ يَنزِعُ عَنۡہُمَا لِبَاسَہُمَا لِيُرِيَهُمَا سَوۡءَٲتِہِمَآ‌ۗ – O Children of Aadam! Let not shaytaan deceive you, as he got your parents [Aadam and Hawwaa] out of Paradise, stripping them of their raiments, to show them their private parts’ [7:27]

Allah did not issue this warning to His slaves, except that because shaytaan would be pleased to gain victory over them again, so that he may command them [to commit the act of] nudity and removal of the covering and garment of modesty due to what is in that of evil aims and lowly desires. Indeed, he executed this plot against the people of the era of Pre-Islamic ignorance; he ordered men and women to perform Tawaaf around the kabah (whilst) naked, and he said to them: “Do not perform Tawaaf with the clothes you wore whilst being disobedient to Allah’. So, they obeyed him and argued that this is what they found their forefathers upon and that it is what Allah commanded them. [Ref 10]

In Seclusion With a Stranger

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said: It is neither permissible for a man to be in seclusion with a woman in a house, a car or another place, nor is it permissible for a woman to be in seclusion with a strange man in a house, a car or another place. This is due to the saying of the Prophet (sallal-laahu-alayhi-wasallam), “Let not any of you be in seclusion with a woman, except in the presence of a male relative of hers.” (i.e. a relative she is not allowed to marry, such as her father, husband, brother, uncle, grandfather etc ) [Bukhaari and Muslim]

And also in (Bukhaari and Muslim) the Prophet (sallal-laahu-alayhi-wasallam) said, “A man is not secluded with a woman, except that shaytaan is the third of them”. The impermissible seclusion is that which includes behind closed doors or in a room, a car and what is similar to it, or being out of sight. These are the cases of forbidden seclusion and this is how it is defined by the jurists. [Ref 11]

Allaamah Saaleh Al-Fawzaan [hafidhahullaah] said: Firstly: Allaah commanded (us) to lower the gaze because the eyes are a means among the means to fornication. [Allaah said: قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ – Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) 24:30]. Therefore, lowering the gaze is a means to protecting the private parts. And Allaah (جلال وعلا) said: [يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ – Allah knows the fraud of the eyes, and all that the breasts conceal (40:19)]
What is fraud of the eyes? It is when one steals a glance at what Allaah has forbidden. When (a person) is with the people and the people are looking at him, he lowers his gaze; but when he sees that they are inattentive, he steals a glance at the unlawful. This is the fraud of the eyes and Allaah knows about it. [Ref 12]

Imaam Maymoon Bin Mehraan [may Allaah have mercy upon him] said, “Do not go to a woman [i.e. a strange woman] even if you say, ‘I am going to teach him the Qur’aan and do not lend an ear to a person of desires [i.e. a proponent of religious innovations] because you do not know what your heart will become attached to.” [Ref 13]
Al-Alaa Bin Ziyaad [may Allaah have mercy upon him] said: “Do not [allow] your eyes to follow the garment of a woman because one’s gaze places desire in the heart’’. [Ref 14]

Al-Allaamah Saaleh al Fawzaan [may Allaah preserve him] said: Safety from the fitnah of women is by way of lowering the gaze, distancing oneself from paying attention to them and [distancing oneself from] following them. Allaah [The Most High] said:

 قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts from (illegal sexual acts). That is purer for them. Verily, Allaah is All-Aware of what you do]. [24:30]

So, lower your gaze from that which Allaah has made forbidden and do not enter places of fitnah so that you are safeguarded. This is one of the means to safety from fitnah. [Ref 15]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: ”Lowering one’s gaze is a means to protecting the private parts and not restraining one gaze is a means to corrupting the private parts. Therefore, if you want to protect your private parts from lewdness, lower your gaze. If you leave your eyesight roam about freely – looking at what Allaah has made unlawful- then indeed it will lead you to lewdness”. [Ref 16]

Free Mixing In The Schools, Colleges – By Committee of Senior Scholars

The reason behind the prohibition against free mixing between men and women is due to fear of falling into fitnah, lest it becomes a means to committing lewd acts; (a means) to violating the honour of women and corrupting the society. And indeed these affairs can become a greater reality through free mixing in education. Therefore, it (free mixing in education) is forbidden. [Ref 17]

More on free mixing on this link
https://www.abukhadeejah.com/free-mixing-between-the-sexes-in-islam-a-detailed-discussion/

Hijaab Of The Muslim Woman and It’s Conditions: Download Leaflet
https://www.abukhadeejah.com/hijaab-of-the-muslim-woman-and-its-conditions-download-leaflet/

We ask Allaah to keep us and our families chaste Aameen.


[Ref 1: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-baaziyyah Alaa Saheeh Al-Bukhaaree Volume 4; Hadith No:5065; Footnote Number 2]
[Ref 2: An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Slightly paraphrased]
[Ref 3: Tuhfatul Ahwadhiy. 7/131. Slightly paraphrased]
[An Excerpt from Al-Fawaa’id 131-132. Slightly paraphrased]
[Ref 5: An Excerpt from ‘Al-Asbaab Wal A’maal Allatee Yudaa-afu Bihaa Ath-Thawaab’ by Imaam Sadi (rahimahullaah) pages: 55-58]
[Ref 6: An Excerpt from this lecture: https://safeshare.tv/x/fKxP_Mt7o9w# ]
[Ref 7: Al-Muwaṭṭa 1694]
[Ref 8: Fataawaa Shaikh Muhammad Bin Utrhaymeen. 2/825]
[Ref 9: https://www.binbaz.org.sa/noor/2527%5D
[Ref 10: An Excerpt from ‘Al-Bayaan Li-Akhtaa’i Ba’dil Kuttaab’ page 3/135-136. slightly paraphrased]
[Ref 11: Source: Al-Mindhaar Fee Bayaani Katheer Minal Akhtaa Ash-shaa-i-a: 112-113 of Shaikh Saaleh Aala Shaikh]
[Ref 12: It’haaf At-Tullaab Bi-Sharhi Mandhommah Al’Aadaab pages 89- 90. paraphrased]
[Ref 13: Hilyatul Awliyaa (Tahdheeb) 2/54]
[Ref 14: Az-Zudh By Imaam Ahmad (rahimahullaah). 311]
[Ref 15: Source: Sil-silatu Mu-allifaat Fadheelatus Sheikh No: 7. page: 43-44]
[Ref 16: It’haaf At-Tullaab Bi-Sharhi Mandhommah Al’Aadaab’ page 87. Slightly paraphrased]
[Ref 17: Fataawaa Al-Lajnah Ad-Daa’imah 12/169]

Not a ”Spring” For Us, Rather It’s ”Spring For The Unbelievers” [i.e. Those Unbelievers Who Were Pleased With The Trial And Chaos In Muslim Lands] – By Al-Allaamah Saaleh Al-Fawzaan

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question to Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]: What do you think about what is now called the Arab Spring?”

Answer: By Allaah, the spring has not brought us any remedy (or brought us any cure, restored anything good etc). It has not brought us any remedy except killing. It has not brought us any remedy except trial. The unbelievers call it this [i.e. Arab spring]. The Muslims do not call this spring, rather they call it trial and evils. It is true that it is a spring for the unbelievers because they harm Muslims by way of it and they are pleased with what harms Muslims. This pleases them and it is their spring. [Paraphrased and abridged. listen here: https://youtu.be/1zHFpGCXGCI ]

Security or Sustenance- By Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]

Allaah (The Most High) said:
وَإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنً۬ا وَٱرۡزُقۡ أَهۡلَهُ ۥ مِنَ ٱلثَّمَرَٲتِ مَنۡ ءَامَنَ مِنۡہُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۖ

And (remember) when Ibrahim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day.” [2:126]

Indeed, he (Ibraaheem- peace and blessings be upon him) gave priority to security (in his supplication) over seeking sustenance, because security is a necessity. Security is a necessity and the people cannot enjoy sustenance alongside fear; rather sustenance cannot be reached in the presence of fear. This is what the enemies’ desire–those who try to destabilize the Muslim societies. They wish to disassociate the Muslims from their unity behind their Muslim rulers. This is what they desire and they do not desire good advice for the Muslims.

(They wish to disassociate the Muslims from their unity behind their rulers) in name of actualizing beneficial affairs, rectification, removal of oppression and the likes. All of this is lies and false pretenses, because if ruler ship slips away chaos will be at large, corruption will spread and the beneficial affairs which they say will be actualized will be non-existent. Corruption will be at large and there will not be rectification.

Therefore, for this reason there has to be ruler ship upon which the Muslims unite. And even if (such ruler ship) has shortcomings and (affairs pertaining to) negligence, the (people) should exercise patience, because there is a prevention of that which is more severe and harmful in exercising patience. Shaikhul Islaam Ibn Taymiyyah (may Allaah have mercy upon him] said: ‘’It is not known of a group that rose against their Muslim Ruler, except that their state of affairs after his removal was more evil than their state of affairs whilst he was present.’’

And this is something experienced at present. The rulers and heads of state who have been removed, what is the state of affairs of their countries after they were (removed)? There has not ceased to be fear, anxiety, chaos, bloodshed etc. [Listen here: (https://safeshare.tv/x/GTWtXddirt)  (https://video.link/w/tr4U?src=syt)]

 

Party Strife and Political Impasse Due to The Religion or Blameworthy Love of The Worldly Life?! – [Brief Rebuttal Against The Fraudulent Analysts Amongst Western Ideologues, Demagogues, Orientalists and Neocolonialists]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرۡكُمۡ وَيُثَبِّتۡ أَقۡدَامَكُمۡ

 O you who believe! If you help (in the cause of) Allaah, He will help you, and make your foothold firm.”

Allaah [The Most High] said: [وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَ-And (as for) the believers it was incumbent upon Us to help (them)].

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, ”However, this (victory and help) has conditions and they are: One should firmly adhere to the Religion of Allaah and being steadfast, and firmly believe in Allaah and His Messengers. This is the path and prerequisite that will bring about Allaah’s Help, just as Allaah [The Most High] said:

وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُ ۥۤ‌ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ
ٱلَّذِينَ إِن مَّكَّنَّـٰهُمۡ فِى ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّڪَوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِ‌ۗ

Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty. Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden). And in another AAyah Allaah [The Mighty and Majestic] said:

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِى ٱلۡأَرۡضِ ڪَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَہُمُ ٱلَّذِى ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّہُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنً۬ا‌ۚ يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا‌ۚ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me.

This promise of Allaah is for those who are steadfast upon Eemaan, guidance and righteous deeds. Indeed Allaah will certainly grant them succession in the earth and the authority to practice their religion. Allaah will give them a safe security and protect them from the evil and plots of their enemies, and grant them victory. [Ref 1]

Allaah [The Exalted] said: [إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ – Verily! Allah will not change the condition of a people as long as they do not change what is in themselves.] [Ar-Radd: Ayah: 11]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The wording of this (Aayah) shows that Allaah does not (remove) His blessings which He bestowed upon His slaves until they (move away from) obedience to Him and disobey Him. [Ref 2]

Allaah [The Most High] said:

وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَـٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍ۬‌ۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُ ۥۤ‌ۚ أُوْلَـٰٓٮِٕكَ سَيَرۡحَمُهُمُ ٱللَّهُ‌ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ۬
وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَا وَمَسَـٰكِنَ طَيِّبَةً۬ فِى جَنَّـٰتِ عَدۡنٍ۬‌ۚ وَرِضۡوَٲنٌ۬ مِّنَ ٱللَّهِ أَڪۡبَرُ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform the prayer and give the Zakat, and obey Allah and His Messenger. Allah will have His Mercy on them. Surely Allah is All-Mighty, All-Wise. Allah has promised to the believers -men and women, – Gardens under which rivers flow to dwell therein forever, and beautiful mansions in Gardens of ‘Adn (Eden Paradise). But the greatest bliss is the Good Pleasure of Allah. That is the supreme success. [Surah At-Tawbah. 71-72]

And those who disbelieve are allies to one another, (and) if you (Muslims of the whole world collectively) do not do so (i.e. become allies to make victorious Allah’s Religion of Islamic Monotheism), there will be Fitnah (wars, battles, polytheism, etc.) and oppression on earth, and a great mischief and corruption (appearance of polytheism). [Surah Al-Anfaal. Aayah 73]

So, we say to the deceitful analysts, ”When the above was established by the Muslims, they were leaders of the world and this leadership will be granted to them if they return to true obedience to Allaah and the final Messenger”. Disobedience and sinning brings about calamity and humiliation, however there will always be people of guidance and steadfastness. Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said: ”[A person] should not lose hope when trials and evil increases. Indeed, he has to remain upon tranquillity and should make others tranquil when trials occur, and he should say: ‘’All Praise is due to Allaah, we are upon guidance and a clear Religion. Solace is close by and evil will cease to exist by the permission of Allaah’’ This is what is incumbent upon THE PEOPLE OF GOOD AND THE SCHOLARS–that they have tranquillity and make the people tranquil; because this (EVIL) is something that will cease to exist by the permission of Allaah and solace will come after it. It is not permissible for a person to say: ‘’the people are destroyed.’’ This is not permissible; rather (a person) should make the people tranquil, firm upon goodness, whilst expecting assistance, for indeed the good end is for the people of piety. Therefore, no matter how great the evil and trial is, it will cease to exist. He (sallal-laahu-alayhi-wasallam) said: ‘’A group of my followers will remain manifest upon the truth. They will neither be harmed by those who forsake them nor by those who oppose them till Allaah’s command arrives.” [i.e. the day of judgement] [Bukhari and Muslim]

Therefore, Islaam will not cease to continue and all praise be to Allaah. The Religion and the Qur’aan will not cease to exist until that appointed time which the prophet (sallal-laahu-alayhi-wasallam) has informed us of – that at the end of time the Qur’aan will be taken away from the hearts of men and from the masaahif (i.e. the copies of the Qur’aan); but this will be at the time of the destruction of the world. (However) good will continue to exist whilst the Qur’an, the Sunnah and the Qiblah are present, even though there is one who is led away from it and becomes misguided; and even though there is one who deviates from it and becomes deviated, as the saying goes: ‘’Trial has its victims’’. It takes away the one who goes with it; but the people of Eemaan will remain even if they are small in number. Even if there is one who goes along with the Fitnah, and the one who goes astray and the one who comes along with it, (still) the truth and its people will remain and all praise be to Allaah. The truth is present, as Allaah (The Exalted and Most High) said: [إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ – Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption) 15:9]

A person should not lose hope nor should he despair. He should not make the people lose hope of a return to goodness. He should not make the people lose hope regarding (the fact) that truth will prevail and falsehood will be repelled because Allaah (Glorified and Exalted Be He) has made that promise and He does not fail to fulfill His promise. Imaam Ibnul Qayyim (rahimahullaah) said: ‘’The Religion is aided when put to the test; therefore do not be amazed for this is the way of Ar-Rahmaan (The Most Merciful)”. [Ref 3]

Personal Desire For Authority and Leadership Is Forbidden

Imaam Al-Bukhaari [rahimahullaah] said, ‘’Chapter: If somebody does not seek authority of ruling, then Allaah will surely help him [if he is given such authority].’’

Narrated Abdur-Rahmaan Bin Samura: The Prophet [sallal-laahu-alayhi-wasallam] said, ‘’O Abdur-Rahmaan! Do not seek to be a ruler, for if you are given authority on your demand, then you will be held responsible for it, but if you are given it without asking [for it], then you will be helped [by Allaah] in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better.’’ [Saheeh Al-Bukhaari, Number 7146]

Few Reminders From Fat-hul Baari:

The one who seeks authority and receives it will not be helped. It is well known that to be in authority is accompanied by difficulties, so the one who does not receive help from Allaah will be trapped within it and thus loses both his Dunyah and Aakhirah. Therefore, the sensible person does not ask for authority, but if he is suitable and it is given to him without him asking for it, then indeed the truthful and trustworthy one [i.e. The Messenger (sallal-laahu-alayhi-wsallam)] has promised him that Allaah will help him. [Ref 4]

Imaam Ibnul Qayyim [rahimahullaah] said: The difference between the desire for righteous leadership as opposed to merely desiring leadership: It is the difference between exalting the command of Allaah and being sincere to Allaah as opposed to love of exalting oneself and hastening towards the fulfilment of desires. Indeed the one who is sincere to Allaah and exalts Him, he loves that his Lord is obeyed and not disobeyed; [loves that] Allaah’s Word should be uppermost and that all affairs of the religion should be established sincerely for the sake of Allaah, and [that] the servants should obey Allaah’s commands and keep away from what Allaah has forbidden. He is sincere in his servitude to Allaah and sincere to Allaah’s creation in calling them to the path of Allaah. So he loves to be [an upright] leader in the religion; rather he asks his Lord to make him from the leaders of the righteous people who are followed, just as he is a follower of the righteous. Therefore, if this servant -[i.e. this person] who calls to Allaah- loves that he is considered dignified in the eyes [of the people], revered and beloved in their hearts and is one followed amongst them, so that he is trusted by them and they follow the example of the Messenger through him, then this [desire of his] does not harm him; rather he is praised for it. That is because the caller to Allaah loves that Allaah is obeyed and singled out in worship. He loves to be a means by way of which [people] are aided to [obey Allaah, single out Allaah in worship and follow the Messenger]. And due to this, [when] Allaah mentioned those chosen slaves of His- whom He praised in His revelation and will grant the best of reward on the day they meet Him- He mentioned them with the best of their deeds and characteristics, and then said: [ وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٲجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعۡيُنٍ۬ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا – And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun]. (pious) 25:74

So they ask Allaah to grant them the comfort of the eye by making their wives and offspring obedient to Allaah, and to grant them happiness in their hearts due to being followed by the righteous in obedience and servitude to Allaah. That is because a trustworthy leader in the religion co-operates with [others] upon obedience [to Allaah and His Messenger], and that is to call them to [sound] leadership in the religion, whose foundation is patience and certainty, as Allaah [The Most High] said: [ وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ – And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). [32:24]

Therefore, in their supplication -[in Soorah Al-Furqaan Ayah 74]- to Allaah that He makes them leaders of the righteous people, is that Allaah guides them, grants them success, bless them with beneficial knowledge and righteous actions–outwardly and inwardly–without which [sound] leadership in the religion cannot be achieved.
This is different from [merely] seeking leadership, for indeed its seekers hasten to obtain it in order to achieve their goals, [such as] exaltedness in the earth; enslavement of the hearts to them, attachment to them and aiding them in all their goals, whilst they are exalted and everyone subservient to them. This pursuit of leadership brings about corruption-which none can enumerate except Allaah- such as rebellion, envy, transgression, enmity, oppression, trials, being ardent in defending oneself at the expense of violating the rights of Allaah, exalting those despised by Allaah and belittling those honoured by Allaah. [Ref 5]

Yoosuf Bin Asbaat [rahimahullaah] said: I heard Sufyaan [rahimahullaah] saying: ‘’I have not seen lesser abstinence in anything besides [love] of leadership! You see a man abstaining from food, drink, wealth and clothing, but when leadership is presented, he becomes passionate about it. [Ref 6]

Imaam Ibn Rajab [rahimahullaah] said: Eagerness for high status is of two types: The first type is seeking high status through leadership, authority and wealth. This is very dangerous and in most cases it prevents [a person] from [acquiring] the good of the afterlife, its nobility, honour and elevated station. Allaah [The Most High] said: [تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ – That home of the Hereafter [i.e. Paradise], We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqoon]. [Al-Qasas. Ayah 83]

The second type is seeking high status and to be raised in status above the people through the religious affairs, such as knowledge, deeds and Zuhd. This is more abominable than the first type and greater in danger and corruption, because knowledge, deeds and Zuhd are [affairs] by way of which one seeks what Allaah [has prepared for His slaves] of high station and everlasting bliss [in the afterlife]- a means to drawing close to Him [i.e. by way of sincere and righteous deeds] and to receive His favours [in the worldly life and afterlife]. Imaam Sufyaan Ath-thawree [rahimahullaah] said: “Knowledge has more virtue because it is for the [purpose] of attaining fear of Allaah; and if not, it is just like all other things.’’ [Ref 7]

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: Therefore, he [sallal laahu alayhi wasallam] clarified that the corruption [caused] through craving for wealth and high status in the religion cannot be lesser than the corruption [caused] by two hungry wolves let loose among a livestock, and that is [something] manifest; for indeed there is [nothing] of this [type] of craving in the sound religion. That is because when the heart tastes the sweetness of servitude to Allaah and love of Him, nothing else becomes more beloved to it than that. And through this, evil and immorality are averted from the people who are sincere to Allaah. [Ref 8]

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] also said: The seeker of leadership- even through falsehood- becomes pleased with a statement that contains an exaltation of him, even if it is falsehood; and becomes angered by a statement that contains a rebuke against him, even if it is truth. [As for] the believer [i.e. the one with strong Eemaan and fear of Allaah], he is pleased with a statement of truth whether it is for or against him; and he is angered by a statement of falsehood whether it is for or against him. That is because Allaah [The Most High] loves truth, truthfulness and justice, and He hates lies and oppression. [Ref 9]

Obedience to The Rulers And Return to The Authentic Sunnah In Times of Disagreement

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: The Messenger [sallal-laahu-alayhi-wasallam] said: ‘’Verily, the one who live among you after me will see a lot of differing, so adhere to my Sunnah and the Sunnah of the rightly guided khulafaa.’’

This is another means to safety – adherence to the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the Sunnah of the Rightly Guided Khulafah: Abu Bakr, Umar, Uthmaan and Ali [radiyallaahu anhum]. They are the successors of Allaah’s Messenger [sallal-laahu-alayhi-wasallam] whose path is to be followed together with the Sunnah of Messenger [sallal-laahu-alayhi-wasallam.

And he [sallal-laahu-alayhi-wasallam] said: ”Ikhtilaafan Kathiirah” [i.e. a lot of differing will occur] and not ”Ikhtilaafan Yaseerah [little or minor differing]; rather it is a lot. The Ummah cannot find safety from this [blameworthy] differing, except by adhering to the Sunnah of the Messenger [sallal-laahu-alayhi- wasallam] and to that which his Rightly Guided Khulafaah, the Muhaajiroon and the Ansaar were upon. Allaah [The Most High] said: [ٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى تَحۡتَهَا ٱلۡأَنۡهَـٰرُ -And the foremost to embrace Islaam of the Muhaajiroon (those who migrated from Makkah to Al Madeena) and the Ansaar (the citizens of Al Madeenah who helped and gave aid to the Muhaajiroon) and also those who followed them exactly (in faith). Allaah is well pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise) [9:100]

When the Messenger [sallal-laahu-alayhi-wasallam] informed of us of the differing and splitting that will occur, he said. ”’The Jews split into 71 sects, and the Christians split into 72 sects; and my Ummah will split into 73 sects, all of them in the fire except one. We [i.e. the sahaabah] said: ‘Which one is it O Messenger of Allaah?’ He said: Those who are upon [the path] which I and my companions are upon”. So, there is no safeguard against the trials of [blameworthy] differing in every era, especially during the end of time, except by adhering to the (authentic) Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the path of his companions. This is what will protect us from the fire and this why Ahlus Sunnah Wal Jamaa’ah are called ‘The Saved Sect”– the sect that is safeguarded against the fire on the Day of Judgment. And those in opposition will not be saved due their opposition and splitting away from the saved sect, except those who are firm upon [the Sunnah of the Messenger and the path of the Sahaabah]. And firmness upon the truth, the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the way of the companions cannot be accomplished except by way of beneficial knowledge. How can one be firm upon something, yet he [or she] is ignorant of it? We must learn the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the path his companions were upon, until we become firm upon it and adhere to it. [Ref 10]

These are some of the means to strength and victory. The deceitful analysts amongts the demagogues, ideologues, orientalists and neocolonialists are well aware of this fact, so they do their utmost to divert weak Muslims from this path. Al-Allaamah Abdullah Bin Abdullah Bin Muhammad Bin Humaid [may Allaah have mercy upon him] said: ”Zimmer – a Catholic philosopher and theologian- sent Christian Missionaries to the various regions of the Arab-Islamic Countries. He gathered them before dispersing them and said, ‘Inform me of what you will be doing in the Muslim countries?’ One of them said: ‘I will convert five to Christianity’. Another said: ‘I will convert two to Christianity, and I will give them the blessings of Christianity and make them thankful’. He (Zimmer) said: ‘You have not understood our desired objective! It is not possible to convert the Muslims to Christianity; it is not possible for the Muslims to reject their religion, except if you teach them. The most important thing is that you teach the Muslim children by sowing doubts in their souls about their religion and rejection in their souls against their countries. And eventually when one of them sets up a centre in his country, he will give no importance to anything else except his desires. And when he gathers wealth, he will do so according to his desires. Therefore, he ends up having no religion and no connection with his Creator. Therefore, cultivate the lands of Muhammad [i.e. the Muslim lands] upon this’. And he (Zimmer) said in another speech of his: ‘Indeed, Islaam is like a tree, therefore cut off its branches. Its branches are the children of the Muslims, therefore teach them so that they can aid you to cut off the tree of Islaam in their countries. You will not be able to cut it off yourselves, rather teach their children to aid you in uprooting it in their countries”’. [Ref 11]

Imaam Abdul-Azeez Bin Baaz [rahimahullaah] said: They seek to conquer the intellects of the Muslim children and nurture their hearts upon their views, either by making them feel that their ways are superior in every affair-be it in affairs of creed and religion, or that which they speak with by way of languages, or what they consider to be civilized manners, customs etc.. They seek to nurture a great number of Muslims in the Muslim lands until they are intoxicated with their views and return them to their lands. Then they start praising and promoting them until they become the figureheads in their countries. So they spread their ideas through these people…etc They encourage the Muslims in the Muslim lands to learn their languages at the expense of the Arabic language, which is the language of the Qur’aan- the language by way of which the Muslims perform their acts of worship. They also establish many studies that are intended to cause nuisance and glorify what they call popular literature and national heritage…..etc They prepare a large number of people amongst their people to study Islam and the Arabic language and write books, and take up teaching positions in universities- orientalists….etc They also spread propaganda that Muslim women in the Muslim lands are oppressed in order to take them out of their homes and place them where they want. But Allaah (The Most High) said:

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” They set up radio programmes designed to mislead gullible young Muslims who do not understand Islam and do not have sufficient knowledge, especially in Africa…. However if the Muslims exercise patience these plots will not harm them. Allaah (The Most High) said: [وَإِنْ تَصْبِرُوا وَتَتَّقُوا لا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ – But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do]. [Ref 12]

Indeed, anyone who has carefully read and analysed the works of some of the contemporary demagogues, ideologues, orientalists and neocolonialists will clearly see this agenda. So, you find that there are Muslims, who do not return to the authentic Sunnah and the upright scholars of the Muslim Ummah in times of differing, rather they would seek alliances both inside and outside the nation and thus destabilise the nation in the name of so-called change, liberty and freedoms. The external instigators – amongst the deceitful western ideologues – are always very eager to take sides in the power struggle in order to fulfil their goal of divide and rule. As for the internal power-hungry opportunists, personal egoism together with personal political interest, conflict and mistrust between communities is more beloved to them than peace and security. This state of affairs gives both the terrorists [Khaarijites, ISIS and Ilk] and some of the opportunistic western ideologues to pursue their different agendas – the kharijites Terrorists raise their ugly heads and shed blood in the marketplaces, the Mosques and schools in the name of Islaam, the external instigators find a golden opportunity to support different factions and send in their men – in the name of combating terrorism. Then they use these terrorist groups, such as ISIS as an excuse to generalize and specify Muslims as violent and subversive terrorists, and even claim that Islam is a religion in crisis. And whilst the internal power-hungry opportunists – those who rebel against governments and initiate bloodshed – and the terrorists sow the seeds of discord, Western arms dealers become wealthier because the former spend their money on weapons rather than education, health, research and development. This chaotic state of affairs provides many ideologues and so-called experts with the opportunity to mislead their citizens and portray Muslims as a chaotic and divided people. This is why we rebutted the likes of Frederic Hof who stated that Legitimacy, Consent, and the Search for a Successor – A century after the end of the Ottoman Empire, no successor to Istanbul’s sultan-caliph has emerged! Read here:

https://salaficentre.com/2021/02/02/part-1-brief-rebuttal-against-the-al-jahlul-murakkab-manifested-in-a-statement-of-frederic-c-hof-regarding-rulership-in-islaam/
https://salaficentre.com/2021/02/02/part-2-brief-rebuttal-against-the-al-jahlul-murakkab-manifested-in-a-statement-of-frederic-c-hof-regarding-rulership-in-islaam/

Finally, we say to those demagogues who slander Islaam to make a living through their fraudulent researches, we ask Allaah to guide them to the straight path, otherwise they are reminded of the Aayah:

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡہَـٰرُ‌ۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأۡكُلُونَ كَمَا تَأۡكُلُ ٱلۡأَنۡعَـٰمُ وَٱلنَّارُ مَثۡوً۬ى لَّهُمۡ
وَكَأَيِّن مِّن قَرۡيَةٍ هِىَ أَشَدُّ قُوَّةً۬ مِّن قَرۡيَتِكَ ٱلَّتِىٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَـٰهُمۡ فَلَا نَاصِرَ لَهُمۡ
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ۬ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُ ۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُم

Certainly! Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as cattle eat, and the Fire will be their abode. And many a town, stronger than your town (Makkah) (O Muhammad ) which has driven you out We have destroyed. And there was none to help them. Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)? [Surah Muhammad 12-14]

Truth Will Always Remain

All praise and thanks is due to Allaah who has promised to protect this religion and no one can overcome the At-Taa’ifatul Mansoorah [The Victorious Group] and Al-Firqatun Naajiyah [The Saved Sect]. The Prophet [peace and blessings of Allaah be upon him] said: “The best of the people are those living in my generation, then those who will follow the latter and then those who come after them. Then there will come after them people who will be treacherous and will not be trustworthy, they will bear witness without being asked to do so, and they will vow, but will never fulfil their vows, and fatness will appear among them’’.

Al-Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said: They give false testimony, act treacherously and deceitfully. They behave in a very sinful manner and follow evil desires, except those whom Allaah safeguards amongst the Taa’ifatul Mansoorah [i.e. the aided group of Muslims upon the straight path] – those whom Allaah’s Messenger praised. Therefore, it is obligated on us to acquire knowledge for the sake of Allaah [The Mighty and Majestic] and act upon it. Ignorance is a deadly disease and knowledge is a weapon that will destroy you if you do not act upon it, and Allaah’s refuge is sought.[Ref 13]

Al-Allaamah Abdul Muhsin Al-Abbaad [may Allaah preserve him] said: The Prophet [peace and blessings of Allaah be upon him] said:

فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ

Verily he lives long among you will see a lot of differing, so you must keep to my Sunnah and to the Sunnah of the Khulafaa ar-Rashideen [the rightly guided caliphs]. Adhere to it with your molar teeth (i.e. adhere to it firmly). And beware of newly invented matters [in the religion], for every newly invented matter [in the religion] is a bidah [innovation in the religion], and every bidah is misguidance. [Abu Dawood. Number 4607] [Tirmidhee. Number 2676]
(Also) the Messenger [peace and blessings of Allaah be upon him] has clarified – in the hadeeth about the 73 sects amongst whom 72 sects will enter the hell fire and one sect will be saved- that the saved sect are those who adhere to the path him and his noble companions adhered to. Imaam Maalik [may Allaah have mercy upon him] said: “The latter part of this Ummah [i.e. those who will come after the Salaf] will not be rectified except by way of that which rectified it’s earlier part [i.e. the Salaf].’’ He also said, “Whoever initiates a religious innovation in Islaam and considers it to be something good, then indeed he has claimed that Muhammad has betrayed the Risaalah (i.e. the message he was entrusted with), because Allaah said: ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ – This day, I have perfected your religion for you]. Therefore, what was not part of the religion at that time [i.e. during the time of the Messenger] cannot be part of the religion today [i.e. after his departure from this world].” [Ref 14]

The Taa’ifatul Mansoorah – The Victories Group That Will Remain Until The End of The World

The Prophet [peace and blessings of Allaah be upon him], “There will not cease to be a group amongst my Ummah upon the truth; neither will they be harmed by those who betray them nor those who oppose them until the command of Allaah arrives [i.e. the day of judgement]”. [Bukhaari]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] says: This group will not cease to exist in the Ummah. The Ummah will not be deprived of this Sunni Group. This Taa’ifah can be one group. If it adheres to the Qur’aan and the Sunnah, it is the Taa’ifah Al-Mansoorah [The Victorious Group], even if it is only one. The Ummah will not lose this Sunni Group, this good group, and all praise be to Allaah – until the command of Allaah comes to pass [i.e. the day of judgment]. ‘They will not be harmed by those who forsake them’. Amongst the people are those who forsake them and those who oppose them, but they will not be harmed. This is from Allaah’s Grace upon His servants and that He will establish the truth for the one who aids the truth and call to it, even if evil is rife. There will be those who adhere to good, call to it and disseminate it amongst the people. Not all the Ummah will be misguided, but some will remain upon truth, but they might be strangers [i.e. their affair will be strange to the people], just as the Prophet [peace and blessings of Allaah be upon him] said, “Islam began as a strange thing and it will return as a strange thing, and glad tidings to the strangers”, so they said, ‘Who are the strangers O Messenger of Allaah? He said, ‘They are those who will be upright when the people become corrupt’.. and in another version of this hadeeth, “Those who rectify what the people have corrupted’. These are the strangers, because the majority of the people oppose them, belittle, forsake and keep away from what they are upon, but this will not harm them, “They will never be harmed by those who forsake them nor by those who oppose them’. Allaah will make them remain so that His Proofs remain amongst the creation until the end of time. This group might be in the East, the West, or the North etc…They are not in a specific place, but they are present. Whoever wants will find it. It is present and all praise is due to Allaah. All praise and thanks belongs to Allaah, we – at present – are upon a correct methodology, upon a sound methodology; our methodology is that which the Qur’aan and sunnah necessitate, our learning is based upon the Qur’aan and the Sunnah. We study explanation of the Qur’aan, the Prophetic narrations and their explanation, the sound creed of the pious predecessors and that which they were upon. All praise and thanks belong to Allaah at present we are upon a correct path, a sound methodology and straight path. We ask Allaah to keep us firm upon it until we meet Him, neither substituting nor changing it. [Ref 15]

Al-Allaamah Rabee Bin Haadee [may Allaah preserve him] says: It is obligated on the Taa’ifatul Mansoorah [i.e. the victorious group] – those whom Allaah’s Messenger gave glad tidings that they will remain [upon truth] and will be aided, neither harmed by those who betray them nor by those who oppose them till the end of time – to establish [sound] brotherhood for the sake of Allaah, co-operate upon righteousness and piety, roll up their sleeves and get to work, so that this great status is maintained, which is that they will be manifest upon the truth, neither harmed by those who forsake them nor by those who oppose them. And acquaintance with the truth cannot be [reached] except by way of the knowledge inherited from the Prophets and Messengers [peace and blessings of Allaah be upon them], and from the seal of the Prophets [i.e. the Messenger Muhammad (peace and blessings of Allaah be upon him)]. The scholars are the inheritors of the knowledge left behind by the Prophets in calling to the path of Allaah, (propagating) Allaah’s Message, enjoining good and forbidding evil. [Ref 16]

A Tremendous Supplication

[Ask Allaah to Let You Live Or Depart From This World As Long As That Is Good For You]

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ
وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me; O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; And I ask you (to make me utter) a statement of truth in times of contentment and anger; And I ask You for moderation when in a state of wealth and poverty; And I ask you for blessings that never ceases; And I ask You for the coolness of my eye that never ends; And I ask You (to make me pleased) after (Your) decree; And I ask You for a life of (ease, comfort, tranquillity etc) after death; I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me); O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Ref 17]

Beneficial Points From This Supplication
Regarding the statement:
اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي
O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me.

Commentary: This necessitates surrendering and submitting all of one’s affairs to the Lord- seeking from Allaah whatever is best for you in all circumstances and seeking that through His All-Encompassing Knowledge; for indeed Allaah knows all hidden and apparent affairs and He [alone has] All-Encompassing Power over everything; neither can anyone amend his Judgement nor repel His Decree. And what is well known is that the servant does not know the end results of affairs and its final abode; and in addition to this, he is unable to obtain good and repel harm, except through that which Allaah grants him assistance and makes easy for him, so the servant remains completely [and always] in need of Allaah wherever he may be. And this why one says in this supplication: [ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي – Let me live if You know that life is good for me, and let me die if You know that death is good for me].

This is why the [authentic] Sunnah forbids one from desiring death due to harm that befalls him, because he is ignorant of the consequences which [death might bring upon him in the afterlife]. The Prophet [peace and blessings of Allaah be upon him] said, “Let none of you wish for death. If he is righteous, he might increase his good deeds. If he is sinful, he might repent”. [Bukhaari]

Regarding the statement:
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ
O Allah! I ask You to grant me (the blessing of having) fear of You in private and public.

Commentary: That I fear you O Allaah in private and public; when I am with the people and when they are absent, for indeed there are people who fear Allaah in public and when seen, but the main and most important affair is to fear Allaah when not seen by the people. Indeed, Allaah praised those who fear him in the Ghayb. Allaah [The Most High] said: [ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَهُمْ مِنْ السَّاعَةِ مُشْفِقُونَ – Those who fear their Lord without seeing Him, while they are afraid of the Hour]. [Surah Al-Anbiyaa. Aayah 49]

Allaah [The Most High] said: [ مَنْ خَشِيَ الرَّحْمَنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُنِيبٍ – Who feared the Most Beneficent (Allah) in the Ghaib (unseen): (i.e. in this worldly life before seeing and meeting Him), and brought a heart turned in repentance (to Him – and absolutely free from each and every kind of polytheism)]. [Surah Qaaf. Aayah 33]

And regarding the statement:
وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ
And I ask you (to make me utter) a statement of truth in times of contentment and anger.

Meaning: Enable me to speak the truth in times of contentment and anger. Speaking truth in times of anger is a noble and mighty affair, for indeed anger leads a person to say that which is opposite of truth and something other than justice. Indeed, Allaah praised his servants – those who pardon when angered and their anger does not lead them to transgression and aggression. Allaah [The Most High] said: [ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ – And when they are angry, they forgive]. [Soorah Ash-Shooraa. Aayah 37]

The one who does not utter- in times of anger- except the truth, then indeed this is proof regarding his strong Eemaan and that he has control over his soul’s [desires]. In a hadeeth the Prophet said, “The strong one [i.e. the one who is more worthy to be described as a strong person] is not the one who [overcomes the people in] wrestling, rather the strong person is the one who restrains his himself when angry”.

And regarding the statement:
وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ
And I ask You for moderation when in a state of wealth and poverty

Commentary: That I am balanced both when I am in a state of poverty and when I have wealth; upon the middle path ordained by the Islamic legislation- not miserly when I am poor and fearing that what I have will run out, nor being wasteful by placing upon myself that which I cannot bear, just as Allaah [The Most High] said: [ وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا – And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty]- [Surah Al-Israa. Aayah 29]. And that if one is wealthy, his wealth does not lead him to extravagance and he exceeds the limits. Allaah [The Most High] said: [وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا – And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes)]. [Surah Al-Furqaan. Aayah 67]

And regarding the statement:
وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ
And I ask you for blessings that never ceases.

Commentary: Blessing that never ceases is the blessing of the Aakhirah, just as Allaah [The most high] said: [مَا عِنْدَكُمْ يَنفَدُ وَمَا عِنْدَ اللَّهِ بَاقٍ – Whatever is with you, will be exhausted, and whatever with Allah will remain]. [Surah An-Nahl. Aayah 96] And Allaah [The Most High] said: [ إِنَّ هَذَا لَرِزْقُنَا مَا لَهُ مِنْ نَفَادٍ – (It will be said to them)! Verily, this is Our Provision which will never finish]. [Surah Saad. Aayah 54]

And regarding the statement:
وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ
And I ask You for the coolness of my eye that will never end.

Commentary: There are blessings that cease and those that do not cease. The coolness of one’s eye in the Dunyah is a portion of something and the happiness related to it will come to an end. In addition to this, [this coolness of the eye in the Dunyah] blemished with fear as a result of events that cause distress and suffering, as well as pain; therefore the eyes of the believer do not find a greater pleasure in anything of the Dunyah, except love of Allaah, remembrance of Allaah and obedience to Allaah, just as the Messenger said, “The coolness [pleasure or delight] of my eyes is in prayer”. Therefore, whoever acquires the pleasure of his eyes in this [i.e. love of Allaah and obedience to Him], then he has that which will not come to an end in the Dunyah, the Barsakh and the Aakhirah.

And regarding the statement:
وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ
And I ask You (to make me pleased) after (Your) decree.

Commentary: Asking Allaah to make you pleased after His decree has come to pass, because that would truly manifest the reality of being pleased with Allaah’s decree.

And regarding the statement:
وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ
And I ask You for a life of (ease, comfort, tranquillity etc) after death.

Commentary: This shows that life, its [perfect] goodness and comfort only occurs after death, for indeed life before death is blemished with pain. And if there was no pain in this life other than death, then that would have been sufficient as pain, so how about the fact that life has numerous pains, grief, sicknesses, infirm old age, separation from beloved ones and other than that!

And regarding the statement:
وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ
And I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me).

Commentary: This section of the du’aa gathers the best of affairs in the Dunya and the Aakhirah – yearning to meet Allaah [in the Aakhirah whilst still living in this world] and seeing His Noble Face in the Afterlife [Free is He from all imperfections, co-equals, resemblance and partners]. And when it is the case that the complete accomplishment of this affair is based on safety from being harmed in this Dunya or being put to trial in one’s religious affairs, so one says: [فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ – without any harm and misleading trials (coming upon me)].

The believer seeing his lord on the day of judgement is an affair that has been narrated in numerous texts in the Qur’aan and [authentic] Sunnah, and none denies it except one who has strayed from the straight path; rather it is the loftiest bliss for the people of Jannah and the greatest joy. The Prophet [peace and blessings of Allaah be upon him] said: When the people of Paradise would enter Paradise, Allaah [The Blessed and the Exalted] would ask: Do you wish Me to give you anything more? They would say: Have You not brightened our faces? Have You not made us enter Paradise and saved us from Fire? He [Allaah] would lift the veil, and of things given to them nothing would be dearer to them than looking at their Lord. [Saheeh Muslim 181] We ask Allaah for His bounty.

And finally, regarding the statement:
اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وِاجْعَلْنَا هُدَاةً مُهْتَدِينَ
O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others).

Commentary: Beautification with Eemaan includes beautification of the heart with sound creed and noble deeds of the heart; beautification of the tongue with dhikr and recitation of the Qur’aan, enjoining good and forbidding evil and so forth; beautification of the limbs with righteous deeds and deeds that draws a person close to Allaah. [ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ – And make us (from those who are) guided and guiding (others)]- Meaning: That we ourselves become guided and guiding others. This is the greatest status when a person knows the truth and follows it, teaches others and guides them. We ask Allaah to guide us to this and include us amongst those who are guided and guiding others. [Ref 18]

The Propagated Signposts of The Sunnah for the Creed of the Saved and Aided Group:
http://www.salafipublications.com/sps/sp.cfm?secID=SCL&subsecID=SCL11&loadpage=displaysubsection.cfm
How Do I Cope with the Trials, Suffering and Hardships in My Life?

How Do I Cope with the Trials, Suffering and Hardships in My Life?


Al-‘Āfiyah―How to ask Allāh for Wellbeing, Safety and Security in these Difficult Times (eBook)
https://www.abukhadeejah.com/how-to-ask-allah-for-wellbeing-safety-security-in-these-difficult-times/


[Ref 1: Awaamil Islaah Al-Mujtama’ah pages 10]
[Ref 2: Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 80: Vol: 2]
[Ref3:https://salaficentre.com/2019/08/27/admonition-from-the-hadeeth-of-hudhaifah-people-used-to-ask-the-messenger-of-allaah-about-the-good-times-but-i-used-to-ask-him-about-bad/ ]
[Ref 4: Saheeh Al-Bukhaari, Number 7146. (باب من لم يسأل الإمارة أعانه الله عليها )in ‘kitaab al Ahkaam’ Saheeh Al-Bukhaari with Fat-hul Baari]
[Ref 5: An Excerpt from ‘Ar-Rooh’ pages 487-489’. slightly paraphrased]
[Ref 6: An Excerpt from (Siyar A’laam An-Nubulaa 7/262)]
[Ref 7: Excerpts from the book (Two hungry wolves let loose amongst a flock of sheep) pages: 29, 47 & 53]
[Ref 8: An Excerpt from (Majmoo Al-Fataawaa) 10/215]
[Ref 9: Majmoo Al-Fataawaa: 10/600]
[Ref 10: https://salaficentre.com/2019/10/22/an-insight-admonition-regarding-the-path-to-safety-for-the-ummah-by-shaikh-saaleh-al-fawzaan-hafidhahullaah/%5D
[Ref 11: Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam’- by Al-Allaamah Abdullaah Bin Muhammad Bin Humayd (rahimahullaah): pages: 938-944. slightly paraphrased]
[Ref 12: مجلة البحوث الإسلامية العدد 8 ص 286 293 أجراها مع سماحته قسم التحرير – مجموع فتاوى ومقالات متنوعة الجزء الثالث. ]
[Ref 13: Marhaban Yaa Taalibal Ilm pages 268-270]
[Ref 14: Atharul Ibaadah Fee Hayaatil Muslim page 6]
[Ref 15: Excerpt: Listen to audio here: https://safeyoutube.net/w/TlUI paraphrased]
[Ref 16: An Excerpt from Marhaban Yaa Taalibal Ilm’ page 200. slightly paraphrased]
[Ref 17: Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]
[Ref18: Fiqhul Adiyah Wal Adkaar. Vol 3. Pages 165-169. by Shaikh Abdur Razzaaq Al-Badr (hafidhahullaah). Slightly paraphrased]

Brief Reply to a Deluded Fool Who Seeks to Degrade The Infallible Path of The Prophets of Allaah And Extol The Fallible And Contradictory Paths of Demagogues, Ideologues, Philosophers and So-called Think Tanks

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

[1] The Only Foundations of Upright Guidance In Every Affair Until The Day of Judgement

Allaah [The Exalted] said:

وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ

وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ الصَّالِحِينَ

وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا ۚ وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ

وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ ۖ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ

أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ

أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ ۖ فَبِهُدَاهُمُ اقْتَدِهْ ۗ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ

And We bestowed upon him Ishaque (Isaac) and Ya’qub (Jacob), each of them We guided, and before him, We guided Nuh (Noah), and among his progeny Dawud (David), Sulaiman (Solomon), Ayub (Job), Yusuf (Joseph), Musa (Moses), and Harun (Aaron). Thus do We reward the good-doers. And Zakariya (Zachariya), and Yahya (John) and ‘Iesa (Jesus) and Iliyas (Elias), each one of them was of the righteous. And Isma’il (Ishmael) and Al-Yas’a (Elisha), and Yunus (Jonah) and Lout (Lot), and each one of them We preferred above the ‘Alamin (mankind and jinns) (of their times). And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to a Straight Path. This is the Guidance of Allah with which He guides whomsoever He will of His slaves. But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them. They are those whom We gave the Book, Al-Hukm (understanding of the religious laws), and Prophethood. But if these disbelieve therein (the Book, Al-Hukm and Prophethood), then, indeed We have entrusted it to a people (such as the Companions of Prophet Muhammad) who are not disbelievers therein. They are those whom Allah had guided. So follow their guidance. Say: “No reward I ask of you for this (the Qur’an). It is only a reminder for the ‘Alamin (mankind and jinns).” [Surah Al-An’aam. Aayaat 84-90]

 

[2] The Foundation of Judiciousness And The Most Judicious Amongst Humankind? [By Imaam Ibnul Qayyim [rahimahullaah]

The Messengers are the most judicious amongst the creation without exception, and after them their followers are the most judicious group. The people of the scriptures and the great legislated laws are the most judicious amongst the followers of the Messengers and the Muslims are the most judicious amongst them [i.e. amongst all those who received divine scriptures and great legislated laws].

The companions of Muhammad [peace and blessings be upon him] are the most judicious amongst the Muslims and then those who followed them exactly in faith. The people who adhere steadfastly to the authentic tradition of the Prophet and the authentic narrations transmitted from him are the most judicious amongst the Muslim nation without exception after companions and those who adhered to their path.

The clear evidence showing that the Messengers are the most judicious amongst the entire creation is that the beneficial knowledge they have brought- the righteous actions and the beneficial affairs related to true wellbeing in this worldly life and the afterlife- has not emerged from others or something even close it. There is nothing- from any perspective- that emerged from other judicious people that can be compared to what the Messengers brought with regards to beneficial knowledge, righteous action and the beneficial affairs of true wellbeing in this worldly life and the afterlife.

Whoever ponders upon their personal life stories – in specific and in general, their patience and perseverance, their abstinence from those unnecessary lawful pleasures of the worldly life, their fervent desire for Allaah’s pleasure  and the reward Allaah has kept in the afterlife, their purified manners, the fact that they are the most truthful amongst the creation, (possessors) of the most righteous hearts and the most purified souls, trustees of the greatest trust (i.e. revelation and Messenger ship), the noblest of those whom a person can accompany, the purest in their innermost conscience, the purest with regards to their private affairs- will not doubt the fact that they are the most judicious amongst Allaah’s creation without exception. There is no doubt that whoever is closer to them [i.e. follows them properly], then his (or her) share of judiciousness will be more than (that of others). [Ref 1]

 

The Only Robust Foundation That Will Never Crumble And Establishes a Person On Firmness In All Affairs- By Imaam Ibnul Qayyim [rahimahullaah]

Allaah [The Most High] said:

أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Is it then he, who laid the foundation of his building on piety to Allah and His Good Pleasure, better, or he who laid the foundation of his building on an undetermined brink of a precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allah guides not the people who are the Zaalimoon [polytheists and wrong doers]. [Soorah At-Tawbah: Ayah: 109]

Whoever wants his building to be elevated, then it is incumbent upon him to strengthen and fortify its foundation, because the elevation of the building is based on the firmness and fortification of its foundation. Deeds are a building and Eemaan is their foundation. If the foundation is strong, it carries and elevates the building, and if a part of the building is damaged, it is easy for it to bear the [damage]; but if the foundation is not firm, then neither will the building be elevated nor will it be firm. And if something from the foundation is damaged, the building will either collapse or close to that. Therefore, the duty of a knowledgeable person is that he makes the foundation sound and fortified. As for the ignorant person, he elevates [the building] whilst building upon other than a [strong] foundation, so his building does not remain.

The foundation of deeds is like the physical strength of a person- if the strength is vigorous, the body will be able to withstand burden and repel many harmful things; but if it is weak, the body’s ability to withstand burden is weakened and harm quickly overcomes the person. Therefore, support your building [i.e. your actions and deeds] with the foundation of Eemaan; for if something from the top of your building decays and falls down, then it would be much easier for the [building] to bear [the damage], rather than the destruction of the foundation. This foundation [i.e. Eemaan] is based on two affairs:

Firstly: Sound knowledge and awareness of Allaah, His Commandments, Names and Attributes. Secondly: Complete submission to Allaah alone [i.e. by worshipping Him alone] and [unconditional obedience to] His Messenger alone. This is the firmest foundation upon which the slave establishes his building [i.e. his actions and deeds]. Therefore, one solidifies the foundation, preserves its strength and carries on being enthusiastic, and thus what is desired [i.e. success in this life and the next] will be reached [InShaaAllaah]. [Ref 2]

 

[3] An Essential Characteristic of Upright Leadership In The Earth Until The Day of Judgement

Allaah [The  Mighty and Majestic] said:

إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Verily, Ibraaheem was an Ummah [leader], Qaanitan [obedient], Haneefan [one who worshipped Allaah alone], and he was not one of the Mushrikeen [polytheists and those who associate partners with Allah in worship]. [Surah An-Nahl. Aayah 120]

Ibraaheem [alayhis salaam] is the Imaam of the Hunafaa [i.e. Leader of the people of Tawheed- those who single out Allaah in worship] and this is why Allaah said to him: [إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا – Verily, I am going to make you a leader (Prophet) of humankind]. [Surah Al-Baqarah. Aayah 124].

It is a customary habit of the people that they do attach themselves to the great personalities, especially those whom they hold in high esteem. Therefore, if a person utilise as proof that the one he follows is an Imaam [An Upright Leader], then there is no Imaam [for humankind] greater than Prophet Ibraaheem [i.e. after Prophet Muhammad], and Allaah [The Mighty and Majestic] stated about Prophet Ibraaheem: [وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ – And who turns away from the religion of Ibraaheem (i.e. Islamic Monotheism) except him who befools himself?] [Surah Al-Baqarah. Aayah 130]

If a person addresses someone else with the statement, ‘My Shaikh’ in connection to a Soofee Tareeqah [i.e. a Soofee Path] or in connection to affairs of misguidance in the name of following someone he considers an Imaam [Upright Leader], then indeed Prophet Ibraaheem is the Imaam of the people who worship Allaah alone [i.e. the greatest Imaam of Tawheed and perfect example after Prophet Muhammad]. If a person utilises this as his proof [i.e. that the one he follows is an Imaam], then examine the Aqeedah [Islamic Creed] of this person whom he gives the status of Imaam and judge it based on the Qur’aan to establish whether he is from the people of Tawheed. If  a person seeks to use the station of Imaam as proof, then indeed this should be the proof [i.e. examine the Aqeedah of the one given the status of Imaam and judge it based on the Qur’aan and the authentic Sunnah to establish whether he is a person upon Tawheed].  Also, Allaah [The Mighty and Majestic] said about the Prophet [sallal laahu alayhi wasallam]:

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzaab. Aayah 21] [Ref 3]

 

[4] Beautifying Falsehood By Way of Adorned Speech – A Strategy of The Enemies of The Prophets: [By Imaam Ibnul Qayyim

Allaah [The Most High] said:

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.” [Soorah Al-An’aam: Ayah 112]

Allaah [Glorified Be He] stated that they aid one another in opposing the command of the Prophets with what some of them inspire others of adorned speech, so that the gullible and feeble minded people are misled by it.  He [The Most High] stated the reason behind a perpetrator’s [adorned speech] and the reason why it is accepted by the people; then He [The Most High] mentioned [in ayah 113 Al-An’aam] the effects it has on those ignorant souls. When those souls incline towards such adorned speech and become pleased with it, they carry out what it calls them to do -in speech and action.  Therefore, ponder upon these verses and the sublime meanings they convey, for they clarify the roots of false principles and alert a person against them. And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds. [Ref 4]

Fir’awn The Wicked Sinner And His Blind Followers

Allaah [The Exalted] said:

فَٱسۡتَخَفَّ قَوۡمَهُ ۥ فَأَطَاعُوهُ‌ۚ إِنَّهُمۡ كَانُواْ قَوۡمً۬ا فَـٰسِقِينَ

 Thus he [Fir’aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).

He be fooled their intellects, called them to misguidance and they responded to him. [Ref 5] He stirred up their feelings, befooled their intellects and thus deprived them of intelligence through his plots and misguidance. [Ref 6] He sought to make a fool of them to follow him and thus they quickly responded and followed. He befooled their intellects, so they followed him.  [إِنَّهُمۡ كَانُواْ قَوۡمً۬ا فَـٰسِقِينَ – Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah)]- Meaning, this why they hastened to obey that wicked sinner and misguided individual. [Ref 7] Fir’awn deceived them through those doubts, which were portrayed as something true. He deceived his people and his chiefs through words that neither carried any reality nor were such words a means by way of which truth could be distinguished from falsehood. And those words cannot deceive, except the possessors of feeble intellects. Fir’awn did not possess any proofs; rather he only stated that he was the king of Egypt  (at the time) and that the rivers flow beneath him? He did not produce any proof to nullify the message brought by Moosaa [alayhis-salaam], even though Moosaa [alayhis-salaam] had few followers, found it hard to express himself clearly and did not possess the riches that Firawn possessed. However, the fact of the matter is that Fir’awn’s chiefs had no common sense, so they followed whatever he said -whether truth or falsehood. And because they were rebellious sinners, Fir’awn beautified shirk and evil for them. [Ref 8]

Disbelief And Disobedience Beautified For Intellects Through Opinion And False Analogy

Imaam Ibnul Qayyim [rahimahullaah] also said,

It has been stated that the reason behind Iblees being distanced [from Allaah’s Mercy] is because of false interpretation, for indeed he made an analogy with the text and gave precedence to the analogy over the text. He made a false interpretation about himself and that [his so called] rational analogy takes precedence over the command to prostrate. [Allaah informed us that Iblees said]: [أنا خير منه – I am better than him [i.e. Aadam], and that a virtuous one cannot humble himself to one who has been given virtue over him; therefore he quickly said [as Allaah informed us that Iblees said]: [خلقتني من نار وخلقته من طين – You created me from fire, and him you created from clay]. Therefore, he thought that this rational analogy that resembles truth- even though it is false – will benefit him in his false interpretation. So, that which happened him happened and he became the leader of everyone- until the day of judgement- who makes a false interpretation of the texts of the revelation. How many a person in this world are followers of this cursed leader! And if you contemplate on the majority of those doubts that are made to resemble the truth by the false interpreters of the texts and seeking to nullify them, you will find that it is similar to the doubts of Iblees which he seeks to portray as truth. So, a person says: If the intellect and the text oppose each other, then give precedence to the intellect. This is where this principle is derived from and he [i.e. the proponent of this affair] use it as a fundamental principle through which he rejects those texts of the revelation which he claims are in opposition to the intellect, just as his leader Iblees claimed that a [so called] rational proof opposed the command to make sujood. This doubt came to him due to pride which prevented him from submitting to the clear texts of the revelation. Likewise, you find every false disputer against the texts of the revelation does so due to pride. Allaah [The Exalted] said: [إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ – Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad ) as a Messenger of Allah and to obey you]. They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer]. [Surah Ghaafir. Aayah 56] [Ref 9]

The Different Directions Through Which Iblees Approaches The Children of Aadam

Allaah [The Exalted] informed us in Soorah An-Nisaa Ayah 119 that shaytaan said:

[وَلَأُضِلَّنَّهُمْ]Verily, I will mislead them]- Meaning: From the truth. [وَلَأُمَنِّيَنَّهُم – And surely, I will arouse in them false desires]; Ibn Abbaas (radiyallaahu-anhumaa) said: He (shaytaan) desires to hinder (them) from repentance and to delay it. [Ref 10]

[وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ – I will order them to slit the ears of cattle]; (That is) to cut off the ears of the cattle]; [وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ – And indeed I will order them to change the nature created by Allah];  Ibn Abbaas (radiyallaahu-anhumaa) said: He (ibleees) intends by this the religion of Allaah. And the meaning of this is that Allaah created his slaves upon an upright fitrah (i.e. an upright natural disposition that will enable them to recognize Allaah, accept the call of the messengers when it reaches them and worship Allaah alone), as He (the most high) said:

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ

So set you (O Muhammad) your face towards the religion of true Monotheism- Hanifa (worship none but Allah Alone) Allah’s Fitrah (i.e. Allah’s Islamic Monotheism), with which He has created mankind. No change let there be in Khalq–illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. (Always) Turning in repentance to Him (only), and be afraid and dutiful to Him….[Soorah Ar-Rum Aayaat 30-31]

And that is why he (sallal-laahu-alayhi-wasallam) said: Every child is born on a Fitrah [a natural disposition to recognize Allaah, accept the call of the messengers when it reaches them and worship Allaah alone], but his/her parents convert them him/her to Judaism, Christianity or Magianism, as an animal gives birth to a perfect baby animal.  Do you find it mutilated?’’  Then after (narrating this hadeeth) Abu Hurairah recited: [فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا- Allah’s Islamic Monotheism, with which He has created mankind.

Therefore, he (sallal-laahu-alayhi-wasallam) mentioned two affairs: The alteration of the fitrah through Judaism and Christianity and the alteration of the original natural physical appearance of the creation through mutilation. They are two affairs which iblees said that he must change-alteration of the natural disposition (through) incitement towards disbelief and alteration of the original natural physical appearance through mutilation. So he (iblees) changes the fitrah through incitement towards shirk and alteration of the original natural appearance (of the creation) through cutting and mutilation. This one is alteration of the fitrah of the soul and that one the alteration of the original natural appearance of the creation. [Ref 11]

And Allaah [The Exalted] stated that shaytaan said:

قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ

الْمُسْتَقِيمَ

ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

(Iblis) said: “Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).” [7:16-17]

[ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ – Then I will come to them from before them and behind them]; Ibn Abbaas [radiyallaahu-anhumaa] said this means, ‘’I [Iblees] will bring doubts to them about the Hereafter.’’[وَمِنْ خَلْفِهِمْ – and behind them]; Ibn Abbaas [radiyallaahu-anhumaa] said that this means, ‘’I [Iblees] will make them covetous for the worldly things.’’ [وَعَنْ أَيْمَانِهِمْ  – and from their right]; Ibn Abbaas [radiyallaahu-anhumaa] said this means, ‘’I [Iblees] will make their religion obscure [by making them hold onto doubtful matters which they would consider to be the truth]. [وَعَن شَمَائِلِهِمْ – and from their left]; Al-Hasan [rahimahullaah] said this means, ‘’I [Iblees] will command them to commit evil deeds, urge them toward it and beautify it in their eyes [i.e. make it fair seeming to them]’’.

It has also been reported from Ibn Abbaas [radiyallaahu-anhumaa] who said that Iblees did not say ‘’And from above them’’ because he knows that Allaah is above them. Qataadah [rahimahullaah] said, ‘’O son of Adam! Shaytaan comes to you from every direction but not from above because he is not able to come between you and the Mercy of Allaah. [Ref 12]

[5] Intoxicated With Desire For Lewd Conduct

Allaah [The Exalted] said:

لَعَمۡرُكَ إِنَّہُمۡ لَفِى سَكۡرَتِہِمۡ يَعۡمَهُونَ

Verily, by your life (O Muhammad), in their wild intoxication, they were wandering blindly.

This wild intoxication is an intoxication with love of lewd acts, which (made) them neither heedful of rebuke nor blame. [Ref 13]

 

[6] The Most Beneficial Intellect

Ahmad Ibn Aasim Al-Antaakiy (rahimahullaah) said: The most beneficial intellect is the one that makes you acknowledge the blessings Allaah; aids you in being grateful and oppose (evil) desires. [Ref 14]

[7] Perils of Lust and Evil Desires – By Imaam Ibnul Qayyim [rahimahullaah]

Allaah [The Most High] said: [ أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُ ۥ هَوَٮٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٍ۬ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةً۬ فَمَن يَہۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِ‌ۚ أَفَلَا تَذَكَّرُونَ – Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember? [45:23]

Imaam Ibnul Qayyim [rahimahullaah] said: Disobedience is the cause of being in shaytaan’s captivity and a prisoner of lowly desires. A disobedient person is always in the captivity of his devil, the prison of his lusts and leadership of his desires. He is a captive and a shackled prisoner. There is neither a captive whose state of affairs is more evil than that of a captive whose captor is his worst enemy, nor is there a prison more restricted than the prison of desires, and shackles that are more restrictive than the shackles of lust; so how can a heart that is a captive and a shackled prisoner follow the path to Allaah and the home of the afterlife? How can he follow a single path when the heart is shackled and stricken with harm from every angle as a result of the [severity] of its shackles? The likeness of the heart is that of a bird; it distances from harm whenever it flies high and surrounded by harm whenever it lands. It is reported in a hadeeth: ‘’Shaytaan is a wolf to a human being.’’ And just as an unprotected sheep in the midst of wolves is quickly destroyed, likewise if there is no protection from Allaah for the slave, it is inevitable that his wolf will prey on him.

He is protected by Allaah through Taqwaah. Taqwaah is a shield and shelter from Allaah between the person and his wolf; just as it is a shield against punishment in this life and the afterlife. Whenever the sheep is closer to its shepherd, it is safer from the wolf and whenever it is distanced from the shepherd, it comes closer to being destroyed. So the sheep is more protected when it is closer to the shepherd, for the wolf only takes away the [sheep, cattle]  that are distanced and far away from the shepherd.

The basis of this affair is that whenever the heart is distanced from Allaah, then harm upon it is quicker, and whenever it is comes closer to Allaah, it is distanced from harm. Being distanced from Allaah is of various levels and some are more severe than others. Being distanced from [Allaah] through disobedience is greater than being distanced from [Allaah] through thoughtlessness; being distanced from [Allaah] through bidah is greater than being distanced from [Allaah] through disobedience, and being distanced from [Allaah] through hypocrisy and shirk is greater than all of that. [Ref 15]

[8] Contemporary Worldly Sciences Alone Can Never Remove Humankind From Darkness Regardless Their Vastness? – By Imaam As-Sadi [rahimahullaah] And Al-Allaamah Rabee Bin Haadee

Imaam Sadi [rahimahullaah] said: Allaah [The Most High] said:

[ لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ – Indeed, Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [3:164]

Allaah [The Most High] said:[ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ كَذَٲلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَـٰتِهِۦ لَعَلَّكُمۡ تَہۡتَدُونَ – And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus, Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided. [3:103]

Allaah [The Most High] said: [ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِى وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِينً۬ا‌ۚ – This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion]. [5:3]

Allaah [The Most High] said: [وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمً۬ا لِّقَوۡمٍ۬ يُوقِنُونَ – And who is better in judgement than Allah for a people who have firm Faith]. [3:50]

Whoever utilises sound intellect to examine what the Messengers brought [i.e. the revelation] – what they commanded and guided the people to, such as knowledge and Awareness of Allaah, the worship of Allaah alone, turning to Allaah in repentance and obedience with true Faith (Islamic Monotheism) and the command to fulfil all the rights [of the people] based on courteous good will, perfecting one’s actions [i.e. based on sincerity to Allaah alone] and treating others with kindness [by sincerely seeking to benefit them though one’s knowledge, wealth or position], and that which they [i.e. Messengers] forbade; then thereafter he examines what the Mul’hidoon call to, he will know that good [and its outcomes], success, sound rectification of the hearts and deeds, [sound rectification of] the worldly affairs  and [sound rectification of the religious affairs  and their end results in the afterlife] are all in agreement with what the Messengers called to.

On the other hand, he will know that the call of the Mul’hidoon is designed to do away with good manners [traits, characteristics etc], whose end result is nothing but complete chaos and a state in which one goes along with lust [or evil desires of the soul] until the animals become more noble and beneficial than humans. This is no doubt their state of affairs – clearly manifested by what they are upon and what they proclaim with their tongues. Among the most amazing of affairs is that many contemporary writers and politicians seek to remedy the many social ills and try to do so do from many angles, however as for the problem of Il’haad – whose surge has carried away the majority of young people – they have not rushed to stop it by returning to sound Eemaan and certainty; rather they [i.e. the Mul’hidoon] have been  abandoned to wander blindly in their misguidance and wavering in beguilement, and thus the social ills they seek to remedy gives birth to other social ills- because if the path to remedying social ills is not based on Eemaan and sound Deen, they will increase and become worse. [End of quote] [Ref 16]

Meaning of the terms Il’haad, and Mul’hid [plural (Mul’hidoon)]: The Mul’hidoon are the people of Il-haad. Ilhaad means to turn away from that which one is obligated to believe in or do.  This is a general definition of Il’haad and anyone who turns away from that which is obligated upon him to believe or do, then such a person is referred to as a Mul’hid.  But Il’haad is of two types: Major Il’haad and Minor Il-haad.

Complete Il’haad is to turn away from Islaam completely and that is Major Il’haad, which exits a person from the fold of Islaam, such as the Il’haad of the communists, the idol worshippers and those similar to them. Minor Il-haad does not exit a person from the Religion of Islaam, such as turning away from some actions.  Allaah [The Most High] said: [وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ -And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment.” [22:25] [Ref 17]

Imaam As-Sadi [rahimahullaah] said: What type of progress is this? A progress whose people became like vicious wild animals and whose abiding practice is oppression, annihilation, colonization of weak nations and depriving them of their rights? [Ref 18]

They developed these affairs through a development that is disconnected and severed from submission to Allāh and the religion ordained by Allāh… it has caused harm and led its proponents to savagery and barbarism whose outcomes has been destruction, ruin and evils that has no comparison. [Ref 19]

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls. What the Religion of Islaam propagates is that which is entrusted with this rectification – it is what will guide the thoughts towards the truthful and authentic sources of knowledge, and guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity. The essence of that which the religion calls to regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam. Therefore, even if the worldly sciences rectify [some] affairs based upon that which people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. [Ref 20]

Al-Allaamah Rabee Bin Haadi [may Allaah preserve him said: If medicine, engineering and chemistry are not placed below the knowledge which the Prophets brought, they become nothing; [rather] they will only increase the people in corruption. The knowledge brought by the Prophets is rectification for the people, a guide for them towards the right path and removes them from the darkness they are living in – the darkness of kufr and ignorance. As for the knowledge of the philosophers and the heretics, then what Allaah has stated truly applies to it: [فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad [and proud] with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them [i.e. the punishment]. [Surah Ghaafir’ Aayah 83]

It is the knowledge which the people boast about nowadays, whether it is medicine, engineering, astronomy, [modern] politics and economics. After the Prophets came to them – to remove them from the darkness of ignorance and enter them into the light of the knowledge and Eemaan- they became glad and boastful with the knowledge they possess, [just as Allaah has stated]: [فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad [and proud] with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them [i.e. the punishment]. [Surah Ghaafir’ Aayah 83]

[Likewise, Allaah informed us that] Qaaroon said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ – This [i.e. vast wealth] has been given to me only because of knowledge I possess. [Surah Al-Qasas’ Aayah 78]. They rebuked him [i.e. Qaaroon] because he did not want to spend from his wealth based on what Allaah has commanded, so Allaah said that he said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ  – This (.e. vast wealth) has been given to me only because of knowledge I possess]. [Surah Al-Qasas’ Aayah 78]

Likewise, Allaah said: [وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِ – And when We bestow Our Grace on man (the disbeliever), he turns away and becomes arrogant, far away from the Right Path]. [Surah Al-Israa’ Aayah 83]

[Allaah said]: [ثُمَّ إِذَا خَوَّلۡنَـٰهُ نِعۡمَةً۬ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ بَلۡ هِىَ فِتۡنَةٌ۬ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ  – Then when We have (rescued him from that harm and) changed it into a favour from Us, he says: “Only because of knowledge (that I possess) I obtained it.” Nay, it is only a trial, but most of them know not]! [Surah Az-Zumar’ Aayah 49]

Allaah said that he [i.e. the ungrateful human being says after being rescued from hardship]: [قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ  – he says: “Only because of knowledge (that I possess) I obtained it]; but Allaah said: [ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ – Nay, it is only a trial, but most of them know not!]

These sciences become a trial and tribulation if they are not placed below [and regulated by] the knowledge which Muhammad [sallal laahu alayhi wasallam] brought. [Ref 21]

[9] The Manner in Which to Approach The Sciences of The Non-Muslims

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said, “We do not say, ‘We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies’, however, we do not accept everything they say. If what they say opposes the Book and the Sunnah, then indeed we do not accept their statements. We take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and Sunnah and (bear witness) to the soundness of that which has been conveyed in the Book and the Sunnah. [Ref 22]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said, “Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth (i.e. by the geologists etc) is categorized into three affairs: [a] That which is backed by the sound knowledge-based proofs, therefore it is accepted. [b] That which the knowledge-based proofs declares to be false, therefore it is rejected. [c] That which there is no proof to either accept or reject, therefore it is unproven until a person from the people of knowledge (i.e. upright people of knowledge scholars) examine it show whether it should be accepted or rejected. As for accepting it without investigation and observation, but merely accepting it by blindly following them (i.e. the astronomers, geologists etc), then this is impermissible because of the numerous mistakes that occur as a result of that and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [Ref 23]

 

[10] Understanding the Two Definitions of ‘Science’ in Operation – By Shaikh Abu Iyaadh [hafidhahullaah]

http://www.aboutatheism.net/articles/juvtbpd-understanding-the-two-definitions-of-science-and-scientific-enquiry.cfm

[11] Ignorant People Seek to Replace The Upright Scholars When They Pass Away, But The Taa’ifatul Mansoorah Will Remain Until The Day of judgement– [By Shaikh Abdullah Al-Bukhaari, Al-Allaamah Saaleh Al-Fawzaan and Al-Allaamah Rabee Bin Haadee (hafidhahumullaah)]

Shaikh Abdullaah Al-Bukhaari [hafidhahullaah] said: The Messenger of Allaah [sallal-laahu-alayhi-wasallam] said: “Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away death of the religious scholars till none of the scholars remains alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray”. [Bukhari and Muslim]

Al-Haafidh Al-Qurtubiy [rahimahullaah] stated in Al-Mufhim, “This text (proves) that indeed the disappearance of knowledge will not be by way of its removal from the hearts [of the people]; but [its disappearance] will be through the death of the scholars; [then] the ignorant people will remain- those who will occupy the place of the scholars in the [field] of giving verdicts and teaching.  They will teach and give verdicts based on ignorance, so ignorance will spread and become manifest”.

So, if the Sound Sunni knowledge is taken away, then acting upon it will be taken away; is that not the case? When ignorance manifests, acting upon it will become manifest; so both knowledge and acting upon [Knowledge] will disappear, ignorance will manifest and acting upon [ignorance] will become widespread just as Al-Haafidh Al-Qurtubiy (rahimahullaah) clarified in Al-Mufhim. [Ref 24]

Al-Allaamah Saaleh al-Fawzaan [hafidhahullaah] said: The Prophet [sallal laahu-alayhi wasallam] said: “There will not cease to be a group amongst my Ummah upon the truth; neither will they be harmed by those who betray them nor those who oppose them until the command of Allaah arrives [i.e. the day of judgement]”. [Bukhaari]

This group will not cease to exist in the Ummah. The Ummah will not be deprived of this Sunni Group. This Taa’ifah can be one group. If it adheres to the Qur’aan and the Sunnah, it is the Taa’ifah Al-Mansoorah [The Victorious Group], even if it is only one. The Ummah will not lose this Sunni Group, this good group, and all praise be to Allaah – until the command of Allaah comes to pass [i.e. the day of judgment]. ‘They will not be harmed by those who forsake them’.  Amongst the people are those who forsake them and those who oppose them, but they will not be harmed. This is from Allaah’s Grace upon His servants and that He will establish the truth for the one who aids the truth and call to it, even if evil is rife. There will be those who adhere to good, call to it and disseminate it amongst the people. Not all the Ummah will be misguided, but some will remain upon truth, but they might be strangers [i.e. their affair will be strange to the people], just as the Prophet [sallal laahu alayhi wasallam] said, “Islam began as a strange thing and it will return as a strange thing, and glad tidings to the strangers”, so they said, ‘Who are the strangers O Messenger of Allaah? He said, ‘They are those who will be upright when the people become corrupt’.. and in another version of this hadeeth, “Those who rectify what the people have corrupted’. These are the strangers, because the majority of the people oppose them, belittle, forsake and keep away from what they are upon, but this will not harm them, “They will never be harmed by those who forsake them nor by those who oppose them’. Allaah will make them remain so that His Proofs remain amongst the creation until the end of time. This group might be in the East, the West, or the North etc…They are not in a specific place, but they are present. Whoever wants will find it. It is present and all praise is due to Allaah. Alhamdulil laah, we – at present – are upon a correct methodology, upon a sound methodology; our methodology is that which the Qur’aan and sunnah necessitate, our learning is based upon the Qur’aan and the Sunnah. We study Tafseer, hadeeth and its explanation, the Aqeedah of the pious predecessors and that which they were upon. Alhamadulil laah at present we are upon a correct path, a sound methodology and straight path. We ask Allaah to keep us firm upon it until we meet him, neither substituting nor changing it. [Ref 25]

Al-Allaamah Rabee Bin Haadee [hafidhahullaah] said: It is obligated on the Taa’ifatul Mansoorah [i.e. the aided group] – those whom Allaah’s Messenger gave glad tidings that they will remain [upon truth] and will be aided, neither harmed by those who betray them nor by those who oppose them till the end of time – to establish [sound] brotherhood for the sake of Allaah, co-operate upon righteousness and piety, roll up their sleeves and get to work, so that this great status is maintained, which is that they will be manifest upon the truth, neither harmed by those who forsake them nor by those who oppose them. And acquaintance with the truth cannot be [reached] except by way of the knowledge inherited from the Prophets and Messengers [alayhimus salaam], and from the seal of the Prophets [i.e. the Messenger Muhammad (sallal laahu alayhi wasallam)]. The scholars are the inheritors of the [knowledge left behind by] the Prophets in calling to the path of Allaah, [in propagating] Allaah’s Message to [mankind], and in enjoining good and forbidding evil. [Ref 26]

Read: The Propagated Signposts of The Sunnah for the Creed of the Saved and Aided Group:

http://www.salafipublications.com/sps/sp.cfm?secID=SCL&subsecID=SCL11&loadpage=displaysubsection.cfm


[Ref 1: An Excerpt from As-Sawaa’iq Al-Mursalah 4/1514. slightly paraphrased]

[Ref 2:  An Excerpt from ‘Al-Fawaa-id: page 154. slightly paraphrased]

[Ref 3: An Excerpt from ‘Sharh Kitaab At-Tawheed’. Lesson 1- By Shaikh Abdur Razzaaq Al-Badr (hafidhahullaah). Slightly paraphrased]

[Ref 4: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438). Slightly paraphrased]

[Ref 5: Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer page 1248]

[Ref 6: Zaadul Maseer Fee Ilmit Tafseer. Page 1281]

[Ref 7: Roohul Ma’aanee 14/140 by Imaam al-Aloosee (rahimahullaah)]

[Ref 8: An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

[Ref 9: An Excerpt from ‘As-Sawaa’iq Al-Mursalah 1/371-372’. Slightly paraphrased]

[Ref 10: A’laam Al-Muwaqqi’een 1/67-69]

[Ref 11: Source: Ighaathatul Luhfaan 1/105-107]

[Ref 12: Ighaathatul lahfaan 1/105-107. slightly paraphrased]

[Ref 13: Soorah Al-Hijr. Aayah 72. Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ of Imaam Sadi]

[Ref 14: Seerah As-Salaf As-Saaliheen. 1/1073. Chapter: A mention of the At’baa At-Taabi’een]

[Ref 15: An Excerpt from ‘Ad-Daa’u Wad-Dawaa’u’ page 119-120’. slightly paraphrased]

[Ref 16: An Excerpt from ‘Al-Adillatul Qawaatiq’ pages 40-41′. slightly paraphrased]

Ref17:http://www.ajurry.com/vb/showthread.php?t=13326 http://www.ibnothaimeen.com/all/noor/article_1802.shtml

[Refs 18 and 19: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]

[Ref 20: Al-Adillatul Qawaati Wal-Baraaheem Fee Ibtaalil Usoolil Mulhideen. Page 48

[Ref 21: Marhaban Yaa Taalibal Ilm. Page 100]

Ref 22: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]

Ref 23: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

[Ref 24: Source: Al-Hajr Fee Daw-il Kitaab Was-Sunnah Wa Fahm Salaf Al-Ummah. page: 15-16]

[Ref25: Paraphrased Excerpt: Listen to audio here: https://safeyoutube.net/w/TlUI ]

[Ref 26: An Excerpt from Marhaban Yaa Taalibal Ilm’ page 200. slightly paraphrased]

 

 

 

 

Recall The Greatest Favour We’ve Received Whenever Neo-colonialists Discreetly Seek to Re-enforce Inferiority Complex In Some Muslim Nations!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Great Favour Bestowed Upon This Ummah

Al-Allaamah Rabee Bin Haadee [may Allaah protect him] said:

Allaah conferred a great favour on this Muslim Nation by sending Muhammad [sallal-laahu-alayhi-wasallam], knowledge, truth and the guidance. Allaah said in Surah Aal Imran:

لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ

Indeed Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [Surah Aal Imraan’ Aayah 164]

And Allaah [The Most High] said in Surah Al-Jumu’ah:

هُوَ ٱلَّذِى بَعَثَ فِى ٱلۡأُمِّيِّـۧنَ رَسُولاً۬ مِّنۡہُمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَكِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ۬

He [Allaah] is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’an, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad). And verily, they had been before in manifest error].

[Surah Al-Jumu’ah Aayah 2]

They used to be in a state of Al-Jaahilyyah [Ref a] – they neither possessed knowledge nor had a book revealed by Allaah. No warner [i.e. Messenger] came to them for a very long time, then this noble Messenger [Muhammad (sallal laahu alayhi wasallam)] came to them whilst they were the most ignorant and misguided people; but Allaah guided them and saved them from the fire of hell through Muhammad’s Dawah and Messenger ship, as Allaah said:

وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ

And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it]. [Surah Aal Imraan Aayah 103]

They used to be upon the evilest state of affairs –in a state of enmity, hatred, animosity and disunity. They committed robbery and pillage, and created a state of anarchy; so Allaah saved them through Muhammad [sallal laahu alayhi wasallam] in this worldly life and they became the most advanced nation- established the most virtuous civilization ever known to humankind and became the best of all nations amongst humankind, who enjoined good, forbid evil and believed in Allaah, just as Allaah and His Messenger praised them. The Messenger said: “The best of the people are those living in my generation, then those who come after them and then those after them.’’ [Bukhaari 2651] [Ref 1]

Ref A: What is Al-Jaahiliyyah?

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said:

Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Al-Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with Ribaa. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: “Either you settle the debt, or we increase the debt and double the time it (should be paid)”. This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk, rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say:

[مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action, so because of the advent of the Messenger (sallal-laahu-alayhi-wasallam) Al-Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to the saying of the Prophet (sallal-laahu-alayhi-wasallam): “Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: “(the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)”…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Al-Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Al-Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Al-Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. [Ref 2]

Comprehensive Guidance of The Messenger – By Imaam Ibnul Qayyim [rahimahullaah]

Imaam Ibnul Qayyim [rahimahullaah] said: Muhammad’s [sallal-laahu-alayhi-wasallam] Ummah is not in need of anyone after him; rather the only need they have is someone to convey what he came with. Muhammad’s [sallal-laahu-alayhi-wasallam] message is comprehensive, universal and preserved. This universality, comprehensiveness and preservation is not limited to [any time and place], rather it is comprehensive for those to whom Muhammad [sallal-laahu-alayhi-wasallam] was sent [i.e. the whole world] and likewise with regards to everything that is needed in the fundamental and subsidiary issues of the religion.

Muhammad’s [sallal-laahu-alayhi-wasallam] message is sufficient, all embracing and universal- nothing else is needed besides it. It has not isolated any affair of truth needed by his Ummah in their sciences and deeds. The Messenger of Allaah [sallal-laahu-alayhi-wasallam] did not leave this world until he acquainted his Ummah with everything. He even taught them the etiquettes of using the toilet; the etiquettes of sexual relations; the etiquettes of sleep and after waking up; the etiquettes of eating, drinking and travel.

He acquainted them with the etiquettes of speech and silence; the etiquettes of keeping company with the people and seclusion. He acquainted them with the affairs of illness, good health, poverty and wealth. He acquainted them with all the affairs of life and death. He described Allaah’s throne, the angels, the jinn, the hell fire and the day of judgement in such a manner as if one has seen them with the naked eye. He [sallal-laahu-alayhi-wasallam] informed them about their Lord and His Perfect Names and Attributes, and that Allaah alone is their true object of worship.

He acquainted them with the Prophets of old and their nations – the events that took place between them and their nations – in such a manner as if one was present at that time. He acquainted them with all the means to good and the paths of evil- in general and in detail- which no other prophet informed his nation. He acquainted them with death and what will take place in the grave – either bliss or punishment. He acquainted them with the evidences and proofs of Tawheed [i.e. the oneness of Allaah in His Lordship, Names and Attributes, and that Allaah alone has the right to be worshipped].

He acquainted them with Prophet hood and the affairs of the Afterlife, and he refuted all the sects of disbelief and misguidance. He acquainted them with war strategies- how to confront the enemy, the way to achieve victory and conquests. If only they knew and understood these affairs in the correct manner [i.e. the manner it should be understood], they would not be overcome by their enemy. He acquainted them with the plots of Iblees and the ways through which he approaches them, and the ways to repel those plots and plans. He acquainted them with the soul- its characteristics and faults- in such a manner that they are not in need of anyone else to tell them about it. He taught them how to live their daily lives and had they acknowledged and acted upon this; their worldly affairs would be firmly established. He brought them all the means of success in this life and the next, and they do not need anyone besides him. So how can it be said that the path of Muhammad [sallal-laahu-alayhi-wasallam] is in need of something else outside of it. The reason for such a claim is due to the weak and little understanding of a person. Allaah [The Most High] said:

أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ

Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe. [29:51]

Allaah [The Most High] said:

وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ

And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims). [16:89]

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

O mankind! There has come to you a good advice from your Lord [i.e. the Qur’an, ordering all that is good and forbidding all that is evil], and a healing for that [disease of ignorance, doubt, hypocrisy and differences, etc.] in your breasts, – a guidance and a mercy [explaining lawful and unlawful things, etc.] for the believers. [10:57] [Ref 3]

Origins of The Cultural Supremacy Delusion of The Neocolonislists

In the year 1250 King Louis the Ninth was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots:

Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [Ref 4]

This was satanic plot and view of the kaafir king louis the ninth!

Who Are The First People They [Neo-colonialists] Seek to Topple Whilst Waging a Cultural War Against The Muslims

Shaikh Rabee Bin Haadee Al-Madkhalee [hafidhahullaah] said:

Many people do not acknowledge the status of the people of knowledge, and they say, ‘’They [i.e. scholars] are not guardians over us and there are no popes in Islam.’’ This [i.e. statement of those who do not recognise the status of the scholars] is tantamount to toppling the scholars, belittling them and removing them from their status [i.e. although neither are the scholars regarded as popes nor are they to be treated as popes, but they are the inheritors of the prophets and must be obeyed when they give rulings and judge based on what the Qur’aan and the Sunnah necessitate].  This chronic illness appeared since the appearance of nationalism, western colonization [i.e. when the west began colonizing many Muslim lands], the destructive views of the Naasiriyyah [i.e. Pan Arab Socialists] and Ba’thiyyah [i.e. the Ba’ath party – socialists] etc. The figureheads of these filthy dogmas [i.e. socialism, nationalism] made strenuous efforts to eliminate Islaam and remove it from their path, which they could not accomplish except by toppling the [upright] scholars. Then, this disease spread amongst the [deviated] groups that attribute themselves to islaam, so you see them earnestly [seeking] to topple the [upright] scholars and describing them as stooges of the [government] authorities, spies, tails of the ruler and [giving them] other evil nicknames. The [aim behind] all of this is to topple the scholars, especially the scholars of the Salafi methodology – the methodology that declares the one who is correct, the one upon error, the one upon falsehood, the misguided one and the deviated one as they are.  [Ref 5]

 

Plots Through Education

Al-Allaamah Abdullaah Bin Humaid [rahimahullaah] said:

And we do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business and its likes. However, these affairs come after rectification of the creed and after being [acquainted with] the knowledge of Tawheed.  This is what is specified as an obligation. [Ref 6]

Imaam Abdul-Azeez Bin Baaz [rahimahullaah] said:

They seek to conquer the intellects of the Muslim children and nurture their hearts upon their views, either by making them feel that their ways are superior in every affair-be it in affairs of creed and religion, or that which they speak with by way of languages, or what they consider to be civilized manners, customs etc.. They seek to nurture a great number of Muslims in the Muslim lands until they are intoxicated with their views and return them to their lands. Then they start praising and promoting them until they become the figureheads in their countries. So they spread their ideas through these people…etc They encourage the Muslims in the Muslim lands to learn their languages at the expense of the Arabic language, which is the language of the Qur’aan- the language by way of which the Muslims perform their acts of worship. They also establish many studies that are intended to cause nuisance and glorify what they call popular literature and national heritage…..etc They prepare a large number of people amongst their people to study Islam and the Arabic language and write books, and take up teaching positions in universities- orientalists….etc They also spread propaganda that Muslim women in the Muslim lands are oppressed in order to take them out of their homes and place them where they want. But Allaah (The Most High) said:

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” They set up radio programmes designed to mislead gullible young Muslims who do not understand Islam and do not have sufficient knowledge, especially in Africa…. However if the Muslims exercise patience these plots will not harm them. Allaah (The Most High) said: [وَإِنْ تَصْبِرُوا وَتَتَّقُوا لا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ – But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do]. [Ref 7]

Constantly Seeking to Destabilise The Muslim Lands Through Protests, Rebellion And Regime Change

https://safeyoutube.net/w/tr4U

Legacy of The Colonialists

Imaam As-Sadi [rahimahullaah] said:

What type of progress is this? A progress whose people became like vicious wild animals and whose abiding practice is oppression, annihilation, colonization of weak nations and depriving them of their rights? They developed these affairs through a development that is disconnected and severed from submission to Allāh and the religion ordained by Allāh… it has caused harm and led its proponents to savagery and barbarism whose outcomes has been destruction, ruin and evils that has no comparison. [Ref 8]

Imaam As-Sadi [rahimahullaah] also said:

Industrialization And Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and [virtuous] manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of Deen and Eemaan, it became a great harm from two angles:

Firstly: It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the deen, virtuous manners and the [other] beneficial affairs in this life and the next.

Secondly: When these inventions are devoid of Deen, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one misrable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and wilfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc] [Ref 9]

 

A Return to Strength

Imaam Naseeruddeen Al-Albaanee [rahimahullaah] said:

From the perfection of Islam is that it laid down rulings and divine legislation in order for Muslims to preserve their Islamic personality and are not [wasted away, and deviated] – in any era – towards the [Un-Islamic] personality of another nation. The scholars who deal with the subject matters of Ijmaa [consensus] say that any society that wants to preserve their personality must preserve their traditions, history and language, and this is an indisputable affair to them in the knowledge [or subject matter] related to consensus. From the virtues of Islam and the perfection of its legislation is that it has legislated for the Muslims to preserve their Muslim personality and not to imitate those who are in opposition [to their identity]; rather they should aim [or make the intention] to be in opposition to the path of those who are in opposition to their identity. https://safeyoutube.net/w/Aa8P

Saudi king Abdul Azeez [rahimahullaah] stated:

“Indeed, we do not seek after the revival (or reformation) that will deprive us of our (sound) religion and creed; rather we seek after the pleasure of Allaah [The Mighty and Majestic]. Whoever acts to seek the pleasure of Allaah, then indeed Allaah will suffice him and will be his Helper.

The Muslims are not in need due to lack of reformation, rather they are in need of returning to that which the Salafus Saaleh [pious predecessors] were upon. Indeed, they distanced (themselves) from acting on that which has been revealed in the Book of Allaah and the Sunnah of Allaah’s Messenger, then they became immersed in evil and sins; so Allaah forsook them and thus they got to this situation – humiliation and degradation. Had they adhered to the book of Allaah and the Sunnah of Allaah’s Messenger, they would not have been afflicted with what has afflicted them – trials and sins- and they would not have lost their honour and (days of) glory. [Ref 10]

We remind ourselves of the fact that king Abdul Azeez (rahimahullaah) is pointing out the reason behind the weakness of the Ummah, but his observations neither calls for pessimism nor hopelessness and despair, rather it is a clarification of the main reason that led us to this state of affairs. However, guidance will remain until the hour is established, as Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

[A person] should not lose hope when trials and evil increases. Indeed, he has to remain upon tranquility and should make others tranquil when trials occur, and he should say: ‘’All Praise is due to Allaah, we are upon guidance and a clear Religion. Solace is close by and evil will cease to exist by the permission of Allaah’’ This is what is incumbent upon THE PEOPLE OF GOOD AND THE SCHOLARS–that they have tranquility and make the people tranquil; because this (EVIL) is something that will cease to exist by the permission of Allaah and solace will come after it.

It is not permissible for a person to say: ‘’the people are destroyed.’’ This is not permissible; rather (a person) should make the people tranquil, firm upon goodness, whilst expecting assistance, for indeed the good end is for the people of piety. Therefore, no matter how great the evil and trial is, it will cease to exist. He (sallal-laahu-alayhi-wasallam) said: ‘’A group of my followers will remain manifest upon the truth. They will neither be harmed by those who forsake them nor by those who oppose them till Allaah’s command arrives.” [i.e. the day of judgement] [Bukhari and Muslim]

Therefore, Islaam will not cease to continue and all praise be to Allaah. The Religion and the Qur’aan will not cease to exist until that appointed time which the prophet (sallal-laahu-alayhi-wasallam) has informed us of – that at the end of time the Qur’aan will be taken away from the hearts of men and from the masaahif (i.e. the copies of the Qur’aan); but this will be at the time of the destruction of the world.  (However) good will continue to exist whilst the Qur’an, the Sunnah and the Qiblah are present, even though there is one who is led away from it and becomes misguided; and even though there is one who deviates from it and becomes deviated, as the saying goes: ‘’Fitnah has its victims’’. It takes away the one who goes with it; but the people of Eemaan will remain even if they are small in number. Even if there is one who goes along with the Fitnah, and the one who goes astray and the one who comes along with it, (still) the truth and its people will remain and all praise be to Allaah. The truth is present, as Allaah (The Exalted and Most High) said:[إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ  – Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption) 15:9]

A person should not lose hope nor should he despair. He should not make the people lose hope of a return to goodness. He should not make the people lose hope regarding (the fact) that truth will prevail and falsehood will be repelled because Allaah (Glorified and Exalted Be He) has made that promise and He does not fail to fulfill His promise. Imaam Ibnul Qayyim (rahimahullaah) said: ‘’The Religion is aided when put to the test; therefore do not be amazed for this is the way of Ar-Rahmaan (The Most Merciful). [Ref 11]

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] also said:

The Prophet [sallal laahu-alayhi wasallam] said: “There will not cease to be a group amongst my Ummah upon the truth; neither will they be harmed by those who betray them nor those who oppose them until the command of Allaah arrives [i.e. the day of judgement]”. [Bukhaari]

This group will not cease to exist in the Ummah. The Ummah will not be deprived of this Sunni Group. This Taa’ifah can be one group. If it adheres to the Qur’aan and the Sunnah, it is the Taa’ifah Al-Mansoorah [The Victorious Group], even if it is only one. The Ummah will not lose this Sunni Group, this good group, and all praise be to Allaah – until the command of Allaah comes to pass [i.e. the day of judgment]. ‘They will not be harmed by those who forsake them’.  Amongst the people are those who forsake them and those who oppose them, but they will not be harmed. This is from Allaah’s Grace upon His servants and that He will establish the truth for the one who aids the truth and call to it, even if evil is rife. There will be those who adhere to good, call to it and disseminate it amongst the people. Not all the Ummah will be misguided, but some will remain upon truth, but they might be strangers [i.e. their affair will be strange to the people], just as the Prophet [sallal laahu alayhi wasallam] said, “Islam began as a strange thing and it will return as a strange thing, and glad tidings to the strangers”, so they said, ‘Who are the strangers O Messenger of Allaah? He said, ‘They are those who will be upright when the people become corrupt’.. and in another version of this hadeeth, “Those who rectify what the people have corrupted’. These are the strangers, because the majority of the people oppose them, belittle, forsake and keep away from what they are upon, but this will not harm them, “They will never be harmed by those who forsake them nor by those who oppose them’. Allaah will make them remain so that His Proofs remain amongst the creation until the end of time. This group might be in the East, the West, or the North etc…They are not in a specific place, but they are present. Whoever wants will find it. It is present and all praise is due to Allaah. Alhamdulil laah, we – at present – are upon a correct methodology, upon a sound methodology; our methodology is that which the Qur’aan and sunnah necessitate, our learning is based upon the Qur’aan and the Sunnah. We study Tafseer, hadeeth and its explanation, the Aqeedah of the pious predecessors and that which they were upon. Alhamadulil laah at present we are upon a correct path, a sound methodology and straight path. We ask Allaah to keep us firm upon it until we meet him, neither substituting nor changing it. [Paraphrased Excerpt: Listen to audio here: https://safeyoutube.net/w/TlUI

Read Muslim lifestyle –

By Shaikh Abdul Waahid Bin Saaleh, Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/muslim-lifestyles-choices-and-adopting-non-muslim-practices-that-conflict-with-islamic-teachings-islam-4-1/

Living With Non-Muslims In The West: With Fine Conduct

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Our Stance: Being Proactive In Order to Protect Ourselves [Muslims] and Our Non-Muslim Neighbours from The Inhuman Ideologies and Devilish Acts of The Jihaadist Terrorists and Their Sympathisers

https://salaficentre.com/2017/05/23/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

Participating In Annual Celebrations of The Unbelievers– By Shaikh Abdul Waahid Bin Saaleh, Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/ibn-taymiyyah-on-participating-in-the-annual-celebrations-of-the-unbelievers/


[Ref 1: Marhaban Yaa Taalibal Ilm pages 144-146. abridged and slightly paraphrased]

[Ref 2:  https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

[Ref 3: An Excerpt from I’laam Al-Muwaqqi’een 4/375-377- slightly paraphrased]

[Ref 4: خطة لويس التاسع  – page 6]

[Ref 5: Marhaban Yaa Taalibal Ilm’ pages 58-60. Abridged and slightly paraphrased]

[Ref 6: https://salaficentre.com/2020/01/11/transgression-against-sound-religion-and-beneficial-worldly-sciences-by-two-groups-of-extremists-militant-secularists-and-their-ilk-boko-haram-al-shabaab-and-their-ilk/

[Ref 7: Source: مجلة البحوث الإسلامية العدد 8 ص 286 293 أجراها مع سماحته قسم التحرير – مجموع فتاوى ومقالات متنوعة الجزء الثالث. ]

[Ref 8: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]

[Ref 9: Al-Adilladul Qawaati 45-46] [Ref 6]

[Ref 10: An Excerpt from ‘Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah’ page 33. slightly paraphrased]

[Ref 11: http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/  http://www.salaficentre.com/2015/08/the-hadeeth-of-hudhaifah-we-were-in-a-state-of-jaahiliyyah-and-evil-pdf/ ]