Masjid Appeal 2019

Masjid Appeal 2019

Posts Tagged ‘sins’

Obstinate Transgressors, Opinionated Tyrants, Bold Liars and Perpetrators of Evil Who Portrayed Themselves As Victims: [Lessons to Learn From The Behaviour of Ancient Criminals Prior to Their Wretched End]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] informs us in Surah Al-A’raaf Aayaat 123-126 that Fir’awn threatened the sorcerers after they abandoned their misguidance and accepted Moosaa’s [alayhis-salaam] message; Allaah [The Most High] says that Fir’awn said to them: [ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُم – You have believed in him [Musa (Moses)] before I give you permission]; Fir’awn- the cruel and opinionated judge- considered himself as the only one deserving of passing judgements on the statements of the people and in the assemblies. It was established by him and accepted by his people that he was the one to be followed and no one was allowed to oppose his judgements and statements. Therefore, contradicting his judgements and statements is tantamount to bad behaviour and disrespect.

Then Allaah [The Most High] says that Firawn said to His people: [إِنَّ هَـٰذَا لَمَكۡرٌ۬ مَّكَرۡتُمُوهُ فِى ٱلۡمَدِينَةِ لِتُخۡرِجُواْ مِنۡہَآ أَهۡلَهَا‌ۖ فَسَوۡفَ تَعۡلَمُونَ – Surely, this is a plot which you have plotted in the city to drive out its people, but you shall come to know]; meaning: Fir’awn claimed that Moosaa [alayhis-salaam] is the elder (or leader) of the sorcerers who taught them sorcery and the sorcerers secretly allowed him to be victorious, so that the majority of people will follow them. This is an outright lie and Fir’awn was absolutely certain of it! Indeed, Moosaa [alayhis-salaam] never sought the support of the sorcerers; rather it was Fir’awn who sent his followers to the various cities of Egypt to gather the sorcerers to champion his cause. As for Moosaa [alayhis-salaam] he came with clear signs from Allaah [The Most High], whereas the sorcerers brought sorcery in order to defeat him; but their plot failed and the truth Moosaa [alayhis-salaam] brought became manifest to them, so they followed him.

Then Allaah [The Most High] says that Firawn said to those who repented from sorcery and believed in Moosaa: [لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفٍ۬ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَ -Surely, I will cut off your hands and your feet on opposite sides, then I will crucify you all]; Fir’awn- the cruel one- claimed that those who abandoned his way and followed the path of Moosaa [alayhis-salaam] were guilty of causing corruption in the earth and that he will deal with them in that manner in which such people deserve to be dealt with.

Then Allaah [The Most High] says that those who repented from sorcery and followed Moosaa [alayhis-salaam] replied to Fir’awn, saying: [إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ – Verily, we are returning to our Lord!] [وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَـٰتِ رَبِّنَا لَمَّا جَآءَتۡنَا‌ۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرً۬ا وَتَوَفَّنَا مُسۡلِمِي ]- And you take vengeance on us only because we believed in the Ayat (proofs, evidences, lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims].


[Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

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When a People Reach a State of Haughtiness Deserving of Destruction

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

[أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِعَادٍ – Did you (O Muhammad) not see (thought) how your Lord dealt with ‘Ad (people)?]; [إِرَمَ ذَاتِ ٱلۡعِمَادِ -Who were very tall like lofty pillars]; [ٱلَّتِى لَمۡ يُخۡلَقۡ مِثۡلُهَا فِى ٱلۡبِلَـٰدِ- The like of which were not created in the land?]; [وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخۡرَ بِٱلۡوَادِ – And (with) Thamud (people), who cut (hewed) out rocks in the valley (to make dwellings)?]; [وَفِرۡعَوۡنَ ذِى ٱلۡأَوۡتَادِ -And (with) Fir’aun (Pharaoh), who had the stakes; ٱلَّذِينَ طَغَوۡاْ فِى ٱلۡبِلَـٰدِ -Who did transgress beyond bounds in the lands (in the disobedience of Allah); فَأَكۡثَرُواْ فِيہَا ٱلۡفَسَادَ – And made therein much mischief; فَصَبَّ عَلَيۡهِمۡ رَبُّكَ سَوۡطَ عَذَابٍ – So your Lord poured on them different kinds of severe torment;إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِ  – Verily, your Lord is Ever Watchful (over them)] [Soorah Al-Fajr Aayaat 6-14]

Few Benefits from the Above Aayaat

[أَلَمۡ تَرَ -Did you (O Muhammad) not see]; Meaning: With your heart and insight, how those tyrannical nations were dealt with- the (people of) Iram, the well-known tribe in Yemen.  [ذَاتِ ٱلۡعِمَاد -Who were very tall like lofty pillars]; Meaning: They had great strength, insolent and proud. [ٱلَّتِى لَمۡ يُخۡلَقۡ مِثۡلُهَا -The like of which were not created]; Meaning: None was similar to Aad in strength; [فِى ٱلۡبِلَـٰدِ – In the land]; Meaning: In all the lands (due to what they possessed of power and strength), just as Allaah [The Most High] says that their Prophet Hud (alayhis-salaam) said to them: [وَٱذۡڪُرُوٓاْ إِذۡ جَعَلَكُمۡ خُلَفَآءَ مِنۢ بَعۡدِ قَوۡمِ نُوحٍ۬ وَزَادَكُمۡ فِى ٱلۡخَلۡقِ بَصۜۡطَةً۬‌ۖ فَٱذۡڪُرُوٓاْ ءَالَآءَ ٱللَّهِ لَعَلَّكُمۡ تُفۡلِحُونَ -And remember that He made you successors after the people of Nuh (Noah), and increased you amply in stature. So remember the graces (bestowed upon you) from Allah, so that you may be successful] [Al-A’raaf: Ayah 70]

[وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخۡرَ بِٱلۡوَاد – And (with) Thamud (people), who cut (hewed) out rocks in the valley (to make dwellings)]; Meaning: Valley towns, which they hewed out of solid rocks with their strength and took them as dwelling places.

[وَفِرۡعَوۡنَ ذِى ٱلۡأَوۡتَاد – And (with) Fir’aun (Pharaoh), who had the stakes]; Meaning: He had hosts that established his authority, in a manner similar to how stakes firmly hold something (on the ground). [ٱلَّذِينَ طَغَوۡاْ فِى ٱلۡبِلَـٰدِ – Who did transgress beyond bounds in the lands (in the disobedience of Allah)]; Meaning: Aad, Thamood, Fir’awn and those who followed them because they transgressed in Allaah’s earth and harmed the slaves of Allaah in their religious and worldly affairs.  And because of this Allaah (The Most High) said: [فَأَكۡثَرُواْ فِيہَا ٱلۡفَسَاد  – And made therein much mischief]; Meaning: Disbelief (in Allaah and His Messengers); spreading all types of disobedience (in the land); hastening to wage war against the Messengers and hindering mankind from the path of Allaah.

So when they reached that state of haughtiness deserving of destruction, Allaah sent them His punishment -different kinds of severe torment. [إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِ   – Verily, your Lord is Ever Watchful]; Meaning: Ever watchful over the one who disobeys Him.  Allaah gives him respite for a little while, and then seizes him with a mighty and powerful seizure.


[An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah).slightly paraphrased]

 

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One of The Crafty Ways In Which The Early People of The Scripture Devoured The Wealth of Others

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَمِنۡ أَهۡلِ ٱلۡكِتَـٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٍ۬ يُؤَدِّهِۦۤ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٍ۬ لَّا يُؤَدِّهِۦۤ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآٮِٕمً۬ا‌ۗ ذَٲلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِى ٱلۡأُمِّيِّـۧنَ سَبِيلٌ۬ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ

‘’Among the people of the Scripture is he who, if entrusted with a Cantar [a great amount of wealth, etc.], will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: ‘’There is no blame on us to betray and take the properties of the illiterates (Arabs).” But they tell a lie against Allah while they know it.’’ [3:75]

They made corrupt claims and held repulsive views, and thus considered themselves to be  possessors of great status and [held] that the illiterate Arabs were extremely degraded; therefore, the rights of the illiterate Arabs could be violated. So, through these corrupt claims and repulsive views they ate haraam and considered it lawful by way of creed.

Likewise, they lied against Allaah because the scholar who declares things lawful or unlawful is considered- by the people- as one transmitting Allaah’s Judgement and not from himself; and that [ruling of theirs about the wealth of the illiterate Arabs] is a lie. Allaah said: [وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُون – But they tell a lie against Allah while they know it]. This is one of the greatest sins-speaking about Allaah without knowledge.

[Source: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan of Imaam Sadi (rahimahullaah)]

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Scapegoating

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. [Surah An-Nisaa. Aayah 112]

Be warned against Fujoor Fil Khusoomah [Iniquity when disputing]! Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said, ‘’Iniquity when disputing is of types: To claim what one is not entitled to and reject what is obligatory upon him [to fulfil, give etc]’’.


[Sharh Riyaadus Saaliheen 4/49-50]

 

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A Brief Acquaintance With Some of The Early Heretics Who Sought to Corrupt The Deen And Failed – [Abdullah Bin Sabah, Al-Faraabee, Ibn Sinaa, Naseer At’Toosee and Others]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Shamsuddeen Al-Afghaaniy [rahimahumallaah] said:

Allaah [The Most High] guided mankind through Muhammad [sallal-laahu-alayhi-wasallam] and the clear manifest evidences given to him [sallal-laahu-alayhi-wasallam] – a guidance that could not be described by those who were well versed in the art of descriptions and [a guidance] that surpassed the knowledge of those with great perception. And by way of this guidance, Allaah [The Most High] opened the eyes of the blind ones, the ears of the deaf ones and the hearts of the heedless ones. Allaah [The Most High] united them on one religion-[the religion of Islamic monotheism] – and prior to that they were in complete disunity, enmity towards one another and followed corrupt creeds. Allaah united their hearts, and thus they became true brothers in Islaam by way of this great blessing. Thereafter, everything worshipped besides Allaah, such as graves, trees, stones and idols ceased to exist and all worship was established for Allaah alone. [Many] people followed the true Religion of Islamic monotheism and worshipped Allaah alone, except those whom Allaah willed that they were to remain as people of polytheism, hypocrisy and followers of the altered and distorted previous scriptures. The darkness of polytheism was dispelled and the banner of Tawheed was raised in the lands-amongst the Arabs and non-Arabs.

Allaah’s Messenger [sallal-laahu-alayhi-wasallaam] passed away, whilst Islaam was established and in authority-superseding all other ways of life and creeds. Then the rightly guided khulafaa of the Messenger [Abu Bakr, Umar, Uthmaan and Ali (radiyallaahu-anhum)] continued to adhere to the path of the Messenger [sallal-laahu-alayhi-wasallam] until the two powerful and great nations at the time-Rome and Persia-ended up in humiliation, degradation and in a state of fear after they had been in a state of security, and thus Caesar was restricted and besieged, and khosrau [or Chosroes] was subdued and destroyed.

Beginning of the Plot against Islaam

When the enemies of Islaam saw that they were unable to do away with this religion, they implanted their disbelieving agents within it – those who pretended to be Muslims in order to kindle confusion, trials and tribulations, and spread polytheism by exaggerating the status of the pious people and exalting their graves through [beliefs and practices] that were not ordained by Allaah. So, the Ummah [Islamic Nation] was put to trial through the plots of the [atheist, heretic and hypocrite] Abdullaah Bin Saba, who claimed Uloohiyyah for Ali Ibn Abee Taalib [i.e. that Ali (the cousin of the Prophet) had the right to be worshipped besides Allaah]. Abdullaah Bin As- Sabah’s followers were known as the Saba’iyyah and later on they were known as the Rawaafid (shiites), the ismaaliyyah (shittes), the nusayriyah (shiites) and other than them amongst the Baatiniyyah. They worshipped the graves and its inhabitants, and built places of worship and shrines upon those graves. So, through these practices, they revived the (corrupt ancient practices) of those Jews, Christians and the idol worshippers (who deviated from the straight path of the Prophets and Messengers of Allaah). This is how the practices of the worshippers of graves in this Muslim Nation manifested itself through the practices initiated by the rawaafid (shiites). [NB: The majority of the rawaafid Shiites presently live in Iran & Iraq, and their leader is Khumeini]

Secondly: The books of Greek philosophy that propagated the ideas of grave and idol worship were translated into Arabic, so many of those who attributed themselves to Islam busied themselves with these books, such as the likes of Al-Faraabee (a) Ibn Sinaa Al-Hanafi (b) Naseer At’Toosee –an advocate of disbelief and polytheism (c) and other than them amongst those who played tricks with Islaam, just as Paul played tricks with Christianity. They were influenced by the ideas of the Greek Philosophers, so they became callers to grave worship through Greek Philosophy. The practices of these people was rife within the ranks of the people of rhetoric amongst the Hanafi Maatooreediyyah (d) and the Ash-ariyyah Kullaabiyyah due to busying themselves with the Books of the Philosophers. They became callers to grave worship and callers to the creed of the Jahmiyyah at the same time, such as the likes of Taftaazaanee Al-Hanafi [The Philosopher of the Maatooreediyyah and Grave worshipers] and Jurjaanee Al-Hanafi [a caller to superstition]

[a] Al-Faraabee: Al-Faraabee said that Philosophy is more perfect than Prophet hood. Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said about him: ‘’Misguided; a disbeliever’’ Ibn Sinaa adopted his books and ideas of disbelief. [For further details concerning Al- Faraabee, See Majmoo Al-Fataawaa 2/67—86] [Dar At-Ta’aarud 1/10] [Ighaathatul Luhfaan 2/372-373]

[b] Ibn Sinaa: Imaam Ibnu Salaah (rahimahullaah) said about him: ‘’He was a devil amongst the human devils.’’ [See Fataawaa Ibn Salaah 1/209] [Also see: ‘Ar-Radd Alal Mantaqiyyeen’ of Shaikhul Islaam Ibn Taymiyyah 278-279] [‘Ighaathatul Luhfaan’ of Imaam Ibnul Qayyim 2/373-380] [Bidaayah Wan-Nihaayah’ of Imaam Ibn Katheer 12/43]

[c] Naasir At-Toosee: He was a magician and a minister of the Tartars. He rejected the ‘resurrection’. For further details, see: As-Sawaa-iq Al-Mursalah of Imaam Ibnul Qayyim (rahimahullaah) 2/790; 3/1077-1078

[d] Followers of the Jahmi Abu Mansoor Al- Maatooreedi Al-Hanafi [For further details, see the Book of Shaikh Shamsud-deen al-Afghaanee titled: ‘Al-Maatooreediyyah’ 1/205—376]

Thirdly: A people who were more dangerous and misguided than the aforementioned groups emerged amongst the Muslims with a manifestation of asceticism. They appeared in the garb of  righteousness – with tearful eyes, long flowing beards, elevated turbans, carrying large rosary beads and pretended to be calling to the Sunnah of the Prophet [sallal-laahu-alayhi-wasallam], whilst they secretly practised the disgraceful acts inherited from false religions. They attempted to mix blatant lies with the Qur’aan and the authentic narrations in order to corrupt the clear evidences found in the Qur’aan and the Sunnah. These deviant heretics are known as the Hulooliyyah, Ittihaadiyyah Grave Worshipers (1)], such as the likes of Hallaaj (309AH), Ibnul Faarid (632AH) Ibn Arabi (638AH), Ibn Sab’een (669AH) etc [Source: Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa-id Al-Qubooriyyeen’ of Shaikh Shamshud-deen As-Salafi Al-Afghaanee’ Vol 1 page 19-25]

Ibn Sinaa [The Heretic]

Question to Shaikh Saaleh Al-Fawzaan: What is your view regarding the one who praises Ibn Sinaa and places him within the ranks of the Muslim scholars?

Answer: Either this person is ignorant and is unaware of Ibn Sinaa’s state of affairs, therefore it is not appropriate that he should speak, rather it is obligated on him to keep quiet; or he is aware of Ibn Sinaa’s state of affairs and disbelief, so he affirms that for Ibn Sinaa and thus the ruling that applies to Ibn Sinaa is applicable to him, and Allaah’s refuge is sough; because he affirms Ibn Sinaa’s disbelief and praises him. This is very dangerous. [Ref 1] But some people praise Ibn Sinaa only due to the fact that he was a physician – praised due to a worldly science. And amongst the disbelievers, there are those who are more proficient than him in this field. But why do they mention Ibn Sinaa in particular? They say that because he attributes himself to Islaam and this is a credit to the Islaam. Therefore, we say: Islaam is free from Ibn Sinaa and not in need of him. He is not to be praised because he is a Baatini, a philosopher, Mulhid [Ref 2] [At-Taleeqaat Al-Mukhtasar Alaa Qaseedah An-Nooniyyah 3/1328]

Must Read: Why Ibn Sina, You Exceedingly Shrewd Kafir! Thank You For Supporting Our Aristotelian Metaphysical Creed and Backing Us (Ash’aris) In Our Saying That ‘Allaah Is Not Within the Creation Nor Outside Of It’ http://www.asharis.com/creed/articles/mrsit-why-ibn-sina-you-exceedingly-shrewd-kafir-thank-you-for-supporting-our-aristotel.cfm

[1] Hulooliyyah and Ittihaadiyyah (i.e.Wahdatul Wujood); see link for further details:

http://www.salafitalk.net/st/viewmessages.cfm?Fo rum=8&Topic=3528

http://www.salafitalk.net/st/viewmessages.cfm?Fo rum=8&Topic=3528

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One of The Calamities That Afflicts a Person Whose Amazement With Some Worldly Knowledge Leads Him to Contradict The Deen – [An Admonition By Imaam As-Sadi]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam as-Sa’di [rahimahullaah] said: [One of] the harms that afflicts a person is that when he is distinguished with some knowledge related to the natural sciences, which is not possessed by the common people, he negates knowledge of the religion if it does not enter the [realm] of his knowledge; so he loses his religion and the portion of knowledge he possesses in those natural sciences brings about evil upon him. This is what you witness from some of those who are distinguished with a type of knowledge that is unknown to the common people; so, he remains upon his ignorance and negates that which he cannot comprehend. The misguidance of the children of Aadam in relation to what they obstinately reject and negate without knowledge is more than their misguidance in relation what they affirm and approve to be true. Allaah [The Most High] said:

بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ ۚ

‘’Nay, they have denied the knowledge whereof they could not comprehend and what has not yet been fulfilled (i.e. their punishment)’’ [10:39]

Indeed, most of them or the majority of them negate that which they do not know and they belie that which they cannot comprehend. And based on this false principle arises [their] ignorance in the affairs of theology and the knowledge of the Messengers. And for this reason, the heretics among the philosophers and other than them were misguided, denied the [existence] of the Jinn, the Angels and the affairs of the unseen. They obstinately reject [these affairs] because it is not included in their deficient sciences, so they deny that which they could not comprehend.  The Messengers came to them with clear proofs and evidences, [but] they were glad [and proud] with that which they had of the knowledge [of worldly sciences]; so that at which they used to mock surrounded them [i.e. Allaah sent them punishment]. Allaah [The Most High] said:

فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ

Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things): And that at which they used to mock, surrounded them (i.e. the punishment). [Surah Ghaafir’ Aayah 83]


Source: An Excerpt from ‘Al-Adillatul Qawaatiq Wal-Baraaheen Fee Ibtaalil Usoolil Mulhideen’ page: 26. slightly paraphrased

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The Quran and Sunnah Upon The Understanding of The Salaf

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