Salaficentre Appeal 2019

Posts Tagged ‘sunnah’

No Real Progress and Advancement in the Absence of a Return to Our Sound Creed – [Saudi King Abdul Azeez Reminded Us (the Ummah)]

Saudi King Abdul Azeez (rahimahullaah) said:

Indeed, the progress and advancement of the Muslims is among those affairs we (pursue) – we call to it by the will of Allaah. [However] there cannot be advancement for the Muslims without a return to their religion, adherence to their sound creed and holding onto the Rope of Allaah (i.e. the Qur’aan and the Sunnah). The path towards this is clear and provided for the one who wants to follow it, and that is to single out Allaah in worship – to be free from shirk and bidah- and act on that which the religion has commanded us, for indeed there is no benefit in speech if not (accompanied) by action.

[Source: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah’ page 33 -by Shaikh Muhammad Baazmool. Abridged and slightly paraphrased]

Continue Reading

Some Effects of the Authentic Sunnah upon the Heart’ -By Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

If the (bright) sun of the Sunnah rises in the heart of a servant, the mist (or fogginess) of every Bid’ah is cut from his heart and the darkness of every (act, practice or belief of) misguidance ceases to exist. [Source: Madaarij As-Saalikeen (1/379)]


Translated and Shared by one of our Brummie Shabaab (hafidha-hullaah) and former pupil at Salafi Independent School [Birmingham]

Continue Reading

[1] The Reality of Ascription- [The Reasons Behind Ascribing (Oneself) To Islaam, The Sunnah & Salafiyyah]

Shaikh Muhammad Baazmool (may Allaah preserve him) stated:

Ascribing (oneself) to the Muslim Ummah is a fundamental principle affirmed (or established) in the (Islamic) legislation. The Muslims are a just and balanced nation [i.e. those amongst them (upon a balanced path- neither being lackadaisical nor exceeding the limits ordained by Allaah and His Messenger)].

[Allaah (The Blessed and Most High)] said:

وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ

Thus We have made you [true Muslims – real believers of Islamic Monotheism, true followers of Prophet Muhammad and his Sunnah (legal ways)], a Wasat (just) (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad) be a witness over you. And We made the Qiblah (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger (Muhammad) from those who would turn on their heels (i.e. disobey the Messenger). Indeed it was great (heavy) except for those whom Allah guided. And Allah would never make your faith (prayers) to be lost (i.e. your prayers offered towards Jerusalem). Truly, Allah is full of kindness, the Most Merciful towards mankind. [Surah Al-Baqarah Ayah 143]

They are the best of all nations. [Allaah (The Most High) said]:

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ

You [true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar(polytheism, disbelief and all that Islam has forbidden), and you believe in Allah. [Surah Aal Imran Ayah 110]

They are followers of a single religion agreed upon by all the Prophets [Ref 1; see further details in footnotes]. They ascribe themselves to it and unite upon it. [Allaah (The Most High)] said:

إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ

Truly! This, your Ummah [Sharia or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone). [21:92]

[Allaah (The Most High) said]:

وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ

And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. [Surah Al-Mu’minoon Ayah 52]

The believers are brothers in Religion and they give allegiance to one another. [Allaah (The Most High)] said:

إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers, and fear Allah, that you may receive mercy. [Surah Al-Hujuraat Ayah 10]

Allaah named us Muslims. [Allaah ( The Most High ) ] said:

وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ

And strive hard in Allah’s Cause as you ought to strive (with sincerity and with all your efforts that His Name should be superior). He has chosen you (to convey His Message of Islamic Monotheism to mankind by inviting them to His religion, Islam), and has not laid upon you in religion any hardship, it is the religion of your father Ibrahim (Abraham) (Islamic Monotheism). It is He (Allah) Who has named you Muslims both before and in this (the Qur’an), that the Messenger (Muhammad) may be a witness over you and you be witnesses over mankind! So perform As-Salat (Iqamat-as-Salat), give Zakat and hold fast to Allah [i.e. have confidence in Allah, and depend upon Him in all your affairs] He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper! [Surah Al-Hajj Ayah 78]

And from the branches (or aspects) of this ascription is ascription to Salafiyyah [i.e. the way of the pious predecessors], for indeed there is no hindrance (or prohibition) from (ascribing oneself to that); rather ascription to Salafiyyah is an ascription to Islaam based on what the Messenger (sallal-laahu-alayhi-wasallam) and his companions were upon. Yes, (or certainly) it is not permissible that ascription to Salafiyyah is made to mean a party [of illegal partisanship] -(establishing) love and hate based on other than what the Messenger (sallal-laahu-alayhi-wasallam) and his companions were upon, for indeed this is blameworthy and it is the meaning of (that) detestable partisanship.

Ascription to Islaam is (done in order to differentiate oneself from the followers of) other religions; ascription to the Sunnah (is done in order to differentiate oneself) from Bidah and the Shiites; ascription to Salafiyyah (is done in order to differentiate oneself from) the Innovated Dawah Methodologies, which are followed by the followers of the different (deviant) groups. So the Muslim needs to say about himself that he is a Muslim, Sunni, Salafi.

To be continued InShaaAllaah

[Source: Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin Nus’hi Wal Irshaad Wat-taw’iyah’ pages 45-46 Abridged and slightly paraphrased]

Important Read: See articles about Ascription to Salafiyyah

Salafi Publications | Statements from the Salaf on Ascription to the Salaf

Salafi Publications | Answers To Common Misconceptions On Naming …

Salafi Publications | Shaikh Fawzan on Calling Oneself Salafi


[Ref 1]: The Religion of all the Prophets and Messengers is one

Allaah [The Most High] said:

شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ

‘’He (Allah) has ordained for you the same religion (Islam) which He ordained for Nuh (Noah), and that which We have inspired in you (O Muhammad)’’ [42:13]

Allaah mentions the first Messenger who was sent after Aadam, that is Nooh (alayhis-salaam), and the last of them is Muhammad (sallal-laahu-alayhi-wasallam). Then He mentions those who came in between them who were the Messengers of strong will, namely Ibraaheem, Musa and Isa Bin Maryam [وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ   [and that which We ordained for Ibrahim (Abraham), Musa (Moses) and ‘Iesa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikun , is that to which you (O Muhammad) call them].

This above Ayah mentions all five (Prophets and Messengers), just as they are also mentioned in the Ayah in Surah Al-Ahzaab, where Allaah says:

وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ

And (remember) when We took from the Prophets their covenant, and from you (O Muhammad), and from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), and ‘Iesa (Jesus), son of Maryam (Mary). [33:7]

The Message which all the Messengers brought was to worship Allaah Alone, with no partner or associate, as Allaah says:

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

And We did not send any Messenger before you (O Muhammad) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else).” [21:25]

And according to a Hadeeth [the Prophet (sallal-laahu-alayhi-wasallam) said]: ‘’We Prophets are brothers and our religion is one’’. [Fat’hul Baari 6:550]

In other words, the common bond between them is that Allaah Alone is to be worshipped, with no partner or associate, even though their laws may differ, as Allaah said:

لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا

‘’To each among you, We have prescribed a law and a clear way.’’ [5:48]

[For further details, see Tafseer Ibn Katheer’ English Darrusalam]

Muhammad Is The Final Messenger and The Qur’aan Abrogates all Others Previous Laws

Allaah (The Most High) said:

مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا

Muhammad is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All-Aware of everything. [33:40]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) stated in Sharh Mumti that [the Prophet (sallal-laahu-alayhi-wasallam)] being the seal of the Prophets necessitates that he is the seal of the Messengers and that is due to the fact that ‘Every Messenger is a Prophet whereas not every Prophet is a Messenger’. [For further details see Sharh Mumti 1/250]

The Messenger (sallal-laahu-alayhi-wasallam) also said: “By the One in Whose hand is the soul of Muhammad, there is not one of this nation, Jew or Christian, who hears about me and dies without believing in what I have been sent, except that he will be one of the dwellers of Hell fire.” [Reported by Muslim’ Number 153]

The Qur’aan Abrogates All Other Previous Laws

Allaah (The Most High) said:

وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

And We have sent down to you (O Muhammad) the Book (this Qur’an) in truth, confirming the Scripture that came before it and Mohayminan (trustworthy in highness and a witness) over it (old Scriptures). So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ. [Surah Al-Maa’idah Ayah 48]

Some Reminders By Imaam As-Sadi regarding the above Ayah

The Qur’aan gathers all the (good, excellence) in the previous books (i.e. before they were distorted).

The Qur’aan contain an increase in all that will lead to the pleasure of Allaah in this life and the next, and the (most beloved and honourable) manners.

The Qur’aan gathers every truth found in the other books, and it commands and urges mankind towards it.

The Qur’aan is a book that gives news about the earlier and later generations. It contains (perfect) judgements and (perfect) wisdom.

Whatever the Qur’aan declares to be truth in the previous Books is to be accepted, and whatever it rejects has to be rejected because it would be something that has been distorted and substituted by those who received it.etc [Excerpt and paraphrased; for further details, see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

Continue Reading

Reminders from Surah Al’ Jumu’ah – Imaam Sadi (PART 2)

Allaah (The Most High) said:

هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ

He it is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves, reciting to them His Verses, purifying them and teaching them the Book and Al-Hikmah (As-Sunnah)). And verily, they had been before in mainfest error. [62:2]

Imaam As-Sadi (rahimahullaah) said:

The intent behind Al-Ummiyyeen  [Unlettered ones] are those who neither had a book (i.e. a revealed book from Allaah) nor a fragment of (remaining) divine revelation, (such as) the Arabs and other than them, who are not from the people of the Scriptures (Jews and Christians). So Allaah (The Most High) bestowed a great favour on them – greater than His favour on others- because (prior to this) they had no knowledge and good (i.e. that which would lead them to righteousness in this life and success in the afterlife) and were upon clear misguidance. They worshipped trees, idols and stones, and behaved like wild beasts -the strong amongst them eating the weak ones. They were upon extreme ignorance in (relation to their acquaintance with the affairs of knowledge taught by the) Prophets.  Thereafter, Allaah sent a Prophet from among them – they knew his lineage, his beautiful characteristics and truthfulness. (Allaah) revealed His Book (i.e. the Qur’aan) to him [i.e. This Messenger (sallal-laahu-alayhi-wasallam)];

[يَتْلُو عَلَيْهِمْ آيَاتِهِ – reciting to them His Verses]; Allaah’s clear verses, which necessitates (guidance to) Eemaan and Certainty. [وَيُزَكِّيهِمْ -purifying them] by commanding them with virtuous manners, explaining (such manners to them) in detail and forbidding them from evil manners.

[وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ-and teaching them the Book (this Qur’an) and Al-Hikmah (The Sunnah); teaching them the Qur’aan and the Sunnah, which combines the (sound and upright) knowledge of earlier and later generations. So after this education and purification he (gave them), they become the most knowledgeable among the creation (i.e. among mankind and Jinn); rather they became the leaders of the people of knowledge and religion – the most perfect in their manners among the creation, and the ones with the best guidance and character. They became guided and others became guided through them, so they became the leaders of guidance and guides for the believers. So the sending of this Messenger to them is the most perfect (or excellent) favour and loftiest honour on them. [Source: Tayseer Kareem Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. Daar Ibn Hazm 1st edition 1424/2003. Abridged and slightly paraphrased]


Continue Reading

What Is Said to People Who Innovate – Shaykh Ubayd Al Jaabiree


Shaykh Ubayd Al Jaabiree (Allah preserve him) said:

It is said to those who innovate:

“Do you believe that Allah has perfected his religion, in his book and the Sunnah of his messenger (Sallallaahu alaihi wa sallam), or not?”

So if he said:


He has disbelieved, and he’s become from those who have legislated that which Allah did not give permission for. [Ref 1- see footnote 1 at the end of this article]

And if he said:


Then it is said to him:

“Is this (action of yours) from that which came in the Quran or Sunnah?!

It is not allowed for you, except to abandon that deed. And if not, then you have become a misguided innovator and you are not a good doer.” [Ref 2- see footnote 2 at the end of this article]

[Source:  تنوير المبتدي بشرح منظومة القواعد الفقهية (page 65-66)]

Ref 1- footnote 1: Refer to the principles of Takfeer in this link:


Ref 2- footnote 2: Refer to the principles of Tabdee in this link:

Establishment of Proof in Declaring a Person to be an Innovator By Shaikh Rabee bin Hādī al-Madkhalī

Finally, it should be absolutely clear to all of us (commoners) that the people of knowledge (scholars and those students whom the scholars have stated that they are qualified in this affair) are the ones with the ability to establish unambiguous proofs, remove doubts and pass the judgement of Takfeer or Tabdee. May Allaah protect us. Aameen

Continue Reading

What is Ikhlaas (Sincerity) – Shaykh Fawzaan

Answered by Shaykh Fawzaan.

Al Allaamah Ash Shaykh Saalih Al Fawzaan (hafidahullah) was asked:

Q: What is the meaning of Ikhlaas? And if a servant intends something else with his worship, what is the ruling [on that]?

A: Ikhlaas means to be free from Shirk. That the person’s deeds, his intention and goal are sincerely for Allaah’s Countenance (The Mighty and Majestic)-neither to associate partners with Allaah through them (i.e. his intention and deeds) nor to show off (in order to be seen) or to be heard. Neither aiming (to please) other than Allaah (The Mighty and Majestic) through them (i.e. his intention and deeds) nor seeking the dunya (i.e. worldly material), nor the praise of people, thus a deed  becomes one (carried out) sincerely for Allaah’s Countenance because Allah does not accept deeds except those that are sincerely (done) for His Countenance.

Continue Reading



0161 317 1481


2 Dudley Street
Cheetham Hill
M8 9DA

(C) 2012 The Salafi Centre of Manchester | 2 Dudley Street, Cheetham Hill, Manchester, M8 9DA
The Quran and Sunnah Upon The Understanding of The Salaf

Pin It on Pinterest