Tag: tamyee’

Yusuf Qaradaawi–A figurehead of bidah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Our noble brothers at salafipublications compiled a series of detailed refutations against Qaradaawee. See the following articles at www.salafipublications.com

Readings in Qaradawism Part 1: article Id:NDV160001

Readings in Qaradawism Part 2: article Id: NDV160002

Readings in Qaradawism Part 3: article Id: NDV 160003

Readings in Qaradawism part 4: article Id: NDV 160004

May Allaah protect the ummah from the falsehood of this open caller to bidah and falsehood

 

Imaam Awzaa’ee–A person does not innovate except….

Imaam Al-Awzaa’ee (rahimahullaah) said:

”A man does not innovate (in the religion) except that he is deprived of his wara (i.e. that fear of Allaah keeping him away from doubtful matters or affairs he fears may ruin his afterlife)” [Siyar 7/125]

 

 

Some Statements of the Salaf about ahlul bidah


Abu Haatim Ar-Raazee (rahimahullaah) said: From the signs of ahlul bidah is that they speak ill of the people of the narrations (i.e. those who hold onto the narrations of the messenger and the companions) [Reported by Imaam Laalikaaee].   Ahmad Ibn Sinaan Al-Qattaan (rahimahullaah) said: There is no mubtadi (i.e. innovator) in the dunyah except that he hates ahlul hadeeth, and when a man innovates the sweetness of hadeeth is removed from his heart [Aqeedatus Salaf 102]    Ayyoub As-Sakhtiyaanee (rahimahullaah) said: I do not know anyone from the people of desires, except that he agues by way of the mutashaabih’’  Al-Ibaanah

http://www.albaidha.net/vb/showthread.php?t=29857

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We seek Allaah’s protection from ahlul bidah and from the deceit and ignorance of those who wish that salafis should keeep keep quiet about them ahlul bidah

Part 8: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Halabi’s state of affairs exploded when he authored his book titled Manhajus Salaf As-Saalih in 1429AH to wage a so called war against ”Those who exceed the limits when criticising others”; however in reality this book manifested the corrupt principles he used to hide from the Salafis, which he established in order to decfend the people of innovation and aid the Manhaj of Tamyee. This Manhaj of Tamyee was firstly established by Abul Hasan Al-Maribi (The Innovator), but Halabi completed it.

Therefore, Shaikh Rabee and his students refuted and warned against Halabi’s book but they refrained from declaring him an innovator.  Then Halabi and his students set up a website to wage war against Shaikh Rabee and his students, and they were accompanied by some of the people of ignorance and desires who raised his status.  They went into extremes in speaking ill of the Salafi Scholars of this era and described them with the ugliest descriptions.  They also propagated the doubts of ikhwaan al-Muslimeen and that of the illegal partisans until this website became a place for some of the deviants and the people of Tamyee; and until one could not notice a big difference between it and the websites of the ikhwaan al-Muslimeen and the people of illegal partisanship; and until he manifested an affair which no truthful salafi can ignore – his praise of the Book titled ‘Risaalatu Amaan’ a book that contained statements concerning Wahdatul Adyaan [the call to the unity of  Religions].

So the Salafis refuted Halabi for praising this Book and clarified the severity of the affair.  However, his students defended and praised the book, and they warned against those who refuted it.  Then Halabi agreed with his students in their defence of the book and this was a great catastrophe.  Then Shaikh Rabee warned against Halabi and declared him an innovator.

[Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page 52-53]

 

To be continued Inshaa-Allaah


 

Very Important Articles

[1]   Manhaj in Pictures: Chronological History of Tamyee from Ismaa’eeliyyah to Ma’rib

See links: http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=2349

http://www.manhaj.com/manhaj/articles/mtkwk-shaykh-ubayd-al-jaabiree-the-crime-of-tamyee-softening-melting-upon-the-salafi-manhaj—part-2.cfm

 

[2] The satanic call to the Unity of Religions

http://www.salafitalk.net/st/printthread.cfm?Forum=9&Topic=10394

 

[3]Others issues related to the calamities of Maribi and Halabi

http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=10498

http://www.salafitalk.net/st/viewtopics.cfm?Forum=23

Part 7.2: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Halabi Defended Those Who Were Refuted For Their deviations

Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj.  Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.

Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars.  He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason.  So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them.  Likewise, Shaikh Ubaid did the same.   As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly.  He advised them repeatedly despite the fact that they did utter unbefitting statements against him.  However, he still gave them a final advice in his house but it did not benefit them.

Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]

To be continued Inshaa-Allaah


 

For further details see:

Abu Ishaq Al-Huwaini

http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=1033&sortby=desc

 

Muhammad Hassaan

Shaikh Muhammad Bin Haadee On Muhammad Hassaan and the Egyptian Revolution

http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=12155

 

Usaamah Qoosee

http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=6116


 

 

Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.


[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]

The Sunnah Will Remain–Imaam Muqbil Bin Haadee (rahimahullaah)

Imaam Muqbil Bin Haadee (rahimahullaah) said:

Indeed Nad’dhaam, Abu Hudhayl and other than them amongst the enemies of the Sunnah have passed and the Sunnah of the Messenger (sallal-laahu alayhi-wasallam) has remained white and pure, and their mockery of it has not harmed it (i.e. the Sunnah).  And the contemporary enemies of the Sunnah will die and the Sunnah of the Messenger (sallal-laahu-alayhi- wa-alaa aalihee wasallam,) will remain; because Allaah has guaranteed its preservation. So He (The Most High) said:إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ— Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)’’ [15:9]


[Source: نصيحتي لأهل السنة – للشيخ مقبل – ص 14 ]

[1]Take The Good And Leave The Evil–Attempts Are Been Made To Revive This Old Doubt

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Shaikh Abdullaah Al-Bukhaari said:

”What good do the people of bidah possess that is not possessed by the people of Sunnah?”  http://www.elbukhari.com/index.php?page=lecture&action=download&file=mp3&lec=192

 

Al-Allaamah Zaid Bin Haadee Al-Madkhalee said:

http://salaficentre.com/2012/06/is-it-allowed-for-me-to-take-the-good-and-leave-the-bad-shaikh-zayd-ibn-hadee-al-madkhalee/

 

An Excellent Article by Ustaadh Abul Hasan Maalik Akhdaar

http://www.salafitalk.net/st/uploads/takinggoodleavingbad.pdf