Tag: tamyee’

Part 7.2: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy


Halabi Defended Those Who Were Refuted For Their deviations

Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj.  Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.

Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars.  He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason.  So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them.  Likewise, Shaikh Ubaid did the same.   As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly.  He advised them repeatedly despite the fact that they did utter unbefitting statements against him.  However, he still gave them a final advice in his house but it did not benefit them.

Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]

To be continued Inshaa-Allaah


For further details see:

Abu Ishaq Al-Huwaini



Muhammad Hassaan

Shaikh Muhammad Bin Haadee On Muhammad Hassaan and the Egyptian Revolution



Usaamah Qoosee




Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.

[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]

The Sunnah Will Remain–Imaam Muqbil Bin Haadee (rahimahullaah)

Imaam Muqbil Bin Haadee (rahimahullaah) said:

Indeed Nad’dhaam, Abu Hudhayl and other than them amongst the enemies of the Sunnah have passed and the Sunnah of the Messenger (sallal-laahu alayhi-wasallam) has remained white and pure, and their mockery of it has not harmed it (i.e. the Sunnah).  And the contemporary enemies of the Sunnah will die and the Sunnah of the Messenger (sallal-laahu-alayhi- wa-alaa aalihee wasallam,) will remain; because Allaah has guaranteed its preservation. So He (The Most High) said:إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ— Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)’’ [15:9]

[Source: نصيحتي لأهل السنة – للشيخ مقبل – ص 14 ]

[1]Take The Good And Leave The Evil–Attempts Are Been Made To Revive This Old Doubt

In The Name of Allaah, The Most Merciful, The Bestower of Mercy


Shaikh Abdullaah Al-Bukhaari said:

”What good do the people of bidah possess that is not possessed by the people of Sunnah?”  http://www.elbukhari.com/index.php?page=lecture&action=download&file=mp3&lec=192


Al-Allaamah Zaid Bin Haadee Al-Madkhalee said:



An Excellent Article by Ustaadh Abul Hasan Maalik Akhdaar




A Precise Statement of Ath-Thawree For The Followers of the innovator Yusuf Al-Qaradaawee

Sufyaan Ath-Thawree (rahimahullaah) said:

Evil deeds are a disease and the scholars are a remedy; so who will cure the disease if the scholars become corrupted’’

[Hilyatul Awliyaa: 6/361]

Part 1: I asked Abu Khadeejah about Abdur-Raheem McCarthy-Another Wolf In Sheep’s Clothing

All praise is due to Allaah and may His salaah and salaam be upon our noble Prophet Muhammad, his family and companions.  To proceed:


I [Abu Mu-aawiyyah (Abdullaah al-Gambi) asked Ustaadh Abdul Waahid Abu Khadeejah (may Allaah preserve him) about the state of affairs of Abdur-Raheem McCarthy Al-Amreekee after coming across his mixing haqq with Baatil, his exaggerations and defence of the people of hizbiyyah such as the likes of Abu Muslimah and the people to be treated the same as Ahlul Bidah such as Abu Usaamah; so he (Ustaadh Abu Khadeejah) said to me: ‘’Narrate from me that I heard Shaikh Muhammad Bin Haadee (may Allaah preserve him) saying: ‘’I warn against Abdur-Raheem.’’

Next topic Inshaa-Allaah:

The false claim of Abdur Raheem that the Salafis hide the commendation (Tadeel) given to certain scholars who were imprisoned and promote the Jarh against them.  Indeed, we do not know whether to cry or laugh at this nonsense.  Abdur-Raheem–the deceiver– neither mentioned the names of those so called scholars nor did he give details of the Tadeel for them and the Jarh against them.  Indeed, we do not expect the likes of Abdur-Raheem to be brave enough to argue his position with Ilm, proofs and evidences; rather he utilised the methods of the Hizbiyyoon (i.e. general statements that can be utilised for both haqq and baatil, and then he chose to utilise them for baatil).   Inshaa-Allaah, we will discuss this in the next post and also the affair of Saeed Rageah another deceiver who exaggerates and mixes haqq with baatil.



The Importance of Knowing Men–Muhaddith Abdur-Rahmaan Al-Mu’allimee Al-Yamaani

In The Name of Allaah, The Most Merciful, The Bestower of Mercy


Sometimes a narration may come from someone from whom it is obligatory to accept, or from whom it is obligatory to reject, or from whom it is necessary to withhold from (until further clarification). And how foolish it would be, that that which is from the truth which the Seal of the Prophets conveyed from His Lord, the Mighty and Majestic and that which is from the falsehood that Allaah and His Messenger are free of, should be known by other than knowing the conditions of the narrators.

It is likewise for the various historical occurrences. In fact the need for knowing the condition of those who narrate them is even more severe, due to the prevalent neglect in the narration of such events and occurrences.

(And this is) in addition to the fact that being acquainted with condition of men is itself one of most important branches of history. So when it is necessary to be acquainted with the condition and state of the narrators, it is also necessary to make this known, so that everyone who knows the condition of a narrator should inform (others) about his condition, so that the people may know of it.

And this Ummah has (indeed) acted upon this obligation in the desired manner.

[Source: Ahimmiyatu Ilm ur-Rijal   (translated Abu Iyaad Amjad Rafiq: for further details see: www.salafipublications.com   article id: SLF020003]


[Part 1] The Reality of Abu Eesaa Niamatullaah–A Wolf In Sheep’s Clothing

All praise be to Allaah and may His Salaah and Salaam be upon our Prophet Muhammad, his family and companions.  To proceed:


Indeed, the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’Three things destroy: The greed that is obeyed, the desires that are followed and a person being amazed with his own opinion. [Silsilah Al-hadeeth as-saheehah: Number: 1802: 4/412-416]


Shaikh Raslaan (may Allaah preserve him) said:

This (i.e. these three affairs) are never in harmony with a (person’s) complete return to the command of the Prophet (sallal-laahu-alayhi-wasallam) [For further details: See:  Ash-Shi-aaraat Wahdahaa Laa Takfee: page: 35].


The Shaikh also said:

Indeed the great religion of Islaam is founded upon knowledge and not ignorance; but when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…[end of quote] [For further details see: Ash-Shi-aaraat Wahdahaa Laa Takfee: page:39 and footnote number 1]


This short article is a reminder to the salafi brothers and sisters in Manchester concerning the real state of affairs of Abu Eesaa Niqmatullaah.  This brother is well known to the Salafiyyoon at Al-Markaz As-Salafi (Cheethamhill–Manchester).  He is a deceiver and caller to some of the people of bidah and hizbiyyah.  His companionship with some of the people of bidah is well-known; rather he openly declares his allegiance to such people.  Although he may utter statements which the common people regard to be in harmony with the Manhaj of the Salaf, however this is all in contradiction to his real state of affairs.  Shaikh Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’The sensible person does not (merely) look at what is apparent, rather he looks at the reality.’’ [Al-Uboodiyyah]

The Reality of Abu Eesaa Niqmatullaah

Reader: After reading the following narrations of the Salaf, then visit the link below them to find out the reality of Abu Eesaa


Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs.  For these matters have certain outward binding necessities [Lawaazim Dhaahirah] and the outward matters necessitate inward matters.  And this is a matter known, the people know this concerning the one that they have experienced and tested.  [Minhaajus Sunnah: 8/475][http://www.salafipublications.com/sp…articlePages=1]


Ibn Mas’ood (radiyallaahu-anhu) said:

Indeed a person walks alongside and accompanies the one whom he loves and who is like him.’’ [Al-Ibaanah: 2/2476] [http://www.salafipublications.com/sp…articlePages=1]


Imaam Al-Awzaa’ee (rahimahullaah) said:

Whoever hides his innovation from us will not be able to hide his companionship from us.’’ [Al-Ibaanah: 2/476][ http://www.salafipublications.com/sp…articlePages=1]


Al-Amash (rahimahullaah) said:

‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enter upon (i.e. visits) and who he associates with amongst the people.’’ [Al-Ibaanah:2/478][http://www.salafipublications.com/sp…articlePages=1]


Abdullaah Bin Mas’ood (radiyallaahu-anhu) said:

Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion.’’ [2/479][http://www.salafipublications.com/sp…articlePages=1]


Muhammad Bin Ubaid (rahimahullaah) said:

‘’The Ahlul Ahwaa (people of desires) hide everything except their intimate friendship and companionship.’’ [Al-Ibaanah: 2/482] [http://www.salafipublications.com/sp…articlePages=1]

 Abu Eesaa (Niqmatullaah) and Yaasir Qaadhi Signed the Pledge of Mutual Respect and Cooperation along with a group of extreme Soofees, Jahmee, Ash’aree, Dervish, Muqallid callers to innovation….

See Link:


Reader: Ponder again upon the words of Shaikh Raslaan:

But when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…



We ask Allaah for safety

To be continued…..Inshaa-Allaah