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Posts Tagged ‘tamyee’’

Why Did Didsbury Mosque Admin Invite Nouman Ali Khan The Jaahil Revolutionary?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abu Qilaabah said, “May Allaah fight the poet [an expression of amazement in Arabic] who said: Do not ask about a man, but ask about his companion. For every person guides himself by his companion. This poetry is by Adee bin Zaid, and al-Asma’ee said about it, “I have never seen a line of poetry which resembles the Sunnah more than this saying of Adee bin Zaid.” Al-Ibaanah (2/439)

Abu Hurairah – radiallaahu anhu – said, the Messenger of Allaah said, “A person is upon the deen of his friend, so let each one of you look at whom he befriends.” Saheeh. Refer to Silsilah as-Saheehah of al-Albaani (no.927)

Ibn Mas’ood – radiallaahu anhu – said, “Indeed a person walks alongside and accompanies the one whom he loves and who is like him.” Al-Ibaanah (2/476)

Abu ad-Dardaa – radiallaahu anhu – said, “It is from the fiqh (understanding of a person) that he [chooses] those whom he walks with, whom he enters upon (visits) and whom he sits with.” Al-Ibaanah (2/477)

Imaam Al-Awzaa’ee said, “Whoever hides his innovation from us will not be able to hide his companionship from us.” Al-Ibaanah (2/476)

Al-A’mash said, “They (the Salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enters upon (i.e. visits) and who he associates with amongst the people.” Al-Ibaanah (2/478)

Abdullaah bin Mas’ood -radiallaahu anhu – said, “Make consideration of the (regions of the) Earth by the names given to them and make consideration of a person by his companion.” Al-Ibaanah (2/479)

Muhammad bin Ubaid al-Ghulaabee said, “The Ahl ul-Ahwaa (People of Desires) hide everything except their intimate friendship and companionship.” Al-Ibaanah (2/482)

Mu’aadh bin Mu’aadh said to Yahyaa bin Sa’eed, “O Abu Sa’eed! A person may hide his viewpoint from us, but he will not be able to hide that in his son, or his friend or in the one whom he sits with.” Al-Ibaanah (2/437)

Ibn Awn said, “Those who sit with the People of Innovation are more severe upon us than the People of Innovation themselves.” Al-Ibaanah (2/273). http://www.salafipublications.com/sps/sp.cfm?subsecID=SLF02&articleID=SLF020005&pfriend=

 

Nouman Ali Khan and Revolutions! See link:

https://t.co/rq9vA7v8Vu

 

Verdicts of The Scholars On Revolts etc

http://www.salafipublications.com/sps/downloads/pdf/CAF020009.pdf

 

 

 

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Those Who Forsake Ahlus Sunnah in Times of Trial, Hardship and Need–[Ahlul-Khadhlaan]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ibn Manzoor mentions in Lisaanul-‘Arab: [والتَّخْذيل:حَمْلُ الرجل على خِذْلان صاحبه وتَثْبِيطُه عن نصْرته]:  At-Takhdheel is when a man betakes to forsaking and abandoning his comrade [friend] and holds back from helping and aiding him.

[ الخاذِلُ: ضد الناصر- Al- Khaadhil is the opposite of an-Naasir (the helper, one who aides you, supports and backs you up)]. So Al-Khadhlaan is when someone forsakes and abandons someone or something.  So Ahlul- khadhlaan are those people who forsake and abandon the truth and its people when they need them.   [So basically they are yellow bellied turncoats who run away from and leave the people of truth when they most need them]!!!  If you look at the verbal noun Takhdeel means: To incite or induce someone from abstaining from, or neglect in aiding, assisting the truth or its people; and also it means to hinder, withhold or prevent from aiding, assisting his companion.

 إِن يَنصُرْكُمُ اللّهُ فَلاَ غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللّهِ فَلْيَتَوَكِّلِ الْمُؤْمِنُونَ

If Allaah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allaah (Alone) let the believers put their trust. (Surah Aali Imran 3:160)

 يَا وَيْلَتَى لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءنِي وَكَانَ الشَّيْطَانُ لِلْإِنسَانِخَذُولًا

“Ah! Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (this Qur’aan) after it had come to me. And Shaitaan (Satan) is ever a deserter to man in the hour of need.” (Surah Al-Furqan 25:28-29)


Translated by Abu Abdillaah [Bilaal Husayn]

 

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An Advice and a Reminder for All Those Who Speak In The Name of Salafiyyah – [A Timely Reminder]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The article you are about to read was posted at salafitalk.net on 02/07/2011 by Abu Maryam Tariq [may Allaah preserve him]. NB: We have only quoted some sections of the original article. To proceed:

Shaykh Rabee’ bin Haadee al Madkhali (may Allaah preserve him) said:

All praise is for Allaah and may the peace and blessings be upon the Messenger of Allaah, his family and his companions and whomsoever follows his guidance. Then to proceed:

Then this is an advice and a reminder for all those who speak in the name of as-Salafiyyah, but when the Imtihaan (test) comes and when spears and arrows are directed at its liver by Ahlul-Makr (the people of vile deception), the Ahlul-Fitan (the people of trials and tribulations) and the troublemakers, we do not find them being from its army nor from those who fight for it but rather we find from them oddity and strangeness.

Indeed there has appeared from those who claim as-Salafiyyah – who wait in ambush of it and its people –  stances and actions which are in opposition to as-Salafiyyah, its Manhaj and its foundational principles which cause the hair upon the head to turn white (with grief).

From those positions and stances:

[1] – Waging a wicked and oppressive war upon Ahlus-Sunnah, smearing them and marring their Manhaj and principles.

[2]- Inventing principles which conflict/contradict with the principles of Ahlus-Sunnah and their methodology in order to wage war with Ahlus-Sunnah and in defence of the people of those major innovations. For example [from those innovated principles]:

(a) We correct but we do not disparage”.

(b) Also: “The vast all-embracing Manhaj which accommodates Ahlus-Sunnah – according to their own technical term – and also accommodates the whole of the Ummah” but rather it encroaches and restricts the Ahlus-Sunnah and their Manhaj and their principles.

(c) The Manhaj of al-Mawaazanaat.

(d) The taking of Mujmalaat (the general spurious statements) of the people of misguidance upon their Mufassilaat (clear specific/detailed statements), whilst it is clear that these Mufassilaat (detailed statements) were held by them before these Mujmalaat (spurious/general statements).

And other such principles which Ahlus-Sunnah have condemned and clarified their falsehood and deviation.

[3]- And in order to evade (at-tamallus) the truth and to be firm upon their falsehood they have contrived:

(a)The [false] principle – (It’s not obligatory upon me).

(b) Also the [false] principle – It does not satisfy, convince, and persuade me.

(c) And waging war against the foundational principle of al-Jarh al-Mufassar (the detailed disparagement/criticism).

(d) And the rejection of the report of trustworthy narrators (at-thiqaat).

(e) And putting the condition of having a consensus [of the scholars] in tabdee (pronouncing a person to be an innovator) of any innovator. Even if/no matter if  the proof and evidences have been established which necessitates/obligates their tabdee, and no matter what the status/level of the one who rules with that tabdee and even if they are many in number; if one person from the people of desires opposes them, then this tabdee is dropped (becomes null and void).

(f) They have fabricated a principle to (revile and insult) the companions of Muhammad (sallallaahu alaihi wasallaam) with the vilest of revilements and insults by describing them as al-Guthaa-iyyah (scum). When requested to excuse themselves from that they said: (It is not revilement, it’s not revilement.) And they said:  (if this wording emanated from a Sunni then it is not revilement and if it came from a Raafidee then it becomes revilement and insult.) And they have been staunch upon this since 1424H up until this day.

And these principles have become the fountains of Fitan like pieces (sudden amassing of clouds) of the dark night.

Accompanying all these calamities is arrogance, obstinate opposition and haughtiness towards those who advise them and clarifies their deviation and their mixed up confusion. Whilst with all these calamities, afflictions and other than that we still find those who commend them and declare that they indeed are from Ahlus-Sunnah.  And the following are Prophetic Narrations I gathered together to remind those people so perhaps they will remember and withdraw/ be rebuked from that which they are upon.

On the authority of Qais bin Abee Haazim, who said: Aboo Bakr – may Allaah be pleased with him- stood up and praised Allaah the Mighty and Majestic and extolled Him and then said: O people, indeed you recite this Aayah (Qur’anic verse):

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمۡ‌ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمۡ‌ۚ

O You who believe! take care of your ownselves, he who goes astray cannot harm you when you are rightly-guided [5:105]

And you put it in its improper place. For indeed I heard the Messenger of Allaah (sallallaahu alaihi wasallaam) say: “When the people see an evil (al-Munkar) and do not change it, all of them are about to be punished by Allaah altogether.”

This Hadeeth is Saheeh (Sound Authentic). It is reported by Imaam Ahmad in his Musnad (1/5), Aboo Dawood in his Sunan Hadeeth (4338, Ibn Maajah in his Sunan, [Chapter] Regarding the Fitan, Hadeeth (4005) and is also reported by other Imaams.

Also on the authority of Hudhaifah bin al-Yamaan may Allaah be pleased with him- on the authority of the Prophet (SallAllaah alaihi wasallam), who said: “By Him in Whose hand is my soul, certainly you will order with the good and forbid the evil, or else a punishment of Allaah is about to be sent upon you from Him and then if you were to supplicate to Him He will not respond to you.”

This Hadeeth is reported by at-Tirmidhee in al-Fitan, Hadeeth (2169) and he said: This Hadeeth is Hasan (Good). But there is weakness in its chain of narration. And it is also reported by Imaam Ahmad in his Musnad (5/388).

And at-Tirmidhee declared the hadeeth Hasan due to it having two witnessing (supporting) narrations with a similar meaning which have a weakness in their Isnaad (chain of narration). One of them [witnessing narrations] is the Hadeeth of Aishah – radiallaahu anha – reported by Imaam Ahmad in his Musnad (6/159), the second of the two is the hadeeth of Aboo Hurairah – radiallaahu anhu – reported by al-Bazzaar in his Musnad (8508) and al-Khateeb in his at-Taareekh (13/92). And based upon the various routes (chains) the grading of this hadeeth is raised to the level of Hasan li-gayrihi. Al-Allaamah al-Albaanee has declared it to be Hasan in Saheeh al-Jaami (6947).

And on the authority of Ibn Mas’ood -radiallaahu anhu- that the Messenger of Allaah -sallallaahu alaihi wasallaam – said:

There is not a Prophet that Allaah sent to a nation before me except that he had Hawariyyoon (helpers) and companions who would betake with his Sunnah and follow his command. Then after them came people who would say (speak with) that which they do not do, and they do that which they are not ordered with; so whoever fights them with his hand then he is a believer, and whoever fights them with his tongue then he is a believer and he who fights them with his heart then he is a believer, and there is not even a mustard seeds amount of faith (Eemaan) left after that.

Reported by Muslim in [the Book of] al-Eemaan Hadeeth (50), Aboo Awaanah (1/35, 36) and Ibn Mandah in al-Eemaan (page 183, 184).

In these Ahadeeth is the clarification from the Messenger of Allaah -sallallaahu alaihi wasallam – to the danger of al-Munkaraat (the evils) of innovations and sins. And its danger and evil punishment is not just confined to those who perpetrate it, but rather it includes whoever Yudaahin (flatters and compromises) with its people and is amicable with them, and also it encompasses and includes more so whoever defends them (innovations) and its people. The affair becomes even more severe if he wages war against whoever forbids it (innovations) from the people of the truth, those well established within the boundaries set by Allaah, those who war with the people of Misguidance and Fitan (turmoil and trials).

On the authority of Nu’man bin Basheer -radiallaahu anhumaa- the Prophet -sallallaahu alaihi wasallam – said:

The example of al-Mud-hin (the compromiser) Allaah’s Hudood (orders and limits) and (in comparison to) the one who violates them (Allaah’s limits and orders) is like example of people who drew lots for (seats on) a ship.  Some of them were on its lower part and others were on its upper part. So those that were on its lower part would pass by those in the upper one with the water which troubled them (the people in the upper part). Then one of them (the people in the lower part) took an axe and started making a hole in the bottom of the vessel. The people of the upper part came and said: ‘What is wrong with you?’  He replied, “You have been troubled much by me and I have to get water.” Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves.

Reported by al-Bukhaaree in his Saheeh, [the Book of] Shahaadaat (Witnesses), Hadeeth (2686), Imaam Ahmad in his Musnad (4/268,269), at-Tirmdihee in al-Fitan (2173), Ibn Hibbaan as in al-Ihsaan (297, 298).

The wording of this Hadeeth with Imaam Ahmad and at-Tirmidhee is: The example of the one who abides by Allaah’s orders and limits in comparison to al-Mud-hin (the compromiser) of Allaah’s Hudood (orders and limits) is like the example of people who drew lots for (seats on) a ship at sea. So some of them attained the upper part of it and the others got the lower part. Then those on the lower part climb up/ascend to draw water to drink and they pour it upon the people on the upper part. The people on the upper part said: “We will not let you ascend and harm us.” So those on the lower part said: “Then indeed we will have to bore into the bottom of the ship in order to get water to drink.” If they prevent them and forbid them from doing that they will all be saved and if they leave them they will all drown.

Al-Mud-hin (the Compromiser): He is the flatterer who sees and hears al-Munkaraat (the evil) from the innovations and other than it and does not forbid from it. Rather he flatters and compromises with those who fall into it, perpetrate it and defend it. So how about if he goes beyond that to defending them, beautifies their image (present them in favourable light) and bears witness for them that they are from Ahlus-Sunnah. So how will he be, if he transgresses beyond all that by forsaking those who forbid from it, making the people think that they (Ahlus-Sunnah) are not upon the truth and are opposers to the correct Manhaj.

These stances encourage the perpetrators of these evils to remain upon their misguidance; it compels people with weak personalities to have good suspicion of them and to plunge them into their outstretched arms and to aiding and defending them. [These are] the affairs which have lead many people to turn away from the Manhaj of the Salaf as-Saalih in many different countries.

It is incumbent upon this type [of people] to fear Allaah. They should look again at and revise their stances with seriousness and sincerity. They should comprehend the dangerous effect resulting from their stances; for which they will asked about in front of Allaah ý The Mighty & Majestic ý on the day when no soul will be able to benefit another whatsoever.

Furthermore, it is incumbent upon them to look again to their Bitaanah (close friends and companions) with seriousness for indeed the matter is dangerous.

And I remind you of the statement of Allaah the Most High:

ٱلۡأَخِلَّآءُ يَوۡمَٮِٕذِۭ بَعۡضُهُمۡ لِبَعۡضٍ عَدُوٌّ إِلَّا ٱلۡمُتَّقِينَ

Friends on that Day will be foes one to another except Al-Muttaqoon (pious).

[Surah Az-Zukhruf (43): 67]

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ

O You Who believe! Stand out firmly for justice, as witnesses to Allaah even against yourselves, or your parents, or your kin. [Surah an-Nisa: 135]

And [I also remind you] with the statement of the Messenger of Allaah- Salla Allaahu alaihi wasallam: The Deen (Religion) is an-Naseehah (sincerity and sincere advising), The Deen (Religion) is an-Naseehah (sincerity and sincere advising)” he said it three times. They said: “To whom or Messenger of Allaah?” He said: “To Allaah, to His book, to His Messenger, to leaders of the Muslims and their common people.”

I remind you with the Hadeeth of the virtuous Companion Jareer bin Abdullaah al-Bajalee -radi Allaahu anhu – on the authority of Ziyaad bin ‘ilaaqah who said: I heard Jareer bin Abdullaah stand and deliver a khutbah on the day al-Mugheerah bin Sh’ubah died saying:

Upon you is the taqwa of Allaah the Mighty and Majestic, sobriety and tranquility until the (new) Ameer comes for indeed he will come now. Then he said: seek forgiveness for your Ameer for indeed he used to love pardoning (others). And he said: To proceed: then indeed I came to the Messenger of Allaah -Salla Allaahu alaihi wasallam -and I said to him: “I want to pledge allegiance to you upon Islaam. So he put a condition upon me that I should (sincerely) advise every Muslim. So I gave him the pledge of allegiance upon that and by the Lord of this Masjid indeed I am to all of you a (sincere) advisor.” Then he sought Allaah’s forgiveness and descended (from the pulpit).

Reported by al-Bukhaaree in his Saheeh, [the Book of] Faith (al-Imaan), Chapter: the statement of the Prophet Salla Allaahu alaihi wasallam -: “The Deen is sincerity to Allaah, His Prophet, the leaders of the Muslims and their common people. Hadeeth (58). And Imaam Ahmad (4/357). And also reported by al-Bukhaaree in [the Book of] Faith (al-Imaan), Hadeeth (57), and Muslim in [the Book of] Faith (al-Imaan), Hadeeth (56) both of them reported it in summarized form.

I remind them with that which is in these Aayaat and Ahadeeth from the obligation of establishing the sincere advice to Allaah, His Book, His Messenger, the rulers of the Muslims and their common people. And with that which they contain from the obligation of forbidding the evil and the severe threat for those who do not establish these obligations and do not forbid the evil.

And I say to them as Jareer said: By the Lord of this Masjid indeed I am to all of you a sincere adviser.” But rather I say: By the Lord of the Heavens and the Earth indeed I am to them a (sincere) adviser.

I remind them of the statement of Anas -radia Allaahu ‘anhu – : “Indeed you do actions which in your eyes are considered more finer than the hair, whilst we used to consider them during the life-time of the Messenger of Allaah -salla Allaahu alaihi wasallam- to be from al-moobiqaat (the destructive/deadly sins).”

Reported by al-Bukhaaree in [the Book of] Heart-Softening narrations (ar-Riqaaq), Hadeeth (6492), Ahmad in his ‘Musnad’ (3/157) and Aboo Y’alaa in his ‘Musnad’ Hadeeth (4207) and (4314).

And from my advice to them is that they should study the Manhaj of the Salaf as-Saalih from its sources and adhere to it and implement it upon themselves and others.

I ask Allaah that He grants them insight into that which they are ignorant of and thus erred in or done it with deliberate intent.

And may the peace and blessings of Allaah be upon our prophet Muhammad, his family and his companions.

Written by:
Rabee’ Bin Haadee ‘Umayr  al-Madkhalee
9/2/1432H

 

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[A False Statement of Those Who Are Fed Up With the True Islamic Methodology] – By Shaikh Rabee Bin Haadi (may Allaah preserve him)

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Question to Shaikh Rabee [may Allaah preserve him]: What is your view regarding the one who says [that] too much speech about Manhaj hardens the heart?

Answer: The Shaikh [may Allaah preserve him] firstly questions the deviated view presented in the question -with exclamation marks, in order to make the listener realise its falsity and acknowledge the opposite of it; then he he stated as follows:

‘’Too much speech about sound Manhaj and studying it hardens the heart; but calling to fictitious [beliefs, deeds, ideas, views etc], bidah, misguidance and the ideas of the khawaarij softens the hearts!!!  The call to Manhaj – the call to the Book of Allaah and the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam], and what the Book of Allaah and the Sunnah of Messenger contains pertaining to creed, acts of worship, deeds and rectification of the Manhaj- is a great affair which must be [established]. The affairs of misguidance [innovated in this] Manhaj are numerous and regardless how much a person speaks [about Manhaj], his efforts are little in comparison to what the affair requires. At present we speak about Manhaj, but has it reached all the Muslims?!! But speech based on the path of the Tableeghees, the Ikhwaanees, the people of misguidance, the people of bidah, the [carriers] of fictitious views, deviated views, [deviated] political views softens the heart! Is this a correct statement? This is the speech of the foolish ones – those who are fed up with the true Islamic methodology, so they utter the likes of this false speech [which] hinders [people] from the path of Allaah”.


[Source: Abridged & Slightly paraphrased. Source: Juhoodu Al-Allaamah Rabee Al-Madkhali Fee Naqdi Shubuhaatil Hizbiyyeen’ page 77-78]

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A Reminder to Those Who Adopt This Particular Path of Ihyaa Turaath’s Mentor, In Order To Harm SP and Other Salafiyyoon In The West!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee (may Allaah preserve him) stated:

Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this manhaj and its people; openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance.   They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the manhaj of Muwaazanaat. They exceed the limits in the affair of Fiqul Waaqi (knowledge of current affairs) and speak ill of the scholars of the salafi methodology as a result of that; rather they degrade the methodology of the scholars as a
result of this and increase in ill speech against the salafi methodology and its people. The effects of the path of justice and equity are neither seen in their arguments against the people of the Salafi methodology nor in their praises and exaltations for the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt hizbi organization to kill off their love for the Salafi Methodology, the call to it, defence of it, traversing in it upon the methodology of the pious predecessors with the (correct) walaa wal baraa and being warned against the people of innovation; so they divert a great deal of people from the true methodology and the truthful alliance for it; and (direct them) towards that passionate alliance to the people of innovation and in defence of them, their innovations and falsehoods; or playing down their innovations to the extent that it leads them to the station of the extreme murji’ah with regards to their views towards the major innovations and greats affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a sunni nor a bid’ee from amongst those who ascribe themselves to Islaam.  They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and fitan, their claims and methodologies.  They have authorships in this regard and from them: The many authorships of Shaikh Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [Source: Bayaanu Fasaadul Mi’yaar; Hiwaar Ma-a Hizbi Mutasattir; page:5-6. Slightly paraphrased]

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Manhaj Questions and Answers on the Opposers, Innovators, on Companionship, Tabdee, Hajar and Related Affairs [By Shaykh Muhammad bin Haadee al-Madkhalee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, the noble Salafi teachers – both the younger ones and those over the age of forty- in the Masaajid and Centres are busy teaching the books of Aqeedah, Fiqh, virtuous manners and refuting deviants whenever the need arises. And the elder students- in particular – are busy nurturing the youngsters and the new comers to Salafiyyah; however this does not mean that we (the learners) become oblivious of those other very important affairs of the Manhajus Salafi, knowledge and sound stances that safeguarded many of us by the Tawfeeq of Allaah. Those important affairs that have already been clarified and detailed for us to read and understand by the Tawfeeq of Allaah.

It is very important to bear in mind that those elder students at salafipublications who were guided to the sound Salafi Methodology realised and understood the importance of transmitting some very important clarifications of the scholars regarding the manner in which a Salafi approaches the Mukhaalifoon (the opposers), the Mumayyi’oon (those who seek to dilute the sound Salafi stances against the deviants) and the Hizbiyyoon (the illegal partisans). We are not saying that one merely reads and then goes out to apply these clarifications straight away; rather one reads and asks the students, especially those students who transmitted these clarifications and have numerous tapes in refutation against ahlul bidah (people of innovation).

Indeed, those clarifications compiled years ago are still relevant and we cannot shy away from them. However, it must be emphasised that we always refer back to the students in the Maraakiz, especially the elder ones, to advise us whenever we face certain situations in relation to dealing with the Mukhaalifeen, the Mu’mayyi’oon, the Hizbiyyoon and the people of Bidah, or when giving Dawah to a person who is confused about certain affairs related to the Salafi Manhaj. We ask Allaah for Ikhlaas, Thabaat and Husnul Khaatimah Aameen. So benefit from the likes of the following articles at salafipublications.com

Manhaj Questions and Answers on the Opposers, Innovators, on Companionship, Tabdee`, Hajar and Related Affairs

Author: Shaykh Muhammad bin Haadee al-Madkhalee

http://www.salafipublications.com/sps/downloads/pdf/MNJ150015.pdf

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ15&articleID=MNJ150015&articlePages=1

 

 

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The Quran and Sunnah Upon The Understanding of The Salaf

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