Tag: tawheed

Surah An-Ni’am – [Surah An-Nahl]: Part 1

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam As-Sadi [may Allaah have mercy upon him] said: This Surah is called Surah An-Ni’am, because in the beginning Allaah mentions the original sources of blessings and their foundations, and at the end of it He mentions the things that complement and perfect them. PDF here: Sura_An_Ni_am

How Is The Truth Manifested When The Enemies Oppose It?! By Shaikhul Islaam Ibn Taymiyyah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said:

When the polytheists belied the Qur’aan and strove their utmost to nullify it through every means – alongside the fact that they were challenged to bring something similar to it, or ten chapters or even one chapter, this showed the people of sound understanding that they were unable to oppose it despite their strenuous efforts and the powerful means they employed; however, had they followed instead of opposing and seeking to nullify it, their inability to oppose it – which established the proofs [against them] – would not have been manifested. When the magicians opposed Moosaa [peace and blessings of Allaah be upon him], Allaah nullified that which they presented and this was from that which Allaah manifested the truth of that which Moosaa [peace and blessings of Allaah be upon him] brought. And this is one of the distinctions between the signs of the Prophets and their proofs that are referred to as ‘True Miracles’, as opposed to that which is made to resemble them from the paranormal deeds of the magicians and the actions of the devils. That is because there are a number of distinctions between these two affairs, as Allaah stated:

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَـٰطِينُ
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ۬

Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person.

And from these distinguishing signs is that which Allaah has clarified in the verses that present a challenge to the opposers and the signs given to the Prophets [peace and blessings of Allaah be upon them], which can neither be opposed by anything let alone being greater than them; nor is it possible for anyone to nullify them, as opposed to the paranormal deeds of the magicians and the devils, for indeed it is possible to confront them with what is similar and stronger, and it is possible to nullify them.

Likewise, when all the enemies of the Prophets amongst the criminals – the devils amongst humankind and Jinn, who inspire one another with adorned speech by way of deception – manifest their proofs to prove the validity of their religions which are in opposition to the religion of the Messengers;  deceive through what they fabricate of narrations and that which is presented as truth to be believed, then this becomes a means of manifesting the sound beliefs which Allaah has promised to give the upper hand over all other religions through clarification, clear proofs and evidences, and then through the sword, the hand and weaponry [i.e. when necessary to repel aggression under the authority and banner of a Muslim ruler with the apparatus of government, but neither based upon the path of the terrorists nor the insurgents, nor based on the path of the Shiites of Iran – state sponsors of terrorism via their proxies]. (I)

Allaah [The Exalted] said:

لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَـٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَـٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِ‌ۖ وَأَنزَلۡنَا ٱلۡحَدِيدَ فِيهِ بَأۡسٌ۬ شَدِيدٌ۬ وَمَنَـٰفِعُ لِلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ مَن يَنصُرُهُ ۥ وَرُسُلَهُ ۥ بِٱلۡغَيۡبِ‌ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ۬

Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allah may test who it is that will help Him (His religion), and His Messengers in the unseen. Verily, Allah is All-Strong, All-Mighty]. [Surah Al-Hadeed. Aayah 25]

Therefore, by way of that which Allaah establishes of clear signs and evidences, the real truth is given superiority over falsehood – that which is useful is given superiority over frivolity, guidance is given superiority over misguidance, truthfulness is given superiority over that which is impossible to established its truthfulness, the path to sound conduct and behaviour is given superiority over deviation, sound uprightness is given superiority over corruption, and correctness is given superiority over error. This is a trial for men through which the wicked are distinguished from the good people. Allaah [The Exalted] said:

[مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ – Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good]. [Surah Aal Imraan. Aayah 179]

Allaah [The Exalted] said:

الٓمٓ
أَحَسِبَ ٱلنَّاسُ أَن يُتۡرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمۡ لَا يُفۡتَنُونَ
وَلَقَدۡ فَتَنَّا ٱلَّذِينَ مِن قَبۡلِهِمۡ‌ۖ فَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعۡلَمَنَّ ٱلۡكَـٰذِبِينَ
أَمۡ حَسِبَ ٱلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسۡبِقُونَا‌ۚ سَآءَ مَا يَحۡكُمُونَ

Alif-Laam-Meem. Do people think that they will be left alone because they say: “We believe,” and will not be tested. And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge! ]

Fitna [Trial] is a test, just as Allaah stated that Moosaa [alayhis salaam] said:

[إِنۡ هِىَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِہَا مَن تَشَآءُ وَتَہۡدِى مَن تَشَآءُ – It is only Your Trial by which You lead astray whom You will, and keep guided whom You will]. [Surah Al-A’raaf. Aayah 155] – Meaning, your trial and test by way of which those who oppose the Messengers are misguided and those who follow them are guided. Trial for a human being is like when gold is exposed to the bellows because it separates its good parts from its impurities; so truth is like pure gold and whenever it is put to trial [i.e. placed in the bellows], its quality increases. As for falsehood, it is like something adulterated and shrouded in mist, and whenever put to the test, its corruption manifests. So, whenever an observer examines the religion of truth [i.e. Islam] and whenever the arguer argues on its behalf, its proofs manifests, certainty is strengthened, the Eemaan of the believers is increased and its light shines in hearts of humankind and Jinn. As for when an arguer argues on behalf of false religion and seeks to establish its crooked structure, Allaah establishes those who fling the truth against the falsehood, so it destroys it; and it becomes manifest that the proponent of that false religion is an idiot, a liar, lost, dim-witted and unstable; corruption and repugnance is manifested from such a religion – the corrupt creed of incarnation, the corrupt creed that the creation are in union with the Creator, contradiction, heresy, disbelief, misguidance, ignorance, absurdity, as well as that which becomes manifest to all men in general that the proponents of false religions are the most misguided, and to the extent that corruption is manifested from such a religion of that which was unknown to the majority of men”.  [An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. 1/20-23]

Footnote (I): Jihaad: https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

The Islamic Condemnation of Extremism and Terrorism. An eBook presentation for non-Muslims and for Da’wah.

http://www.shia.bs/articles/jryakyd-uncovering-hizbollah-part-2—the-doctrines-and-beliefs-of-the-founders-of-hizbollah.cfm

http://www.shia.bs/articles/tideqmj-uncovering-hizbollah-part-3—iranian-rafidi-shia-proxies-in-other-lands.cfm

http://www.shia.bs/articles/cdqhhbm-uncovering-hizbollah-part-4—-iranian-rafidi-shia-proxies-in-other-lands—saudi-arabia.cfm

http://www.shia.bs/articles/ehexeoc-uncovering-the-hidden-realities-of-hizbollah-part-5.cfm

 

True Awareness of Allaah’s All-Encompassing Knowledge – [One of The Solid Barriers Against Sin and Transgression]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] stated that Luqman [peace be upon him] said to his son [may Allaah have mercy upon him]:

يَـٰبُنَىَّ إِنَّہَآ إِن تَكُ مِثۡقَالَ حَبَّةٍ۬ مِّنۡ خَرۡدَلٍ۬ فَتَكُن فِى صَخۡرَةٍ أَوۡ فِى ٱلسَّمَـٰوَٲتِ أَوۡ فِى ٱلۡأَرۡضِ يَأۡتِ بِہَا ٱللَّهُ‌ۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ۬

O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is [لَطِيفٌ -Subtle and Kind (fully aware of the hidden details of all affairs and of that which will benefit the servants and Who is kind to them and causes that which is good for them to reach them by a means which they had no expectation), [خَبِيرٌ۬ – The Fully Aware, the One knowing fully everything that is, has been or will be, knowing whatever will bring harm or benefit, knowing the true condition of everything and the outcome of everything]. [Surah Luqman. Verse 16] (1)

[O my son, even if (anything) equal to the weight of grain of mustard seed]– Meaning, which is the tiniest and one of the things with the least value; [and though it be in a rock]– Meaning, in the middle of it; [or in the heavens or in the earth]-Meaning, in any direction of the heavens and the earth; [Allah will bring it forth]– Meaning, due to His boundless knowledge, perfect knowledge (of all hidden and concealed things, secrets, apparent things, the present, furure and past, and nothing is hidden from Him). This is why Allaah then said:

[إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ۬ – Allah is Subtle, The Fully Aware]- Meaning, He is subtle in His knowledge and being fully aware of all all hidden affairs and secrets, and all that is concealed on land and at sea. The intent behind this is encourage (humankind and Jinn) to paay close attention – (with their hearts, minds and thoughts) to Allaah and obey Him whenever (and wherever) that may be, and to make one fearful of committing evil deeds, be it a little or a lot. (2)

The Man Who Came to Imaam Ibraaheem Bin Ad’ham to Seek Advice Regarding How to Abandon Sin!

Imaam Abdul Ghaniy Al-Maqdisi stated in his book At-tawwaabeen that a man once came to Ibraaheem Bin Adham and said, “O Abu Ishaaq! Indeed I have transgressed against my Nafs [through evil deeds], so present to me that which will be a deterrent for my nafs and will save [or rescue] my heart”. So, Ibraaheem said to him: “If you accept five affairs and fulfil them, neither will you be harmed due to sinning nor will the enjoyment [or delight from it] bring you destruction. The man said, “Mention them to me O Abu Ishaaq”.

Ibraaheem said: “The first affair is that when you want to disobey Allaah – The Mighty and Majestic- do not eat His provision”. The man said, “Where would I eat from when it is case that all that is in the earth is from His provision?” He said, “O you! Is it right that you eat His provision and disobey him?” The man said, “No; mention the second affair to me”.

Ibraaheem said, “If you want to disobey Allaah, do not live anywhere in Allaah’s earth”. The man said, “This is greater than the first affair! When it is the case that the east, the west and whatever is between them belongs to Him, then where would I live?” Ibraaheem said to him, “O you! Is it right that you eat His provision and live on his earth, yet you disobey him?” The man said, “No; mention the third affair”.

Ibraaheem said, “If you want to disobey Him whilst you are being provided from His provision and living on his earth, then do so in a place where He cannot see you”. The man said, “How can that be when it is the case that He knows everything that is hidden”. Ibraaheem said, “O you! Is it right that you eat his provision, live on his earth and you disobey him whilst he sees you and what you do?” The man said, “No; mention the fourth affair”.

Ibraaheem said, “When the angel of death comes to take your soul, tell him, ‘Delay its departure until I perform sincere repentance and perform righteous deeds for the sake of Allaah’”. The man said, “He (the angel) will not accept that from me”. Ibraaheem said, “O you! When it is the case that you cannot repel death until you repent and you know that there is no delay when it comes to you, then how do you hope to escape?” The man said, “Mention the fifth affair”.

Ibraaheem said to him, “When the Zabaaniyah [i.e. guardians of hell] come to you on yawmul qiyaamah to take you to the fire, do not go with them”. The man said, “Neither will they leave me nor accept that from me”. Ibraaheem said to him, “So, how do you hope for safety then?” The man said, “O Ibraaheem! This is enough! This is enough! I seek Allah’s forgiveness and repent to Him.” (3)


[Ref1: https://www.salafisounds.com/the-names-attributes-of-allaah-by-abu-talhah-dawood-burbank/ ]

[Ref 2: Tafseer As-Sadi]

[Ref 3: At-taleeq Alaa Bawaa’thil Khilaas Min Adh-Dhunoob. Lesson 1: https://al-badr.net/sub/369%5D

Brief Acquaintance With An Aspect of Mental Development – By Allaamah Abdur Rahmaan Bin Yahyah Al-Mu’allimee

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Quote: It is well known that a person is born knowing nothing, but rather he is accompanied with the physical ability to feel pain and the like. I mean for example that if he is pinched, he feels the pain due to that pinch. This has accompanied him since the time the soul was placed in him (a); but this is not considered knowledge. And with him is the innate disposition by way of which he latches on the mother’s breast and suckles. Allaah [The Mighty and Majestic] said:

وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ

And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allah). [Surah An-Nahl. Verse 78]

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Mental Development

May Allaah reward my beloved Salafi brother, close friend and companion – [Ustaadh Abu Tasneem- Mushaf Al-Banghalee (may Allaah preserve him) whose companionship is always that of reminder, advice and an increase in knowledge]- who brought my attention to this statement of Al-Allaamah Al-Mu’allimee [may Allaah have mercy upon him].

Not Aware of Benefit I Have Acquired From Seeking Knowledge – [Disheartened Slow Learner Receives Tremendous Advice]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The questioner [may Allaah bless him] asks Shaikh Saaleh Aala Ash-Shaikh [may Allaah preserve him]: “I have been seeking knowledge for a number of years, but despite this, neither have I consolidated the knowledge-based information (sought after) nor am I aware of the benefit (acquired from that). What do you advise me? May Allaah reward you”.

Answer: Do not say that you are not aware of a benefit because a student of knowledge is (considered to be engaged) in worship. The aim behind seeking knowledge is that the person receives Allaah’s [The Mighty and Majestic] Pleasure.

You all know about the man who went away to repent, so the angel of death came to him (i.e. took his soul); then the angels of mercy and the angels of punishment disputed about his affair- angels of mercy said, “He came along being repentant and remorseful in his heart in the presence of Allaah” but the angels of punishment said, “He has done no good at all”. Then another angel came in the form of a human being in order to decide between them and said, “Measure between the two lands” (i.e. to find out which of them he was closer to). They measured it and found him nearer to the land where he intended to go (i.e. the land of the pious people), so the angels of mercy took him. This repentant man was forgiven because his steps (towards repentance) were recorded for him; therefore the steps of a student of knowledge towards knowledge are an act of worship similar to the steps of the repentant migrator towards the land of goodness. Seeking knowledge is better for you than supererogatory prayer or some of the supererogatory acts of worship; therefore there has to be a truthful intention (behind it). Then the benefit will (be acquired) bit by bit. And the aim is not to become a scholar or a student of knowledge initially; rather the aim behind your seeking knowledge is to remove ignorance from yourself-worshiping Allaah [The Mighty and Majestic] with correct acts of worship and that your Aqeedah is sound, become submissive to Allaah, safeguarded from doubtful affairs that are made to resemble the truth and from seeking fame. Allaah (The Most High) said:

يَوۡمَ لَا يَنفَعُ مَالٌ۬ وَلَا بَنُونَ
إِلَّا مَنۡ أَتَى ٱللَّهَ بِقَلۡبٍ۬ سَلِيمٍ۬

The Day whereon neither wealth nor sons will avail; except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)].

Allaah (The Mighty and Exalted) said: [إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلاً – Verily! As for those who believe and do righteous deeds, certainly! We shall not suffer to be lost the reward of anyone who does his (righteous) deeds in the most perfect manner].

If you never benefited except yourself and your family, then there is great good in this. (1) (end of quote)

May Allaah reward Ustaadh Abu Abdir Rahmaan Mehdi [hafidhahullaah] for sharing the arabic text of this statement.


[Ref 1: Source: الوصايا الجليّة للاستفادة من الدروس العلميّة للشيخ العلامة صالح آل الشيخ- Question 3. Page 24. slightly paraphrased]

 

Aashooraa- [Some Great Lessons and Signs to Ponder Upon]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Among the amazing stories that Allaah repeated in the Qur’an and praised is the story of Musa [peace be upon him] and Pharaoh, because it contains great wisdom, profound lessons and constructive admonitions. In this story Allaah related the affair of the believers and the wrongdoers – the honor and aid granted to the believers, and how he humiliated and forsook the unbelievers. Allaah [The Exalted] said:

تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ
نَتْلُو عَلَيْكَ مِنْ نَبَإِ مُوسَى وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ
إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

These are Verses of the manifest Book (that makes clear truth from falsehood, good from evil, etc.). We recite to you some of the news of Musa (Moses) and Fir’aun (Pharaoh) in truth, for a people who believe (those who believe in this Qur’an, and in the Oneness of Allah). Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Surah Al-Qasas. Verses 2-4]

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Aashooraa_Some Great Lessons and Signs to Ponder Upon

 

Guidance and Its Increase – By Imaam Ibnul Qayyim

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ

This is the Book (the Qur’an), whereof there is no doubt, a guidance to those who are Al-Muttaqun [the pious and righteous persons who fear Allah much abstain from all kinds of sins and evil deeds which He has forbidden and love Allah much perform all kinds of good deeds which He has ordained). [Surah Al-Baqarah. Verse 2]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: This necessitates two affairs……..

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Guidance_and_Its_Increase

The Qur’aan Begins and Ends With Tawheed – By Shaikh Hammaad Al-Ansaaree

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Quote: The Qur’aan begins and ends with Tawheed. Tawheed in the beginning of Surah Al-Faatihah and in the beginning of Surah An-Naas. [ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ – All the praises and thanks be to Allah, the Lord of the Aalameen (mankind, jinns and all that exists)] – [قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِ – Say: “I seek refuge with (Allah) the Lord of mankind]. So, the Lord of the Aalameen is the Lord of Humankind. It is one and the same thing.

[ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ -The Most Beneficent, the Most Merciful]-[مَلِكِ النَّاسِ -The King of mankind]. This is Allaah’s Oneness in His Names and Attributes. [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ – You (Alone) we worship, and You (Alone) we ask for help (for each and everything)]- [ إِلَـٰهِ ٱلنَّاسِ – The Ilah (Only True Deity) of humankind].

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The Qur’aan Begins and Ends With Tawheed

 

Salaah and Salaam Upon The Prophet, and The Du’aa After A’dhaan – Part 1

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Salaah and Salaam Upon The Prophet:

Allaah [The Exalted] said:

إِنَّ ٱللَّهَ وَمَلَـٰٓٮِٕڪَتَهُ ۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّۚ يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًا

Allah sends His Salah on the Prophet (Muhammad) and also His angels too (do so). O you who believe! Send your Salah on him (Muhammad) and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As-­Salamu ‘Alaikum). [Surah al-Ahzaab. Verse 56]

The Du’aa After A’dhaan

Imaam Al Bukhaari [may Allaah have mercy upon him] reported from Jaabir Bin Abdillaah [may Allaah be pleased with him] that the Messenger of Allaah [peace and blessings of Allaah be upon him] said, “Whoever after listening to the Adhaan says:

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّداً الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَاماً مَحْمُوداً الَّذِي وَعَدْتَهُ

O Allaah! Lord of this perfect call (i.e. this call regarding not to ascribe partners to You) and of the regular prayer which is going to be established!] Kindly give Muhammad Al-Waseelah (highest position in Paradise) and Al-Fadhilah (extra degree of honour) and raise him to Maqam Mahmud (a station of praise and glory, i.e. the honour of intercession on the Day of Resurrection) which You have promised him], then intercession for me will be permitted for him on the Day Resurrection].

PDF Below – Reminders On Both Topics

Salaah_and_Salaam_Upon_The_Prophet_and_Duaa_After_Adhaan

Who Saw The Shooting Star Last Night? [A Lesson On Sincerity and Truthfulness]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Narrated Husayn bin Abdir Rahmaan, “I was with Sa’eed Bin Jubair when he said, ‘Who amongst you saw a shooting star last night?’ I said, ‘I did’. Then I said, ‘I was not in prayer, but was stung by a scorpion’ [i.e. the reason why I was awake and saw the shooting star was because I got stung by a scorpion]. He said, ‘Then what did you do?’ I said, ‘I performed Ruqyah'”… to the end of the hadeeth (1)

Husayn said, ‘I did’ [i.e. I saw the shooting star]. Then I said, ‘I was not in prayer, but was stung by a scorpion’ [i.e. that is the reason why I was awake and saw the shooting star].

Question: Why did Husayn Bin Abdir Rahmaan [may Allaah have mercy upon him] mention – in addition – that he was not in prayer after informing Sa’eed Bin Jubayr that he saw the shooting star last night?!

Answer: Imaam Sa’di [may Allaah have mercy upon him] said, “That is because Salaf [i.e. the pious predecessors] were far removed from praising a person for something he does not possess”. (2)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “He (i.e. Husayn) said this lest the people think that he was standing in prayer and thus he is praised for that which he did not do. This is opposite of what some people do, for they rejoice that people assumed that they were standing in prayer. This is tantamount to a deficiency in one’s Tawheed. Husayn’s statement is not viewed from the angle of show off, rather it is a good deed. And it is not like that one who abandons acts of obedience to Allaah out of fear of Riyaa, for indeed shaytaan plays about with a person (in this affair) and beautifies for him to abandon deeds out of fear of Riyaa; rather one should perform acts of obedience to Allaah, but nothing should be in your heart that you want to be seen by people. (3)

Shaikh Saaleh Aala Ash-Shaykh [may Allaah preserve him] said, “He (i.e. Husayn) made this statement out of fearing that those who were present would think that he saw the shooting star whilst he was in prayer (i.e. Tahajjud), so he negated that from himself. This shows the virtue of the Salaf [pious predecessors], their eagerness for sincerity, being distant from showing off and adorning oneself with something one does not possess. (4)

Al-Allaamah Rabee Bin Haadi Al-Madkhali [may Allaah preserve him] said, “O brothers! I warn you against harbouring intentions of seeking after the Dunyah, its status and authority in the affair of learning and seeking knowledge; for indeed (knowledge of the religion) is worship – amongst the best types of worship; rather the religion, acts of worship, Jihaad and a (successful) life cannot be established except by way of this knowledge. However, it is obligated on us to purify our intentions in this worship. “Whoever seeks knowledge by which the pleasure of Allah is sought, but he only acquires it for worldly gain, he will not smell the fragrance of Paradise”. This is a very important point and a great affair which the students of knowledge must be notified, for indeed many of them are heedless of it. And it may be that a person seeks knowledge for the sake of worldly gain or other goals that are not beloved to Allaah -neither legislated nor permitted by Allaah, and thus they fall into destruction. This affair enters into the rebuke directed at the Yahood. [Allaah (The Most High) said]:

مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَٮٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢا‌ۚ بِئۡسَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِ ٱللَّهِ‌ۚ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practice its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). How bad is the example (or the likeness) of people who deny the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah. And Allah guides not the people who are Zalimun (polytheists, wrong-doers, disbelievers, etc.).

I seek the protection [of Allaah] for myself and [ask Allaah to protect] you from these blameworthy traits – a person possesses knowledge and does not act upon it, so he is either included [amongst those mentioned in this] Aayah or some of it applies to him. May Allaah protect us and you, for indeed the Messenger [sallal-laahu-alayhi-wasallam] has informed us about the destination of those who perform acts of worship only to be seen, whether it is a student of knowledge, a scholar, a Mujaahid or one who spends his wealth [in charity etc].

O my brothers! Sincerity is a great affair. [Therefore], it is incumbent upon a Muslim to guard it and take himself to account at every moment of his life. One of the Salaf said: I used to hold that the hadeeth requires a Niyyah [i.e. sincere intention for seeking knowledge of hadeeth], but then I realised [or understood] that every hadeeth requires a [sincere] intention.

Therefore, when you narrate or speak, do you desire praise from the people or do you desire the Face of Allaah [The Blessed and Exalted]? Do you desire that it is said, “He is a scholar; he is intelligent; he is a learned person of sound, precise and robust understanding;” or do you desire the Face of Allaah and to fulfil the responsibility you carry [i.e. knowledge of the religion]. (5)

Imaam Ash-Shawkaanee [may Allaah have mercy upon him] said, “Among the reasons that leads to the abandonment of fairness and thus distances one from the truth -leads to concealment of truth and not clarifying that which Allaah has obligated – is love of high status and wealth. Both these affairs are a greater enemy to a person than two hunting wolves just as Allaah’s Messenger described (a), because indeed that was the reason that led the people of the scripture to distort Allaah’s Books and concealed that which came to them of clear proofs and guidance, such as what happened to the Jewish Rabis, and indeed Allaah informed us about this in His Mighty Book and the Messenger (also) informed us about it in the authentic narrations. (6)

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Footnote a: “Two hungry wolves let loose among sheep are not more harmful than a person’s craving after wealth and status is to his eeligion”. [Saheeh Sunan Tirmidhee. Number 2376]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “He (i.e. the Prophet) clarified that the corruption (caused) through craving for wealth and high status in the religion cannot be lesser than the corruption (caused) by two hungry wolves let loose among a livestock and that is (something) manifest, because indeed there is (nothing) of this craving in the sound religion. That is because when the heart tastes the sweetness of servitude to Allaah and love of Him, nothing else becomes more beloved, and by way of this, evil and immorality are averted from the people who are sincere to Allaah”. [Majmoo Al-Fataawaa 10/215]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] also said, “The seeker of leadership- even through falsehood- becomes pleased with a statement that contains an exaltation of him, even if it is falsehood; and becomes angered by a statement that contains a rebuke against him, even if it is truth. [As for] the believer [i.e. the one with strong Eemaan and fear of Allaah], he is pleased with a statement of truth whether it is for or against him; and he is angered by a statement of falsehood whether it is for or against him. That is because Allaah [The Most High] loves truth, truthfulness and justice, and He hates lies and oppression”. [Majmoo Al-Fataawaa: 10/600]

Imaam Muhamad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “Two hungry wolves let loose on a flock! Then what will remain from the flock?! Even when a single wolf stops eating because its stomach is full, it still kills the rest of the flock; then what about two hungry wolves let loose on a flock!! Not a single will remain. Likewise, a person who craves for wealth or status will corrupt the religion. And because of this it is obligated on a person that his intention is far removed from this- far removed from craving for wealth and status in the religion. We ask Allaah to aid us to accomplish this. There are many people who do not give concern except to wealth or status, so that they are pointed at (i.e. recognized). This destroys the religion because one’s soul inclines towards wealth and status and as a result of this a person forgets what is more important – the affair of the religion (i.e. sincerity etc). [At-taleeq Alaa Siyaasah Shar’iyyah. pages 454-455. slightly paraphrased]


[Ref 1: See the full hadeeth in Saheeh Muslim 220]

[Ref 2: An Excerpt from ‘Al-Qawlus Sadeed Sharh Kitaab At-Tawheed’. page 77. Slightly paraphrased]

[Ref 3: An Excerpt from ‘Al-Qawlul Mufeed Alaa Kitaab At-Tawheed’. Vol 1. Page 97. Slightly paraphrased]

[Ref 4: An Excerpt from ‘Sharh Fat-hul Majeed Li-Sharh Kitaab At-Tawheed. Vol 1. Page 162’. Slightly paraphrased]

[Ref 5: Source: Marhaban Yaa Taalibal Ilm’ pages 53-55. abridged & slightly paraphrased]

[Ref 6: Adabud Talab Wa Muntahaa Al-Adab. Page 93. Slightly paraphrased]