Salaficentre Appeal 2019
Masjid Appeal 2019

Posts Tagged ‘Truth’

The Prophet Nurtured The Ummah Upon Truthfulness- [A Brief Admonition By Shaikh Rabee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaama Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said:

Through [Muhammad [sallal-laahu-alayhi-wasalam], Allaah removed us from the darkness of Shirk, Fawaahish [i.e. lewdness, indecency, licentiousness, immorality] and Bidah; and evil deeds and bad manners, [such as] lying, deceit, quackery, trickery etc. And He [purified us] with pure [Islamic] monotheism and strong sincere Eemaan.

He [sallal-laahu-alayhi-wasallam] nurtured us upon truthfulness and took the oath of allegiance from us that we speak the truth wherever we may be, and He warned us against lies and evil deeds.

And from the recompense [given] to a liar is that which has been reported from the noble Prophet [sallal-laahu-alayhi-wasallam]- the person of high moral character- who said: ‘’I saw [in a dream]- two men came to me.’’ Then the Prophet [sallal-laahu-alayhi-wasalam] said, ‘’They said, ‘the person- the one whose cheek you saw being torn away [from the mouth to the ear] was a liar and used to tell lies and the people would report those lies on his authority till they spread [that lie] all over the world. So he will be punished like that till the Day of Resurrection.’’ [Reported by Imaam Al-Bukhaari: Number: 6096]

How numerous are those who tell lies today against the carries of Salafiyyah and its callers! They hinder men from the path of Allaah by way of these lies, [in order] to aid falsehood, spurious [stances, ideas, views etc], bidah, [views, stances, beliefs, ideas etc] that are destructive to the sound creed, [the sound] methodology and  virtuous manners.

[An Excerpt from ‘Al-Awaasim Mimmaa Fee Kutub Sayyid Qutb Minal-Qawaasim: page 4-5. slightly paraphrased]

Continue Reading

An Important Approach Towards The Contemporary Sciences-[Brief Clarifications By Shaikh Uthaymeen, Shaikh Abdul Azeez Bin Baaz and Shaikh Saaleh Aala Ash-Shaikh]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Uthaymeen [rahimahullaah] said: We do not say: “We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies”; however, we do not accept everything they say. If what they say opposes the Book and the [authentic] Sunnah, then indeed we do not accept their statements; [rather] we take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the [authentic] Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and [authentic] Sunnah and [bear witness] to the soundness of that which has been conveyed in the Book and the [authentic] Sunnah. [End of quote. Ref 1]

The Messenger [sallal laahu alayhi wasallam] said: Verily, the creation of each of you is brought together in his mother’s womb for forty days as a drop [of water, semen], then he is a clot for a similar period, then a morsel for a similar period…. [An-Nawawi’s Forty Hadeeth. Hadeeth 4]

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said: It is well known that during that era, the Sahaabah did not know these stages [of development of the human being in the womb] through experimental knowledge, vision [i.e. by way of the naked eye] or other than that; rather it was simply [a statememt of the Prophet] which they [believed and affirmed]. They were scholars by way of the revelation sent down to the Prophet [sallal laahu alayhi wasallam] and not by way of experimentation [examination]. [Ref 2]

The Correct Manner In Which We Should Approach The Contemporary Sciences

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said: Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs:

[1] That which is backed by the sound knowledge based proofs [i.e. the Sharee’ah], therefore it is accepted.

[2] That which the knowledge based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected.

[3] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it] [Ref 3]


[Ref 1: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]

[Ref 2: Sharh Al-Arba’een. Hadeeth 4]

[Ref 3: Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. Abridged and slightly paraphrased]

Continue Reading

Few Admonitions That Reminds Us of The Fact That Distinction Between Truth And Falsehood Is Not Merely Based On What The Majority Agree With or Reject-  [Admonitions By Imaam As-Sadi, Imaam Ibnul Qayyim and Imaam Abdul Azeez Bin Baaz]  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَلَقَدۡ ءَاتَيۡنَا دَاوُ ۥدَ مِنَّا فَضۡلاً۬ۖ يَـٰجِبَالُ أَوِّبِى مَعَهُ ۥ وَٱلطَّيۡرَۖ وَأَلَنَّا لَهُ ٱلۡحَدِيدَ

 أَنِ ٱعۡمَلۡ سَـٰبِغَـٰتٍ۬ وَقَدِّرۡ فِى ٱلسَّرۡدِۖ وَٱعۡمَلُواْ صَـٰلِحًاۖ إِنِّى بِمَا تَعۡمَلُونَ بَصِيرٌ۬

 وَلِسُلَيۡمَـٰنَ ٱلرِّيحَ غُدُوُّهَا شَہۡرٌ۬ وَرَوَاحُهَا شَہۡرٌ۬ۖ وَأَسَلۡنَا لَهُ ۥ عَيۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن يَعۡمَلُ بَيۡنَ يَدَيۡهِ بِإِذۡنِ رَبِّهِۖۦ وَمَن يَزِغۡ مِنۡہُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِيرِ

يَعۡمَلُونَ لَهُ ۥ مَا يَشَآءُ مِن مَّحَـٰرِيبَ وَتَمَـٰثِيلَ وَجِفَانٍ۬ كَٱلۡجَوَابِ وَقُدُورٍ۬ رَّاسِيَـٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ

And indeed We bestowed grace on David from Us (saying): ‘’O you mountains. Glorify (Allah) with him! And you birds (also)! And We made the iron soft for him.’’ Saying: ‘’Make you perfect coats of mail, balancing well the rings of chain armour, and work you (men) righteousness. Truly, I am All-Seer of what you do.’’ And to Solomon (We subjected) the wind, its morning (stride from sunrise till midnoon) was a month’s (journey), and its afternoon (stride from the midday decline of the sun to sunset) was a month’s (journey i.e. in one day he could travel two months’ journey). And We caused a fount of (molten) brass to flow for him, and there were jinns that worked in front of him, by the Leave of his Lord, and whosoever of them turned aside from Our Command, We shall cause him to taste of the torment of the blazing Fire. They worked for him what he desired, (making) high rooms, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places). ‘’Work you, O family of Dawud (David), with thanks!’’ But few of My slaves are grateful. [Surah Sabah. Aayaat 10-13]

[ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ – Work you, O family of Dawud (David), with thanks! But few of My slaves are grateful]-Meaning: The majority of Mankind are neither grateful to Allaah for the blessings bestowed on them nor are they grateful due to the punishments that are repelled from them. As for Shukr [gratefulness], it is the heart’s acknowledgement of Allaah’s blessings and to utilise those blessings in obedience to Allaah and not in disobedience.[Source: An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Slightly paraphrased]

Allaah [The Most High] said:

أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَـٰهُم بِذُنُوبِهِمۡ‌ۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَسۡمَعُونَ

تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآٮِٕهَا‌ۚ وَلَقَدۡ جَآءَتۡہُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَمَا ڪَانُواْ لِيُؤۡمِنُواْ بِمَا ڪَذَّبُواْ مِن قَبۡلُ‌ۚ كَذَٲلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡڪَـٰفِرِينَ

وَمَا وَجَدۡنَا لِأَڪۡثَرِهِم مِّنۡ عَهۡدٍ۬‌ۖ وَإِن وَجَدۡنَآ أَڪۡثَرَهُمۡ لَفَـٰسِقِينَ

Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not? Those were the towns whose story We relate unto you (O Muhammad). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance). And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah). [Surah Al-A’raaf. Aayaat 100-102]

أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَـٰهُم بِذُنُوبِهِمۡ‌ۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَسۡمَعُونَ

Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not?]- Meaning: Allaah [The Most High] informs those who inherit the earth -in succession- from those who preceded them that He [The Most High] destroyed their forefathers due to their sins, yet they [i.e. the inheritors] commit the same sins that were committed by their forefathers! Do they not take heed that had Allaah willed He would punish them due to their sins, for this is the manner in which Allaah deals with mankind – both the previous nations and those who inherited the earth after them.

Allaah [The Most High] warned those who inherited the earth from the previous nations, but they did not take heed; Allaah sent them reminders but they did not reflect; Allaah showed them guidance through signs [i.e. revelations through the Prophets and Messengers, as well as miracles within universe and themselves] but they did not follow guidance, so Allaah punished them by sealing their hearts – neither did truth enter their hearts nor did good reach their hearts; nor did they give an attentive ear [to the truth]; rather they only heard that which established the proofs against them.

Then Allaah [The Most High] says:

تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآٮِٕهَا‌ۚ وَلَقَدۡ جَآءَتۡہُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَمَا ڪَانُواْ لِيُؤۡمِنُواْ بِمَا ڪَذَّبُواْ مِن قَبۡلُ‌ۚ كَذَٲلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡڪَـٰفِرِينَ

Those were the towns whose story We relate unto you (O Muhammad). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance)]- Meaning: Messengers came and called them to that which will lead them to happiness [in the life and the next]; and those Messengers were given manifest signs and clear evidences to clarify the truth, but the people did not listen and thus were not benefited. And because they belied those manifest signs and clear proofs after being well aware of them, Allaah [The Most High] prevented them from accepting the sound and infallible creed ordained by Him. This was punishment on them because they rejection the truth, just as Allaah [The Most High] said in Surah Al-An’aam Ayah 110:

[وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ وَنَذَرُهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ – And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly].

Then Allaah [The Most High] said:

[وَمَا وَجَدۡنَا لِأَڪۡثَرِهِم مِّنۡ عَهۡدٍ۬‌ۖ وَإِن وَجَدۡنَآ أَڪۡثَرَهُمۡ لَفَـٰسِقِينَ  –  And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah)]-Meaning: The majority of the nations-to whom Allaah [The Most High] sent Messengers-were not true to their covenant. Neither were they steadfast nor did they adhere to the commands of Allaah; nor did they submit obediently to the commands of Allaah which the Messengers ordered them to obey; rather they followed their desires, except a very few of them. The majority of them turned away from guidance out of arrogance, so Allaah sent them various types of punishment. [Source: An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’. Slightly paraphrased]

Allaah [The Most High] said in Surah Saad Aayah 24:

وَإِنَّ كَثِيرً۬ا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِى بَعۡضُہُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ

‘’And, verily, many partners oppress one another, except those who believe and do righteous good deeds.’’

Meaning: Because oppression is one of those habits [i.e. evil habits] of the soul. [ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ – Except those who believe and do righteous good deeds]; because their Eemaan and [eagerness to perform] righteous deeds prevents them from committing oppression. [وَقَلِيلٌ۬ مَّا هُمۡ – And they are few]. [Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam al-Mannaan’ slightly paraphrased]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Let every Muslim be careful of being deceived by the great numbers [of people upon such and such idea, view, belief, way of life etc], whilst saying: ‘’Indeed, the people have become such and such, and have become accustomed to such and such, so I am with them’’. This is a great calamity, for indeed many people of the past were destroyed due to this [i.e. blindly following the majority]. Therefore, O sensible one! It is obligated on you to examine yourself; take account of yourself and adhere to the truth, even if the people abandon it. Beware of what Allaah has forbidden, even if the people do it, for indeed the truth is more worthy of being followed, just as Allaah [The Most High] said: [وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّه ِ -And if you obey most of those on earth, they will mislead you far away from Allah’s Path. [Surah Al An-aam Ayah 116]

And Allaah [The Most High] said: [ وَمَآ أَڪۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ-And most of mankind will not believe even if you desire it eagerly] [Surah Yusuf Ayah 103] [Source: An Excerpt from ‘Majmoo Al-Fataawaa 12/ 412-416’. slightly paraphrased]

Imaam Ibnul Qayyim [rahimahullaah] said:

When the hypocrites and those in whose hearts there is a disease saw that the party of Allaah [i.e. the believers] were small in number and the enemies of Allaah were numerous, they thought that victory would be for those who were huge in number. Allaah [The Most High] says that the hypocrites said: [غَرَّ هَـٰٓؤُلَآءِ دِينُهُمۡ – These people (Muslims) are deceived by their religion]. [Surah Anfaal Ayah 49]. So, Allaah [Glorified be He and Free is He From all Imperfections] informed [them] that victory is achieved through placing one’s trust and reliance upon Allaah and not due to being huge in number, for indeed Allaah [The Most High] cannot be defeated; rather Allaah [The Most High] is All-Wise and He aids those who deserve help, even if they are weak. Allaah is the All-Wise and All-Mighty, and this necessitates that He will aid the party that truly relies upon Him. [Zaadul Ma’aad 3/181]

Abu Shaamah [rahimahullaah] said: When the command to adhere to the Jamaa’ah is [mentioned], then the intent behind it is to adhere to the truth, even if those who follow it are few and those who oppose it are numerous. That is because the truth is that which the first Jamaa’ah was upon- the Prophet [sallal-laahu-alayhi-wasallam] and his companions[radiyallaahu-anhum]- and one does not give consideration to the numerous people of falsehood. [Source: Al-Baa’ith Alaa Inkaaril Bid’ah Wal-Hawaadith’ page 22. slightly paraphrased]

 

 

 

 

 

 

 

Continue Reading

Three Great Blessings We May Take For Granted Everyday: [Safety, Good Health and Nourishment]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ubaidullaah Ibn Mihsan Al-Khatmiy narrated from his father that the Messenger [sallal-laahu-alayhi-wasallam] said: ‘’Whoever among you wakes up [in the morning] safe in his property, healthy in his body and has his daily nourishment, it is as if he has been granted the entire world’’.

Reminders from this Hadeeth By Shaikh Zayd Bin Haadi Al-Madkhalee [rahimahullaah]:

This hadeeth shows that those blessed with safety in the lands, physical health, houses to live in and daily nourishment have indeed been blessed with a complete [worldly] blessing. Therefore, it is obligated [on them] to thank Allaah constantly.

This hadeeth shows that what suffice a person’s needs are a bounty and a blessing for which he must thank Allaah [The Mighty and Majestic]. A person may strive to gather a lot of wealth; however he was created to worship of Allaah [The Mighty and Majestic] in the manner [commanded, legislated etc] by Allaah and His Messenger [i.e. based on what is legislated and commanded in the Qur’aan and authentic Sunnah]. If a person does this, then indeed he will achieve and attain success; but if not, he will fail and incur loss. Therefore, is there one who will receive admonition?!

This hadeeth shows that to be blessed with safety in one’s religion, honour, wealth and blood is [something very] valuable. These are among those affairs whose establishment- in a society- will bring about a good life and security. But if security is not present, chaos will unravel in the society – the powerful people will overpower the weak and the oppressor will overpower the oppressed, and thus there will be an evil state of affairs and maybe evil consequences. Therefore, any society or land that has been bestowed a ruler amongst the Muslims and granted security in a region under his ruler-ship, then it is obligatory to obey him [i.e. obey the ruler of the land in what is good and not to rebel against him, even if he has shortcomings] and he should be aided by the other lands as much as one is able.

And what is seen as a fact in relation to this [hadeeth] is that whoever is blessed with enough food and drink, a dwelling place, means of transportation, security in his place of residence and good physical health, then it is as if he has been given the entire world. Therefore, he should be thankful to Allaah [The Mighty and Majestic] for that until he meets Allaah- [i.e. until death comes to him]. [End of quote]

Your feedback is welcomed to improve the content of this article Baarakallaahu Feekum

[Source: An Excerpt from ‘Awnul Ahadis Samad Sharh Al-Adabil Mufrad’ Vol 1’ page 335’ by Shaikh Zayd Bin Haadi al-Madkhali  (rahimahullaah). paraphrased]

Continue Reading

Four Types of People: [The Scholar, The Student, The Forgetful One And The One Who Is Unaware That He Does Not Know]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ibnul Jawzee [rahimahullaah] said, ”Sulaymaan Ibn Moosaa [rahimahullaah] said, ‘The people are four types”’. Also it has been reported to us from Ahnaf Ibn Qais [rahimahullaah] that he said, ”Khaleel Ibn Ahmad [rahimahullaah] said, ‘The people are four types: A man who knows and knows that he knows-this one is a scholar, so take from him. A man who knows, but he does not know that he knows-this one is forgetful, so he is to be reminded. A man who does not know and knows that he does not know-this one is a student, so teach him. A man who does not know that he does not know-this one is an idiot”’. [Akhbaarul Hamqaa. page: 15]

 

Continue Reading

Two Important Affairs: [The Messenger (sallal laahu alayhi wasallam) Suffices The Ummah In All Affairs And The Correct Manner In Which We Are To Approach The Contemporary Sciences]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imam ibnul Qayyim [rahimahullaah] said:

Muhammad’s [sallal-laahu-alayhi-wasallam] Ummah is not in need of anyone after him; rather the only need they have is someone to convey what he came with. Muhammad’s [sallal-laahu-alayhi-wasallam] message is comprehensive, universal and preserved. This universality, comprehensiveness and preservation is not limited to [any time and place], rather it is comprehensive for those to whom Muhammad [sallal-laahu-alayhi-wasallam] was sent [i.e. the whole world] and likewise with regards to everything that is needed in the fundamental and subsidiary issues of the religion.

Muhammad’s [sallal-laahu-alayhi-wasallam] message is sufficient, all embracing and universal- nothing else is needed besides it. It has not isolated any affair of truth needed by his Ummah in their sciences and deeds.

The Messenger of Allaah [sallal-laahu-alayhi-wasallam] did not leave this world until he acquainted his Ummah with everything. He even taught them the etiquettes of using the toilet; the etiquettes of sexual relations; the etiquettes of sleep and after waking up; the etiquettes of eating, drinking and travel.

He acquainted them with the etiquettes of speech and silence; the etiquettes of keeping company with the people and seclusion. He acquainted them with the affairs of illness, good health, poverty and wealth. He acquainted them with all the affairs of life and death.

He described Allaah’s throne, the angels, the jinn, the hell fire and the day of judgement in such a manner as if one has seen them with the naked eye. He [sallal-laahu-alayhi-wasallam] informed them about their Lord and His Perfect Names and Attributes, and that Allaah alone is their true object of worship.

He acquainted them with the Prophets of old and their nations – the events that took place between them and their nations – in such a manner as if one was present at that time. He acquainted them with all the means to good and the paths of evil- in general and in detail- which no other prophet informed his nation. He acquainted them with death and what will take place in the grave – either bliss or punishment.

He acquainted them with the evidences and proofs of Tawheed [i.e. the oneness of Allaah in His Lordship, Names and Attributes, and that Allaah alone has the right to be worshipped].

He acquainted them with Prophet hood and the affairs of the Afterlife, and he refuted all the sects of disbelief and misguidance. He acquainted them with war strategies- how to confront the enemy, the way to achieve victory and conquests. If only they knew and understood these affairs in the correct manner [i.e. the manner it should be understood], they would not be overcome by their enemy.

He acquainted them with the plots of Iblees and the ways through which he approaches them, and the ways to repel those plots and plans. He acquainted them with the soul- its characteristics and faults- in such a manner that they are not in need of anyone else to tell them about it.

He taught them how to live their daily lives and had they acknowledged and acted upon this, their worldly affairs would be firmly established. He brought them all the means of success in this life and the next, and they do not need anyone besides him.

So how can it be said that the path of Muhammad [sallal-laahu-alayhi-wasallam] is in need of something else outside of it. The reason for such a claim is due to the weak and little understanding of a person. Allaah [The Most High] said:

أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ

Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe. [29:51]

Allaah [The Most High] said:

وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ

And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims). [16:89]

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

O mankind! There has come to you a good advice from your Lord [i.e. the Qur’an, ordering all that is good and forbidding all that is evil], and a healing for that [disease of ignorance, doubt, hypocrisy and differences, etc.] in your breasts, – a guidance and a mercy [explaining lawful and unlawful things, etc.] for the believers. [10:57] [Ref 1:]

 

The Correct Manner In Which We Should Approach The Contemporary Sciences

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs:

[1] That which is backed by the sound knowledge-based proofs [i.e. the Sharee’ah], therefore it is accepted.

[2] That which the knowledge-based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected.

[3] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [Ref 2]


[Ref 1: An Excerpt from I’laam Al-Muwaqqi’een 4/375-377- slightly paraphrased]

[Ref 2: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

Continue Reading

Location

Telephone

0161 317 1481

Address

2 Dudley Street
Cheetham Hill
Manchester
M8 9DA

(C) 2012 The Salafi Centre of Manchester | 2 Dudley Street, Cheetham Hill, Manchester, M8 9DA
The Quran and Sunnah Upon The Understanding of The Salaf

Pin It on Pinterest