Tag: Truth

[5] Sound Knowledge, Piety and Independent Defense Industry For Reformation and Strength – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – (Imaam Abdul Azeez Bin Baaz)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Sound Knowledge, Obedience to Allaah and His Messenger, Together With Independent Defense Industry Needed For Reformation, Rectification and Strength]:

Pdf Article on This Link:

https://salaficentre.com/wp-content/uploads/2021/02/1_Some_Causes_of_Weakness_In_The_Ummah.pdf

[4] Sound Creed and Adherence to Sound Islam is The Only Way towards Sound Reformation and Rectification – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – [Al-Allaamah Abdullaah Bin Muhammad Bin Humayd]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Abdullaah Bin Muhammad Bin Humayd [may Allaah have mercy upon him] said: “We do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business and its likes. However, these affairs come after rectification of the creed and after (acquaintance with) the knowledge of Tawheed. This is what is specified as an obligation”.

The Shaikh also said, “You say, ‘Indeed, my child graduated from such and such university and he has a master’s degree or what they call a PHD, and he studied in America or in London or in such university’, and you think that with these (qualifications) he has become a mountain amongst the mountains of the earth; however, as long as he is unaware of the rights of his Lord, unaware of your rights and the affairs of his religion, then by Allaah he is a mirage and there is neither goodness in him nor in his knowledge (of the worldly sciences). To be ignorant (of these worldly science) would be better for him because they led him to reject his religion, country and society. The situation of (this person) is that of evil and his manners have been corrupted. Therefore, it is obligatory that you do not become lackadaisical concerning the affairs of your children as long as they are young. Teach them what is beneficial and nurture them upon good”.

The Shaikh also said, “It is obligated on the teachers to implant the true creed in the hearts of the young generation. They should clarify -for them- the wisdom, beauty and underlying reasons behind the rulings of the Islamic law until their hearts grow in faith and radiated with its light, so that they become upright and benefit their country, governments, Islamic Nation, its people and the Religion”.

The Shaikh also said, “Alas, how can we be pleased with sending our young children to a faculty in America or to such and such country, and he (the parent) says, “My child has gone to study”, (whilst he has gone) to study disbelief, hearsay, deviation, how to turn away from his family, his country and religion!” “How can a person excuse himself for sending his young child to Germany, France, America, Italy and London, whilst he has not yet been nurtured upon the correct creed. This is an error. (Your Muslim child) will come to you whilst turning away from his religion, turning away from his parents and looking down upon them. He will consider them to be (people) who neither possesses understanding nor do they know, whilst in reality he is the one without understanding. Therefore, it is incumbent upon a person to give serious concern to the children under his care because they are a trust. And when you neglect them, then indeed you have betrayed the trust. Allaah [The Most High] said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَـٰنَـٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَ – O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat [things entrusted to you and all the duties which Allah has ordained for you]. [Soorah Anfaal: Ayah: 27]

Therefore, your children are a trust and when you neglect them, then indeed you have betrayed them. It is obligated on every one of us to fear Allaah with regards to the (affair) of his children and those under his care. The days go past and the end of a (person’s) lifespan draws closer, and a person does not know when his life span will suddenly come to (an end). (One) must strive to teach his children beneficial knowledge, nurture them upon goodness and obedience to (Allaah and His Messenger). The Prophet [peace and blessings of Allaah be upon him] said, ‘All of you are shepherds and each of you is responsible for his flock. A man is the shepherd of his household and he is responsible for them. A woman is a shepherdess in her husband’s house and she is responsible for her flock'”.

[Source: An Excerpt from ‘Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam’. pages 938-944. slightly paraphrased]

To be continued…InShaaAllaah

[3] Sound Creed and Adherence to Sound Islam is The Only Way towards Sound Reformation and Rectification – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – (Imaam As-Sadi)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Sadi [may Allaah have mercy upon him] said:

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls [i.e. upon excellent traits, manners, dealings, characteristics, sound creed etc] which are the determinants of [sound] rectification and success. What the Religion of Islaam propagates is that which is entrusted with this rectification; it is what will guide the thoughts towards the truthful and authentic sources of knowledge, guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity.

The essence of that which the religion calls to – regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences rectify [some] affairs based upon that which [some] people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature.

The Imaam also said: Industrialization And Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and [virtuous] manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of sound religion and faith, it became a great harm from two angles:

Firstly: It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the religion, virtuous manners and the [other] beneficial affairs in this life and the next.

Secondly: When these inventions are devoid of sound religion, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one miserable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and willfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc.

[An Excerpt from Al-Adillah Al-Qawaati Wal-Baraaheen Fee Ibtaalil Usoolil Mulhideen. pages 45-50]

To be continued…InShaaAllaah.

[2] Creed, Adherence to The Qur’aan, Sunnah and Path of The Salaf; Correct Way of Pursuing Sound Reformation and Rectification – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – (Imaam Abdul Azeez Bin Baaz)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Saudi Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

“The latter part of this Muslim nation will not be rectified except through that which rectified its early part”, just as the people of knowledge and sound faith have stated. This is a statement of Imaam Maalik [may Allaah have mercy upon him]- the well-known scholar of sound understanding and piety. Many other people of knowledge reported this statement during and after his era and they all agreed that the latter part of this Muslim nation will not be rectified except by way of that which rectified its earlier part. This means that the path followed by its earlier generations -the Book of Allaah and the Sunnah of His noble Messenger – is what will rectify its future generations until the Day of Judgement. The one who wishes to rectify an Islamic society or any other society in this worldly life through other than the path and practical steps that rectified those who have preceded, then such a person is mistaken and has spoken untruth. There is no path other than the path (of the Messenger and his companions). The only path of rectification and uprightness is the one that was followed by our Prophet and his noble companions, and then those who follow them exactly in righteousness till this era of ours. And this necessitates:

-To give close attention to the Great Qur’aan and the authentic Sunnah of Allaah’s Messenger and convey them to the people.

-To acquire understanding of the Qur’aan and authentic Sunnah and convey both of them with knowledge and clear-sightedness.

-To clarify the rulings found in the Qur’aan and the Sunnah, including – first and foremost – the sound creed and the views that must be accepted by the Islamic society. On the other hand, one should clarify the forbidden creeds and views that are to be avoided.

-To clarify the boundaries of Halaal and Haraam that have been legislated by Allaah and His Messenger, so that they are not violated. Allaah [The Mighty and Majestic] said: [تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا – These are the limits (set) by Allah, so approach them not] [Soorah Al-Baqarah: Ayah 187].

These limits are the unlawful deeds forbidden by Allaah because they lead to sins. And just as Allaah forbade mankind from going beyond the boundaries of Halaal and Haraam, He also legislated acts of worship and rulings in the religion. [An Excerpt from ‘Awaamil Islaah Al-Mujtama’ah pages 1-2]

To be continued…InShaaAllaah

No Rush to Support a Group of non-Muslims Against Another Group of non-Muslim Due to Mainstream Media Opinions!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

No Rush to Support a Group of non-Muslims Against Another Group of non-Muslims Due to Mainstream Media Opinions and So called Convincing Analysis; Rather Abstain Until You Ask Upright Investigators Amongst The People of Tawheed and Sunnah – Those Who Have No Ulterior Motives; Neither Paid to Promote a Particular Narrative nor a Particular Man made ideology, Nor Seeking to Promote The Agenda of Anyone Battling For Geopolitical Dominance In The East or West.       

Allaah [The Exalted] said:

وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَہُمۡ‌ۚ وَلَوۡلَا كَلِمَةٌ۬ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ۬ مُّسَمًّ۬ى لَّقُضِىَ بَيۡنَہُمۡ‌ۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَـٰبَ مِنۢ بَعۡدِهِمۡ لَفِى شَكٍّ۬ مِّنۡهُ مُرِيبٍ۬
فَلِذَٲلِكَ فَٱدۡعُ‌ۖ وَٱسۡتَقِمۡ ڪَمَآ أُمِرۡتَ‌ۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ‌ۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن ڪِتَـٰبٍ۬‌ۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ

And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allah’s true religion Islam or the Qur’an). So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [Surah Ash-Shura. Aayaat 14-15]

When Allaah commanded the Muslims to be united in their religion, and forbade them from splitting, He told not to be deceived by the fact that Allaah has sent down a book to them, because the previous people of the Scripture did not split, except after Allaah had sent down upon them the Book which necessitated that they should be united, however acted in manner that opposed what their Book commanded. All of that was due to transgression and enmity from them, because indeed they showed transgressed and envied one another, rancour and enmity occured and led to (blameworthy) differing. So, be warned O Muslims lest you become like them.

وَلَوۡلَا كَلِمَةٌ۬ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ۬ مُّسَمًّ۬ى لَّقُضِىَ بَيۡنَہُمۡ‌ۚ
وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَـٰبَ مِنۢ بَعۡدِهِمۡ لَفِى شَكٍّ۬ مِّنۡهُ مُرِيبٍ۬
فَلِذَٲلِكَ فَٱدۡعُ‌ۖ وَٱسۡتَقِمۡ ڪَمَآ أُمِرۡتَ‌ۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ
وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن ڪِتَـٰبٍ۬‌ۖ

And verily, those who were made to inherit the Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allah’s true religion Islam or the Qur’an). So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)].

[وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ – and I am commanded to do justice among you], Meaning, when passing judgement regarding that which you have differed between yourselves. Therefore, your enmity and hatred does not prevent me from judging with justice between you. And part of justice is that when judging between people who make different statements – amongst the people of the Scripture and others – one accepts what they possess of truth and reject what they possess of falsehood.

[ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [An Excerpt from Tafseer as-Sadi. slightly paraphrased]

Worship During Al-Harj is Like Emigrating to The Prophet

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Maqil Bin Yasaar [may Allaah be pleased with him] narrated that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Worship during Al-Harj is like emigrating to me”. [1]

Imaam An-Nawawi [may Allaah have mercy upon him] said: The intent behind [the word] ‘Harj’ in this Hadeeth is when the affairs of the people are in a state of Ikhtilaat [i.e. chaos, confusion, disorder, dissarry  etc]. And the reason behind the great virtue of worship during this state of affairs is because the people are heedless of worship and diverted from it, and none fulfils it except [some or few] individuals. [2]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: The intent behind [the word] Al-Harj is Al-Ikhtilaat [i.e. chaos, confusion, disarray] when it occurs between the Muslims. That is because many people are diverted from worship due to this state of confusion [chaos, disarray etc]. Also killing and blood shed occurs during this state of affairs. Allaah’s Messenger [sallal laahu alayhi wasallam] urges a person to engage in worship during the time of fitan, because the majority of the people are diverted from worship. The one who busies himself with worship [during this time] is like one who has migrated to Allaah’s Messenger [peace and blessings of Allaah be upon him]. You know the virtue Al-Hijrah [migration]! Al-Hijrah in the Arabic language means to abandon. Allaah said: [وَٱلرُّجۡزَ فَٱهۡجُرۡ  – And keep away from the idols][Al-Muddathir’ Aayah 5]

The One who engages in worship during times of trials and it does not divert him from worship, he has the reward of one who migrated to Allaah’s Messenger, because a Muhaajir [emigrant] leaves his country and flees to Allaah’s Messenger in order to safeguard his religion, and took place in the early Islamic era – during the era of the Messenger. So, the word Hijrah [migration] in the Islamic legislation means to leave the land of kufr and settle in the land of Imaan in order to safeguard one’s religion.

The word Hijrah is also intended to mean abandonment in general, so the one who abandons Fitna and busies himself with worship, then indeed he has abandoned Fitna and proceeded towards worship. Therefore, Hijrah means to abandon something. Allaah’s Messenger said: A [true] Muslim is the one whom other Muslims are safe from his tongue and hands, and a Muhaajir [emigrant] is one who refrains from what Allaah has forbidden. [Ref A]

Therefore, he is a Muhaajir because he abandons what Allaah has forbidden and fulfils what Allaah has commanded. This Hadeeth urges [exhorts] a person to engage in worship during times of fitna, because Fitna diverts people from worship except the one whom Allaah blesses with the ability to abandon Fitna and engages in worship.

However, this does not mean that one refrains from warning against Fitna and clarifying for the people, rather – firstly – he abandons Fitna, warns the people and forbids them from it. That is because just as he would like the people to come to him with good, he should also go to them with good. Just as he loves to be safe from Fitna, he should also love the same for the people. This deed of his is Jihaad [striving in the path of Allaah] and Inkaarul Munkar [i.e. the virtuous act of rejecting evil].  Listen to audio here: https://safeshare.tv/x/-HxAEXdPD-M#

Who to Return to During Times of Fitan

Allaah [The Most High] said:

وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allaah upon you, you would have followed Shaitaan (Satan), save a few of you.'[4:83]

Imaam Ibn Katheer [may Allaah have mercy upon him] said: In this ayah (there) is a rebuke against the one who rushes towards affairs and then gives news about it before verifying it – circulates and spreads it -and perhaps there is no credibility in it.”

Therefore, this ayah obligates verification and clarification when (news) is heard, as Ibn katheer mentioned. It rebukes the one who hastens in transmitting and spreading (news) before verifying its credibility. This ayah (also) guides to another affair and that is (important news touching public safety and fear) is to be relayed to those in authority from amongst the Scholars and the Rulers and not to the common people, for there is no benefit in transmitting it to the common people; rather what is of benefit is that it is transmitted to the people in authority because they are those with a sound understanding of the affairs and the benefits that are extracted from them. They are the ones with the ability to avert the harmful affairs.

Ibn Katheer then mentioned a number of narrations about being careful about hastiness and lack of verifying news- and from them is a narration by Abu Hurairah [may Allaah be pleased with him] that the Prophet [peace and blessings of Allaah be upon him] said: ‘’It is enough for a man to prove himself a liar when he goes on narrating whatever he hears’’.

And Mugheerah bin Shubah [may Allaah be pleased with him] said, ‘’The Messenger of Allaah forbade Qeel Wal Qaal (i.e. so and so said)’’.  Ibn Katheer said, ‘’It is the one who narrates a great deal of that which the people say without verification, contemplation and clarification’’.

Then Ibn Katheer stated: The hadith of Umar collected by Bukhaari and Muslim should be mentioned here; when Umar was told that the Messenger of Allaah divorced his wives, he left his house and entered the mosque, where he found the people talking about it; so he could not endure waiting and ask for the permission of the Prophet to speak to him; then Umar asked the Prophet, saying, ‘‘Have you divorced your women?’’ The Prophet said, ‘No’.  So Umar said, I said ‘Allaahu Akbar……’

And in the narration collected by Imaam Muslim, Umar said, I asked, ‘Have you divorced them?’ The Prophet (sallal-laahu-alayhi-wasallam) said, ‘No’.  So I stood by the door of the mosque and shouted with a loud voice, saying, ‘The Messenger of Allaah did not divorce his wives’.  Then the ayah (i.e. Ayah 83, Surah Nisaa) was revealed.  Umar said, ‘I investigated this affair properly’ (i.e. whether the Prophet did divorce his wives).

Imaam As-Sadi [may Allaah have mercy upon him] said about this Aayah [i.e. An-Nisaa 83]: This is a moral conduct [commanded by Allaah] to His slaves – that they do not do this [i.e. hasten to spread news]. And it is obligated on them that when there comes to them an affair from the important affairs – matters related to a universal benefit for the people, public safety and those affairs on which depends the sorrow or happiness of the believers, or an affair of public fear which may bring about calamity upon them- that they should verify the [news of that affair] and not to be hasty in spreading it; rather they should refer it back to the Messenger and to those in authority- the people of sound opinions, the people of knowledge; those who can give sound advice, the people of intelligence and those who approach affairs with calmness, and they are those who know what is of overriding benefit and that which is in opposition to it [i.e. the scholars].

So, if they see that disseminating such news will bring about an overriding benefit for the Muslims, strengthen them, bring about happiness and make them vigilant over their enemies, then they would disseminate such news; but if they see that there is no overriding benefit in disseminating such news, or that there is benefit in it, but there is more harm in doing so; then they would not circulate such news.  That is why Allaah stated:

وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ

If only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly)- Meaning: They would have derived from it [the proper cause of action] through contemplation and through their correct opinions and rightly guided sciences.

Therefore, in this there is proof regarding a principle related to a moral conduct, that when an [important affair] from the [important affairs] suddenly appears, it is obligatory to refer it to those who are competent in the affair and one should not put himself forward before them, for that is closer to correctness and [safer] in preventing mistakes. And in this, there is a prohibition against being hasty in circulating news [that is related important affairs of public safety or fear] and a command to contemplate before speaking- to look into the affair, as to whether it is an affair of overriding benefit to be dealt with, or whether it should be avoided if it does not carry an [overriding benefit].

[وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ – Had it not been for the Grace and Mercy of Allah upon you]- Meaning: by way granting you the ability to act upon righteousness, instructed you with moral conducts and taught you that which you never knew, then [لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬  – you would have followed Shaitan (Satan), save a few of you]. [Ref 4]

Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy [may Allaah preserve him] says: When the people of virtue and righteousness were faced with an adversity and an intricate affair, they would go to the Senior People of knowledge to ask them and seek a Jawaab Ash-Shaafee Al-Kaafee [i.e. an appropriate answer that would bring about rectification of the religious affairs and preservation of the well-being of the people based on the Qur’aan and the Sunnah]. This is a followed path –beginning since the era of Prophet’s companions, then the Imaams of the Taabi’een and then –after them- the people of knowledge, virtue, religion and Eemaan. And how beautiful is what Ibn Mas’ood said: The people will not cease to be righteous and upright as long as knowledge comes to them from the companions of Muhammad and their elders. But if knowledge comes to them from their young ones, they will be destroyed. [Ref 5]


[Ref 1: Saheeh Muslim: Kitaab Al-Fitan Wa-Ash’raat As-Saa’ah- Chapter: The virtue of Ibaadah During Al-Harj. Hadeeth Number 2948]

[Ref 2: Saheeh Muslim Bi-Sharhi An-Nawawi. Vol 17. page 70. Hadeeth Number 2948. slightly paraphrased. Publishers: Daar al-Kutub Al-Ilmiyyah. Ist Edition 1421 (Year 200) ]

[Ref A: Bukhaari. Hadeeth Number 2382 and Muslim. Hadeeh Number 84]

Ref 3: https://safeshare.tv/x/-HxAEXdPD-M#

[Ref 4: Al-Fitnah Wa Mawqiful Muslim Minhaa’ 78-83 by Shaikh Muhammad Aqeel. Abridged and slightly paraphrased]

[Ref 5: An Excerpt from:  الطيب الجني على شرح السنة للإمام المزني – page 19. slightly paraphrased]

Why An Increase In Immoral Behaviour (Deception, Lewd Conduct, Unnecessary Wars etc), Despite Vast Knowledge In Worldly Sciences and Huge Natural Resources?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam As-Sadi [may Allaah have mercy upon him] said:

Industrialization and Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and (virtuous) manners, then indeed -in this era- it has greatly declined. So, when this industrial advancement is devoid of (sound) religion and faith, it became a great harm from two angles. Firstly, it beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, because indeed a person maybe from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the (sound) religion, virtuous manners and the (other) beneficial affairs in this life and the next. Secondly, when these inventions are devoid of (sound) religion, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them- killing, destruction and other affairs related to it. Its regulators (or overseers) and scholars are unable to laydown – for humankind -a stable, just and good life; rather they have not ceased moving from one misrable state to another. This is inevitable and the continuous state of affairs shows that (to be the case). Therefore, all good is found in the sound religion and all evil is found in rejecting and willfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc] (1)

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls, which is the determinant of (sound) rectification and success. What the Religion of Islaam propagates is that which is entrusted with this rectification; it is what will guide the thoughts towards the truthful and authentic sources of knowledge, guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts, urges towards virtuousness and prevents from depravity. The essence of that which the religion calls to – regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences rectify (some) affairs based upon that which people know in detail, it will still not be equal (in perfection, excellence etc) to the knowledge of the Messengers- neither will it reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done, because indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. (1)

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

The basis of all sins – major and minor – are three: the heart’s attachment to other than Allaah, going along with the intense strength of one’s anger and the intense urge of one’s desires. These three affairs constitute shirk, injustice and indecency. Shirk and invoking other than Allaah is the ultimate affair related to the heart’s attachment to other than Allaah, murder is the ultimate affair related to going along with one’s intense anger and fornication is the ultimate affair related to going along with the intense urge of one’s desires. And because this Allaah mentioned the three together in the Aayah:

[وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَ – And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse]. [Surah Al-Furqaan. Aayah 68]

These three affairs invite to one another – Shirk inevitably leads to injustice and indecency, just as Tawheed [sound Islamic Monotheism] and Ikhlaas [sincerity] turns a person away from them. Allaah [The Exalted] stated [about Prophet Yusuf]: [ڪَذَٲلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَ‌ۚ إِنَّهُ ۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ – Thus it was, that We might turn away from him evil and indecency. Surely, he was one of Our chosen, guided slaves. [Surah Yusuf. Aayah 24] – Meaning, turned him away from infatuation and illegal sexual intercourse.

Likewise, injustice inevitably leads to Shirk and indecency, because Shirk is the greatest injustice, just as Tawheed is the greatest justice. Justice is a companion of Tawheed and injustice is a companion of Shirk, and this is why Allaah mentioned both together.

As for Tawheed and justice, Allaah said: [شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ – Allah bears witness that Laa ilaaha illaa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice]. [Surah Aal Imraan. Aayah 18]
As for injustice and Shirk, Allaah said: [إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily, Shirk is great injustice]. [Surah Luqmaan. Aayah 13]

Indecency leads to Shirk and Injustice, especially when there is a strong desire that cannot be reached except through some type of injustice, such as seeking help through magic and shaytaan. These three affairs [i.e. Shirk, Indecency and Injustice] can either be the cause of one another or inevitably lead to one another. And this is why whenever Tawheed in the heart is weaker and the Shirk in it is greater, it commits more indecency, becomes stronger in its attachment to images and infatuated with them. And what is similar to this is the statement of Allaah:

فَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ
وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs). And those who avoid the greater sins and indecency, and when they are angry, they forgive. [Surah Ash-Shooraa. Aayaat 36-37]

Allaah informed us that what He has with Him is better for the one who believes in Him and relies upon him, and that is Tawheed. Then Allaah said: [وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ – And those who avoid the greater sins and indecency – Meaning, avoid the intense urge towards lowly desires]. Then Allaah said: [وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ – And when they are angry, they pardon]. This opposes the intense strength of anger, so Allaah mentioned Tawheed, pardon and justice together, and they are that which gathers every good. (2)

Misguidance necessitates extreme wicked behaviour, pride and lying, and this has been mentioned a lot in the Qur’aan. Allaah [The Exalted]:

يُضِلُّ بِهِۦ ڪَثِيرً۬ا وَيَهۡدِى بِهِۦ كَثِيرً۬ا‌ۚ وَمَا يُضِلُّ بِهِۦۤ إِلَّا ٱلۡفَـٰسِقِينَ
ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَـٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦۤ أَن يُوصَلَ وَيُفۡسِدُونَ فِى ٱلۡأَرۡضِ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

Verily, Allah is not ashamed to set forth a parable even of a mosquito or so much more when it is bigger (or less when it is smaller) than it. And as for those who believe, they know that it is the Truth from their Lord, but as for those who disbelieve, they say: “What did Allah intend by this parable?” By it He misleads many, and many He guides thereby. And He misleads thereby only those who are Al-Fasiqun (the rebellious, disobedient to Allah). Those who break Allah’s Covenant after ratifying it, and sever what Allah has ordered to be joined (as regards Allah’s Religion of Islamic Monotheism, and to practise its legal laws on the earth and also as regards keeping good relations with kith and kin ), and do mischief on earth, it is they who are the losers. [Surah Al-Baqarah. Aayaat 26-27]

And Allaah [The Exalted] said:

يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِى ٱلۡأَخِرَةِ‌ۖ وَيُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِينَ‌ۚ وَيَفۡعَلُ ٱللَّهُ مَا يَشَآءُ

Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zaalimoon (polytheists and wrong-doers, etc.), and Allah does what He wills. [Surah Ibraaheem. Aayah 27]

And Allaah [The Exalted] said: [فَمَا لَكُمۡ فِى ٱلۡمُنَـٰفِقِينَ فِئَتَيۡنِ وَٱللَّهُ أَرۡكَسَہُم بِمَا كَسَبُوٓاْ‌ۚ – Then what is the matter with you that you are divided into two parties about the hypocrites? Allah has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allah has made to go astray? And he whom Allah has made to go astray, you will never find for him any way (of guidance)]. [Surah An-Nisaa. Aayah 88]

And Allaah [The Exalted] said: [وَقَالُواْ قُلُوبُنَا غُلۡفُۢ‌ۚ بَل لَّعَنَہُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلاً۬ مَّا يُؤۡمِنُونَ – And they say, “Our hearts are wrapped (i.e. do not hear or understand Allah’s Word).” Nay, Allah has cursed them for their disbelief, so little is that which they believe]. [Surah Al-Baqarah. Aayah 88]

And Allaah [The Exalted] said: [وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ – And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time]. [Surah Al-An-aam. Aayah 110]

Allaah informed us that He punished them due to their [deliberate] failure to accept Eemaan when it came to them and they recognised it, [but they] turned away from it; so, Allaah turned their hearts and eyes away and prevented them from it, just as Allaah [The Exalted] said:

[يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيڪُمۡ‌ۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُ ۥۤ إِلَيۡهِ تُحۡشَرُونَ – O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he (Muhammad) calls you to that which will give you life, and know that Allah comes in between a person and his heart (i.e. He prevents an evil person to decide anything). And verily to Him you shall (all) be gathered]. [Surah Al-Anfaal. Aayah 24]

Allaah commanded them to respond to Him and His Messenger when they are called to that which will give them life [i.e. Eemaan by way of which the hearts are guided to the right path and righteous deeds in all affairs of life], then he warned them against turning away and being delayed from responding [to His call and that of His Messenger], as a result of which their hearts would be prevented from accepting Eemaan. Allaah said [The Exalted] said: [فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمۡ‌ۚ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلۡفَـٰسِقِينَ – So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah)]. [Surah As-Saff. Aayah 5]

Allaah said: [The Exalted] said: [كَلَّا‌ۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِہِم مَّا كَانُواْ يَكۡسِبُونَ – Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn. [Surah Al-Mutaffifeen. Aayah 14]

Allaah informed us that the evil they earned sealed their hearts and became a barrier between them and belief in Allaah’s Aayaat, as Allaah stated that they said: [أَسَـٰطِيرُ ٱلۡأَوَّلِينَ – Tales of the ancients! (i.e. the Aayaat of Allaah conveyed by the Messengers are nothing but tales of the ancients)].

And Allaah [The Exalted] said about the hypocrites: [نَسُواْ ٱللَّهَ فَنَسِيَہُمۡ‌ۗ – They have forgotten Allaah, so He has forgotten them. (i.e. prevented them from His guidance and mercy)]. [Surah At-tawbah. Aayah 67]

Allaah recompensed them for forgetting Him, so He did not mention them with guidance and mercy. Allaah [also] informed us that He made them forget themselves, so that they did not seek to perfect their souls through beneficial knowledge and righteous deeds- which is guidance and the religion of truth; made them forgetful of seeking after [guidance and the religion of truth], love of Him, knowledge and awareness of Him and being eager for it, as a punishment upon them for forgetting Him. He [The Exalted] said regarding them:

أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِہِمۡ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡ
وَٱلَّذِينَ ٱهۡتَدَوۡاْ زَادَهُمۡ هُدً۬ى وَءَاتَٮٰهُمۡ تَقۡوَٮٰهُمۡ

Such are men whose hearts Allah has sealed, and they follow their lusts (evil desires). While as for those who accept guidance, He increases their guidance, and bestows on them their piety. [Surah Muhammad. Aayaat 16-17]
They were recompensed with a combination of Ittibaa Al-Hawaa [following desires] and Dalaal [misguidance] – the [evil] fruits of following desires and its inevitable outcome, just as the people of guidance are [recompensed] with a combination of Taqwaa [Fear of Allaah] and Hudaa [upright guidance]. (3)

“Whoever ponders upon the state of affairs of the world will find that every affair of rectification is due to Tawheed, singling out Allaah in worship and obedience to His Messenger (Muhammad). And every evil in the world, trial, affliction, scarcity (in livelihood), being overpowered by an enemy and other than that is due to (our) opposition to the Messenger and the call to other than (the way of) Allaah and His Messenger. Whoever truly ponders upon this and examines the state of affairs of the world- since its beginning and until the time Allaah will take it away and those upon it- he will realise this affair regarding himself and others, in general and specific (circumstances). And there is no Might or Power except with Allaah –The Most High, The Most Great”. (4)

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [may Allaah preserve him] said:

We must know the value of this (divine Sharee’ah) knowledge in our possession, which many people deliberately ignore and seek to degrade its value. They do not consider this knowledge to be anything, and those who study the sciences of the Sharee’ah – in their view- are deficient and unadvanced because they do not possess knowledge of medicine and engineering. If medicine, engineering and chemistry are not placed below (and regulated by) the knowledge which the Prophets brought, they become nothing; (rather) they will only increase the people in corruption. The knowledge brought by the Prophets is (a means of) rectification for the people (in their religious and worldly affairs), a guide for them towards the right path and removes them from the darkness they are living in – the darkness of disbelief and ignorance. As for the knowledge of the philosophers and the heretics, then what Allaah has stated [i.e. in Surah Ghaafir’ Aayah 83] truly applies to it. [Allaah said]:

[فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them [i.e. the punishment]. [Surah Ghaafir’ Aayah 83]

It is the knowledge which the people boast about nowadays, whether it is medicine, engineering, astronomy, (modern secular) politics and economics. After the Prophets came to them – to remove them from the darkness of ignorance and enter them into the light of the knowledge (of divine revelation) and faith, they became glad and boastful with the knowledge they possess, [just as Allaah has stated]:

[فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ -Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them (i.e. the punishment)]. [Surah Ghaafir’ Aayah 83]
Qaaroon said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ – This [i.e. vast wealth] has been given to me only because of knowledge I possess]. [Surah Al-Qasas’ Aayah 78]

They [i.e. the people] rebuke him because he did not want to spend from his wealth based on what Allaah has commanded, so Allaah said that he said: [إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ – This (i.e. vast wealth) has been given to me only because of knowledge I possess. [Surah Al-Qasas’ Aayah 78]

Allaah said: [وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِ – And when We bestow Our Grace on man (the disbeliever), he turns away and becomes arrogant, far away from the Right Path. [Surah Al-Israa’ Aayah 83]

[ثُمَّ إِذَا خَوَّلۡنَـٰهُ نِعۡمَةً۬ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ بَلۡ هِىَ فِتۡنَةٌ۬ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ – Then when We have (rescued him from that harm and) changed it into a favour from Us, he says: “Only because of knowledge (that I possess) I obtained it.” Nay, it is only a trial, but most of them know not! [Surah Az-Zumar’ Aayah 49]

Allaah said that he [i.e. the ungrateful human being says after being rescued from hardship]: [قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمِۭ‌ۚ – he says: “Only because of knowledge (that I possess) I obtained it]; but Allaah said: [ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ – Nay, it is only a trial, but most of them know not!]

These sciences become a trial and tribulation if they are not placed below [and regulated by] the knowledge which Muhammad brought. (5)

Shaikh Abu Iyaadh [may Allaah preserve him] said: The wisdom of the Islamic Shariah: Cut off evils and harms to society from their very roots and enjoy the resulting freedom, ease and wholesome life. In contrast: the barbarity and backwardness of commercialising corrosive evils– usurious banking, alcohol, gambling–in order to profit from the masses through affairs in which their ruin and impoverishment lies–and then managing this commercialisation through legislation, policies, guidelines and so on to “limit the harms”. The result? Inescapable enslavement, bondage, disease and ruin of the masses for the enrichment of the few who peddle these vices. Where is the intellect?! (6)

The Shaikh also stated: We are living in a time in which the League of Iblees have a frightening grip and amazing amount of resources and means through which waves and waves of assaults are maintained against faith (eemaan), and against tawhid (monotheism), and against the morality that is based upon revelation (as opposed to the “do what thou wilt” of secular humanism), and against the family unit and its bonds (husband-wife, child-parent). And so it is necessary for the Muslims to beware and take extreme caution against the waves upon waves of such assaults that are being made from all directions, the aim of which is to desecrate the foundations of faith, and to desecrate the Prophets of Allaah, in particular Jesus, the Son of Mary (peace be upon them both) and to replace the foundations of faith with a “new age spirituality” which is nothing “new” at all, but comes from none other than Iblees himself and is but the same deception that Iblees used to make Adam err, which is the promise of immortality and eternity, and this is the core, underlying principle of the “new age spirituality” in all of its flavours and manifestations. Further, the Prophet (sallallaahu alayhi wasallam) warned that there would be many dajjaals (liars) in the later times. Such liars and imposters claim divinity or prophethood, and preach a religion other than that preached by the Prophets and Messengers, such as Noah, Abraham, Moses, Jesus and Mohammad (peace be upon all of them). For this reason, given the huge amount of propaganda disseminated through the great many forms of media in the modern age, it is necessary for Muslims to be well-informed about the plots of Iblees his deception and misguiding of the people through their army of devils amongst Jinn and men, all of whom refer to Iblees, spuriously, as “the light bearer”. (7)


[Ref 1: Al-Adilladul Qawaati Wal Baraaheen Fee Ibtaalil Usoolil Mulhideen (Imaam As-Sadi). pages 45-50. slightly paraphrased]

[Ref 2: An Excerpt from Al-Fawaa’id 131-132. (Imaam Ibnul Qayyim). Slightly paraphrased]

[Ref 3: An Excerpt from Al-Fawaa-id’ page 197-198. (Imaam Ibnul Qayyim). Slightly Paraphrased]

[Ref 4: An Excerpt from Badaa’i Al-Fawaa’id 3/525-526. (Imaam Ibnul Qayyim)]

[Ref 5: Marhaban Yaa Taalibal Ilm’ pages 99-100. slightly paraphrased]

[Ref 6: http://www.shariah.ws/articles/suokooj-there-is-no-safe-limit-in-the-consumption-of-alcohol-and-the-prohibition-of-alcohol-in-the-quran.cfm ]

[Ref 7: Dajjal.com]

Judicious Queen Exhausted all Diplomatic Avenues to Safeguard Wellbeing of Her Nation When Dealing With a Very Powerful Opponent

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Judicious Queen Exhausted all Diplomatic Avenues to Safeguard Wellbeing of Her Nation When Dealing With a Very Powerful Opponent –[A far cry from the immaturity of some smaller nations that lend an ear to manipulative foreign instigators who push them into a situation to anger and provoke their much more powerful neighbours, so that they can use them for proxy wars and geopolitical agendas]

Allaah stated that when Bilqees [may Allaah have mercy upon her] received the letter sent by Prophet Sulaymaan [peace be upon him]], she said: [ يَـٰٓأَيُّہَا ٱلۡمَلَؤُاْ إِنِّىٓ أُلۡقِىَ إِلَىَّ كِتَـٰبٌ۬ كَرِيمٌ – O chiefs! Verily! Here is delivered to me a noble letter]- Meaning, a letter of great stature from the greatest kings of the earth. Then she made known the content of the letter and said:

إِنَّهُ ۥ مِن سُلَيۡمَـٰنَ وَإِنَّهُ ۥ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
أَلَّا تَعۡلُواْ عَلَىَّ وَأۡتُونِى مُسۡلِمِينَ

Verily! It is from Sulaiman (Solomon), and verily! It (reads): In the Name of Allah, the Most Beneficent, the Most Merciful; be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)- Meaning, do not attempt to make yourself superior to me; but rather bring yourself under my authority, submit to my commands and come to me as Muslims. This is very a precise statement together with a perfect clarification, because indeed it included forbidding them from being haughty towards him and persisting upon that state of theirs, commanded them to submit to his command, come under his authority, come to him and called them to Islam. This shows that it is recommended to begin with the Basmalah “In the name of Allah, the Most Merciful, The Bestower of (special Mercy to the believers)” in Books, and writing one’s name in the first line of the letter.

And due to her determination and sound intellect, she gathered the senior people of her nation state and the (important) men of her kingdom, and said: [يَـٰٓأَيُّہَا ٱلۡمَلَؤُاْ أَفۡتُونِى فِىٓ أَمۡرِى – O chiefs! Advise me in (this) case of mine]- Meaning, tell me what I should respond with- should we obey him and submit or what else should we do?

[مَا ڪُنتُ قَاطِعَةً أَمۡرًا حَتَّىٰ تَشۡہَدُونِ – I decide no case till you are present with me]- Meaning, I do not a make a final decision on an affair except after consulting you. [قَالُواْ نَحۡنُ أُوْلُواْ قُوَّةٍ۬ وَأُوْلُواْ بَأۡسٍ۬ شَدِيدٍ۬ – They said: We have great strength, and great ability for war]- Meaning, if you reject speech and refuse to obey him, then indeed we are strong enough to fight. It appeared that this view is what they were ready to act upon and it would have been the cause of their destruction if finalised; but also they did not make a final decision on that; rather they said: [وَٱلۡأَمۡرُ إِلَيۡكِ – but you (i.e. the Queen) are in command]- Meaning, the final decision is yours; because they knew that she possessed sound intelligence and determination, and one who was sincere to them. [فَٱنظُرِى مَاذَا تَأۡمُرِينَ – so think over what you will command]- Meaning, look into the matter, reflect and then decide. So, she said to them – whilst being satisfied with what they said and clarifying the evil outcomes of fighting -[إِنَّ ٱلۡمُلُوكَ إِذَا دَخَلُواْ قَرۡيَةً أَفۡسَدُوهَا – Verily! Kings, when they enter a town (country), they despoil it]- Meaning, killing, capturing, pillaging and destroying its homes; [وَجَعَلُوٓاْ أَعِزَّةَ أَهۡلِهَآ أَذِلَّةً۬‌ۖ – and make the most honourable amongst its people low]- Meaning, they make the noble leaders among the lowest, therefore the decision to fight is not an upright one; but also I am not going to obey him before learning more about him, send someone who would unveil his affair to me and ponder upon it, so that we would be upon clear-sightedness regarding his affair. Then she said: [وَإِنِّى مُرۡسِلَةٌ إِلَيۡہِم بِهَدِيَّةٍ۬ فَنَاظِرَةُۢ بِمَ يَرۡجِعُ ٱلۡمُرۡسَلُونَ – But verily! I am going to send him a present, and see with what (answer) the messengers return]- Meaning, whether he would continue to hold onto his view or become dazzled due to the present and change his view; (find out) about his state of affairs and that of his armies.

Then she sent a gift to Sulaymaan to be delivered by the intelligent ones and those men of sound opinion among her people; but when they came to Sulyamaan with the present, he said – whilst rejecting this initiative of theirs and manifested his anger due their failure in responding to what he sought after – [أَتُمِدُّونَنِ بِمَالٍ۬ فَمَآ ءَاتَٮٰنِۦَ ٱللَّهُ خَيۡرٌ۬ مِّمَّآ ءَاتَٮٰكُم – Will you help me in wealth? What Allah has given me is better than that which He has given you!] – Meaning, neither is your present of significance to me nor am I happy with it, because Allah has given me what suffices and to be in need of it. [بَلۡ أَنتُم بِہَدِيَّتِكُمۡ تَفۡرَحُونَ – Nay, you rejoice in your gift!]- Meaning, because of your love for this worldly life and the little you have in comparison to what Allah has bestowed on me. Then Sulaymaan advised the messenger of the Queen, but did not do so in writing, because of what he noticed that the messenger was of sound intelligence and would convey his message just as he stated. He said: [ٱرۡجِعۡ إِلَيۡہِمۡ فَلَنَأۡتِيَنَّهُم بِجُنُودٍ۬ لَّا قِبَلَ لَهُم بِہَا وَلَنُخۡرِجَنَّہُم مِّنۡہَآ أَذِلَّةً۬ وَهُمۡ صَـٰغِرُونَ – Go back to them. We verily shall come to them with hosts that they cannot resist, and we shall drive them out from there in disgrace, and they will be abased].

So the messenger of the Queen returned, delivered Sulaymaan’s message and that they get ready to go to Sulayman. Sulayman knew that they would come to him, so he said to the jinn and humans who were in his presence: [قَالَ يَـٰٓأَيُّہَا ٱلۡمَلَؤُاْ أَيُّكُمۡ يَأۡتِينِى بِعَرۡشِہَا قَبۡلَ أَن يَأۡتُونِى مُسۡلِمِينَ – He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?]

[ قَالَ عِفۡرِيتٌ۬ مِّنَ ٱلۡجِنِّ أَنَا۟ ءَاتِيكَ بِهِۦ قَبۡلَ أَن تَقُومَ مِن مَّقَامِكَ‌ۖ وَإِنِّى عَلَيۡهِ لَقَوِىٌّ أَمِينٌ۬ – An Ifrit (strong) from the jinns said: “I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work]. [قَالَ عِفۡرِيتٌ۬ مِّنَ ٱلۡجِنِّ – An Ifrit (strong) from the jinns said]. An Ifreet is an extremely strong and forceful one (amongst the Jinn). And what is apparent here is that at that Sulayman was in Sham at the time, so the distance between him and Saba was a period of four months journey- two months to go there and two months to return; however regardless of this, the Ifreet said, “I take it upon myself to bring it – regardless of its big size and heftiness, and regardless of its distance- before you can rise from your (council). Customarily, the councils take a long time and they take most of the forenoon- about one third of the day. This is the mostly the time period of councils, but it may take lesser or more than that. So, there was a subject of this great King (Sulaymaan) who was bestowed with the power and ability to do what was greater than the offer of the Ifreet. Allaah said: [قَالَ ٱلَّذِى عِندَهُ ۥ عِلۡمٌ۬ مِّنَ ٱلۡكِتَـٰبِ أَنَا۟ ءَاتِيكَ بِهِۦ قَبۡلَ أَن يَرۡتَدَّ إِلَيۡكَ طَرۡفُكَ‌ۚ – One with whom was knowledge of the Scripture said: “I will bring it to you within the twinkling of an eye!] The Qur’aan commentators stated that he was man – a scholar and righteous in the presence of Sulyamaan, and he was called Aaif Ibn Barkhiyaa. He knew Allaah’s Greatest Name through which Allaah responds and gives when invoked and asked.

Allaah said that he said: [أَنَا۟ ءَاتِيكَ بِهِۦ قَبۡلَ أَن يَرۡتَدَّ إِلَيۡكَ طَرۡفُكَ‌ۚ – I will bring it to you within the twinkling of an eye!]- Meaning, by invoking Allaah with that Name. And Allaah knows best as to whether this is what is intended or that this person had knowledge of the scripture through which he was able to bring something that was far away and attain what was very difficult to attain (by the will of Allaah).

Prophet Sulyamaan’s Reaction When He Saw The Throne of Bilqees In His Presence

Allaah [The Exalted] said:

 فَلَمَّا رَءَاهُ مُسۡتَقِرًّا عِندَهُ ۥ قَالَ هَـٰذَا مِن فَضۡلِ رَبِّى لِيَبۡلُوَنِىٓ ءَأَشۡكُرُ أَمۡ أَكۡفُرُ‌ۖ وَمَن شَكَرَ فَإِنَّمَا يَشۡكُرُ لِنَفۡسِهِۦ‌ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ۬ كَرِيمٌ۬

Then when he (Sulayman) saw it (Bilqees’s Throne) placed before him, he said: “This is by the Grace of my Lord to test me whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for (the good of) his ownself, and whoever is ungrateful, (he is ungrateful only for the loss of his ownself). Certainly! My Lord is Rich (Free of all wants), Bountiful]. [فَلَمَّا رَءَاهُ مُسۡتَقِرًّا عِندَهُ – Then when he (Sulayman) saw it (Bilqees’s Throne) placed before him], he praised Allaah [The Exalted] for ability placed at his disposal, his kingdom and the affairs facilitated for him. Then he said: [هَـٰذَا مِن فَضۡلِ رَبِّى لِيَبۡلُوَنِىٓ ءَأَشۡكُرُ أَمۡ أَكۡفُرُ‌ۖ – This is by the Grace of my Lord to test me whether I am grateful or ungrateful!]- Meaning, to test me by way of of it. He was not beguiled kingdom, authority and power as is the habit of the ignorant kings; rather he knew that this was a test from his Lord, so he was scared of not being thankful for these blessings. [An Excerpt from Tafseer As-Sadi. slightly paraphrased] 

“When The Dust Settles, We’ll See Who Was Riding The Donkey!” [Are You Ever Going to Trust Mainstream Media After Two Years of Manipulation?!]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [Surah An-Nisaa. Ayah 135]

[وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do].

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Allaah [Glorified be He and Free is He from all imperfections] mentions two reasons that will inevitably lead to concealment of truth:

The first of them is distortion and the second is to turn away from giving truthful witness, because when a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood [i.e. those Yahood who disbelieved in the Prophet and hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion.

The second type of distortion is related to meanings – distorting the wording, giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning or dropping other meanings intended by it. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]. (1)

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Beware of lies because indeed it corrupts one’s ability to illustrate information based on what it should be in reality- corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one inclined towards him- and thus corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood.

And when his conception and knowledge is corrupted, which is the basis of every willful chosen deed, his deeds become corrupt and are marked by lies, and thus those deeds would emanate from him just as lies emanate from the tongue. He neither benefits from his tongue nor his deeds. This is why lying is the basis [or foundation] of immorality, just as the Prophet [peace and blessings of Allaah be upon him] said, “Indeed lies lead to immorality (or wickedness) and indeed immorality (or wickedness) leads to the fire”. [Bukhaari 2606/2607]

First, lies emerges from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. So, it prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allaah does not grant him cure with the medication of truthfulness, which uproots it [i.e. lying] from its original source. This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness, and the basis of their opposites – such as showing off, self-amazement, pride, being glad [with ungratefulness to Allaah’s Favours], conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness; and the origin of every corrupt deed – whether carried out in private or public- is lies. (2)

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The fact that a statement regarding something is lies and falsehood is sometimes known based on the statement in and of itself, its contradictions, perplexity and the manifestation of those clear indications which shows that it is lies. Lies may manifest due to what it is in reality, what is apparent and what is being concealed. It is sometimes known due to the situation of the utterer of the lie, for indeed the one who is known for lying, wickedness and deception, his statements do not show anything else except a state of conformity with his deeds. He does not utter a statement or perform an action similar to that of a pious and truthful person – the one innocent of every evil, deception, lie and wicked behaviour; rather the heart, intention, statements and deeds of the truthful one have the same image; and the heart, statements, deeds and intentions of the liar have the same image. (3)

Indeed, my close companion and Salafi brother Ustaadh Abu Tasneem – Mus’haf Al Banghaalee – informed me that one of our Mashaayikh in the West stated, “When the dust settles, we’ll see who was riding the donkey”. Indeed, now we can see who was riding the donkey, because many matters have become very clear for some of those aggressors who were eager to lend an ear to fearmongers in the mainstream media and severely vilified those who asked critical questions. Now it has become clear to some of those unrepentant aggressors that the mainstream media was engaged in fearmongering, manipulation and concealment, and their greatest weapon was character assassination which they utilised against every scientist who dared questioned their narrative about the perfect safety of the experimental Covid 19 vaccines in the West and benefits of those stringent social distancing rules. Now it has become very clear to some of those aggressors that the mainstream media did not provide the opportunity for people to comprehend the state of affairs as it truly was, with certainty; rather they presented information in a manner that hindered full comprehension and made people understand the affairs in a way contrary to its true reality. Sometimes people were made to feel that they understood the state of affairs in the West despite the presence of other things that should have made them realize that they were incorrect, and at other times they were made to think that they comprehend something despite being aware of something else contrary to what they think which may also be true, but due to fear of vilification and being falsely referred to as conspiracists, they refrained from listening to the trustworthy investigators. Al-Hamdulil laah, here is one of those articles from which many of us learnt moderation: https://abukhadeejah.com/advice-regarding-differing-over-covid-19/

Finally, now that it has been established without doubt that the covid vaccines – in the West – have harmed people, then let this be a reminder that one should never trust the mainstream media again.

Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: “The believer does not get stung in the same hole twice”- is this a hadeeth?

Answer: “Yes, it is an authentic Hadeeth and its meaning is that it is obligated on a believer that he is cautious if he was harmed by a person. If Zayd once deceived him, then he is cautious so that Zayd does not deceive him again. If Amr committed injustice against him in a mutual dealing, he is cautious in another mutual dealing. This is what the affair is, meaning that it is obligated on him to prevent the evil of the one who deceived or harmed him the first time”. (4)

Let this be a good lesson for all of us!

May Allaah unite the hearts, protect us from confusion, bless all the students of knowledge, increase us in beneficial knowledge, righteous deeds and pure provision. May Allaah raise many more clearsighted students of knowledge – those who will be proficient in both the religious and worldly sciences – as we have all witnessed the outstanding manner in which Shaikh Abu Iyaadh – due to being armed with qualifications and knowledge in the worldly sciences as well as robust understanding of the statements of the scholars – clarified numerous subject matters in the past two years of lockdowns and stringent social distancing rules in the West.


[Ref 1: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim. Vol 1. Page 300-303. Slightly paraphrased]
[Ref 2: Al-Fawaa’id. pages 202-203]
[Ref 3: An Excerpt from As-Sawaa’iq Al-Mursalah 2/469-470. Slightly paraphrased]

[Ref4:https://binbaz.org.sa/fatwas/12579/%D9%87%D9%84-%D9%87%D8%B0%D8%A7-%D8%AD%D8%AF%D9%8A%D8%AB-%D9%84%D8%A7-%D9%8A%D9%84%D8%AF%D8%BA-%D8%A7%D9%84%D9%85%D9%88%D9%85%D9%86-%D9%85%D9%86-%D8%AC%D8%AD%D8%B1 ]

[2] Robust Principles That Protects Sound Creed In The Face of all Ideologies – [Past, Present and Future]!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The sound Islamic Creed is based on the Qur’aan and the [authentic] Sunnah as opposed to the other creeds. The sources of the other creeds differ and you’ll find them being in opposition to each other- filled with contradictions and diverse orientations. As for the person who has been blessed with the sound Islamic creed, he is saved from all of this. The sound Islamic creed is the creed that agrees with Fitrah [natural disposition of (human beings)] and sound intellect. Allaah [The Most High] said:

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

So set you (O Muhammad) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah’s Fitrah (i.e. Allah’s Islamic Monotheism), with which He has created mankind. No change let there be in Khalq-illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. [Soorah Ar-Rum: Ayah: 30]

The Prophet [sallal-laahu-alayhi-wasallam] said, “Every newly born child is born in a state of fitrah [i.e. upon a natural inclination to worship Allaah (alone)], and it is his parents who make him into a Jew, a Christian or fire-worshipper……”

The Prophet [sallal-laahu-alayhi-wasallam] said that Allaah said: “Indeed, I created my servants as Hunafaa [i.e. inclined towards monotheism and distanced from polytheism], but the devils divert them from their true religion [of Islamic monotheism]”.

When a person of sound intellect is introduced to the sound Islamic creed and its evidences, he will not oppose it. He will know that it does not contradict sound intellect. It was said to one of the Arabs, “How do you know that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] is truthful? He replied, ‘I have not found him command something, except that it is commanded by the sound intellect; and I have not found him prohibit something, except that it is prohibited by the sound intellect’”.

This shows that those who nurture the people upon the sound Islamic creed are the callers to that which agrees with the natural disposition and sound intellect, as opposed to the false creeds because they are in opposition to the natural disposition and sound intellect. Those who call to false creeds utilise lies, deceit, fables, dreams etc…. to spread those false and deviated creeds.

The false creeds and their adherents contradict each other, but as for the sound Islamic creed, its people do not contradict one another. Allaah [The Most High] said:

أَفَلَا يَتَدَبَّرُونَ الْقُرْآَنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

Do they not then consider the Qur’an carefully? Had it been from other than Allah, they would surely have found therein many contradictions. [Soorah An-Nisaa: Ayah: 82]

Allaah [The Most High] said: [لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ – Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah)]. [Soorah Fussilat: Ayah: 42]

The sound Islamic creed founded upon the Qur’aan and the Sunnah is free from falsehood. Falsehood cannot approach it because it is founded upon a pure source. As for the other creeds, they are based on contradictions and differences;

يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ

إِنَّكُمۡ لَفِى قَوۡلٍ۬ مُّخۡتَلِفٍ۬ ]

And certainly, you (i.e. people of false creeds) have different ideas (about Muhammad and the Qur’an). Turned aside therefrom (i.e. from Muhammad and the Qur’an) is he who is turned aside (by the Decree and Preordainment of Allaah)]

The sound Islamic creed is clear and there are no obscurities in it, as opposed to the creed of the falsifiers. Its fundamental principles and evidences are clear, as opposed to the other creeds. For example one of the people of philosophical rhetoric wrote a very abstruse treatise on the knowledge of the existence of Allaah and then said, “None will comprehend it, except someone who is firmly grounded in knowledge”. Ibn Abil Izz Al-Hanafi (rahimahullaah) said that one of the philosophers said, “I spent all night looking at the evidences of the philosophers till morning came, but I could not understand anything”.

The sound Islamic creed unites the hearts and prevents hatred and rancour between the people; rather it even unites creatures that are different from one another. For example, look at the bond between the angels and the pious people amongst the children of Aadam! Allaah said:

الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آَمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ

Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord and believe in Him (i.e. believe in the oneness of Allaah) and ask forgiveness for those who believe (in the Oneness of Allah) (saying): “Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire!’’ [Soorah Ghaafir: Ayah: 7]. So they (i.e. the angels) supplicate and ask Allaah to forgive the believers, and this bond between them and the believers is due to the sound Islamic creed they share.

Allaah (The Most High) said: [وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ – And He has united their (i.e. believers’) hearts. If you had spent all that is in the earth, you could not have united their hearts, but Allah has united them. Certainly He is All-Mighty, All-Wise]. [Soorah Al-Anfaal: Ayah: 63]

It is Allaah Who unites (the hearts of the) believers through the sound Islamic creed and this is why Allaah (The Most High) said: [إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ – The believers are nothing else than brothers (in Islamic religion)]. [Soorah Al-Hujuraat: Ayah: 10]

As for the bond you find between the people of corrupt creeds, they are all disconnected. Allaah (The Most High) said:[إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ – When those who were followed, disown (declare themselves innocent of) those who followed (them), and they see the torment, then all their relations will be cut off from them]. [Soorah Al-Baqarah: Ayah: 166]

Allaah (The Most High) said:[الْأَخِلَّاءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ – Friends on that Day will be foes one to another except Al-Muttaqun ([the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)].

The sound Islamic creed gives one’s heart peace and tranquillity. Allaah (The Most High) said: [مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ – Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter)]. [Soorah An-Nahl: Ayah: 97]

A good life is dependent upon Eemaan and righteous actions. Allaah (The Most High) said:

طه (1) مَا أَنْزَلْنَا عَلَيْكَ الْقُرْآَنَ لِتَشْقَى (2) إِلَّا تَذْكِرَةً لِمَنْ يَخْشَى

Ta-Ha. [These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings.] We have not sent down the Qur’an unto you (O Muhammad) to cause you distress. [Soorah Taahaa: Ayah:1-2]

Allaah (The Most High) said: [الَّذِينَ آَمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ – Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest]. [Soorah Ar-Radd: Ayah:28]

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: The hearts were created to be upon Tawheed, but when they abandon what they were created for, they become confused and bewildered. The heart’s need of Tawheed and remembrance of Allaah is like a fish’s need for water. A fish dies when deprived of water and likewise the heart dies when deprived of Tawheed and remembrance of Allaah.

The sound Islamic creed is a creed of uprightness and justice- neither going beyond bounds nor falling short, as opposed to the other creeds. There is not an affair in the religion- be it the beliefs, acts of worship and its laws- except that the people are divided into three categories in that regard; [a]The Extremists [b]Those who fall short and [c]Those who remain upon uprightness and justice upon the sound creed-those who cling to the Qur’aan and the Sunnah. (1)

The (sound) creed in the Religion is like the roots of a tree and the foundation of a building. And just as a tree cannot stand (firm) except by way of its roots and a building cannot stand (firm) except by way of its foundation, likewise the Religion cannot be established except by way of (sound) Eemaan and Sound Creed. A person without sound creed is similar to a body without a soul. Allaah (The Most High) said:

[أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ – Is he who was dead (without Faith by ignorance and disbelief) and We gave him life (by knowledge and Faith) and set for him a light (of Belief) whereby he can walk amongst men, like him who is in the darkness (of disbelief, polytheism and hypocrisy) from which he can never come out? Thus it is made fair-seeming to the disbelievers that which they used to do]. [Soorah Al-An-aam: Ayah: 122]

Allaah (The Most High) said: [يَا أَيُّهَا الَّذِينَ آَمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُم – O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he (Muhammad) calls you to that which will give you life] [Soorah Al-Anfaal: Ayah: 24]

This is why Allaah called the revelation ‘Rooh’. Allaah said:

وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ

And thus We have sent to you (O Muhammad) Roohan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s religion of Islamic Monotheism).” [Soorah Ash-Shoorah: Ayah: 52-53]

And why did Allaah (The Most High) call it Rooh? It is because the real life of the hearts cannot exist, except by way of the revelation, and the sound creed is the greatest affair in the revelation. Allaah (The Most High) said: [أَتَى أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ (1) يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُوا أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاتَّقُونِ – The Event (the Hour or the punishment of disbelievers and polytheists or the Islamic laws or commandments), ordained by Allah will come to pass, so seek not to hasten it. Glorified and Exalted be He above all that they associate as partners with Him. He sends down the angels with inspiration of His Command to whom of His slaves He pleases (saying): “Warn mankind that La ilaha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining from sins and evil deeds)]. [Soorah Nahl:Aayaat: 1-2]

This (i.e. the sound creed, Tawheed, sincerity in worship) are the greatest affair in the revelation.

Some Virtues of the Sound Creed

The sound creed is the basis upon which the Religion of Allaah is built. This is manifested in the parable in the Ayah:

أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي

أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ

See you not how Allah sets forth a parable? – A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high). Giving its fruit at all times, by the Leave of its Lord and Allah sets forth parables for mankind in order that they may remember.” [Soorah Ibraaheem: Aayaat: 24-25]

“Whose (i.e. this tree) roots are firmly fixed and its branches (reach) to the sky (i.e. very high)”. The firmness of these roots are [the sound Creed, sound Eemaan and Sincerity in worshipping Allaah alone], and thereafter, the branches are made strong and the fruits are produced. “Its roots are firmly fixed”; and what is well known is that a tree cannot be of benefit when its roots are not firmly fixed; so if the roots are firm, the branches will be strong and the fruits are produced. This is a parable in explanation of the Religion of Islaam and the status of the sound creed in the Religion.

And if you wish to know the status of the sound creed in the Religion of Allaah, then look at the date palm tree because the Prophet (sallal-laahu-alayhi-wasallam) said that the goodly tree which has been compared to the believer is the date palm tree. Ibn Umar (radiyallaahu-anhumaa) narrated: While we were with the Messenger of Allaah (sallal-laahu-alayhi-wasallam), he said: ‘’Inform me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not; and it gives its fruits every now and then.’’ It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and Umar saying nothing, I disliked to speak. So when they did not say anything, the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’It is the date-palm tree’’………[Al-Bukhaari: Vol 6: Number: 4698]

This (hadeeth) shows the nobility of this tree amongst other trees, because Allaah specified it and compared it to the believer. The date-palm tree has roots which are firmly fixed and deeply rooted, and it seeks after water by way of which it is given life. And whenever there is water, its roots seek after it; likewise the heart of the believer seeks after Allaah’s revelation by way of which it is given life. Allaah (The Most High) said:

أَلَمْ يَأْنِ لِلَّذِينَ آَمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآَيَاتِ لَعَلَّكُمْ تَعْقِلُونَ

Has not the time come for the hearts of those who believe (in the Oneness of Allah – Islamic Monotheism) to be affected by Allah’s Reminder (this Qur’an), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah). Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to you, if you but understand.” [Soorah Al-Hadeed: Ayah:16]

Allaah revives the dead earth by way of water; so just as a tree is given life by way of water and dies when deprived of water; likewise, the hearts cannot be alive, except by way of the revelation. And if (the hearts) are deprived of the revelation, they become dead. And that is why whenever a person is distanced from the revelation, he comes closer to death (i.e. his heart comes closer to corruption), and whenever he comes closer to the revelation, his heart is given life (i.e. obedience to Allaah, worshipping Allaah alone, distanced from sin etc) in accordance with his closeness to the revelation. (2)


[Ref 1: Source: Al-Madkhal Li-Diraasah Al-Aqeedah Al-Islaamiyyah: Lesson 1 of Shaikh Abdur Razzaaq Al-Badr (may Allaah preserve him)]
[Ref 2: Source: Al-Madkhal Lidiraasat Aqeedah Al-Islaamiyyah’ by Shaikh Abdur-Razzaaq Al-Badr ‘ lesson 3]