Tag: unity

Always Unity – By The Tawfeeq of Allaah – Upon The Sound Salafi Manhaj – [A Source of Restlessness For Worst Tale Carriers Amongst The Envious Hizbiyyoon]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَلَا تُطِعۡ كُلَّ حَلَّافٍ۬ مَّهِينٍ

هَمَّازٍ۬ مَّشَّآءِۭ بِنَمِيمٍ۬

And obey not everyone who swears much, and is considered worthless, a slanderer, going about with calumnies.  [Surah Al-Qalam; Ayah:10-11]

And the worst is that one who hastens to destroy the relationship between the students of knowledge and the callers to Islaam, split the Jamaa’ah of the Muslims and incite hatred between them.  The one who does this is a nammaam [a tale carrier].

Indeed, Allaah [The Most High] forbade [us] from following and believing such a person even if he swears by Allaah, as Allaah said:

وَلَا تُطِعۡ كُلَّ حَلَّافٍ۬ مَّهِينٍ

هَمَّازٍ۬ مَّشَّآءِۭ بِنَمِيمٍ۬

And obey not everyone who swears much, and is considered worthless, a slanderer, going about with calumnies. [Surah Al-Qalam’ Ayah:10-11]

The Prophet [sallal-laahu-alayhi-wasallam] said: ‘The tale carrier will not enter paradise.” [Ref 1] Imaam Abdul Azeez Bin Baaz [rahimahullaah] said: This is a threat against the tale carrier. If he is a person upon Tawheed, it is hoped that he will enter paradise, but it is feared that this sin [i.e. tale carrying] will prevent him from entry into paradise for some time and enters him into the hell fire for some time, just as it is case with all other sinners. The sinners [i.e. those who die whilst committing sins lesser than shirk] are under the will of Allaah- if Allaah wishes, He will either punish them or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allaah said: [  إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ – Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa’ Aayah 48]  https://www.binbaz.org.sa/noor/2527

Wars may occur due to the Tale Carrier, the Muslims may split and show enmity to one another due to the Tale Carrier, neighbours may boycott one another and one’s household may show enmity to one another and split due to a Tale Carrier. Therefore, we must fear Allaah [The Mighty and Majestic] and be mindful of the Tale Carrier. [Ref 1]

Disobedience appears agreeable to a human being, such as Gheebah [backbiting], Nameemah [tale carrying], [blameworthy] argumentation, self-praise – whether uttered blatantly or indirectly, verbally abusing the one you hate, praising the one you love and what is similar to that. An intense urge agrees with [the soul’s desire],  then it becomes easy for the tongue to move and thus one’s patience weakens; so due to this the Messenger [sallal laahu-alayhi wasallam] said to Mu’aadh [radiyallaahu-anhu], “Restrain your tongue”, so Mu’aad said, ‘O Messenger of Allaah! Will we be held accountable for what we say?’ He [sallal laahu alayhi wasallam] said, ‘May your mother be bereaved of you, O Mu’aadh! Is there anything that topples people on their faces – or he said on their noses into the fire- other than the harvest of their tongues?!’” [Ref 2] Regarding the statement: “May your mother be bereaved of you, O Mu’aadh!’’ The Arabs used this statement for the purpose of persuasion and exhortation, and they did not intend its apparent meaning, which is ‘’May his mother lose him’’; rather what is intended is persuasion and exhortation. [Ref 3] This urge occurs, especially when sinning through the tongue is habitual because it entices a person towards impatience. This is why you find that a man performs the night prayer, fasts during the day and refrains from reclining on a pillow made of silk out of fearing that he might enter into a doubtful affair that will affect him in the afterlife, but he backbites, spread tales and violates the honour of the people. [Ref 4]


[Ref 1: Source: An Excerpt from ‘Atta-thab’but Fil-Akhbaar’ pages 34-36. slightly paraphrased]

[Ref 2: Sharh Ar-Risaalah Al-Mughniyah Fis Sukoot Wa Luzoomil Buyoot. Lesson 1]

[Ref 3: ‘Sharh Al-Arba’een An-Nawawiyyah’ by Shaikh Uthaymeen (rahimahullaah). Hadeeth Number 29, page 295. 1st Edition 2003 (1424 AH). Publisher: Daarul Thurayyah]

[Ref 4:  Sharh Ar-Risaalah Al-Mughniyah Fis Sukoot Wa Luzoomil Buyoot. Lesson 1]

 

Say Only Those Words that are the Best – An Excerpt From a Contemplative Khutbah – Shaykh Abdur Razzaaq al Badr

An Excellent Khutbah based upon the following Ayah in which Allah says:

“And say to My slaves (i.e. the true believers of Islamic Monotheism) that they should (only) say those words that are the best. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy.” [Surah Al-Israa. Ayah 53]

Excerpt

How many – O slaves of Allaah- enmities and wars broke out due to one evil statement, and how much love, brotherhood and [amicability, hospitality, cordiality etc] spread between the slaves due to one good statement!

http://www.salaficentre.com
http://www.learnaboutislam.co.uk

Salafiyyah Unites The People – Ash Shaykh Abdur Razzaaq Al Badr

بسم الله الرحمن الرحيم

Ash Shaykh Abdur Razzaaq bin Abdul Mohsin Al Badr (Allah preserve them both) wrote:

Whenever you call to The Book and the Sunnah, then you are calling to unity and togetherness. Because this is what unites the people; for if they are acquainted with the Book and the Sunnah and act upon them, they will unite, come together; have mutual love for one another, (establish) brotherhood, aid one another (in righteouness and piety and not in sin and transgression) and will be saved from being in opposition to one another and from splitting.

http://al-badr.net/muqolat/2646

When The Salafis Are United – Al Imaam Rabee ibn Haadi Al Madkhalee

بسم الله الرحمن الرحيم

Al Imaam Ash Shaykh Rabee ibn Haadi Al Madhkalee – May Allah Preserve Him – said:

“Nowadays when they (i.e. opponents of the Salafi Methodology) see the Salafis united and aiding one another upon birr and taqwa; just as Allah commanded, they say, ” look at these (hizbiyoon)illegal partisans!”

This is Tamyee (i.e. a statement aimed at diluting the salafi methodology ) and an empty (speech)

Coming together is either for the sake of falsehood, so it is the party of shaytaan, or it is (done) for the sake of truth, then it is the party of the Most Merciful.”

 

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