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A Warning Against Covetousness!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ibn Abbaas [radiyallaahu-anhumaa] said, “I heard the Messenger of Allaah [sallal-laahu-alayhi-wasallam] say, ‘If the son of Aadam had a valley filled with wealth, he would love to have [another one] similar to it. Nothing can suffice the son of Aadam’s soul except dust. And Allaah forgives the one who repents’”. [Saheeh Muslim- Hadeeth number 1049]

Few Reminders Related to The Above Hadeeth

  • The son of Aadam does not cease being eager for the Dunyah until death and thus his mouth is filled with the dust in his grave.
  • Allaah accepts the repentance of a person who repents from that blameworthy eagerness for the Dunyah [worldly possessions].
  • This hadeeth censures blameworthy eagerness for the Dunyah, the [blameworthy] love of gathering worldly things and being desirous of them.

[Source: An Excerpt from ‘Saheeh Muslim Bi-Sharhin Nawawi’ Vol 7-8. page 124′ Daar Kotob Al-Ilmiyyah 1st Ed 1421AH (Year 2000). slightly paraphrased]

 

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Al-Maribi Bubbles and Remnants – [Abdul Haqq Baker and Abu Usaamah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Why Does Vanquished Ahlul Bidah – Abu Usaamah And His Ilk- And Those Upon The Methodology of The Mubtadi Abul Hasan Al Maribi- Abdul Haqq Baker And His Ilk- Seek to Raise Their Heads From Time to Time?

Imaam Al-Barbahaari [rahimahullaah] said, “The likeness of the people of innovation is that of scorpions burying their heads and bodies in the sand and leaving their tails out; so when they are able they sting.  Likewise, the people of innovation hide themselves within the people and when they are able, they convey what they desire”. [Tabaqaat al-Hanaabilah: 2/44]

What Should We Do When The Evil Desires of Ahlul Bidah Increase?

Shaikh Rabee [may Allaah preserve him] said, “It is obligated on the people of truth to exercise patience and increase in adhering to this religion of truth. Whenever the desires become abundant, it becomes necessary to increase in acquainting (oneself) with the truth and adhering to it, as the Messenger (alayhis salaatu was-salaam) said: ‘The one who lives long amongst you will see a lot of differences, so upon you is that you follow my Sunnah and the Sunnah of the rightly guided khulafaa. Bite onto it with your molar teeth (i.e. hold onto it firmly) and beware of newly invented matters (in the religion), for every newly invented matter (in the religion) is a bidah and every bidah is misguidance.’” [Majmoo 14/294 (3rd paragraph)]

Shaikh Rabī’ refutes Abdul-Haqq Baker and Brixton specifically for their partisanship to the innovators, Ali Hasan Al-Halabī and Abul-Hasan Al-Ma’ribī

 https://www.abukhadeejah.com/shaikh-rabi-and-shaikh-muhammad-ibn-hadi-refute-abdul-haqq-baker-and-brixton-specifically-for-their-partisanship-to-the-innovators-ali-hasan-al-halabi-and-abul-hasan-al-maribi/

What Really was said by Shaykh Ahmad Najmi about Abu Usaamah

https://salaficentre.com/2016/04/What-Really-was-said-by-Shaykh-Ahmad-Najmi-about-Abu-Usaamah-Dhahabi

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Transmitting Speech Between People – [When Is It Considered to Be Haraam And When It Is Not Considered to Be Haraam?]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Narrated Anas Ibn Maalik [radiyallaahu-anhu] that the Prophet [sallal laahu alayhi wasallam] said: Do you know what Al-Ad’hu is [i.e. calumny] ? They [i.e. the people] said: Allaah and His Messenger know best. He said: Transmitting speech from some people to another people in order to destroy their [mutual relationships].

Beneficial Reminder From This Hadeeth By Shaikh Zayd Bin Haadi [rahimahullaah]

The subject matter of this hadeeth is about the dangerous [consequences] of tale-carrying in this Dunyaa and in the Aaakhirah. Indeed, the Prophet [sallal laahu alayhi wasallam] called it Ad’hu, and the meaning of Ad’hu is to transmit speech from some people to another people in order to corrupt their [mutual] relationships. And in the hadeeth of Ibn Mas’ood, it is explained to mean tale-carrying, and that is to transmit the statement of one person to another person, or from a group of people to another group, or from one country [or government] to another one, in order to cause corruption. This [deed] is one of the major sins due to its evil [consequences] and the punishment [associated with it] in this life and the next. In this worldly life, it might lead to murder, chaos and other similar affairs – events that in opposition to rectification. And due to this, the scholars say that the tale carrier- the one who transmits speech from one person to another person, or from a group of people to another group, or from one country [or government] to another, in order to sow the seeds of corruption- causes more harm than a magician. This is because a magician might only harm one person, but as for the tale-carrier, he might harm many individuals and the trial that [emanates from this deed of his] will be prolonged.

Therefore, it is forbidden for a Muslim to transmit speech [for the purpose] of causing corruption between those upon [sound] brotherhood and those who aid one another upon piety. And even if nothing like this [i.e. fighting, chaos, killing etc] occurs [from tale-carrying], it is still not permissible to corrupt the relationship between the people by way of lies- sowing the seeds of enmity and hatred between them. The Messenger of Allaah [sallal laahu alayhi wasallam] went past two graves and then said, “Both of them [i.e. the two people in these graves] are being punished, and they are not being punished due to [committing the greatest of the major sins], but indeed they are great sins. One of them used not to protect himself from being soiled with his urine, and the other one used to go about with tale-carrying”.

Therefore, what the opposite of this hadeeth [necessitates is that] it is obligatory to bring about reconciliation between the people due to the statement of Allaah[The Exalted]: [لَّا خَيۡرَ فِى ڪَثِيرٍ۬ مِّن نَّجۡوَٮٰهُمۡ إِلَّا مَنۡ أَمَرَ بِصَدَقَةٍ أَوۡ مَعۡرُوفٍ أَوۡ إِصۡلَـٰحِۭ بَيۡنَ ٱلنَّاسِ‌ۚ  – There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma’ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind. [Surah An-Nisaa. Aayah 114]

However, there is an exception in this affair- [i.e. that is forbidden to transmit speech from one person to another person, or from one group of people to another group, or from one country [or government] to another]- when it is carried out for the purpose of giving some sincere advice whose benefit cannot be reached nor can harm be repelled except by way of such speech. For example, you hear a person saying that he is lying in wait against your Muslim brother and wishes to kill him, take his wealth or violate his honour, or the like thereof, [whose evil consequences] you have clarified [for this perpetrator in order to stop him], but he refuses to accept your advice. Therefore, you go to the person who is unaware [of the evil plan of this perpetrator whom you have advised to refrain] and informed him about it, so that he can take precautions. Therefore, [transmitting] speech based on this type of intention and goal is considered to be sincere advice and it is not tantamount to causing corruption, for indeed you are either going to repel harm or bring about a benefit which one cannot do without [except by way of this transmission]. And Allaah knows best. [At-ta’leeqaat Al-Maleehah Alaa Silsilatil Ahaadeeth As-Saheehah’ pages 27-28. Slightly paraphrased]

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Whoever Does Not Make Tabdee of a Mubtadi is a Mubtadi! [Why Did The Liar and Bid’ee (Abu Usaamah) Conceal The Clarification of This Statement Whilst Slandering Us?!]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Manipulation, concealment, lying and deception became Abu Usaama’s second skin since when he started defending Mubtadi’ah and could not argue against the Salafiyyoon based on unambiguous Proofs. Imaam Ibnul Qayyim [rahimahullaah] said: When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood  [i.e. those Yahood who disbelieved in the Prophet & hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)].

This is one type of distortion. The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]”. [Ref 1]

In his deceptive reply to the Friday incident at Al-Markazus Salafi- the liar and Bid’ee (Abu Usaamah)-  mentioned a principle by way of which he sought to establish yet again a trick utilised by ahlul bidah- narrating only what benefits him, concealed what would have exposed his deviations and portrayed us as people who propagate a particular principle of Bidah, which is that – according to Abu Usaamah (the Bid’ee) – we declared him a man of Bidah simply because he does not declare Al-Maribi a Mubtadi; and this- according to Abu Usaamah- is a principle of Bidah we propagate because we declared him a Bid’ee solely due to the fact that he refuses to declare al-Maribi a Mubtadi!!!

Firstly: We do not know a single Salafi who preceded the Salafi scholars in declaring Abu Usaama a man of bidah; rather his affair was made known to Shaikh Ahmad An-Najmi (rahimahullaah) and the verdict was passed against him. [See here: https://salaficentre.com/2016/04/What-Really-was-said-by-Shaykh-Ahmad-Najmi-about-Abu-Usaamah-Dhahabi ]

Secondly: He deliberately sought to conceal the knowledge base clarification regarding this affair in order to deceitfully slander Salafiyyoon, just as he attempted to conceal, lie and distort whilst seeking to slander Ustaadh Abu Khadeejah in the past. [ See here:  http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue ]

Thirdly: Indeed, what Abu Usaama sought to conceal from the unsuspecting listeners will be revealed as follows In-Shaa-Allaah. Shaikh Rabee Bin Haadi [may Allaah preserve him] was asked: “The principle: whoever does not declare an innovator as an innovation, he (himself) is an innovator; some people say that this principle is strange; (or alien to Salafiyyah)]”; so, the Shaikh [may Allaah preserve him] replied: “It is not correct to apply this principle unrestrictedly because it maybe that he is unaware of the Bidah committed by that person, therefore he refrains from declaring him an innovator due to Wara [i.e. out of fearing of entering into something doubtful which might harm him in the afterlife].

Why should you declare him an innovator? [i.e. why should you declare him an innovator when it is the case that he is unaware of the bidah of that Mubtadi or refrains from making Tabdee out of Wara]. But if he knows the innovator, [i.e. knows that such a person is upon bidah and the evidence was established against him], loves him and allies with him, then he is a Mubtadi.  This is the distinction in this affair – he knows that that person is a Mubtadi but he aids him and wages war against Ahlus Sunnah Wal Jamaa’ah, then he is a Mubtadi without a doubt. As for a person who does not know that such and such person is a Mubtadi, he is not to be declared an innovator.

You  [i.e. the scholar or student of knowledge who is qualified to make Tabdee] – the one who studied the affair of [that person] and you know that he allies with a Mubtadi, puts him in a favourable position, wages war against Ahlus Sunnah for the sake of that Mubtadi and for the sake of this falsehood, this person is a Mubtadi; misguided. As for the person who does not know that indeed such and such person is a Mubtadi, then advise him and clarify for him [i.e. with clear unambiguous proofs until he understands] that such person is a Mubtadi. So, unless he ceases [i.e. refrains from defending this mubtadi after understanding the evidences], then put him with his companion – the Mubtadi”. [Ref 2]

This detail clarification by Shaikh Rabee [hafidhahullaah] is what the deceitful Bid’ee (Abu Usaamah) intentionally and deceitfully sought to conceal in order to deceive his listeners and slander the Salafiyyoon- that he was declared a man of Bidah merely based on the fact that he refuses to make Tabdee of Al-Maribi; rather he openly defended Al-Maribi (The Mubtadi), persisted in defending him and openly attacked the Salafiyyoon, so a verdict was given against him by ShaikhAhmad[rahimahullaah].[Seehere: https://salaficentre.com/2016/04/What-Really-was-said-by-Shaykh-Ahmad-Najmi-about-Abu-Usaamah-Dhahabi

Indeed, manipulation, concealment, lies and deception became Abu Usaama’s second skin when he started defending Mubtadi’ah and could not argue with the Salafiyyoon based on any evidence. Imaam Ibnul Qayyim [rahimahullaah] said: “When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it”. May Allaah guide Abu Usaamah or protect us from him and his ilk, such as the likes of Abdul Haqq Baker, Muhammad Hijaab and other deviant slanderers Aameen.


Ref 1: [Source: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. slightly paraphrased]

Ref 2: [Source: An Excerpt from ‘Awnul Baari 2/891. slightly paraphrased]

 

 

 

 

 

 

 

 

 

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Souls Are Like Recruited Troops – [Three Deviants and Slanderers (Abdul Haqq Baker, Abu Usaamah And Muhammad Hijaab)] Exposed

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abdul Haqq Baker:

The Slanders of Ikhwaniyyah Against Salafiyyah: Abdul Haqq Baker and Company Repackaging the ‘Cult’ Label of the Sururis and Qutbis

http://www.manhaj.com/manhaj/articles/dpqfg-the-inheritors-of-the-slanders-of-ikhwaniyyah-against-salafiyyah.cfm

Abu Usaamah [Corrupt Manhaj, Lying Tongue, Vile Behavior]

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-1/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-2/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-3/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-4/

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

https://salaficentre.com/2016/04/abu-usaamah-takes-his-cut-paste-from-his-innovator-shaykh-ali-hasan-al-halabi/

https://salaficentre.com/2014/08/abu-usamah-ad-dhahabi-glm-despicable-attempted-assault-must-read/

https://salaficentre.com/2016/04/What-Really-was-said-by-Shaykh-Ahmad-Najmi-about-Abu-Usaamah-Dhahabi

https://salaficentre.com/2016/04/abu-usaamah-hurls-vile-abuse-at-brothers-calling-to-allah/

Muhammad Hijaab:

Basic Arabic Lesson for Muḥammad Ḥijāb—the academic conman and intellectual fraudster, his compound ignorance deformed further by his severe arrogance.

https://twitter.com/AbuIyaadSP/status/1149068322081820673

Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites

http://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

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A Warning Against Belittling the Scholars and Callers to Allah – Shaykh Fawzan

A Warning Against Belittling the Scholars and Callers to Allah – Shaykh Fawzan

Know Yourself & Prepare to Meet Your Lord – Shaykh Saaleh al Fawzaan

Know Yourself & Prepare to Meet Your Lord – Shaykh Saaleh al Fawzaan

Allaah is the One Who Controls All Affairs – Shaykh Saalih Aal Ash Shaykh

Allaah is the One Who Controls All Affairs – Shaykh Saalih Aal Ash Shaykh

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Giving Preference to Others in Performing Good Actions – Shaykh Saaleh Aal-Ash Shaykh

An Ignoramus is Better than a Person who has Knowledge But Does not Act – Shaykh Uthaymeen

An Ignoramus is Better than a Person who has Knowledge But Does not Act – Shaykh Uthaymeen

Returning to Sin after Making Repentance – Shaykh Saaleh Aal Ash Shaykh

Returning to Sin after Making Repentance – Shaykh Saaleh Aal Ash Shaykh

The Spreading of Knowledge and The Spread of Islam – Shaykh Saaleh al Fawzaan

The Spreading of Knowledge and The Spread of Islam – Shaykh Saaleh al Fawzaan

The Distinguishing Signs of the People of Sunnah – Shaykh Saaleh al Fawzan

The Distinguishing Signs of the People of Sunnah – Shaykh Saaleh al Fawzan

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